Much Instruction from Little Reading: Books and Libraries in Thoreaujt Concord
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
FM.MS.T.5: Ralph Waldo Emerson Papers (1837-1882)
The Trustees of Reservations – www.thetrustees.org THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to Ralph Waldo Emerson Papers 1837-1882 FM.MS.T.5 by Jane E. Ward Date: May 2019 Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 The Trustees of Reservations – www.thetrustees.org Extent: 6 folders Linear feet: 2 in. Copyright © 2019 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Transcendental manuscript materials were first acquired by Clara Endicott Sears beginning in 1914 for her Fruitlands Museum in Harvard, Massachusetts. Sears became interested in the Transcendentalists after acquiring land in Harvard and restoring the Fruitlands Farmhouse. Materials continued to be collected by the museum throughout the 20th century. In 2016, Fruitlands Museum became The Trustees’ 116th reservation, and these manuscript materials were relocated to the Archives & Research Center in Sharon, Massachusetts. In Harvard, the Fruitlands Museum site continues to display the objects that Sears collected. The museum features four separate collections of significant Shaker, Native American, Transcendentalist, and American art and artifacts. The property features a late 18th century farmhouse that was once home to the writer Louisa May Alcott and her family. Today it is a National Historic Landmark. The papers in this collection were acquired through both purchases and donations prior to 1929. OWNERSHIP & LITERARY RIGHTS The Ralph Waldo Emerson Papers are the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. CITE AS Ralph Waldo Emerson Papers, Fruitlands Museum. The Trustees of Reservations, Archives & Research Center. -
Journals of Ralph Waldo Emerson 1820-1872
lil p lip m mi: Ealpi) ^alUa emeraum* COMPLETE WORKS. Centenary EdittOH. 12 vols., crown 8vo. With Portraits, and copious notes by Ed- ward Waldo Emerson. Price per volume, $1.75. 1. Nature, Addresses, and Lectures. 3. Essays : First Series. 3. Essays : Second Series. 4. Representative Men. 5. English Traits. 6. Conduct of Life. 7. Society and Solitude. 8. Letters and Social Aims. 9. Poems, xo. Lectures and Biographical Sketches, 11. Miscellanies. 13. Natural History of Intellect, and other Papers. With a General Index to Emerson's Collected Works. Riverside Edition. With 2 Portraits. la vols., each, i2mo. gilt top, $1.75; the set, $31.00. Little Classic Edition. 13 vols. , in arrangement and coo- tents identical with Riverside Edition, except that vol. la is without index. Each, i8mo, $1.25 ; the set, $15 00. POEMS. Household Edition. With Portrait. lamo, $1.50} full gilt, $2.00. ESSAYS. First and Second Series. In Cambridge Classics. Crown 8vo, $1.00. NATURE, LECTURES, AND ADDRESSES, together with REPRESENTATIVE MEN. In Cambridge Classics. Crown 8vo, f i.oo. PARNASSUS. A collection of Poetry edited by Mr. Emer- son., Introductory Essay. Hoitsekold Edition. i2mo, 1^1.50, Holiday Edition. Svo, $3.00. EMERSON BIRTHDAY BOOK. With Portrait and Illus- trations. i8mo, $1.00. EMERSON CALENDAR BOOK. 32mo, parchment-paper, 35 cents. CORRESPONDENCE OF CARLYLE AND EMERSON. 834-1872. Edited by Charles Eliot Norton. 2 ols. crown Svo, gilt top, $4.00. Library Edition. 2 vols. i2mo, gilt top, S3.00. CORRESPONDENCE OF JOHN STERLING AND EMER- SON. Edited, with a sketch of Sterling's life, by Ed- ward Waldo Emerson. -
The Legendary Visit of Emerson to Tallahassee
Florida Historical Quarterly Volume 34 Number 4 Florida Historical Quarterly, Vol 34, Article 6 Issue 4 1955 The Legendary Visit of Emerson to Tallahassee Alan J. Downes Part of the American Studies Commons, and the United States History Commons Find similar works at: https://stars.library.ucf.edu/fhq University of Central Florida Libraries http://library.ucf.edu This Article is brought to you for free and open access by STARS. It has been accepted for inclusion in Florida Historical Quarterly by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Downes, Alan J. (1955) "The Legendary Visit of Emerson to Tallahassee," Florida Historical Quarterly: Vol. 34 : No. 4 , Article 6. Available at: https://stars.library.ucf.edu/fhq/vol34/iss4/6 Downes: The Legendary Visit of Emerson to Tallahassee THE LEGENDARY VISIT OF EMERSON TO TALLAHASSEE by ALAN J. DOWNES Among the pioneers in the perennial migration of winter visitors to Florida was Ralph Waldo Emerson, the beloved philosopher of American ideals. In 1827, ten years before the flowering of the stirring essays on “The American Scholar” and ”Self-Reliance,” the unknown tubercular youth sailed into castle- shadowed St. Augustine harbor seeking the healing climate of the newly-acquired Florida Territory. During his ten-week stay the future scholar as a matter of habit recorded his random thoughts and his impressions of life around him in a series of journal entries, notebook jottings, and letters. These writings, now published in relative com- pleteness, constitute an important historical source, first be- cause of their record of Emerson’s momentous meeting with the atheistic Napoleonic prince-in-exile, Achille Murat; and second because of the light they throw upon social life in the old Spanish town just following American occupation. -
