Holocaust Rescued Torahs Descripton 2021
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The Lives of the Jews of Horažd'ovice
The lives of the Jews of Horažd’ovice In Memoriam WESTMINSTER SYNAGOGUE Our community’s visit to Horažďovice confirmed that no brutality or oppression can ever destroy the spirit of humanity. #e inhabitants of that little town not only showed us their respect and love for those who were so cruelly taken from their midst but also that no amount of fear placed into people’s minds and hearts whether it was through fascism or communism can destroy the spark of godly spirit implanted within us. #e preservation of the Horažďovice scroll and the scrolls from other Czech cities is a reminder of our duty to foster their memories both within the Jewish community and outside, to pass it on to our children and to future generations, forming a chain strong enough to always overcome. It also tells us how important it is to respect one another and not allow prejudice to rear its ugly head. #ere has to be tolerance and understanding and our role here, with our friends in Horažďovice and with the world at large, is to ensure that this never ever should happen again. We must be vigilant and never remain silent in the face of danger or where truth is at stake. We owe this duty to all those who have perished in the horrors of the Holocaust and also to those who today, in different parts of the World, suffer because they are seemingly different. Humanity is only one, just as there is One God whose watchword we say twice a day, Hear O Israel the Lord our God the Lord is One. -
Judaism Straight up Why Real Religion Endures Moshe Koppel
Judaism Straight Up Why Real Religion Endures Moshe Koppel Maggid Books Judaism Straight Up Why Real Religion Endures First Edition, 2020 Maggid Books An imprint of Koren Publishers Jerusalem Ltd. pob 8531, New Milford, ct 06776-8531, usa & pob 4044, Jerusalem 9104001, Israel www.maggidbooks.com © Moshe Koppel, 2020 The publication of this book was made possible through the generous support of The Jewish Book Trust. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. isbn 978-1-59264-557-2, hardcover Printed and bound in the United States Dedicated by Harold and Dolores Arnovitz In honor of their children, grandchildren, and great grandchildren Dedicated in awe and unending thanks to our parents, Mr. and Mrs. Michael and Hilda Aaronson. May we live by the values you embody and pass them on to the next generation. Contents Preface . ix Introduction: Shimen and Heidi. xiii Part 1: What Is the Right Way to Live? 1. Jewish Morality and Its Critics . 3 2. Moral Foundations: Fairness, Loyalty, Restraint . 13 3. The Need for Social Norms . 20 4. The Perils of Fairness Alone . 37 Part 2: How Do We Decide What Is Right and What Is Wrong? 5. Jewish Traditionalism and Its Critics . 55 6. Between Law and Language . 64 7. The Need for Tradition. 77 8. The Perils of Social Engineering . -
Children's Drawings from the Terezín Ghetto, 1942-1944
The Jewish Museum in Prague JMP Explore Permanent collection Children’s Drawings from the Terezín Ghetto, 1942-1944 Children’s Drawings from the Terezín Ghetto, 1942-1944 The exhibition is on the first floor of the Pinkas Synagogue The story of children deported to the Terezín ghetto Comprised of 19 sections, this exhibition outlines the story of Jewish children deported to the Terezín ghetto during the Second World War. In 1941–1945, Terezín served as a way station to the concentration and death camps in the east. The story begins with reflections on the events immediately following 15 March 1939, when Bohemia and Moravia were occupied by the Nazis and transformed into a Protectorate. This is followed by a description of transports to the Terezín ghetto (starting on 24 November 1941), everyday ghetto life and the conditions in the children's homes. There are also depictions of holiday celebrations and of the dreams that the imprisoned children had of returning home or of travelling to Palestine. This section provides a sort of poetic interlude between the brutal uprooting from their homes and deportation to Auschwitz, which is the final and most tragic chapter of the whole story. Friedl Dicker-Brandeis and art classes in Terezín The story is depicted through children’s drawings which were created in the Terezín ghetto between 1942 and 1944. These drawings were made during art classes that were organized by Friedl Dicker-Brandeis (1898–1944), a painter, interior and stage designer, graduate of the Bauhaus, and pupil of Franz Čížek, Johann Itten, Lyonel Feininger, Oskar Schlemmer and Paul Klee. -
Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations Through War Souvenirs
heritage Article Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations through War Souvenirs Jakub Bronec C2DH—Luxembourg Centre for Contemporary and Digital History, University of Luxembourg, Maison des Sciences Humaines 11, Porte des Sciences, L-4366 Esch-sur-Alzette, Luxembourg; [email protected] Received: 14 May 2019; Accepted: 30 June 2019; Published: 2 July 2019 Abstract: The article includes a sample of testimonies and the results of sociological research on the life stories of Jews born in the aftermath of World War II in two countries, Czechoslovakia and Luxembourg. At that time, Czechoslovak Jews were living through the era of de-Stalinization and their narratives offer new insights into this segment of Jewish post-war history that differ from those of Jews living in liberal, democratic European states. The interviews explore how personal documents, photos, letters and souvenirs can help maintain personal memories in Jewish families and show how this varies from one generation to the next. My paper illustrates the importance of these small artifacts for the transmission of Jewish collective memory in post-war Jewish generations. The case study aims to answer the following research questions: What is the relationship between the Jewish post-war generation and its heirlooms? Who is in charge of maintaining Jewish family heirlooms within the family? Are there any intergenerational differences when it comes to keeping and maintaining family history? The study also aims to find out whether the political regime influences how Jewish objects are kept by Jewish families. Keywords: Jewish family heirlooms; Jewish material culture; ritual items 1. -
British Synagogue Membership in 1990
BRITISH SYNAGOGUE MEMBERSHIP IN 1990 MARLENA SCHMOOL ii '1,' FRANCES COHEN COMMUNITY RESEARCH UNIT BOARD OF DEPUTIES OF BRITISH JEWS ---------~_.,...,..~-----:=,~'; ------~----~---~-------- -~-~------- - 'li1 r ·~~', :r CONTENTS Community Research Unit Board of Deputies of British Jews Preface 2 Overview 3 Key to Abbreviations in Listings 5 The Board of Deputies, founded in 1760, is the representative body of British Jewry. The Community Research Unit was established in 1965 following a conference on 'Jewish Life in Modern Britain' which the Board convened in 1962 in association with the Institute of Section 1 United Kingdom Membership Contemporary Jewry of the Hebrew University, Jerusalem. The Unit compiles statistical data on various aspects of the community, prepares Map 1 Standard Regions of the United Kingdom 6 interpretive studies of social and demographic trends and acts as a resource centre for scholars, planners and communal organisations. Table 1.1 Aggregate Synagogue Membership by Standard Region 7 Table 1.2 Aggregate Household Membership by Synagogal Grouping 8 Listing 1 Individual Congregational Membership by Standard Region 9 Section 2 Greater London Membership Map 2 Greater London and environs 14 Table 2 Aggregate Synagogue Membership by London Borough 15 Listing 2 Individual Congregational Membership by London Borough 16 Section 3 Patterns in Synagogue Membership, 1970-90 21 Regional Change Male Membership Synagogal Groups Appendix 27 © 1991 Board of Deputies of British Jews ISBN 0 90710412 6 - 1 - PREFACE OVERVIEW This listing is the third prepared by the Community Research Unit of the Board of Deputies This booklet provides details of synagogue membership in the United Kingdom in 1990. following compilations for 1977 and 1983. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Sefer Torah Shel Moshiach
להביא לימות המשיח Sefer Torah shel Moshiach לזכות דוד בן שיינא וזוגתו מרת פערל גאלדא בת לאה, ומשפחתם לוי, שניאור זלמן, מינא עטל, מאיר, וגבריאל נח שיקויים בהם ברכת כ"ק אדמו"ר להצלחה רבה ומופלגה במילוי שליחותם בשמפיין, איל. SHEVAT 5776 12 A CHASSIDISHER DERHER פרסום ראשון! NEVER BEFORE SEEN DOCUMENTS AND PHOTOGRAPHS LIGHT IN THE DARKNESS camps across Europe, although the Simchas Torah in Lubavitch is extent of the unbelievable destruction renowned for its lebedikeit and the was not apparent yet. It was during amazing energy the Rabbeim poured this dark time that the Frierdiker into the Chassidim. It is also a time Rebbe worked to uplift the spirits when the Rabbeim would often talk of the Yidden and to inspire them more openly to the Chassidim about to return to Hashem with complete