299 Given the Importance of the Sultan It Follows That the Persons
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1. Raja of Princely State Fled to the Mountain to Escape Sikh Army's
1 1. Raja of princely state fled to the mountain to escape Sikh army’s attack around 1840 AD? a) Mandi b) Suket c) kullu d) kehlur 2. Which raja of Nurpur princely State built the Taragarh Fort in the territory of Chamba state? a) Jagat Singh b) Rajrup Singh c) Suraj Mal d) Bir Singh 3. At which place in the proposed H.P judicial Legal Academy being set up by the H.P. Govt.? a) Ghandal Near Shimla b) Tara Devi near Shimla c) Saproon near Shimla d) Kothipura near Bilaspur 4. Which of the following Morarian are situated at keylong, the headquarter of Lahul-Spiti districts of H.P.? CHANDIGARH: SCO: 72-73, 1st Floor, Sector-15D, Chandigarh, 160015 SHIMLA: Shushant Bhavan, Near Co-operative Bank, Chhota Shimla 2 a) Khardong b) Shashpur c) tayul d) All of these 5. What is the approximately altitude of Rohtang Pass which in gateway to Lahul and Spiti? a) 11000 ft b) 13050 ft c) 14665 ft d) 14875 ft 6. Chamba princely state possessed more than 150 Copper plate tltle deads approximately how many of them belong to pre-Mohammedan period? a) Zero b) Two c) five d) seven 7. Which section of Gaddis of H.P claim that their ancestors fled from Lahore to escape persecution during the early Mohammedan invasion? a) Rajput Gaddis b) Braham in Gaddis CHANDIGARH: SCO: 72-73, 1st Floor, Sector-15D, Chandigarh, 160015 SHIMLA: Shushant Bhavan, Near Co-operative Bank, Chhota Shimla 3 c) Khatri Gaddis d) None of these 8. Which of the following sub-castes accepts of firing in the name of dead by performing the death rites? a) Bhat b) Khatik c) Acharaj d) Turi’s 9. -
OBITUARY Bravo Raja Sahib (1923-2010)
OBITUARY Bravo Raja Sahib (1923-2010) On Friday May 7th 2010 Raja Mumtaz Quli Khan passed away peacefully at his home in Lahore. Physically debilitated but mentally active and alert till his death. His death is most acutely felt by his family but poignantly experienced by all with whom he was associated as he was deeply admired by his students, patients, colleagues and friends. In him we have lost a giant in ophthalmology and the father of Ophthalmological Society of Pakistan. His sad demise marks the end of an era. It is difficult to adequately document and narrate the characteristics and qualities which made him such a dedicated teacher, organizer and most of all a great friend known as Raja Sahib to all of us. He was an inspiration to his colleagues, to his students and children of his students who ultimately became his students. Raja Sahib was born in a wealthy, land owning family in a remote village of Gadari near Jehlum on July 16th 1923. He went to a local school which was a few miles from his village and he used to walk to school as there were no roads in that area, although with his personal effort and influence he got a road built but many years after leaving school when he had become Raja Sahib. Did metric in 1938 and B.Sc. form F.C College Lahore in 1943 and joined Galancy Medical College Amritser (Pre- partition) and after creation of Pakistan joined K.E. Medical College Lahore. After completing his MBBS in 1948 from KEMC he did his house job with Prof. -
Longing for the Lost Caliphate
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The cosmopolitan, scholarly language of Islamic religious discourse cuts across multiple frontiers, constructing a universe of reciprocal benefit to those who master it. This religious discourse is at once flexible and transferable across time and space. Not only did it span the known world of the fourteenth century, but it also persisted across the vicissitudes of political and economic change that separated the premodern from the modern world system. —Muslim Networks from Hajj to Hip Hop, ed. Miriam Cooke and Bruce Lawrence1 Overall, the best historians of memory are like the ogre who looks for human voices and emotions. They capture the haunted images of the past that hover in a given society, the obsession with certain events, periods, or beliefs, and