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Scripture Translations in Kenya
/ / SCRIPTURE TRANSLATIONS IN KENYA by DOUGLAS WANJOHI (WARUTA A thesis submitted in part fulfillment for the Degree of Master of Arts in the University of Nairobi 1975 UNIVERSITY OF NAIROBI LIBRARY Tills thesis is my original work and has not been presented ior a degree in any other University* This thesis has been submitted lor examination with my approval as University supervisor* - 3- SCRIPTURE TRANSLATIONS IN KENYA CONTENTS p. 3 PREFACE p. 4 Chapter I p. 8 GENERAL REASONS FOR THE TRANSLATION OF SCRIPTURES INTO VARIOUS LANGUAGES AND DIALECTS Chapter II p. 13 THE PIONEER TRANSLATORS AND THEIR PROBLEMS Chapter III p . ) L > THE RELATIONSHIP BETWEEN TRANSLATORS AND THE BIBLE SOCIETIES Chapter IV p. 22 A GENERAL SURVEY OF SCRIPTURE TRANSLATIONS IN KENYA Chapter V p. 61 THE DISTRIBUTION OF SCRIPTURES IN KENYA Chapter VI */ p. 64 A STUDY OF FOUR LANGUAGES IN TRANSLATION Chapter VII p. 84 GENERAL RESULTS OF THE TRANSLATIONS CONCLUSIONS p. 87 NOTES p. 9 2 TABLES FOR SCRIPTURE TRANSLATIONS IN AFRICA 1800-1900 p. 98 ABBREVIATIONS p. 104 BIBLIOGRAPHY p . 106 ✓ - 4- Preface + ... This is an attempt to write the story of Scripture translations in Kenya. The story started in 1845 when J.L. Krapf, a German C.M.S. missionary, started his translations of Scriptures into Swahili, Galla and Kamba. The work of translation has since continued to go from strength to strength. There were many problems during the pioneer days. Translators did not know well enough the language into which they were to translate, nor could they get dependable help from their illiterate and semi literate converts. -
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TAITA hello = mana The Word of God for Taita Speakers KENYA Taita (Dawida or Davida) is a Bantu language spoken in the hills of Kenya. There are over 385,000 Taita speakers worldwide, 93% of which live in Kenya and the remainder in Tanzania.1 Many migrated through Tanzania before settling throughout Kenya. Once settled, the Taita clans interacted with other tribes: the Taveta, Pare of Tanzania and the Maasai, forming what is now the Taita people group. The Taita language is one of six languages spoken in the southern coastal region of Kenya. Today, the influence of Western values has drastically changed the face of their belief system. Over 80% of the Taita people claim Christianity, while only 38% are evangelical. Others practice Islam or Kenyan traditional religions.1 With a literacy rate of 1-5% in this region, an audio Bible will be an essential tool to learning the Word of Taita Speakers God and experiencing his transforming love.2 ACCESSIBILITY OF GOD’S WORD IS MADE POSSIBLE THROUGH PARTNERSHIP Recording & Engagement Partners Distribution Methods Bible Society of Kenya, Trans World Radio Local churches, YouVersion / Bible.com, Davar website, Digital Bible Library, Bible.is Investment Overview Investment Needed: We are in need of full funding to record the Old Testament for the Taita $60,000 people. This project will provide these oral learners with God’s Word in their home language, allowing them to learn about the God who created Potential Impact: them and live transformed lives. 385,000 People 1 - Joshua Project 2 - Ethnologue davarpartners.org | 267.935.WORD | [email protected] DAVAR PARTNERS INTERNATIONAL da-var: to speak, word A Difference You Can Hear Wherever possible, we record full, single-voice audio bibles for oral learners in their home language, so listeners can begin to understand the fullness of God’s great love for them. -
Minorities and Indigenous People Combating Climate Change by Farah Mihlar
briefing Voices that must be heard: minorities and indigenous people combating climate change By Farah Mihlar Introduction communities most affected. As indigenous and minority communities are often politically and socially marginalized From the Batak people of Indonesia to the Karamojong in in their own countries, and in some cases discriminated Africa, those who are least responsible for climate change against, they are unlikely to be consulted on any national or are amongst the worst affected by it. They are often referred international level climate change strategies. to in generic terms such as ‘the world’s poor,’ or ‘vulnerable But the message from the interviews