Fabian Society, Including George Bernard Shaw, H.G
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1 the Name of the Society Shall Be the Fabian Society
RULES OF THE FABIAN SOCIETY 1 The name of the Society shall be the Fabian Society. 2 The Fabian Society consists of socialists. It therefore aims for a classless society, where a just distribution of wealth and power assures true equality of opportunity. It holds that society, through its democratic institutions, should determine the overall direction and distribution of economic activity, and seeks to promote where appropriate the social and co-operative ownership of economic resources. It argues for strong and accountable public institutions reflecting the values of public service to meet need. It believes in an active democracy, characterised by liberty, tolerance and respect for diversity. It aims at the implementation of the Charter of the United Nations and the Universal Declaration of Human Rights, and seeks the creation of effective international institutions to uphold and promote world peace and sustainable development. It seeks to secure these ends by the methods of political democracy. The Society, believing in equal citizenship in the fullest sense, is open to persons, irrespective of race, gender, sexual orientation, age, disability or creed, who commit themselves to its aims and purposes and undertake to promote its work. Its activities shall be the furtherance of socialism and the education of the public on socialist lines by the holding of meetings, lectures, discussion groups and conferences, the promotion of research into political, economic and social problems, national and international, the publication of books, pamphlets and periodicals, and by any other appropriate methods. The Society shall be affiliated to the Labour Party. 3 The Society as a whole shall have no collective policy beyond what is implied in Rule 2; its research shall be free and objective in its methods. -
Fabian Society
SOS POLITICAL SCIENCE & PUBLIC ADMINISTRATION M.A POLITICAL SCIENCE II SEM POLITICAL PHILOSOPHY: MODERN POLITICAL THOUGHT, THEORY & CONTEMPORARY IDEOLOGIES UNIT-III Topic Name-fabian socialism WHAT IS MEANT BY FABIAN SOCIALISM? • The Fabian Society is a British socialistorganisation whose purpose is to advance the principles of democratic socialism via gradualist and reformist effort in democracies, rather than by revolutionary overthrow WHO STARTED THE FABIAN SOCIETY? • Its nine founding members were Frank Podmore, Edward R. Pease, William Clarke, Hubert Bland, Percival Chubb, Frederick Keddell, H. H. Champion, Edith Nesbit, and Rosamund Dale Owen. WHO IS THE PROPOUNDER OF FABIAN SOCIALISM? • In the period between the two World Wars, the "Second Generation" Fabians, including the writers R. H. Tawney, G. D. H. Cole and Harold Laski, continued to be a major influence on socialistthought. But the general idea is that each man should have power according to his knowledge and capacity. WHAT IS THE FABIAN POLICY? • The Fabian strategy is a military strategy where pitched battles and frontal assaults are avoided in favor of wearing down an opponent through a war of attrition and indirection. While avoiding decisive battles, the side employing this strategy harasses its enemy through skirmishes to cause attrition, disrupt supply and affect morale. Employment of this strategy implies that the side adopting this strategy believes time is on its side, but it may also be adopted when no feasible alternative strategy can be devised. HISTORY • This -
George Bernard Shaw, the Fabian Society, and Reconstructionist Education Policy: the London School of Economics and Political Science
George Bernard Shaw, the Fabian Society, and Reconstructionist Education Policy: the London School of Economics and Political Science Jim McKernan East Carolina University, Greenville, NC, USA “He who can does, He who cannot teaches” (G.B. Shaw) Introduction When four members of the Executive Committee of the newly founded Fabian Society 1 met at Sidney Webb’s summer house at Borough Farm, near Godalming, Surrey, on the morning of 4 August, 1894 there was exciting news. The four left-wing intellectual radicals present were: Beatrice and Sidney Webb, Graham Wallas, (of the London School Board) and George Bernard Shaw. Sidney told the breakfast group of a letter he had received the previous day from Henry Hunt Hutchinson, a Derby solicitor who left his estate, a sum of ten thousand pounds sterling, to be used by the Fabian Society for its purposes. It appears that Sidney Webb probably initiated the idea of a London Economics Research School, but had the sound practical support and advice of Shaw and later, the financial support of Shaw’s wife, Charlotte Frances Payne-Townshend, an Irishwoman from Derry, County Cork. This paper explores the social reconstructionist educational and social policies employed by both the Webbs and George Bernard Shaw in establishing the London School of Economics and Political Science as a force to research and solve fundamental social problems like poverty in the United Kingdom in the late Nineteenth Century. That schools might function as agencies for dealing with the reformation of socio-economic problems has been a prime tenet of reconstructionist educational theory . 2 Social reconstructionist thought as an educational policy emerged in the USA from the time of the Great Depression of the 1930’s until the Civil Rights period of the 1960’s and many see it as a pre-cursor to critical theory in education. -