they attempt to understand how and why they made sense to people in the past. — “History and Memory,” Alon Confino2 Working at the Foreign Office in London, a British diplomat reviewed the stunning news emanating from Turkey on March 3, 1924. D. G. Osbourne had just learned of the legislative acts passed by the nascent Turkish Republic’s Grand National Assembly and updated the confidential file before him: The Caliphate of the house of Osman is abolished and all members of the house are to follow the Caliph—an d the late Sultan—int o exile. Their property is to revert to the state. Justice and education are to be entirely purged of their reli- gious associations. -
History and Actual Image of Oil Wrestling”
International Journal of Ethnosport and Traditional Games, №2 (2) For references: Bakhrevskiy, Eugeniy. (2019) “History and actual image of oil wrestling”. International Journal of Ethnosport and Traditional Games, №2 (2), 12–36. DOI: https://www.doi.org/10.34685/HI.2020.75.15.002 HISTORY AND ACTUAL IMAGE OF OIL WRESTLING Eugeniy Bakhrevskiy PhD in philology, ORCID: 0000-0003-1246-3398 Russian Heritage Institute, Deputy Director; E-mail: [email protected] RUSSIA Abstract Turkish “oil wrestling” (yağlı güreş) has a great popularity in Turkey, spread in some neighboring countries (Bulgaria, Macedonia, Albania), in Western Europe and Japan there are amateur clubs of this wrestling. That is complex system of accompanying rituals and attributes, it is based on ancient folklore tradition, and in modern conditions it became an important symbol of Turkish national consciousness. An Oil wrestling long enough became a subject of scientific interest; there is a series of books on its history and a lot of papers. At the same time caring publicists note that still we don’t have a satisfactory scientific description of oil wrestling, neither in Turkish nor in other languages. The article presents the results of a study of historical development of oil wrestling, listed in the UNESCO Intangible Cultural Heritage. Symbolic and ritual elements of nowadays oil wrestling and Kırkpınar festival (ağa, cazgır, peşrev, kıspet etc.) were analyzed. Kırkpınar festival came into being in the end of the 19th century, in the period of wrestlers’ tekke system decay, when the well-known masters from Edirne and Constantinople began to participate to the local festival on Hıdırellez, after that it became very popular even on national level. -
Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar
Early Modern Women: An Interdisciplinary Journal 2011, vol. 6 Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar he much-mythologized harem of the Ottoman sultans occupied a Tcentral place in European Orientalist thought for centuries.1 The harem, presented as an exotic world of forbidden sexuality inhabited by compliant yet sexually voracious women, appears in literature, art, and travel writing. While the most famous expressions of this harem fixa- tion date from later centuries,2 a focus on the harem as libidinous zone is demonstrably present in written sources from the sixteenth century. Yet an exploration of sixteenth-century European images turns up a surprising dearth of imagery in this vein. While Renaissance art lacks the languid odalisques or detailed views of the physical environment of the sultan’s harem familiar from later works, a series of largely overlooked representa- tions of elite Ottoman women do exist. Dating from the mid-sixteenth century, these images feature imagined portraits of sultanas — elite women such as Ottoman princesses, the sultan’s mother (valide sultan), or the sul- tan’s preferred concubine (haseki).3 Hurrem, the wife of sultan Süleyman, and his daughter Mihrimah appear most frequently in this genre. Yet strik- ing differences are immediately evident between their depiction and later, more familiar, views of the harem and harem women. The women shown in the Renaissance tradition were members of the sultan’s harem, yet they are not shown within a harem setting, nor do the images make reference to it. Although they are visually marked as Other, largely through the atten- tion given to their exotic dress, they are also presented as women who are of interest as individuals, possessing status and political significance. -
