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December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
Los Fundamentos Del Principio De Capacidad Contributiva En El Pensamiento De Santo Tomás De Aquino*
Los fundamentos del principio de capacidad contributiva en el pensamiento de Santo Tomás de Aquino* Grounds for the Contributing Capacity Principle in the Thinking of Saint Thomas Aquinas Os fundamentos do princípio de capacidade contributiva no pensamento de São Tomás de Aquino ANDREA AMATUCCI1 Profesor emérito de la Universidad Federico II de Nápoles – Italia Fecha de recepción: 5 de noviembre de 2014 Fecha de aprobación: 9 de diciembre de 2014 Página inicial: 161 Página final: 176 Resumen Santo Tomás de Aquino, gran exponente del tercer período de la filosofía y teolo- gía medieval denominada Escolástica, se inspiró en el pensamiento aristotélico y agustiniano. Le atrajeron de modo especial las teorías causales de Aristóteles, de la Escolástica y de su Maestro Alberto Magno. Santo Tomás propuso las si- guientes concausas del tributo: a) la causa final; b) la causa formal; c) la causa eficiente; d) la causa material. La teoría de las causas de Santo Tomás consoli- da y enriquece algunos aspectos del actual concepto de tributo, y permite valorar si la ley tributaria respeta o no el principio de capacidad contributiva, que garanti- za la igualdad y la equidad. El Derecho de la Unión Europea atribuye al Principio del “efecto útil”, que Santo Tomás formuló y refirió a la ley tributaria, la función de imponer una interpretación y una aplicación de la norma comunitaria “funcional”, orientada a la consecución de sus fines. La ley tributaria debe aplicarse al caso concreto cuando de ello se deriven efectos que se identifiquen con los fines eco- * Conferencia impartida en las Jornadas de estudio sobre La evolución del sistema fiscal y el principio de capacidad contributiva, celebradas en la Universidad Federico II de Nápoles en septiembre de 2012. -
THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M. -
ASD-Covert-Foreign-Money.Pdf
overt C Foreign Covert Money Financial loopholes exploited by AUGUST 2020 authoritarians to fund political interference in democracies AUTHORS: Josh Rudolph and Thomas Morley © 2020 The Alliance for Securing Democracy Please direct inquiries to The Alliance for Securing Democracy at The German Marshall Fund of the United States 1700 18th Street, NW Washington, DC 20009 T 1 202 683 2650 E [email protected] This publication can be downloaded for free at https://securingdemocracy.gmfus.org/covert-foreign-money/. The views expressed in GMF publications and commentary are the views of the authors alone. Cover and map design: Kenny Nguyen Formatting design: Rachael Worthington Alliance for Securing Democracy The Alliance for Securing Democracy (ASD), a bipartisan initiative housed at the German Marshall Fund of the United States, develops comprehensive strategies to deter, defend against, and raise the costs on authoritarian efforts to undermine and interfere in democratic institutions. ASD brings together experts on disinformation, malign finance, emerging technologies, elections integrity, economic coercion, and cybersecurity, as well as regional experts, to collaborate across traditional stovepipes and develop cross-cutting frame- works. Authors Josh Rudolph Fellow for Malign Finance Thomas Morley Research Assistant Contents Executive Summary �������������������������������������������������������������������������������������������������������������������� 1 Introduction and Methodology �������������������������������������������������������������������������������������������������� -
Kazan Kremlin (Russian Federation) No
Category of property Kazan Kremlin (Russian Federation) In terms of the categories of cultural property set out in Article 1 of the 1972 World Heritage Convention, this is a group of buildings. No 980 History and Description History The first human occupation in the Kazan area goes back to Identification the 7th and 8th millennia BCE; there are traces of the Bronze Age (2nd to 1st millennia, late Kazan area settlement), early Nomination Historical and Architectural Complex of Iron Age (8th to 6th centuries BCE, Ananin culture), and the Kazan Kremlin early medieval period (4th–5th centuries CE, Azelin culture). From the 10th to 13th centuries Kazan was a pre-Mongol Location Republic of Tatarstan, City of Kazan Bulgar town. Today’s Kremlin hill consisted then of a fortified trading settlement surrounded by moats, State Party Russian Federation embankments, and a stockade. A stone fortress was built in the 12th century and the town developed as an outpost on the Date 29 June 1999 northern border of Volga Bulgaria. The so-called Old Town extended eastward, on the site of the former Kazan Monastery of Our Lady. The fortress was demolished on the instructions of the Mongols in the 13th century. A citadel was then built as the seat of the Prince of Kazan, including the town’s administrative and religious institutions. By the Justification by State Party first half of the 15th century, the town had become the capital The Kazan Kremlin is a unique and complex monument of of the Muslim Principality of Bulgaria, with administrative, archaeology, history, urban development, and architecture. -
