DOCSLIB.ORG

Region and Religion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Region and Religion Durham E-Theses Theatre, Catholic Communities, and Popular Entertainment in England's North-East, c.1600-1625 JAKOVAC, GASPER How to cite: JAKOVAC, GASPER (2018) Theatre, Catholic Communities, and Popular Entertainment in England's North-East, c.1600-1625 , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12668/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Theatre, Catholic Communities, and Popular Entertainment in England’s North-East, c.1600-1625 By Gašper Jakovac A Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy School of English Studies Durham University 2018 Copyright / Declaration Declaration No material in this thesis has been previously submitted for a degree at this or any other university. Statement of Copyright The copyright of this thesis rests with the author. No quotation from it should be published without the author’s prior written consent, and information derived from it should be acknowledged. Abstract This thesis traces theatrical practices among the Catholic community in the north-east of England during the reign of James VI and I. Its basis is archival work conducted as part of the Records of Early English Drama North-East project. It focuses on two case studies: the career of Durham-born recusant dancing master, Robert Hindmers (b. 1585), and the 1617 Newcastle performance of Anthony Brewer’s play The Lovesick King (publ. 1655). In the introduction, I discuss the issue of north-eastern regional identities and situate my work within the wider field of scholarship. In chapter two, I examine the available manuscript sources in order to determine the identity, career, and role of Robert Hindmers within the Durham Catholic community. I expand our understanding of Catholic missionary strategies in post-Reformation England by suggesting that dance instruction might have been utilized by Catholics to access particular households and assist the mission. Chapters three, four, and five discuss Anthony Brewer’s play The Lovesick King and its northern performance context. I offer a reconsideration of the well-known conjecture that The Lovesick King had not only been originally written for a performance in Newcastle, but had also been performed as an occasional piece during King James’ visit to the city in 1617. I provide additional evidence to support this well-founded speculation. More importantly, my reading of Brewer’s play traces its muted religious undertones. While The Lovesick King’s subplot is linked to religious conservatism and Catholic nostalgia, a substantial reliance on Herculean imagery in the main plot, in particular the motif of Hercules in bivio, is associated with contemporary Catholic anxieties surrounding the oath of allegiance. Considering the prominence of crypto-Catholicism among the Newcastle coal-trading elite and The Lovesick King’s focus on individual virtue, unconditional loyalty, and social reconciliation, the play can be considered as a political plea of moderate Catholics for toleration. The two case studies illustrate the diversity of Catholic engagement with performative entertainment in the North-East: while Robert Hindmers’ dancing demonstrates the subversive potential of entertainment, the staging of The Lovesick King by the Newcastle elite elucidates Catholic participation in eulogistic royalism and their willingness to compromise with the Protestant establishment. Table of Contents ACKNOWLEDGEMENTS.................................................................................................I LIST OF ILLUSTRATIONS ............................................................................................ II LIST OF ABBREVIATIONS........................................................................................... IV 1 INTRODUCTION: REGION AND RELIGION .................................................... 1 2 DANCE, FESTIVITY, AND EVANGELISATION.............................................. 13 2.1 THE BISHOP’S LETTER ........................................................................................... 16 2.2 CREEPING INTO HOUSES ........................................................................................ 24 2.3 ROBERT HINDMERS, A DANCING MASTER............................................................. 39 2.4 DANCE AND THE CATHOLIC COMMUNITY ............................................................. 