The Fabians Could Only Have Happened in Britain....In a Thoroughly Admirable Study the Mackenzies Have Captured the Vitality of the Early Years
THE famous circle of enthusiasts, reformers, brilliant eccentrics-Sha\y the Webbs, Wells-whose ideas and unconventional attitudes fashioned our modern world by Norman C&Jeanne MacKenzie AUTHORS OF H.G. Wells: A Biography PRAISE FOR Not quite a political party, not quite a pressure group, not quite a debating society, the Fabians could only have happened in Britain....In a thoroughly admirable study the MacKenzies have captured the vitality of the early years. Since much of this is anecdotal, it is immensely fun to read. Most im¬ portant, they have pinpointed (with¬ out belaboring) all the internal para¬ doxes of F abianism. —The Kirkus Reviews H. G. Wells, George Bernard Shaw, Sidney and Beatrice Webb, Bertrand Russell, part of the outstandingly talented and paradoxical group that led the way to socialist Britain, are brought into brilliant human focus in this marvelously detailed and anecdote-filled por¬ trait of the original members of the Fabian Society—with a fresh assessment of their contributions to social thought. “The first Fabians,” said Shaw, were “missionaries among the savages,” who laid the ground¬ work for the Labour Party, and whose mis¬ sionary zeal and passionate enthusiasms carried them from obscurity to fame. This voluble and volatile band of middle-class in¬ tellectuals grew up in a period of liberating ideas and changing morals, influenced by (continued on back flap) c A / c~ 335*1 MacKenzie* Norman Ian* Ml99f The Fabians / Norman and Jeanne MacKenzie* - New York : Simon and Schuster, cl977* — 446 p** [8] leaves of plates : ill* - ; 24 cm* Includes bibliographical references and index* ISBN 0—671—22347—X : $11.95 1* Fabian Society, London* I* Title. -
The Survey of Fabianism in Britain
2011 2nd International Conference on Humanities, Historical and Social Sciences IPEDR vol.17 (2011) © (2011) IACSIT Press, Singapore The Survey of Fabianism in Britain Azadeh Sajadi.¹, Dr. Abolfazl Isa Abadi ² and Atefeh Khaqhaniziadeh ³ Affiliation¹ (The teacher of education organizaition in komijan area-Iran) Affiliation² (The master at at payame noor university in komijan area-Iran ) Affiliation³(The master at payame noor university in komijan area-Iran). Abstract. our purpose in this research is to examination nature, actions and history of Fabian groups. our method in this research is Document method and the reaching a conclusion of research is that Fabian groups refer to Britain's socialists intellectual movement whose purpose is transforming gradually socialism into state reforms. They try to put pressure on government to change social security and other policies. Fabian method assented to the main concept of capitalism and they assumed that they could achieve a greater collective ownership system and socialism through parliamentary reform. After war main changes included comprehensive national security and international aid. monetary contribution, more worldwide pension , indemnification for industrial lossed and providing international health services. Fabian socialism is basically a design to bring exchange and production organizations under, the government control, the objective is civil services. It shows that they were keen on organization rather than people and started to work with clear thoughts about systematizing and improving state system. they assumes people and government the same key words: Fabian, socialism, security, services, production 1. Introduction Fabian groups1 purpose is to advance socialist through reformists rather than revolutionaries .The basis Fabian theories is the result of Marxism and Liberalism influence The formed , Fabians rejected Marxist theory group conflicts and capitalism over throw but supported improved quality through group ownership and democracy. -