presented here is groups’ by international organizations, the media and the clear: these communities want their voices heard. They United Nations (UN). But these descriptions disguise the want to be part of the climate change negotiations at the fact that specific communities – often indigenous and highest level. minority peoples – are more vulnerable than others. The This briefing paper starts by outlining the key issues – impact of climate change for them is not at some undefined including how communities are affected by climate change point in the future. It is already being felt to devastating and their role at international level discussions. It presents effect. Lives have already been lost and communities are the testimonies, and in conclusion, it considers the way under threat: their unique linguistic and cultural traditions forward for these communities and makes a series of are at risk of disappearing off the face of the earth. recommendations on how their distinct knowledge can be In a statement to mark World Indigenous Day in August harnessed by governments and the UN. -
Wildlife and Forest Biodiversity Conservation in Taita, Kenya Njogu, J.G
Community-based conservation in an entitlement perspective: wildlife and forest biodiversity conservation in Taita, Kenya Njogu, J.G. Citation Njogu, J. G. (2004). Community-based conservation in an entitlement perspective: wildlife and forest biodiversity conservation in Taita, Kenya. Leiden: African Studies Centre. Retrieved from https://hdl.handle.net/1887/12921 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/12921 Note: To cite this publication please use the final published version (if applicable). Community-based conservation in an entitlement perspective African Studies Centre Research Report 73 / 2004 Community-based conservation in an entitlement perspective Wildlife and forest biodiversity conservation in Taita, Kenya James Gichiah Njogu This PhD project was part of the research programme Resources, Environment and Development Research Associates (REDRA) of the Amsterdam Research Institute for Global Issues and Development Studies (AGIDS). It also formed part of Working Programme 1, Natural resource management: Knowledge transfer, social insecurity and cultural coping, of the Research School for Resource Studies for Development (CERES). The Netherlands Foundation for the Advancement of Tropical Research (WOTRO) jointly with the Amsterdam Research Institute for Global Issues and Development Studies (AGIDS) of the University of Amsterdam funded this research. The School of Environmental Studies of Moi University (Eldoret, Kenya) provided institutional support. Published by: African Studies Centre P.O. Box 9555 2300 RB Leiden Tel: + 31 - 71 - 527 33 72 Fax: + 31 - 71 - 527 33 44 E-mail: [email protected] Website:http://asc.leidenuniv.nl Printed by: PrintPartners Ipskamp B.V., Enschede ISBN 90.5448.057.2 © African Studies Centre, Leiden, 2004 Contents List of maps viii List of figures viii List of boxes viii List of tables ix List of plates x List of abbreviations x Acknowledgements xii PART 1: THE CONTEXT 1 1. -
An Introduction to Kidawida: the Language of the Taita in Southeast Kenya
An Introduction to Kidawida Vol.Ⅱ［SAKAMOTO Kunihiko］ An Introduction to Kidawida: The Language of the Taita in Southeast Kenya VolumeⅡ：Pronouns SAKAMOTO, Kunihiko Abstract This paper aims to analyze Kidawida which is the main indigeneous language among the Taita. Almost all the major linguistic groups of Kenya are present in this district, but those spoken by significant numbers of people are Bantu, Nilotic and less importantly Eastern Cushitic. The language of the Taita belongs to Northeast Coastal Bantu group. The first person to try and put the language of the Taita in writing was Wray, J.A. who was sent to Kenya by the Church Missionary Society in London. In 1894, he published An Elementary Introduction to the Taita Language. This book was written on the gram- mar of Kisaghala, because his first mission was established in the Teri valley of the Saghala Hills. Kisaghala is one of dialects of the Taita language. In volumeⅠ, I analyzed nouns, adjectives and numerals of Kidawida which is spoken mainly in the Taita Hills, southeast Kenya. In this volume, I'll analyze grammatical fea- tures of Kidawida in pronouns making reference to the Wray's work on Kisaghala. I'll discuss six features of pronouns: personal pronouns, possessive pronouns, reflexive pro- nouns, demonstrative pronouns, relative pronouns, and interrogatives. Pronouns in Ki- dawida are similar to the Swahili language in their structure. In the following volume, I'll continue to analyze verbs, adverbs, and others. 要 約 ダヴィダ語は、南東ケニアの丘陵地帯に暮らす山地農耕民のタイタ人の言語である。総 合政策研究紀要第6号（2003年9月）において、ダヴィダ語の名詞、形容詞、数詞につい -