47 3 ENTERTAINING THE KING IN NEWCASTLE-UPON-TYNE....................... 58 3.1 THE LOVESICK KING.............................................................................................. 59 3.2 THE ROYAL VISIT .................................................................................................. 72 3.3 THE CRYPTO-CATHOLIC LORDS OF COAL ............................................................. 87 3.4 THE KING’S HOST .................................................................................................. 96 3.5 THE LANGUAGE OF UNION .................................................................................. 104 4 HERCULES IN THE NORTH-EAST.................................................................. 126 4.1 THE CHOICE OF HERCULES .................................................................................. 126 4.2 HERCULES ON STAGE........................................................................................... 144 4.3 THE LOVE EMBLEMATICS OF OTTO VAENIUS ..................................................... 153 4.4 CHOOSING PLEASURE .......................................................................................... 166 4.5 CHOOSING VIRTUE............................................................................................... 180 4.6 RECONCILING VIRTUE WITH PLEASURE............................................................... 197 5 LOVE AND CONFESSIONAL POLITICS ........................................................ 205 5.1 REWRITING CUPID’S REVENGE ............................................................................ 206 5.2 THE THEOLOGY OF GRACE .................................................................................. 216 5.3 ICONOCLASTS TURNED IDOLATERS...................................................................... 227 5.4 THE OATH OF ALLEGIANCE AND MODERATE CATHOLICISM .............................. 248 6 CONCLUSION....................................................................................................... 270 7 BIBLIOGRAPHY .................................................................................................. 272 Acknowledgements This doctoral thesis has been made possible thanks to the generous support of the AHRC; the postgraduate research fund of Durham’s English Department; the City of Ljubljana; and the Gerda Henkel Foundation. I would like to express my gratitude to the research team of Records of Early English Drama project, both in Toronto, and at Durham, and the editors on the REED North-East project, for many suggestions and fruitful conversations, and for sharing their expertise and enthusiasm for archival work with me. In particular I would like to thank Prof. John McKinnell, Dr. Diana Wyatt, Dr. Mark Chambers, Prof. David Klausner, and Prof. Barbara Ravelhofer. I would also like to thank my family and friends, especially Dr. Christian Schneider, Dr. Daniel Derrin, and Jamie Beckett. Finally, I’m deeply indebted to my partner, Dr. Nicoletta Asciuto, for invaluable and constant support. G. J. Durham, January 2018 i List of illustrations Figure 1 (p. 26). Details on the incarceration of Robert and Anne Hindmers. DCL, DCD/D/SJB/7, fol. 28r. Figure 2 (p. 43). Payment to Robert Hymers for dancing lessons. CA, DHN/C/706/12, fol. 74v. Figure 3 (p. 132). ‘Virtus Romana et antiqua’ from Henry Peacham, Minerva Britanna (London, 1612), p. 36. Figure 4 (p. 133). Annibale Carracci, Hercules at the Crossroads, c. 1596. Museo Nazionale di Capodimonte, Naples. Figure 5 (p. 135). ‘Bivium virtutis & vitij’ from Geoffrey Whitney, A choice of emblems (Leiden, 1584), p. 40. Figure 6 (p. 137). Peter Paul Rubens’ workshop, The Choice of Hercules, c. 1635. Uffizi Gallery, Florence. Figure 7 (p. 144). ‘Vis Amoris’ from Henry Peacham, Minerva Britanna (London, 1612), p. 95. Figure 8 (p. 160). Virtutis radix Amor’ from Otto Vaenius, Amorum emblemata (Antwerp, 1608), p. 33. Figure 9 (p. 162). ‘Virtute duce’ from from Otto Vaenius, Amorum emblemata (Antwerp, 1608), p. 53. Figure 10 (p. 163). Alessandro Farnese, Duke of Parma, as Hercules Choosing the Path of Virtue, Gijsbert van Veen after Otto Vaenius, c. 1580–1628. The British Museum, 1857,0214.413. ii Figure 11 (p. 165). ‘Amor addocet artes’ from Otto Vaenius, Amorum emblemata (Antwerp, 1608), p. 83. Figure 12 (p. 171). ‘Conscientia testis’ from Otto Vaenius, Amoris divini emblemata (Antwerp, 1615), p. 111. Figure 13 (p.