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Bibliography Abrams, Mark and Richard Rose. 1960. Must Labour Lose? London: Penguin. Alderman, Keith and Neil Carter. 1993. “The Labour Party Leadership and Deputy Leadership Elections of 1992.” Parliamentary Affairs 46:49-65. ________ and ______ . 1995. “The Labour Party Leadership and Deputy Leadership Elections of 1994.” Parliamentary Affairs 48:438-55. Allan, James P. 1996. ‘Structure and Agency in Comparative Politics: A Framework for the Study of Social Democratic Parties in Opposition.’ Paper presented at the annual meeting of the International Studies Association -- South, Roanoke, VA., October 25-27. Althusser, Louis and Étienne Balibar. 1970. Reading Capital. Trans. Ben Brewster. London: NLB. Anderson, Perry. 1994. ‘Introduction’ in Anderson, Perry and Patrick Camiller, eds. Mapping the West European Left. London: Verso. Bhaskar, Roy. 1975. A Realist Theory of Science. Leeds: Leeds Books. _______ . 1983. “Beef, Structure and Place: Notes from a Critical Naturalist Perspective.” Journal for the Theory of Social Behaviour 13(1): 81-95. _______ . 1989. The Possibility of Naturalism, 2nd. Edition. Hemel Hempstead: Harvester Wheatsheaf. _______ . 1989a. Reclaiming Reality. London: Verso. Bish, Geoff. 1979. ‘Working Relations Between Government and Party’ in Coates, Ken, ed. What Went Wrong?: Explaining the Fall of the Labour Government. Nottingham: Spokesman. ____ . 1979a. ‘Drafting the Manifesto’ in Coates, Ken, ed. What Went Wrong?: Explaining the Fall of the Labour Government. Nottingham: Spokesman. Blair, Tony. 1994. Socialism (Fabian Pamphlet 565). London: Fabian Society. _____ . 1995. Let Us Face the Future -- The 1945 Anniversary Lecture (Fabian Pamphlet 571). London: Fabian Society. Brand, Jack, James Mitchell and Paula Surridge. 1994. ‘Will Scotland Come to the Aid of the Party?’ in Heath, Anthony, Roger Jowell, and John Curtice, eds. -
The Origins and Development of the Fabian Society, 1884-1900
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1986 The Origins and Development of the Fabian Society, 1884-1900 Stephen J. O'Neil Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation O'Neil, Stephen J., "The Origins and Development of the Fabian Society, 1884-1900" (1986). Dissertations. 2491. https://ecommons.luc.edu/luc_diss/2491 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1986 Stephen J. O'Neil /11/ THE ORIGINS AND DEVELOPMENT OF THE FABIAN SOCIETY, 1884-1900 by Stephen J. O'Neil A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 1986 ACKNOWLEDGEMENTS This work is the product of research over several years' span. Therefore, while I am endebted to many parties my first debt of thanks must be to my advisor Dr. Jo Hays of the Department of History, Loyola University of Chicago; for without his continuing advice and assistance over these years, this project would never have been completed. I am also grateful to Professors Walker and Gutek of Loyola who, as members of my dissertation committee, have also provided many sug gestions and continual encouraqement in completing this project. -
The Labour Imperialists: a Study of British Labour Party
THE LABOUR IMPERIALISTS: A STUDY OF BRITISH LABOUR PARTY LEADERSHIP ATTITUDES TOWARDS THE EMPIRE IN THE EARLY TWENTIETH CENTURY by GARY MADISON SAUNDERS B.A., University of British Columbia, 1965 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of History We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1981 (c) Gary Madison Saunders, 1981 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date . ABSTRACT The attitudes toward the empire of a small group of Labour Party spokesmen are compared in this thesis. Considered collectively these attitudes suggest that the Labour Party had developed a distinctive form of imperialism which was derived from a reasoned evaluation of the needs and aspirations of the dependent peoples. The historiography of the Labour Party indicates some Labour interest in the peoples of the empire, but it has not, as yet, systematically examined the collective views of key Labour leaders. It would seem that historians have assumed generally that, except for the Fabian Society, the Labour Party was decidedly anti-imperialistic. -
1 Recapturing Labour's Traditions? History, Nostalgia and the Re-Writing
Recapturing Labour’s Traditions? History, nostalgia and the re-writing of Clause IV Dr Emily Robinson University of Nottingham The making of New Labour has received a great deal of critical attention, much of which has inevitably focused on the way in which it placed itself in relation to past and future, its inheritances and its iconoclasm.1 Nick Randall is right to note that students of New Labour have been particularly interested in ‘questions of temporality’ because ‘New Labour so boldly advanced a claim to disrupt historical continuity’.2 But it is not only academics who have contributed to this analysis. Many of the key figures associated with New Labour have also had their say. The New Labour project was not just about ‘making history’ in terms of its practical actions; the writing up of that history seems to have been just as important. As early as 1995 Peter Mandelson and Roger Liddle were preparing a key text designed ‘to enable everyone to understand better why Labour changed and what it has changed into’.3 This was followed in 1999 by Phillip Gould’s analysis of The Unfinished Revolution: How the Modernisers Saved the Labour Party, which motivated Dianne Hayter to begin a PhD in order to counteract the emerging consensus that the modernisation process began with the appointment of Gould and Mandelson in 1983. The result of this study was published in 2005 under the title Fightback! Labour’s Traditional Right in the 1970s and 1980s and made the case for a much longer process of modernisation, strongly tied to the trade unions. -