12 Day Russia in Depth
12 DAY RUSSIA IN DEPTH DESTINATIONS — MOSCOW The information provided in this document is subject to change and may be affected by unforeseen events outside the control of Inspiring Vacations. Where changes to your itinerary or bookings occur, appropriate advice or instructions will be sent to your email address. Call 1300 88 66 88 Email [email protected] www.inspiringvacations.com TOUR ITINERARY DAY 1 Destination Moscow Meals included Accommodation N/A Zdrastvutye! Welcome to Russia. The great city of Moscow has survived centuries of revolution and tumult, from the days of the tsars through the communist era to today's contemporary society. Moscow is a fascinating, historic city with a wealth of sights to see. You will be collected from the airport on arrival and transferred to your hotel if you have booked an airport transfer with us prior to travel. There will be an important welcome meeting at 6 pm where you will meet your group leader. After the meeting, perhaps head with everyone for an optional dinner so you can get acquainted with your fellow travellers and enjoy your first taste of delicious Russian cuisine. DAY 2 Destination Moscow Meals included Breakfast Accommodation N/A This morning, hop on the metro and join your leader on an tour to the Novodevichy Convent and Cemetery. The fortress like Convent is a true architectural masterpiece of the 16-17th century, representing the Baroque style popular in Moscow at the time. It has also played a crucial part in Russia's political and religious history. Next to it is the peaceful cemetery, where many of the greatest Russian minds rest forever, including Nikita Khrushchev, Boris Yeltsin, Mikhail Bulgakov, Nikolai Gogol, Konstantin Stanislavskiy and many others. -
The Trinitarian Iconography
Vol. 13 FOLIA HISTORICA CRACOVÍENSIA 2007 A n d r z e j W it k o THE TRINITARIAN ICONOGRAPHY The Trinitarian Order, Ordo Sanctissimae Trinitatis de Redemptione Cap- tivorum, was founded by St. John de Matha (d. 1213) with the participation of St. Felix de Valois (d. 1212). The first abode was located in Cerfroid, in the diocese of Meaux in France. Pope Innocent III approved the Order in his bull Operante divine dispositionis of December 17, 1198 and ratified the Rule written by St. John de Matha who described the aim of the Trinitarian mission as ransoming captives from pagans as well as providing hospital care to the sick and the poor. The Trinit arians wear white habits with a blue and red cross on their scapulars and black cloaks. The Order grew very fast in numbers in France where they were also called Maturinians from their Parisian location dedicated to St. Maturin. They spread to Spain, Portugal, Scotland, England, Italy, and Germany. Later they also came to Poland, and the territories of present Slovakia, the Czech Republic, Hungary and Austria where they were called White Spaniards. From the very beginning they were involved in redemption and missionary work in North Africa. After a few at tempts at reforming the Order in France, Spain and Portugal in the 16th century, St. John Baptist of the Conception carried out a radical reform, approved by the Pope Clement VIII in his brief Ad militantis Ecclesiae of August 20, 1599. This started a branch of Spanish Discalced Trinitarians, the only one still existing today; since the Order went through difficult times in the 19th century due to the French Revolu tion and numerous suppressions'. -
Russian Art and Russian Studies at Dartmouth: Case of Ralph Sylvester Bartlett
Russian Art and Russian Studies at Dartmouth: Case of Ralph Sylvester Bartlett Robert H. Davis, Jr. Ralph Bartlett, on Tuckernuck Island, Nantucket. Courtesy of Peter Narbonne, Eliot, Maine. In archival fles at the Hood Museum at Dartmouth College, there is a mar- velous photo of a jowly gentleman, garbed in a Georgian chokha, clutching a traditional dagger. Although the photo was snapped in Soviet Georgia, in Or- dzhonikidze, in 1933, the face that stared back at me was that of the archetypical northern New Englander. With my own roots deep in the rocky soil of three New England states, it was a type I knew very well.1 This was my frst “encounter” with Ralph Sylvester Bartlett, Esq. (1868–1960), Dartmouth College Class of 1889.2 1 Perhaps more familiar than I originally thought: both my frst paternal ancestor in the New World, John Davis (d. 1675), and Ralph’s forebear Richard Bartlett (d. 1647) settled in Newbury, Massachusetts, in 1635. 2 In the preparation of this article, the following individuals have provided invaluable assistance: Peter Narbonne of Eliot, Maine generously provided scans from Ralph’s huge collection of lantern slides. Eric J. Esau of Dartmouth’s Rauner Special Collections Library located images of Ralph’s reunion classes, copies of his many Class of 1889 reports, and internal Dartmouth memoranda pertaining to Bartlett’s gifts to the College. Joan Waldron of Portsmouth, New Hampshire was instrumental in contacting and interviewing Ralph Robert H. Davis, Jr., Russian Art and Russian Studies at Dartmouth 25 Yet while the face was familiar, the man was not. -