Load more

Recommended publications
  • "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A
    Clemson University TigerPrints All Theses Theses 8-2018 "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A. Earle Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Earle, Nathaniel A., ""This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641" (2018). All Theses. 2950. https://tigerprints.clemson.edu/all_theses/2950 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "THIS COURT DOTH KEEP ALL ENGLAND IN QUIET" STAR CHAMBER AND PUBLIC EXPRESSION IN PREREVOLUTIONARY ENGLAND 1625–1641 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Nathaniel A. Earle August 2018 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Alan Grubb Dr. Lee Morrissey ABSTRACT The abrupt legislative destruction of the Court of Star Chamber in the summer of 1641 is generally understood as a reaction against the perceived abuses of prerogative government during the decade of Charles I’s personal rule. The conception of the court as an ‘extra-legal’ tribunal (or as a legitimate court that had exceeded its jurisdictional mandate) emerges from the constitutional debate about the limits of executive authority that played out over in Parliament, in the press, in the pulpit, in the courts, and on the battlefields of seventeenth-century England.
    [Show full text]
  • Pastoral Letter
    Archdiocese of Southwark Pastoral Letter Concerning the Measures to be put in place Regarding Public Worship and the Celebration of the Sacraments in Relation to the COVID-19 (Coronavius) Pandemic ‘Our help in is the name of the Lord, who made heaven and earth.’ Dear brothers and sisters in Jesus Christ I wanted to write to you personally as we face the threats posed locally, nationally, and internationally by the COVID-19 Coronavirus. For so many people, including those in our parish and school communities, this situation brings uncertainty and fear. It has the capacity to bring out both the best and the worst of our human nature. Working together, in the strength of God’s grace, we must seek to ensure that the very best of our common humanity triumphs, especially for the health and well-being of the weakest, the poorest, and the most vulnerable. The Lord Jesus commanded us to love one another and to serve after His example. (Jn 13: 12-15; 13:34) Now is the time for our love to be displayed more deeply and our service to find heightened expression. Our calling as disciples is to be salt and light to the world (Mt 5:13-16) in witness to the Gospel of Christ. 1 Few of us will have witnessed circumstances such as those we are presently experiencing. It is crucial that we take the necessary measures to maximise the welfare of every person and follow the guidance and requirements of our Government and Statutory Agencies. The Bishops of England and Wales have implemented changes in how we are to practise our faith as we move forward.
    [Show full text]
  • 6Th December 2020
    SECOND SUNDAY OF ADVENT (Year B) Parish Clergy: 6th December 2020 Very Rev Canon Tom Farrell, Parish Priest [email protected] Dear Parishioner’s Fr Chris Yule: [email protected] We continue our Advent journey and planning our Christmas masses. We have some Deacons: Rev Pat Flanagan: [email protected] Rev Gerry O’Reilly: [email protected] ”Walk With Me” prayer books and calendars available at the back of church in addition to those sent home through the schools. With the change of regulations, we can now Rev Ton Janew: [email protected] Rev Joe Patterson: [email protected] offer public mass each day and will continue the livestream Rosary each evening. Please see the details of mass times on the grid below. Very importantly this week, Rev Keith Millage: [email protected] we will begin the booking arrangements for Christmas masses. We will open the church will be open throughout the Christmas season up to the bookings on Monday morning and ask that if possible, you use the Eventbrite booking Epiphany to make private visits. Remember also the Crib in the system. There are separate links for Christ the King and St Augustine’s and the details Broadgate if you are out shopping. There is a lovely blessing are on the parish website and in the box on the next page. If you are not confident ceremony if you haven’t seen it on the parish website. Thanks to with computers you could always ask another member of your family to book for you, Con McHugh and Alice Robinson for putting this together.