Rules of the Fabian Society
RULES OF THE FABIAN SOCIETY 1 The name of the Society shall be the Fabian Society. 2 The Fabian Society consists of socialists. It therefore aims for a classless society, where a just distribution of wealth and power assures true equality of opportunity. It holds that society, through its democratic institutions, should determine the overall direction and distribution of economic activity, and seeks to promote where appropriate the social and co-operative ownership of economic resources. It argues for strong and accountable public institutions reflecting the values of public service to meet need. It believes in an active democracy, characterised by liberty, tolerance and respect for diversity. It aims at the implementation of the Charter of the United Nations and the Universal Declaration of Human Rights, and seeks the creation of effective international institutions to uphold and promote world peace and sustainable development. It seeks to secure these ends by the methods of political democracy. The Society, believing in equal citizenship in the fullest sense, is open to persons, irrespective of race, gender, sexual orientation, age or creed, who commit themselves to its aims and purposes and undertake to promote its work. Its activities shall be the furtherance of socialism and the education of the public on socialist lines by the holding of meetings, lectures, discussion groups and conferences, the promotion of research into political, economic and social problems, national and international, the publication of books, pamphlets and periodicals, and by any other appropriate methods. The Society shall be affiliated to the Labour Party. 3 The Society as a whole shall have no collective policy beyond what is implied in Rule 2; its research shall be free and objective in its methods. -
The History of the Fabian Society
Cornell University Library HX 11.F5P4 The history of the Fabian society. mil' iniiiii ninillllil 3 1924 002 405 599 THE LIBRARY OF THE NEW YORK STATE SCHOOL OF INDUSTRIAL AND LABOR RELATIONS AT CORNELL UNIVERSITY Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924002405599 The History of the Fabian Society. Cornell University Library HX 11.F5P4 The history of the Fabian society. 3 1924 002 405 599 The History of the Fabian Society By Edward R. Pease Secretary for Twenty-five Years With Twelve Illustrations NEW YORK EP-DUTTON & COMPANY PUBLISHERS Preface THE History of the Fabian Society will perhaps chiefly interest the members, present and past, of the Society. But in so far as this book describes the growth of Socialist theory in England, and the influence of Socialism on the political thought of the last thirty years, I hope it will appeal to a wider circle. I have described in my book the care with which the Fabian Tracts have been revised and edited by members of the Executive Committee. Two of my colleagues, Sidney Webb and Bernard Shaw, have been good enough to revise this volume in like manner, and I have to thank them for innumerable corrections in style, countless suggestions of better words and phrases, and a number of amphfications and additions, some of which I have accepted without specific acknowledgment, whilst others for one reason or another are to be found in notes; and I am par- ticularly grateful to Bernard Shaw for two valuable memoranda on the history of Fabian Economics, and on Guild Socialism, which are printed as an appendix. -
Clement Attlee Was Born on 3 January 1883 in Putney, the Seventh of Eight Children
P R O F I L E Clement Attlee was born on 3 January 1883 in Putney, the seventh of eight children. His father, Henry Attlee, was a solicitor and senior partner in the firm of Druces and Attlee, whose offices were in the Middle Temple. After being home-schooled, Attlee was educated at the preparatory school Northaw Place and then Haileybury College, both in Hertfordshire. At Haileybury, which had a strong military ethos, Attlee became an enthusiastic member of the Volunteer Rifle Corps. After leaving Haileybury in 1901 Attlee went on to University College, Oxford, where he studied Modern History. He specialised in Italian and Renaissance history and graduated in 1904 with a second-class degree. After leaving Oxford Attlee followed in his father’s footsteps and entered the legal profession, although without any great enthusiasm for it. He had been admitted to the Inner Temple on 30 January 1904, and in the autumn of that year entered the Lincoln’s Inn chambers of Sir Philip Gregory. His father’s connections meant he had already C L E M E N T dined at the Inner Temple; he was called to the Bar in March 1906. In October 1905, Attlee accompanied his brother Laurence to the A T T L E E Haileybury Club, a club in Stepney, East London for working-class boys, run by former Haileybury College pupils. It was connected to B O R N 1 8 8 3 the Territorial Army, and volunteers were expected to become non- D I E D 1 9 6 7 commissioned officers.