Download Tour Dossier
Tour Notes Kenya – Lake Turkana Festival Tour Tour Duration – 9 Days Tour Rating Fitness ●●●○○ | Adventure ●●●●● | Culture ●●●●● | History ●●●○○ | Wildlife ●●●○○ Tour Pace – Busy Tour Highlights ✓ Explore rarely visited regions of northern Kenya, home to a fascinating range of ethnic peoples ✓ Stay at Sabache Camp, wholly owned and run by the Samburu tribe ✓ Hike Ololokwe Sabache for magical sunrise views ✓ Enjoy the opportunity of wildlife viewing in Samburu Reserve ✓ Admire the idyllic desolation of Lake Turkana, the largest desert lake in the world ✓ Immerse yourself in the gathering of flamboyant tribes at the pulsating Turkana Festival Tour Map - Kenya – Lake Turkana Festival Tour Tour Essentials Accommodation: Simple but comfortable accommodation with private bathrooms. Included Meals: Daily breakfast (B), plus lunches (L) and dinners (D) as shown in the itinerary Group Size: Maximum 12 Start Point: Nairobi End Point: Nairobi Transport: 4WD (Airport transfers may not be in 4WD) Country Visited: Kenya Kenya – Lake Turkana Festival Tour Kenya has long been one of the most established safari destinations in Africa, a country rich in wildlife that offers some of the best game viewing on the planet. What few people appreciate is that the country is also incredibly diverse, both ethnically and geographically, with landscapes ranging from lush forest to searing desert and local people characterised by a rich range of origins and traditions. On this trip we venture to the little visited northern regions, an arid land that is home to a number of different ethnic groups including the Samburu, Gabbra, El Moro and Rendille, all of whom adhere to very traditional and unique ways of life. -
Kenya Assessment – Ethiopia's Gibe III Hydropower Project Trip Report (June
Kenya Assessment – Ethiopia’s Gibe III Hydropower Project Trip Report (June - July 2010) Trip Report – June 18 – July 7, 2010 Prepared by Leslie Johnston USAID/Washington, EGAT/ESP USAID/Washington traveled to northern Kenya to meet with stakeholders potentially affected by Ethiopia’s Gibe III hydropower project. This visit is part of USAID’s due diligence efforts under the International Financial Institutions Act, Title XIII, Section 1303(a)(3), to review multilateral development bank (MDB) projects with potential adverse environmental and social impacts. This report summarizes information obtained from meetings with stakeholders in northern Kenya, including meetings with elders and indigenous tribal groups – Gabbra, El molo, Turkana, and Rendille; local government authorities and NGOs. The meetings focused on the relationship of livelihoods to Lake Turkana and their understanding and participation in any other meetings concerning Gibe III. Comments included herein are based on these meetings or documents in the public domain and do not reflect the views of USAID or the United States Government (USG). Not all comments have been substantiated by USAID. General Background Information: Ethiopia’s Gibe III hydropower project, located within the Gibe‐ Omo River Basin, is currently under construction in the middle reach of the Omo River. Gibe III is the third project in a cascade of hydropower development schemes in the basin. The two previous projects are Gilgel Gibe/Gibe I and Gibe II. The Chinese have signed a Memorandum of Understanding (MOU) for the development of the Gibe IV hydropower project downstream of Gibe III, and adjacent to the country’s largest national park, Omo National Park. -
Lynne & Sambo's Trip to Kenya