projects or ideas that were very dear teshuva. These are the birth pangs of to them. Moshiach, he would say, and now an On the night of Simchas Torah opportune time to bring him and the 5702, during the farbrengen before complete geulah. hakafos, the Frierdiker Rebbe spoke With those few words the project to the Chassidim of writing a special to write a ‘Welcoming of Moshiach Sefer Torah with which to greet Sefer Torah’ began. At first the Moshiach. Frierdiker Rebbe was going to sponsor “With the help of Hashem and in the writing himself, as a private merit of my holy ancestors, I merited and personal secret, but then he to have the thought to become, bli reconsidered.2 “During the Simchas neder, a messenger of Torah meal, while speaking about the klal Yisrael to write a special Torah—‘The Welcoming of Moshiach Sefer Torah’—with which to (go out and) welcome Moshiach speedily in our d ay s .” 1 This was at the height of the Holocaust. -
Shavuot Daf Hashavua
בס״ד ׁשָ בֻ עוֹת SHAVUOT In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi Volume 32 | #35 Welcome to a special, expanded Daf Hashavua 30 May 2020 for Shavuot at home this year, to help bring its 7 Sivan 5780 messages and study into your home. Chag Sameach from the Daf team Shabbat ends: London 10.09pm Sheffield 10.40pm “And on the day of the first fruits…” Edinburgh 11.05pm Birmingham 10.22pm (Bemidbar 28:26) Jerusalem 8.21pm Shavuot starts on Thursday evening 28 May and ends after Shabbat on 30 May. An Eruv Tavshilin should be made before Shavuot starts. INSIDE: Shavuot message Please look regularly at the social media and websites by Chief Rabbi Ephraim Mirvis of the US, Tribe and your community for ongoing updates relating to Coronavirus as well as educational programming Megillat Rut and community support. You do not need to sign by Pnina Savery into Facebook to access the US Facebook page. The US Coronavirus Helpline is on 020 8343 5696. Mount Sinai to Jerusalem to… May God bless us and the whole world. the future Daf Hashavua by Harry and Leora Salter ׁשָ בֻ עוֹת Shavuot Shavuot message by Chief Rabbi Ephraim Mirvis It was the most New York, commented that from stunning, awe- here we learn that the Divine inspiring event revelation was intended to send a that the world has message of truth to everyone on ever known. Some earth - because the Torah is both three and a half a blueprint for how we as Jews millennia ago, we should live our lives and also the gathered as a fledgling nation at the foundational document of morality foot of Mount Sinai and experienced for the whole world. -
The Europe Trip
TEMPLE ISAIAH • HERITAGE JOURNEY TO PRAGUE, KOLIN AND BERLIN • LED BY CANTOR LISA DOOB GE JOURN A 2 0 2 0 E IT 2 3 , Y R 6 - E 1 i l H r H p A IA A S I E THE L P EUROPE M E TRIP T TOLL FREE 888-811-2812 | Search on arzaworld.com for more details 888.811.2812 New York: 500 7th Ave | 8th Floor | New York, NY 10018 Prague: Soukenicka 1194/13 | 110 00 Prague 1 | Czech Republic Jerusalem: 19 Washington Street | P.O. Box 71047 | Jerusalem, Israel 9171000 Tel Aviv: 6 Beit Hillel Street | Tel Aviv, Israel 6701709 YOUR TOUR EDUCATOR Every journey we offer is accompanied by a Tour Educator (TE) who brings your itinerary to life. Some of our TE’s have decades of firsthand experience leading people to particular places. Your TE will provide you with an authentic understanding of the locations you will visit, will introduce you to the locals, and will share his/her enthusiasm and passion for the local culture. The result is a journey that transforms your understanding of a place, connecting you to the people and places you encounter in a way that is palpable and unforgettable. Our TE's are like no other: intelligent, knowledgeable, engaging and fun. They will become an indispensable part of your experience and some might just become lifetime friends. OUR TRIP APRIL 16-23, 2020 FROM $2,995 LAND ONLY HIGHLIGHTS A journey of inspiration and education Connect to Jewish history in Prague, Kolin, and Berlin Bauer Villa, Prague's Castle District, and Berlin’s Brandenburg Gate: European gems Explore Czech and European art Shabbat in Prague Outstanding service with expert tour educator DAY 1 DEPARTURE were buried here. -
Archives of the West London Synagogue