The Culture of Strategic Thought Behind Russia's Modern
DEFENSE AND INTELLIGENCE PROJECTS The Culture of Strategic Thought Behind Russia’s Modern Approaches to Warfare Stephen R. Covington Foreword by Kevin Ryan PAPER OCTOBER 2016 Defense and Intelligence Projects Belfer Center for Science and International Affairs Harvard Kennedy School 79 JFK Street Cambridge, MA 02138 www.belfercenter.org/DefenseIntelligence The views in this article are the personal views of the author and do not represent the official views of the North Atlantic Treaty Organization or Supreme Headquarters Allied Powers, Europe. Design & Layout by Andrew Facini Cover photo: Russian President Vladimir Putin, left, listens to Chief of Russia’s military’s General Staff Valery Gerasimov, right, as he observes military exercises near the Baikal Lake in Russia on Wednesday, July 17, 2013. (AP Photo/RIA Novosti, Alexei Nikolsky, Presidential Press Service) Copyright 2016, President and Fellows of Harvard College Printed in the United States of America DEFENSE AND INTELLIGENCE PROJECTS The Culture of Strategic Thought Behind Russia’s Modern Approaches to Warfare Stephen R. Covington Foreword by Kevin Ryan PAPER OCTOBER 2016 About the Author Stephen R. Covington is a Strategic Fellow with the Fletcher School of Law and Diplomacy and has advised 10 Supreme Allied Commanders, Europe on international affairs over a 27-year period. The views in this article are the personal views of the author and do not represent the official views of the North Atlantic Treaty Organization or Supreme Headquarters Allied Powers, Europe. Table of Contents -
Mary in Film
PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas -
Ronald Davis Oral History Collection on the Performing Arts
Oral History Collection on the Performing Arts in America Southern Methodist University The Southern Methodist University Oral History Program was begun in 1972 and is part of the University’s DeGolyer Institute for American Studies. The goal is to gather primary source material for future writers and cultural historians on all branches of the performing arts- opera, ballet, the concert stage, theatre, films, radio, television, burlesque, vaudeville, popular music, jazz, the circus, and miscellaneous amateur and local productions. The Collection is particularly strong, however, in the areas of motion pictures and popular music and includes interviews with celebrated performers as well as a wide variety of behind-the-scenes personnel, several of whom are now deceased. Most interviews are biographical in nature although some are focused exclusively on a single topic of historical importance. The Program aims at balancing national developments with examples from local history. Interviews with members of the Dallas Little Theatre, therefore, serve to illustrate a nation-wide movement, while film exhibition across the country is exemplified by the Interstate Theater Circuit of Texas. The interviews have all been conducted by trained historians, who attempt to view artistic achievements against a broad social and cultural backdrop. Many of the persons interviewed, because of educational limitations or various extenuating circumstances, would never write down their experiences, and therefore valuable information on our nation’s cultural heritage would be lost if it were not for the S.M.U. Oral History Program. Interviewees are selected on the strength of (1) their contribution to the performing arts in America, (2) their unique position in a given art form, and (3) availability. -
THE VIRTUE and the SACRAMENT of PENANCE in ADOLESCENT PERSONALITY GROWTH by Sister Mary Rice, C.S.J
001343 UNIVERSITE DOTTAWA ECOLE DES GRADUES THE VIRTUE AND THE SACRAMENT OF PENANCE IN ADOLESCENT PERSONALITY GROWTH by Sister Mary Rice, C.S.J. Thesis presented to the Faculty of Arts of the University of Ottawa' through the Department of Religion as partial ful fillment of the requirements for the degree of Master of Arts 1^s=^ ill Ottawa i«RA*ts ^%#^ \ »*Ay of <*** Sisters of St. Joseph Pembroke, Ontario, Canada 1968 UNIVERSITY OF OTTAWA SCHOOL OF GRADUATE STUDIES UMI Number: EC55635 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform EC55635 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 UNIVERSITE D'OTTAWA ECOLE DES GRADUES ACKNOWLEDGMENTS Sincere gratitude is due to the Rev. Dr. James Forgac, O.S.B., under whose competent direction this thesis was written, and to the many friends whose suggestions and interest were of much encouragement. UNIVERSITY OF OTTAWA SCHOOL OF GRADUATE STUDIES UNIVERSITE D'OTTAWA ECOLE DES GRADUES CURRICULUM OF STUDIES Sister Mary Honora, Mary Rice, was born December 29, 192 4, in Douglas, Ontario.