Lynne & Sambo’s Trip to Kenya Around 100,000 UK residents visit Kenya every year. Most visits are trouble-free. However, there have been a number of attacks in Kenya in recent years, particularly in mainland areas close to the Somali border. There’s a heightened threat of terrorist attacks in Nairobi. Attacks could be indiscriminate in places frequented by foreigners including hotels, bars, restaurants, airports, buses, trains and other transport hubs. Places of worship including churches and mosques have also been targeted. Be particularly vigilant in these areas. You should consider making personal contingency plans in case of unrest. Keep up to date with this travel advice by subscribing to email alerts. The British High Commission run an SMS alert system for British nationals. See Registration with the British High Commission PROGRAMME & MINISTRY “Christ is the Answer Ministry” (CITAM) will be the host church in Marsabit and Turkana . That's Edith’s church and they have missionaries and centres in Loiyangalani, Olturot, and Lodwar The temperature will be about 20-25C in Kenya while you are there. 6-9 July: Nairobi • 7th: Maisha Safe House • 8th (Sunday) CITAM Thika Rd church 9-12 July: Loiyangalani & El Molo Bay, (Lake Turkana) • 10th School ministry • 11-12th Dental camps Home to Kenya’s smallest tribe, the El Molo people. Lack of medical facilities and poor diet are to blame for low life expectancy (45) among the El Molo, a small community of about 700 people. The number of El Molo is estimated to be 600 to 700, with “pure” El Molo in their dozens. -
An Examination of Population History, Population Structure, and Biological Distance Among Regional Populations of the Kenyan Coast Using Genetic and Dental Data
AN EXAMINATION OF POPULATION HISTORY, POPULATION STRUCTURE, AND BIOLOGICAL DISTANCE AMONG REGIONAL POPULATIONS OF THE KENYAN COAST USING GENETIC AND DENTAL DATA Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Amelia R. Hubbard, B.A., M.A. Graduate Program in Anthropology The Ohio State University 2012 Dissertation Committee: Professor Debbie Guatelli-Steinberg, Adviser Professor Douglas Crews Professor Paul Fuerst Professor Joel Irish Professor Paul Sciulli Copyrighted by Amelia Robin Hubbard 2012 ABSTRACT This study tests the long accepted assumption that non-metric dental traits and genetic variants provide similar information about population history through reconstructions of biological distance and population structure. Further, it examines whether these biological data agree when comparing populations within a geographically restricted region. Using non-metric dental morphology, microsatellite repeat variation, and genealogical data from four contemporary coastal Kenyan populations (n=295), the goals of the project are twofold: 1) To determine if there is concordance between dental and genetic based reconstructions of biological distance (a measure of biological similarity between populations) and population structure (a measure of the contributions of gene flow and genetic drift to variation within and between populations), and 2) To determine if genetic and dental reconstructions of biological distance and population structure agree with known population histories for the region. The results of this study indicate that there is agreement between dental and genetic reconstructions of regional population structure and biodistance when examining general patterns in the relationships among groups; however, when testing more detailed relationships, non-metric dental traits are not as sensitive as genetic variants to differences among populations. -
Taita Hills Biodiversity Project Report
TAITA HILLS BIODIVERSITY PROJECT REPORT Compiled by Benny Bytebier Project Co-ordinator National Museums of Kenya January 2001 This report should be cited as Bytebier, B. 2001. Taita Hills Biodiversity Project Report. National Museums of Kenya, Nairobi. Cover Picture Ronald Mulwa and Taita White-eye, Zosterops (poliogaster) silvanus Photograph by Thierry Geenen Taita Hills Biodiversity Project Report TABLE OF CONTENTS 1. THBP Project Fact Sheet 7 2. Executive Summary 9 2.1. Introduction 9 2.2. Project History 9 2.3. Ornithology research component 11 2.3.1. Effects of forest fragmentation on the bird fauna 11 2.3.2. Ecology of the Taita Thrush 12 2.3.3. Ecology of the Taita White-eye 12 2.3.4. Ecology of the Taita Apalis 12 2.4. Mammalogy research component 13 2.5. Invertebrate zoology research component 14 2.6. Botany research component 16 2.7. Other research 18 2.8. Training 19 2.9. Conclusions 20 3. Research 23 3.1. Introduction 23 3.2. Study area 23 3.2.1. Dabida 24 3.2.2. Mbololo 24 3.2.3. Mount Sagala 24 3.2.4. Mount Kasigau 25 3.3. Ornithological research 27 3.3.1. The effects of forest fragmentation on the forest- dependent birds of the Taita Hills 29 3.3.1.1. Introduction 29 3.3.1.2. Aims and objectives 29 3.3.1.3. Material and methods 30 3.3.1.4. Collaborators 31 3.3.1.5. Time frame of activities 31 3.3.1.6. Results 32 3.3.1.7. -