    [Show full text]
  • Law, Counsel, and Commonwealth: Languages of Power in the Early English Reformation
    Law, Counsel, and Commonwealth: Languages of Power in the Early English Reformation Christine M. Knaack Doctor of Philosophy University of York History April 2015 2 Abstract This thesis examines how power was re-articulated in light of the royal supremacy during the early stages of the English Reformation. It argues that key words and concepts, particularly those involving law, counsel, and commonwealth, formed the basis of political participation during this period. These concepts were invoked with the aim of influencing the king or his ministers, of drawing attention to problems the kingdom faced, or of expressing a political ideal. This thesis demonstrates that these languages of power were present in a wide variety of contexts, appearing not only in official documents such as laws and royal proclamations, but also in manuscript texts, printed books, sermons, complaints, and other texts directed at king and counsellors alike. The prose dialogue and the medium of translation were employed in order to express political concerns. This thesis shows that political languages were available to a much wider range of participants than has been previously acknowledged. Part One focuses on the period c. 1528-36, investigating the role of languages of power during the period encompassing the Reformation Parliament. The legislation passed during this Parliament re-articulated notions of the realm’s social order, creating a body politic that encompassed temporal and spiritual members of the realm alike and positioning the king as the head of that body. Writers and theorists examined legal changes by invoking the commonwealth, describing the social hierarchy as an organic body politic, and using the theme of counsel to acknowledge the king’s imperial authority.
    [Show full text]
  • Part 1 Masque and Antimasque
    Corso di Laurea magistrale (ordinamento ex D.M. 270/2004) in Lingue e Letterature Europee, Americane e Postcoloniali Tesi di Laurea Topical Allusions on Stage. Elizabethan Courtly Spectacles and the Antimasque. Relatore Ch. Prof. Loretta Innocenti Correlatore Ch. Prof. Laura Tosi Laureando Sara Boldarin Matricola 823182 Anno Accademico 2012 / 2013 CONTENTS INTRODUCTION ........................................................................... 1 PART 1 MASQUE AND ANTIMASQUE: RISE AND DEVELOPMENT. 6 1. Masque ............................................................................................................ 7 1.1. A definition ......................................................................................... 7 1.2. Origins and development ........................................................................ 10 1.2.1. The inheritance from the Middle Ages ........................................... 10 1.2.2. The Tudor maske ............................................................................ 12 1.2.3. The Elizabethan mask ..................................................................... 13 1.2.4. The Stuart court masque ................................................................. 15 2. Antimasque ................................................................................................... 19 2.1. An overview ........................................................................................... 19 2.2. A curious line of development ...............................................................
    [Show full text]
  • Anglica 25-3 Special Issue.Indd
    Magdalena Tomaszewska University of Warsaw Some Remarks on Shall’s and a Hypothesis of its Origin Abstract The present study focuses on the origin of the idiom shall’s ‘shall we’ in two corpora: the online database The Collected Works of Shakespeare and a corpus of Ben Jonson works compiled on the basis of online html texts linked to the webpage Luminarium: Anthology of English Literature. The Works of Ben Jonson. The paper discusses available accounts of the issue off ered by late nineteenth and early twentieth century linguists and juxtaposes them with new fi ndings and observations. The author analyzes data concerning shall’s, shall us, shall we, let’s and let us to suggest a new hypothesis on the potential rise of shall’s, i.e. that the idiom resulted from a blending of shall we and let’s. The main focus of the present article is the construction shall’s ‘shall we’ found six times in William Shakespeare’s and once in Ben Jonson’s works. What follows is a review of available accounts and a discussion of fi ndings. The starting point of the study was provided by the online database The Collected Works of Shake- speare (here referred to as the Shakespeare corpus), which consists of (1) (a) histories: Henry VI (3 parts), Richard III, Richard II, King John, Henry IV (2 parts), Henry V, Henry VIII; (b) tragedies: Titus Andronicus, Romeo and Juliet, Julius Caesar, Hamlet, Othello, Timon of Athens, King Lear, Macbeth, Antony and Cleopatra, Coriolanus; (c) comedies: The Two Gentlemen of Verona, The Taming of the Shrew, The Comedy of Errors, Love’s
    [Show full text]
  • Chapter 7 – the Problems of the Church (C. 1580 • 1640)
    Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters.
