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CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Morea - Motzer, Daniel by James Strong & John Mcclintock THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Morea - Motzer, Daniel by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Morea SEE GREECE, KINGDOM OF. Moreau, Gabriel Francois a French prelate, was born at Paris September 24, 1721. Descended from a lawyer's family, he became council scribe in the Parliament of Paris, and was in 1737 provided with a sinecure canonship in the metropolitan church, but rapidly rose to distinction, and in 1759 was made bishop of Vence. In 1763 he was transferred to the see of Macon. After the concordat of 1801 he obtained the bishopric of Autun, where he died, September 8, 1802. The first consul (Napoleon Bonaparte) esteemed him highly, and demanded from the pope the cardinal's hat for him. His literary remains, however, are scanty, consisting mainly of a few funeral sermons on distinguished individuals, viz. Oraison funebre de Ferdinand VI et Marie de Portugal, roi et reine d'Espagne (1760), and Oraison funebre de M. le Duc de Bourgogne (1761). See Hoefer, Nouv. Biog. Generale, 36:479. Moreau, Jean a French theologian, was born at Laval near the opening of the 16th century. He was educated at Paris, and when about thirty years of age was appointed professor of theology at the University of Paris. He next became canon at the cathedral of Meaux. He died about 1584. His work, — Nomenclatura sen Legenda aurea pontificum Cenomanensium, ab anno Verbi incarnati 902 usque ad annum 1572, is still preserved in MS. Moreau, Mace a French martyr to Protestant Christianity, was born in the first half of the 16th century, and flourished at Troyes, in Champagne. He was reared in the Roman Catholic faith, but about 1547 accepted the Reformed faith, and went to Geneva to study theology. In 1550 he returned to France, going about the country distributing tracts that might turn men's attention from this world's affairs to spiritual things. While at Troyes he was entrapped by Romanists, and after a short imprisonment brought to trial before the Inquisition, and condemned to death at the stake unless he should recant. This he refused to do; and he continued steadfast even at the stake, " until 3 he was smothered by the flames, and his voice on earth forever hushed." See Hurst, Martyrs to the Tract Cause (N.Y. 1872, 18mo), page 111. Mo'reh (Heb. Moreh', hr,/m, an archer, as in <093103>1 Samuel 31:3, etc., or teaching, as in <230914>Isaiah 9:14), an old title that appears in the designation of two localities of central Palestine. 1. Apparently a Canaanite (perhaps a chief, like Mamre), B.C. 2088, owning or inhabiting the region south of Shechem, from whom the grove (ˆ/lae, oak [also in the plur.], Auth.Vers. "plain") of Moreh derived its name as early as the time of Abraham, who made this his first tarrying- place in the land (<011206>Genesis 12:6, where the Sept. has hJ d r u< v hJ uJ y lhlh>,Vulg. convallis illustris), a designation that continued till the exode (<051130>Deuteronomy 11:30, Sept. hJ d r u< v hJ uJ y hlh>,Vulg. vallis tendens et intrans procul) — "the first of that long succession of sacred and venerable trees which dignified the chief places of Palestine, and formed not the least interesting link in the chain which so indissolubly united the land to the history of the nation. See OAK. Here Jehovah 'appeared' to Abraham, who here built the first of the series of altars (it may be roughly said that Abraham built altars, Isaac dug wells, Jacob erected stones) which marked the various spots of his residence in the Promised Land, and dedicated it 'to Jehovah, who appeared ha,r]næ, again, as if a play upon the name of the place) unto him' (<011207>Genesis 12:7). It was at the 'place of Shechem' (verse 6), close to (lx,ae) the mountains of Ebal and Gerizim (<051130>Deuteronomy 11:30), where the Samar. Cod. adds 'over against Shechem.' Ecclus. 1:26 perhaps contains a play on the name Moreh that foolish people (oJ lao<v oJ mwro>v ) who dwell in Sichem.' If the pun existed in the Hebrew text, it may have been between Sichem and Sichor (drunken). A trace of this ancient name, curiously reappearing after many centuries, is probably to be found in Morthia, which is given on some ancient coins as one of the titles of Neapolis, i.e., Shechem, and by Pliny and Josephus as Mamortha or Mabortha (Reland, Diss. 3:§ 8). The latter states (War, 4:8, 1) that ‘it was the name by which the place was called by the country people' (ejpicw>rioi), who thus kept alive the ancient appellation, just as the peasants of Hebron did that of Kirjath-arba down to the date of Sir John Mande-ille's visit." From the notices given, the grove of Moreh appears to have been a forest occupying the ridge afterwards 4 known as the mountains of Ephraim. (The treatise of Chr. J. Grabener, De Allon Moreh, Lips. 1737, is valueless.) 