U.S. Department of State
1997 Human Rights Report - Brunei Page 1 of 5 The State Department web site below is a permanent electro information released prior to January 20, 2001. Please see w material released since President George W. Bush took offic This site is not updated so external links may no longer func us with any questions about finding information. NOTE: External links to other Internet sites should not be co endorsement of the views contained therein. U.S. Department of State Brunei Country Report on Human Rights Practices for 1997 Released by the Bureau of Democracy, Human Rights, and Labor, January 30, 1998. BRUNEI Brunei Darussalam, a small, wealthy monarchy located on the north coast of Borneo, is a sultanate ruled by the same family for 600 years. The 1959 Constitution provided for the first delegation of political power by the late Sultan Omar Ali Saifuddin to an appointed council of state, but in 1962 the then Sultan invoked an article of the Constitution that allowed him to assume emergency powers for 2 years. These powers have been regularly renewed, most recently by the current Sultan in July 1996. Although not all of the articles of the Constitution are suspended, the state of emergency places few limits on the Sultan's power. He also serves as Prime Minister, Minister of Defense, Minister of Finance, chancellor of the national university, superintendent general of the Royal Brunei Police Force, and leader of the Islamic faith. The police force, which has responsibility for internal security, reports to the Prime Minister's office, which includes an Internal Security Department, and is firmly under the control of civil authorities. -
Kings for All Seasons
BROOKINGS DOHA CENTER ANALYSIS PAPER Number 8, September 2013 KINGS FOR ALL SEASONS: HOW THE MIDDLE EAST’S MONARCHIES SURVIVED THE ARAB SPRING F. GREGORY GAUSE, III B ROOKINGS The Brookings Institution is a private non-profit organization. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publica- tion are solely those of its author(s) and do not reflect the views of the Institution, its management, or its scholars. Copyright © 2013 THE BROOKINGS INSTITUTION 1775 Massachusetts Avenue, N.W. Washington, D.C. 20036 U.S.A. www.brookings.edu BROOKINGS DOHA CENTER Saha 43, Building 63, West Bay, Doha, Qatar www.brookings.edu/about/centers/doha T A B LE OF C ON T EN T S I. Executive Summary ............................................................................................................1 II. Introduction ......................................................................................................................3 III. “Just Wait, They Will Fall” .............................................................................................5 IV. The Strange Case of Monarchical Stability .....................................................................8 Cultural Legitimacy ...................................................................................................8 Functional Superiority: Performance and Reform ..................................................12 -
15 the Regions of Sind, Baluchistan, Multan
ISBN 978-92-3-103467-1 THE REGIONS OF SIND . 15 THE REGIONS OF SIND, BALUCHISTAN, MULTAN AND KASHMIR: THE HISTORICAL, SOCIAL AND ECONOMIC SETTING* N. A. Baloch and A. Q. Rafiqi Contents THE RULERS OF SIND, BALUCHISTAN AND MULTAN (750–1500) ....... 298 The cAbbasid period and the Fatimid interlude (mid-eighth to the end of the tenth century) ...................................... 298 The Period of the Ghaznavid and Ghurid Sultanates (eleventh and twelfth centuries) . 301 The era of the local independent states ......................... 304 KASHMIR UNDER THE SULTANS OF THE SHAH¯ MIR¯ DYNASTY ....... 310 * See Map 4, 5 and 7, pp. 430–1, 432–3, 437. 