02 003-020 OGURA(責)山.Indd
The Japanese Journal of American Studies, No. 31 (2020) Copyright © 2020 Izumi Ogura. All rights reserved. This work may be used, with this notice included, for noncommercial purposes. No copies of this work may be distributed, electronically or otherwise, in whole or in part, without permission from the author. The Concord Community: Ralph Waldo Emerson and the Antislavery Movement Izumi OGURA* INTRODUCTION Traditional scholarship on Ralph Waldo Emerson (1803–82) tends to focus on his representative works from the 1830s, such as Nature (1836), “The American Scholar” (1837), and “The Divinity School Address” (1838).1 Many scholars contend that as Emerson emphasized the “self- supplied powers of the individual,”2 he did not make explicit statements opposing slavery.3 George M. Fredrickson writes in The Inner Civil War (1965) that Emerson’s “detachment” and seclusion led him to remain aloof from society and politics and that it was not until the outbreak of the Civil War that he became “an infl uential and active citizen.”4 He says that Emerson’s egoistic self-reliance transformed him into a “useful citizen” as he got involved in the slavery argument and the Civil War.5 For Emerson, the question of slavery was the turning point in his acceptance of “collective feeling as the equivalent of individual intuition.”6 In Virtue’s Hero (1990), Len Gougeon leads the way in revising past negative interpretations of Emerson’s attitude toward society. Still, in his 2012 article “Militant Abolitionism,” he states that even in the twenty-fi rst century, -
Guide to the Old Manse Book Collection: IMLS Selections
. .• ·... • •• ·•.;:: INS11TUTE oi • •••••• Museum and llbrary .-•~:• SERVICES .• •••• .• •: THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to The Old Manse Book Collection: 400 of 2,100 books selected for an IMLS grant, chosen for rarity & historical importance by Connie Colburn November 2017 Last updated: March 2018 Sarah Hayes Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 Page 1 of 33 The Trustees of Reservations – www.thetrustees.org Extent: 2,100 books, 400 of which are described here. Copyright © 2018 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Acquired in 1939 with the purchase of The Old Manse from the estate of Sarah Ripley Thayer Ames (1874-1939), facilitated by her husband and executor, John Worthington Ames (1871-1954). OWNERSHIP & LITERARY RIGHTS The Old Manse Book Collection is the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. CITE AS The Old Manse Book Collection. The Trustees, Archives & Research Center. RESTRICTIONS ON ACCESS This collection is open for research. Restricted Fragile Material may only be consulted with permission of the archivist. Page 2 of 33 The Trustees of Reservations – www.thetrustees.org OVERVIEW This project was made possible in part by the Institute of Museum and Library Services (IMLS). This document represents some of the work that The Trustees was able to do at The Old Manse because of a 2017 IMLS grant. Funds generously awarded by IMLS made it possible for many books within the intact 2,100 volume library to receive conservation, protective book cases, and in-depth cataloguing and research. -
Explanation of Emerson's Hamatreya
EXPLANATION OF EMERSON’S HAMATREYA B. S. S. BHAGAVAN Assistant Professor Dept.of English V. S. University SPS Nellore, (AP) INDIA The Sage of concord, the American transcendentalist, R. W. Emerson known for his Philosophical and Literary writing . Emerson had developed strong passion in the Hindu’s scriptures during his Harvard days. He started reading Vedantic Philosophy in 1840’s, and continued throughout his life. Emerson’s prose and poetry filled with Vedantic quotations. Emerson borrowed themes from Upanishads and other Hindu scriptures for his essays. The Philosopher and Over soul , spiritual law and etc. Best examples of Emerson essays which echoes the Vedantic ideology. The titles of few poems like Hamatreya, Bramha and etc, are borrowed from hindu scriptures. Emerson used Upanishadic concepts as a themes of his poems such as wood notes , the celestial love, sphinx and sprit. The objective of this present study is to interpret Emerson’s poem Hamatreya and contend contrary to the observations of Emersonian critics in explaining the meaning of the title Hamatreya. Key words: Philosophical—Scriptures—Vedantic—Upanishads—Echoes. INTRODUCTION Emerson the profounder of American transcendalism can be called as poet among philosophers and a philosopher among poets. The centre idea of Emerson’s philosophy of life authenticity of intuition and genuine emotion is in a sense, a poetic view of life. As a theorist of aesthetic experience, Emerson always highlighted poetic inspiration and gave least importance to poetic techniques. According to Emerson the poet is a seer and a visionary, But not a mere craftsman. For him “It is not meter, Rhyme which makes a poem beautiful but argument in poem. -