    [Show full text]
  • '[A] Litle Treatyse in Prynte and Euen in the English Tongue': Appeals to The
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2010 ‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation Bradley C. Pardue University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Intellectual History Commons Recommended Citation Pardue, Bradley C., "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/733 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Bradley C. Pardue entitled "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Robert J Bast, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Palmira Brummett, Heather Hirschfeld Accepted for the Council: Carolyn R.
    [Show full text]
  • A People Who Hope in Christ a Message from the Metropolitan
    A People who Hope in Christ A Message from the Metropolitan Archbishops of the Catholic Church in England and Wales Dear brothers and sisters in Christ, The radiance of the risen Lord shines upon us. At a time when so many shadows are cast into our lives, and upon our world, the light of the resurrection shines forever to renew and restore our hope. In the words of our Holy Father, Pope Francis: ‘In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things, let us once again listen to the proclamation that saves us: he is risen and is living by our side.’ (27 March 2020) The impact of Covid-19, both nationally and internationally, has been immense. So much of what we take for granted has changed. Our health and physical interaction, our capacity to travel and gather, have all been affected. There is uncertainty in our future, especially with work and the country’s economy. As we know, very sadly, large numbers of people have died because of the coronavirus, and others have been or remain seriously ill. Keyworkers, not least in the National Health Service and care sectors, are serving selflessly to sustain the life of our nation. Our hearts and prayers go out to everyone who is suffering because of Covid-19, and to all those battling to overcome its effects. May those who have died rest in peace and those who are bereaved find comfort. When the Prime Minister announced the lockdown, this included places of worship and therefore Catholic churches.
    [Show full text]
  • Sacred Space in Laudian England Graham Parry the Concept of Sacred Space Was Elaborated and Refined to an Unusual Degree In
    SACRED SPACE IN LAUDIAN ENGLAND Graham Parry The concept of sacred space was elaborated and refined to an unusual degree in the decades before the Civil War, in the time of the Laudian ascendancy in the Church. With the rise of the High Church move- ment, associated in its early stages with bishops Lancelot Andrewes, Richard Neile and William Laud (who became Archbishop of Canter- bury in 1633), a pervasive change occurred in attitudes towards the places of worship throughout the country. In Elizabethan times, the parish church was regarded, broadly speaking, as a utilitarian place. It was where the people came together to worship God, where preaching and prayer took place regularly, where baptisms were performed, and where, several times a year, the sacrament of Holy Communion was administered. It was fitting that the church should be maintained in decent order, that is should be ‘well adorned, comely and clean kept’, as the ‘Homily for repairing and keeping clean, and comely adorning of Churches’ urged on the parishioners. But this same homily, first published in 1563, and reprinted throughout Elizabeth’s reign, gives several glimpses of the actual state of affairs prevailing in many places, where neglect and disarray were more common than decent order. ‘It is a sin and shame to see so many churches so ruinous, and so foully decayed, almost in every corner’. This widespread neglect was what caused this homily to be issued, to counteract the broad indifference to the condition of the fabric and the role of the church as the house of worship.
    [Show full text]
  • J?, ///? Minor Professor
    THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act.
    [Show full text]
  • "Anthony Rivers" and the Appellant Controversy, 1601-2 John M
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Notre Dame Law School: NDLScholarship Notre Dame Law School NDLScholarship Journal Articles Publications 2006 The ecrS et Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2 John M. Finnis Notre Dame Law School, [email protected] Patrick Martin Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Legal History Commons Recommended Citation John M. Finnis & Patrick Martin, The Secret Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2, 69 Huntington Libr. Q. 195 (2006). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/681 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. The Secret Sharers: “Anthony Rivers” and the Appellant Controversy, 1601–2 Author(s): Patrick Martin and and John Finnis Source: Huntington Library Quarterly, Vol. 69, No. 2 (June 2006), pp. 195-238 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/hlq.2006.69.2.195 . Accessed: 14/10/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive.
    [Show full text]