297 ISBN 978-92-3-103467-1 The cAbbasid period Part One THE RULERS OF SIND, BALUCHISTAN AND MULTAN (750–1500) (N. A. Baloch) From 750 to 1500, three phases are discernible in the political history of these regions. During the first phase, from the mid-eighth until the end of the tenth century, Sind, Baluchis- tan and Multan – with the exception of the interlude of pro-Fatimid ascendency in Mul- tan during the last quarter of the tenth century – all remained politically linked with the cAbbasid caliphate of Baghdad. (Kashmir was ruled, from the eighth century onwards, by the local, independent, originally non-Muslim dynasties, which had increasing political contacts with the Muslim rulers of Sind and Khurasan.) During the second phase – the eleventh and twelfth centuries – all these regions came within the sphere of influence of the powers based in Ghazna and Ghur. During the third phase –from the thirteenth to the early sixteenth century – they partly became dominions of the Sultanate of Delhi, which was in itself an extension into the subcontinent of the Central Asian power base. -
Download Full Text
International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:04, Issue:01 "January 2019" POLITICAL ECONOMY OF THE BRITISH AND THE MANIPURI RESPONSES TO IT IN 1891 WAR Yumkhaibam Shyam Singh Associate Professor, Department of History Imphal College, Imphal, India ABSTRACT The kingdom of Manipur, now a state of India, neighbouring with Burma was occupied by the Burmese in 1819. The ruling family of Manipur, therefore, took shelter in the kingdom of Cachar (now in Assam) which shared border with British India. As the Burmese also occupied the Brahmaputra Valley of Assam and the Cachar Kingdom threatening the British India, the latter declared war against Burma in 1824. The Manipuris, under Gambhir Singh, agreed terms with the British and fought the war on the latter’s side. The British also established the Manipur Levy to wage the war and defend against the Burmese aggression thereafter. In the war (1824-1826), the Burmese were defeated and the kingdom of Manipur was re-established. But the British, conceptualizing political economy, ceded the Kabaw Valley of Manipur to Burma. This delicate issue, coupled with other haughty British acts towards Manipur, precipitated to the Anglo- Manipur War of 1891. In the beginning of the conflict when the British attacked the Manipuris on 24th March, 1891, the latter defeated them resulting in the killing of many British Officers. But on April 4, 1891, the Manipuris released 51 Hindustani/Gurkha sepoys of the British Army who were war prisoners then giving Rupees five each. Another important feature of the war was the involvement of almost all the major communities of Manipur showing their oneness against the colonial British Government. -
Pahari Paintings from the Eva and Konrad Seitz Collection
PAHARI PAINTINGS FROM THE EVA AND KONRAD SEITZ COLLECTION francesca galloway ww.francescagalloway.com 1 2 Pahari paintings, meaning paintings from the hills, come from the in Jammu, and Chamba had returned to their non-naturalistic Rajput roots mountainous regions of northern India once known as the Punjab Hills but and were illustrating traditional Hindu texts such as the Ramayana (cat. 2), the which now form the present day states of Jammu and Kashmir, Himachal Rasamanjari and Ragamalas (cat. 1) in brilliantly assured fashion, dependent Pradesh and Uttarakhand. They include some of the most brilliant as well as again on line and colour with their figures set against conceptual renderings the most lyrically beautiful of all Indian painting styles. of architecture and landscape. Such a style had spread throughout most of the Pahari region in the early 18th century. In the 17th and 18th centuries this area was divided into over 30 kingdoms, some of moderate size, but others very small. The kingdoms were established in Although much of the hill region formed strongholds for the worship of Shiva the fertile valleys of the rivers that eventually flowed into the plains – the Ravi, and the Devi, and paintings and manuscripts reflected this (e.g. cats. 12, 13), the Beas, Sutlej, and the Jumna and Ganges and their tributaries – and divided spread of Vaishnavism and, especially the worship of Krishna, induced patrons from each other by high mountains. The Himalayas to the north-east formed to commission illustrated versions of Vaishnava texts, such as the Bhagavata the almost impenetrable barrier between these little kingdoms and Tibet. -