Early Poems of Ralph Waldo Emerson
Early Poems of Ralph Waldo Emerson Ralph Waldo Emerson Early Poems of Ralph Waldo Emerson Table of Contents Early Poems of Ralph Waldo Emerson...................................................................................................................1 Ralph Waldo Emerson...................................................................................................................................1 LIFE OF RALPH WALDO EMERSON.......................................................................................................2 POEMS.....................................................................................................................................................................14 THE SPHYNX.............................................................................................................................................14 EACH AND ALL........................................................................................................................................17 THE PROBLEM..........................................................................................................................................18 TO RHEA....................................................................................................................................................20 THE VISIT...................................................................................................................................................22 URIEL..........................................................................................................................................................23 -
Emerson Society Papers
Volume 7, Number 1 Spring 1996 Emerson Society Papers Emerson and the North American Review: New Letters Wesley T. Mott Worcester Polytechnic Institute A new letter from Ralph Waldo Emerson to Lorettus them to Cabot in Beverly for correction. She is worried Sutton Metcalf, managing editor of the North American that Emerson's use of the word "crowner" is inappropri Review, and two letters by Metcalf concerning the same ate, that an allusion to Bonaparte is too "elliptical," and matter, shed new light on Emerson's compositional prac especially that the beginning of the essay is "confusingly tices in his declining years. The letters help document an abrupt and varied."" But Ellen is too late. Waldo writes her extended awkward episode revealing the confusion that from Boston on 16 August that he returned his "correctid sometimes resulted from the editorial collaboration—in sheets to Osgood & Co, immediately; & only yesterday this case from three separate locations—of Ellen Tucker received your lines & Mr Cabot's corrections." He goes Emerson, James Elliot Cabot, and Emerson himself. on to complain about cuts in the manuscript, including a On 7 June 1877, Cabot arrived in Concord to help quotation by Michael Faraday, but promises,"I shall obey Ellen work on her father's manuscripts.' Atleast one ofthe your united opinion with thanks & trust. tasks presumably was preparation for publication of"Per "Perpetual Forces" was published in the September- petual Forces," the title of a lecture Emerson had given October issue ofthe North American Review. The Faraday frequently between 18 November 1862 and 19 November quotation was restored, satisfying Emerson's complaint, 1863.^ This was the manuscript referred to in Emerson's but evident from new letters is that Ellen's and J. -
History of the Pat Roche Hospice Home 1 a History of the Pat Roche Hospice Home Background and Recollections of Polly Thayer Starr
AThe History Pat Roche of Hospice Home Background and Recollections of Polly Thayer Starr PMS 653 + 577 Welcome from the CEO Dear Friends, As a non-profit entity, our team at the Pat Roche Hospice Home is committed to providing our patients a death that is comfortable and peaceful, immersed in emotional and spiritual support, surrounded by loved ones in a home that is centered on the dignity of every patient. The vocation of hospice care is also a partnership with families. Every patient story is different but united by unconditional love. Whether that family is two people or two hundred people, the experience of loss is indeed an overwhelming shared journey. At the end of our lives we seek very little but the comforting touch of a loved one, the laughter of a shared story, and the realization that a life filled with love is a life well lived. That is why I am so pleased that we are honoring Polly Thayer Starr, former owner of this beautiful estate in this historical retrospective. The Thayer family summered on Turkey Hill starting in the mid-1920s. The family history, layered with joy, heartache and love, covers every corner of this home. Renee McInnes I hope you enjoy learning about this remarkable woman and her family. Sincerely, Renee McInnes Chief Executive Officer NVNA and Hospice January 2020 A History of the Pat Roche Hospice Home 1 A History of the Pat Roche Hospice Home Background and Recollections of Polly Thayer Starr TABLE OF CONTENTS I. Introduction to Polly Thayer II. Poetry of Hand and Spirit: Polly Thayer (Starr) the Artist by Dorothy Koval III. -