Preindustrial Water Management in Eastern Africa
Research Article Glob J Arch & Anthropol Volume 1 Issue 2 - March 2017 Copyright © All rights are reserved by Chapurukha M DOI: 10.19080/GJAA.2017.01.555556 Preindustrial Water Management in Eastern Africa Chapurukha M Kusimba* and Sibel B Kusimba Department of Anthropology, American University, USA Submission: February 06, 2017; Published: March 23, 2017 *Corresponding author: Chapurukha M, Department of Anthropology, American University, Washington, Dc 20016, USA, Email: Abstract Africanist anthropologists have intensively studied land use and land rights, but rights to water are often more fundamental; managing water is often the centerpiece of social organization related to the environment. Not surprisingly, water management has been the center of many anthropological approaches to the origins of social complexity. Our paper will discuss how African communities managed, used, stored, and distributed water and how they developed intensive agricultural practices in relatively arid environments. We examine two comparative examples from Eastern Africa in detail: hill slope irrigation systems and rice farming in Madagascar. Introduction environment, whether through institutions, consensus-building, kinship models, or coercion [10]. Water management strategies Water is life, humankind’s best friend and, sometimes, one of were a crucial part of the long-term history of civilizations worst foes. Water’s presence or absence, abundance or scarcity [11,12]. Consequently, approaches to water in ancient societies has shaped and continues to shape daily life, ecological, and have involved all aspects of the social, material, and ideological geopolitical landscapes. From foragers to pastoralists, farmers realms [13]. and urbanites, water has been a key component of daily life. In many local systems kinship and community organizations This article examines water management systems and develop rules and regulations that guide access to water their social implications in Eastern Africa. -
Comparing Local Perceptions of Elephants Around Chyulu Hills and Mount Kasigau in Southern Kenya
The political ecology of human-elephant relations: comparing local perceptions of elephants around Chyulu Hills and Mount Kasigau in southern Kenya Peter N. Kamau1 Louisiana State University, USA Abstract Although African elephants have a global appeal and donors especially in the global North significantly support their protection, rural African's attitudes towards elephant conservation are complex, and discouraging in certain locations. A proper understanding of the attitudes of people living around protected areas towards elephants is important for designing successful elephant conservation programs. Using a political ecology framework, this study assessed attitudes towards elephant among two communities living near protected areas in the Tsavo region of Kenya; the Kamba who live around Chyulu Hills National Park and the Kasigau Taita who live around Mt. Kasigau Forest, Kenya. I conducted in depth interviews with local residents, to examine the link between local attitudes towards elephants with the political-ecological history of extra-local effects especially the establishment and management of protected areas. The results show that residents around Mt. Kasigau had more favorable attitudes towards elephants than those around the Chyulu Hills National Park. This article concludes that local perceptions about elephants in the Tsavo region are political, they are embedded in issues of rights to livelihood, and access to and control over lands and resources. I argue that local meanings and concerns about elephants need to be integrated in the management plans of protected areas. Key Words: elephants, Chyulu Hills, Mount Kasigau, conservation, political ecology, protected areas Résumé Même si les éléphants africains jouissent d'une renommée mondiale et que leur protection est financée par de nombreux donateurs du Nord global, l'attitude des Africains issus de milieux ruraux envers la conversation de cette espèce est complexe.