1 MS 140 A2049 Archives of the West London Synagogue 1 Correspondence 1/1 Bella Josephine Barnett Memorial Prize Fund 1959-60 1/2 Blackwell Reform Jewish Congregation 1961-67 1/3 Blessings: correspondence about blessings in the synagogue 1956-60 1/4 Bradford Synagogue 1954-64 1/5 Calendar 1957-61 1/6 Cardiff Synagogue 1955-65 1/7 Choirmaster 1967-8 1/8 Choral society 1958 1/9 Confirmations 1956-60 1/10 Edgeware Reform Synagogue 1953-62 1/11 Edgeware Reform Synagogue 1959-64 1/12 Egerton bequest 1964-5 1/13 Exeter Hebrew Congregation 1958-66 1/14 Flower boxes 1958 1/15 Leo Baeck College Appeal Fund 1968-70 1/16 Leeds Sinai Synagogue 1955-68 1/17 Legal action 1956-8 1/18 Michael Leigh 1958-64 1/19 Lessons, includes reports on classes and holiday lessons 1961-70 1/20 Joint social 1963 1/21 Junior youth group—sports 1967 MS 140 2 A2049 2 Resignations 2/1 Resignations of membership 1959 2/2 Resignations of membership 1960 2/3 Resignations of membership 1961 2/4 Resignations of membership 1962 2/5 Resignations of membership 1963 2/6 Resignations of membership 1964 2/7 Resignations of membership Nov 1979- Dec1980 2/8 Resignations of membership Jan-Apr 1981 2/9 Resignations of membership Jan-May 1983 2/10 Resignations of membership Jun-Dec 1983 2/11 Synagogue laws 20 and 21 1982-3 3 Berkeley group magazines 3/1 Berkeley bulletin 1961, 1964 3/2 Berkeley bulletin 1965 3/3 Berkeley bulletin 1966-7 3/4 Berkeley bulletin 1968 3/5 Berkeley bulletin Jan-Aug 1969 3/6 Berkeley bulletin Sep-Dec 1969 3/7 Berkeley bulletin Jan-Jun 1970 3/8 Berkeley bulletin -
Czech Republic Today
Rich in History 1 2 Magic Crossroads Whenever European nations were set in motion, they met in a rather small area called the Czech Republic today. Since the early Middle Ages, this area was crossed by long trade routes from the severe North to the sunny South; at the beginning of the first millennium, Christianity emerged from the West, and at its end communism arrived from the East. For six hundred years, the country was an independent Czech kingdom, for three hundred years, it belonged among Austro-Hungarian Empire lands, and since 1918 it has been a republic. In the 14th century, under the Bohemian and German King and Roman Emperor Charles IV, as well as in the 16th century under the Emperor Rudolf II, the country enjoyed a favourable position in European history and also played a great role internationally in the arts and in social affairs. In 1989, the whole world admired the Czechoslovak “velvet revolution” lead by charismatic dramatist Václav Havel, which put an end to socialist experimentation. Numerous famous architects, who built Romanesque churches in Germany but were no longer commissioned to build in their home countries due to the coming Gothic period, succeeded there; at the same time, the French type of Gothic architecture took root in Bohemia. A number of Italian Renaissance or Baroque architects, painters and sculptors, who crossed the Alps to find new opportunity for creating master works and look for well-paid jobs, were hired by members of Czech nobility and clergy; astonished by the mastery of Czech builders and craftsmen with whom they cooperated, they created wonderful castles and breathtaking Catholic churches. -
The Performativity of the Torah Scroll in Jewish Ritual
City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-6-2021 The Communal Roots of the Tree of Life: The Performativity of the Torah Scroll in Jewish Ritual Joseph Maybloom CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/735 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE COMMUNAL ROOTS OF THE TREE OF LIFE: THE PERFORMATIVITY OF THE TORAH SCROLL IN JEWISH RITUAL by Joseph Maybloom Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Theatre, Hunter College The City University of New York May 5, 2021 May 5, 2021 Dr. Claudia Orenstein Date Thesis Sponsor May 5, 2021 Dr. Mira Felner Date Second Reader Table of Contents Acknowledgements..........................................................................................................................ii Introduction: The Torah as/in Ritual………………………………………………………………1 Chapter One: Constructing the Torah: A Divine Performance…………………………………..15 Chapter Two: (Re)Enacting the Covenant in the Seder K’riat Ha’Torah………………………...28 Chapter Three: Grieving an Object(ive) Loss: The Ritual Burial of a Sefer Torah…………….....44 Conclusion: Returning the Torah to the Ark…………………………………………………......59 Bibliography……………………………………………………………………………………..64 Maybloom ii Acknowledgements I owe a debt of gratitude to many for their help and support in bringing this thesis to life. First, a tremendous thank you to Dr. Claudia Orenstein for providing me so many opportunities to grow at Hunter over the past few years and for overseeing this thesis.