Emersonian Perfectionism: a Man Is a God in Ruins
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2007 Emersonian Perfectionism: A Man is a God in Ruins Brad James Rowe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Rowe, Brad James, "Emersonian Perfectionism: A Man is a God in Ruins" (2007). All Graduate Theses and Dissertations. 109. https://digitalcommons.usu.edu/etd/109 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. EMERSONIAN PERFECTIONISM: A MAN IS A GOD IN RUINS by Brad James Rowe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in English Approved: _____________________________ ________________________ Paul Crumbley Evelyn Funda Major Professor Committee Member _____________________________ ________________________ Michael Sowder Byron R. Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2007 ii Copyright Brad James Rowe 2007 All Rights Reserved iii ABSTRACT Emersonian Perfectionism: A Man Is a God in Ruins by Brad James Rowe, Master of Science Utah State University, 2007 Major Professor: Dr. Paul Crumbley Department: English Ralph Waldo Emerson is a great American literary figure that began his career as a minister at Boston’s Second Church. He discontinued his ministry to become an essayist and lecturer and continued as such for the remainder of his life. -
Critical Survey of Poetry: American Poets
More Critical Survey of Poetry: American Poets Ralph Waldo Emerson by Andrew J. Angyal Other literary forms Ralph Waldo Emerson’s The Journals of Ralph Waldo Emerson (1909-1914), written over a period of fifty-five years (1820-1875), have been edited in ten TABLE OF volumes by E. W. Emerson and W. E. Forbes. Ralph L. Rusk edited The CONTENTS Other literary forms Letters of Ralph Waldo Emerson in six volumes (1939). Emerson was a noted Achievements lecturer in his day, although many of his addresses and speeches were not Biography collected until after his death. These appear in three posthumous volumes— Analysis Lectures and Biographical Sketches (1884), Miscellanies (1884), and Natural “Days” History of Intellect (1893)—which were published as part of a centenary “The Problem” edition (1903-1904). A volume of Emerson’s Uncollected Writings: Essays, “The Snow-Storm” Addresses, Poems, Reviews, and Letters was published in 1912. A sixteen- “Hamatraya” volume edition of journals and miscellaneous papers was published between “Brahma” 1960 and 1982. “Uriel” Ralph Waldo Emerson “Each and All” “Give All to Love” (Library of Congress) “Threnody” “The Rhodora” “The Humble Bee” “Woodnotes” “Concord Hymn” “Ode” Legacy Bibliography Achievements Although Ralph Waldo Emerson’s poetry was but a small part of his overall literary output, he thought of himself as very much a poet—even in his essays and lectures. He began writing poetry early in childhood and, at the age of nine, composed some verses on the Sabbath. At Harvard, he was elected class poet and was asked to write the annual Phi Beta Kappa poem in 1834. -
EZRA RIPLEY Lessons from an Old Manse #5
EZRA RIPLEY Lessons from an Old Manse #5 Ezra Ripley in his sermon “Fidelity in Christian Ministers,” delivered 1809: “It is, perhaps, in the nature of things, as impossible for men to think alike as to wear the same countenance.” HISTORY Born in 1751, Ezra Ripley was the second minister to reside in The Old Manse. He arrived in this home as a young minister to study with Reverend William Emerson. He died here having been Concord’s minister for over 60 years. The Manse can tell us a great deal about Ezra and his life. He wrote over 3,000 sermons at this standing desk, which had been modified to be taller for Ripley’s 6- foot frame. His journals and letters written here demonstrate his pride in living in a house connected to the Battle of Concord in 1775. He carried this pride into the care of this home, planting apple trees and maintaining well the home and pastures. While Ezra left an impression on this house, his impact on his congregation was even greater. At a time when many ministers in New England criticized and even condemned any difference in religious thought, Ezra preached understanding and acceptance. In an 1809 sermon, he noted that God had created a world with so much natural variety that he must also see a benefit to spiritual variety. By accepting difference, he encouraged all to enjoy the “liberty of conscience” and called for a united focus on kindness and care, proclaiming: “however Christians may differ in defining essentials, we must all agree in this, that charity is essential; for without charity we are nothing.” FOR CONTEMPLATION OR DISCUSSION Beliefs - How does Ezra Ripley’s support for religious variety fit with your understanding of religion in New England 100-200 years earlier? How would you characterize the difference between Ezra’s preachings and those of early Puritan ministers in Massachusetts? - How would you describe charity? Do you agree with Ezra that charity is essential? Modified Furniture - We get a sense of Ezra’s height from the standing desk that he used, which was modified to be more comfortable for his taller frame.