The Philanthropies of the Sultan's Daughter Ayşe Sultan from the Beginning of the 17Th Century, and Her Waqf's Accounting R
Muhasebe ve Finans Tarihi Araştırmaları Dergisi Temmuz 2016 (11) THE PHILANTHROPIES OF THE SULTAN’S DAUGHTER AYŞE SULTAN FROM THE BEGINNING OF THE 17TH CENTURY, AND HER WAQF’S ACCOUNTING RECORDS(*) Dr. Fatma Şensoy Marmara University – Turkey Abstract Awqaf (waqf as singular) are founded as charities that have certain laws and that are sustainable, such as fund-dependant, decentralised, voluntary democratic and nongovernmental organizations. At the same time, they are financial institutions that deal with social security, educational, cultural, religious affairs, public works, social aid and health investments. They are inspected by the government despite their financial and administrative autonomies, and these institutions have survived for centuries and provided services to society and enjoyed great monetary success. It is possible to read about their auditing and information about accounting in the Ottoman financial tradition from the books of accounts kept in the awqaf (foundations). The waqf culture has survived for centuries primarily because of this efficient, inspecting recording order. Ayşe Sultan was the daughter of Sultan Murad III (1574-1595) and Safiye (*) Bu bildiri, 25 - 27 Haziran 2016 tarihlerinde Pescara (İtalya)’da yapılan 14. Dünya Muhasebe Tariçileri Kongresinde İngilizce olarak sunulmuştur. 125 Accounting and Financial History Research Journal July 2016 (11) Sultan. She dedicated her assets to a waqf which was setup by her husband Ghazi Ibrahim Paşa and herself. The tombs and fountain still survive. The waqf which was founded at the beginning of the 17th century survived for ages. The accounting books of the waqf reveal the accounting culture of social aid at that time. The books are recorded by siyaqat script and numbers and used the Merdiven (stair) method. -
1 Hyderabad Municipal Survey Index to CHADARGHAT and RESIDENCY AREA
1 Hyderabad Municipal Survey Index to CHADARGHAT AND RESIDENCY AREA (Leonard Munn 1911-13). Area 9, 1- 64 (missing 13, 17, 21, 32, 37, 38, 39, 40, 45, 47, 53, 56, 60, 61, 62, 63) Compiled by Arvin Mathur and Karen Leonard, 2015 Details below, names and features on each map; [ ] =title on index; QS=Qutb Shahi 1 [Khusrau Manzil] Nawab Zafar Jang; Nawab Zafar Jang Br. (gdn); Dewal; Dewal; Dewal; Dewal; Habibnagar Road; Bihari Lal (gdn); Bihari Lal Dewal; Dewal Hanuman; Darmsala; Samadh; Baoli; Bagh Hanuman (gdn); Regtl. Stores; Tennis court; Second Infantry Guard Street; Khusrau Manzil; Raja Tej Rao; Mukarrab Jang Tank Street; Quarter Guard; Bell of Arms Right Wing; Bell of Arms Left Wing; Orderly Room 2 [A.C.G. Barracks] Masan (gdn); Bihari Lal (gdn); Baoli; Nawab Akbar Jang Br. (gdn); Hockey Ground; Stables; Stables; Quarter Guard; Baoli; Magazine; Tennis Court; Tennis Court 3 [Town Hall/Public Gardens] Town Hall; Animals; Baoli; Office of the Superintendent; Stores; Tennis Court; Tennis Court; Brigade Office Lane; Police station; Muhammad Hassan-ud-Din Khan; Nala; Clock Tower; Tennis Court; Public Gardens Gate Road 4 [Fateh Maidan] Nawab Hussain Dost Khan; baoli; Brigade Office Lane; Moti Lal Sahu (gdn); Dewal; Brigade Office; Divisional Office; Band School; Officers’ Mess H. H. The Nizam’s Regular Troops; Bashir Bagh Road; Fateh Maidan; Police Station 5 [ ] Takya; Fakhr-ul-Mulk Br. (gdn); Baoli; Masan; Baoli; Baoli; Reservoir; Rai Murli Dhar Br.; Baoli; Bishangir Gosa-in; baoli; Dewal Mata; Reservoir; baoli; reservoir; reservoir 6 [Phul Bagh] Rai Murli Dhar Br.; Baoli; Dhobi Ghat; reservoir; Ramkaran Sahu (gdn); Masan; Baoli; Baoli 7 [Narayangura] Dhobi Ghat; reservoir; baoli; baoli; Karim-ud-din Sahib (gdn) 8 [Distillery] Baoli; Ghiyas-ud-din Sahib; Nala Basharat; Kakku Raja; Ghiyas-ud-din Sahib (gdn); Bhagwan Das (gdn); Askar Jang Br.