2. An eminence (hill of Moreh, hre/Mhi t[ibæGæ , i.e., teacher's hill; Sept. bouno<v tou~ Ajmore> v.r. Gabawqamorai> ,Vulg. collis excelsus) in the valley of Jezreel, on the north side of the well of Harod, near which the Midianitish host was encamped when attacked by Gideon (<070701>Judges 7:1); probably identical with that known as Little Hermon, the modern Jebel ed- Duhy (see Bertheau, Comment. ad loc.), or, rather, one of the lower southern spurs of this mountain (where ruins are still extant), since it is itself too lofty (1839 feet, Van de Velde, Memoir, page 178) for a military encampment. It is a bare gray ridge parallel to Mount Gilboa on the north, and between them lay the battle-field. No doubt — although the fact is not mentioned — the enemy kept near the foot of Mount Moreh, for the sake of some spring or springs which issued from its base, as the AinCharod did from that on which Gideon was planted. SEE HAROD. The hostile camp probably extended from the village of Shunem on the west down to the strong city of Bethshan on the east, for we are told that "the Midianites and the Amalekites, and all the children of the east, lay along the valley like grasshoppers for multitude" (verse 12). The mountain is the site not only of Shunem, but also of Endor and Nain (see Porter, Handbook, page 357 sq.). Whether this place has any connection with the preceding is doubtful; and it is still more unlikely that either is related to Moriah, as thought by Stanley (Sin. and Pal. pages 141, 232). Van de Velde locates the battle too far south (Syr. and Pal. 2:341). SEE GIDEON. Morehead, Robert, D.D. an English divine of some note, flourished in the first half of this century. But little is known of his personal history. He was for some time rector of St. Paul's in Edinburgh, and there attained to distinction as a pulpit orator. Subsequently he became rector of Easington, Yorkshire, and died in 1840. He was one of the early and most valued contributors to the Edinburgh Review. His works are Tour to the Holy Land (18mo): — Discourses on Religious Belief (Edinb. 1809, 8vo; 4th ed. 1811-16, 2 volumes, 8vo); commended by lord Jeffrey in the Edinburgh Review, 14:82-95: — Sermons (1816, 8vo): — Dialogues on Natural and Revealed Religion (1830, 12mo); praised by Lowndes's Brit. Lib. Page 941, the Edinb. Rev., and the British contemporary press generally, in most unqualified terms: — 5 Explanation of St. Paul's Epistles (1843, fcp. 8vo): — Philosophical Dialogues (1845, 8vo). Morel, Claude a French theologian and preacher of note, flourished in the 17th century. He was a doctor of the Sorbonne and court preacher, but is best known as a passionate adversary of the Jansenists. He published against them La conduite de Saint Augustin contre les Pelagiens (1658), and L'Oracle de la Velrite, ou l'Eglise de Dieu contre toutes sortes d'heresies (1666). The Jansenists failed not to answer him, as four pieces still attest, viz. a Latin epistle in prose, two pieces in Latin verse inveighing against him, and a French sonnet. In 1659 the council of state instituted proceedings against these Jansenistic opponents and sentenced them. Morel, Guillaume a learned French printer, noted for the valuable editions he published of the writings of distinguished ecclesiastical writers, was born at Le Tilleul, near Mortain, in 1505. He was the successor of Turnebius (1550) in the office of director of the royal printing-office, and died in 1561. Besides his editions of Greek and Latin authors (Aristotle, Strabo, Dio Chrysostomus, Cicero, etc.), he published a French translation of the treatise on the use of images approved by the seventh Nicene Council, and of John Damascenus's Treatise on Images. Morel, Jean a French martyr to the cause of Protestant Christianity in its earliest days in France, was born in 1538 near Lisieux, of a poor and obscure family in Normandy. He sought the capital, and though without means contrived to pursue and finish a scholarly education, during this period earning his living partly by instruction, partly by work in a printing-office.
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