THE MARXISM OF GEORGE BERNARD SHAW 1883 -1889 By MARK BEVIR To 1 January 2000: Department of Politics, University of Newcastle, Newcastle upon Tyne NE1 7RU, UK. [Email:
[email protected]] From 1 Jan 2000: Department of Political Science, Un iversity of California, Berkeley, CA 94720-1950, USA 1 ABSTRACT Although Shaw’s biographers always acknowledge his debt to Marx, intellectual historians always seem to belittle this debt. This gap can be closed by placing Shaw's Marxism in its contemporary context - Shaw shared most of the Marxist beliefs of the members of the Social Democratic Federation. A study of Shaw's Marxism shows that he was not an anarchist, that secularism played an important role in his thought, and that George's intellectual influence was not as great as is normally thought. Shaw rejected Marxism when he turned to Jevonian economics but even then much of his Marxism remained in tact and divided him from other leading Fabians. THE MARXISM OF GEORGE BERNARD SHAW 1883 -1889 1 I All of Shaw's biographers recognise the importance of Marxism for his intellectual development in the 1880s. 2 In 1911, Henderson wrote of Das Kapital that no book "influenced Shaw so much." 3 Pearson later claimed that Das Kapital "changed his [Shaw's] outlook, directed his energy, influenced his art, gave him a religion, and, as he claimed, made a man of him." 4 Most recently, Holroyd has said that "it seemed to him [Shaw] that Marx was 'a giant and a genius', who was to change the world more fundamentally than Jesus or Mahomet." 5 Here Shaw's biographers merely echo Shaw who claimed that his last novel was "pure Marx" and that "Marx made me a socialist." 6 Yet those intellectual historians who study Shaw's development during the 1880s downplay his Marxi sm.