Social Defence and Prevention of Trafficking

Total Page:16

File Type:pdf, Size:1020Kb

Social Defence and Prevention of Trafficking Directory of Voluntary Organisations Social Defence and Prevention of Trafficking 2009 Documentation Centre for Women and Children (DCWC) National Institute of Public Cooperation and Child Development 5, Siri Institutional Area, Hauz Khas, New Delhi – 110016 Number of Copies: 100 Copyright: National Institute of Public Cooperation and Child Development, 2009 Project Team Project In-charge : Mrs. Meenakshi Sood Project Team : Mrs. S. K. Sobti Ms. Alpana Kumari Computer Assistance : Mrs. Sandeepa Jain Mr. Varun Kumar Acknowledgements : Voluntary Organizations NIPCCD Faculty NIPCCD Regional Centres Ministry of Women and Child Development Ministry of Social Justice and Empowerment Planning Commission DISCLAIMER All efforts have been made to verify and collate information about organizations included in the Directory. Information has been collected from various sources, namely directories, newsletters, Internet, proforma filled in by organizations, telephonic verification, letterheads, etc. However, NIPCCD does not take any responsibility for any error that may inadvertently have crept in. The address of offices of organizations, telephone numbers, e-mail IDs, activities, etc. change from time to time, hence NIPCCD may not be held liable for any incorrect information included in the Directory. Foreword Voluntary organizations play a very important role in society. Social development has been ranked high on the priority list of Government programmes since Independence, and voluntary organizations have been equal partners in accelerating the pace of development. Being in close proximity to the community, voluntary organizations have done pioneering work in many areas, rendered services, highlighted many social problems, undertaken advocacy, and lobbied for the rights of the under privileged. To showcase the work of voluntary organizations, a Project was undertaken by Documentation Centre for Women and Child (DCWC), NIPCCD to bring out a series of Directories of Voluntary Organizations working in different areas namely health; nutrition; child welfare; social welfare; women welfare; destitute children, including adoption and street children; child labour; social defence, including trafficking; funding organizations; human development and education; scheduled castes/ scheduled tribes; and rural development. The Directories give detailed information about organizations and their activities, including postal address, telephone, fax, website, e-mail address, and key words indicating their programmes and activities. The present document covers organizations who are working in the field of social defence and prevention of trafficking of women and children. For the convenience of users, organizations in the Directory have been arranged alphabetically state-wise, and an Index too is provided to facilitate retrieval. I would like to express my gratitude to all the organizations who have extended their full cooperation and shared the relevant information. Without their support it would not have been possible to bring out this compilation. My gratitude also extends to all persons from NIPCCD and its Regional Centres, and all those who have cooperated so willingly in sharing information with us. It is hoped that this document would be useful to all stakeholders working for the empowerment of vulnerable sections. (A. K. Gopal) Social Defence CONTENTS S.No. State/Organisation Page No. Bihar 1 1. Bal Sakha 1 2. Prayas Bharti 1 Delhi 1-5 3. All India Crime Prevention Society 1 4. Association for Social Health in India (ASHI) 1 5. Bal Sahyog 2 6. Bureau of Police Research and Development (BPRD) 2 7. Indcare Trust 2 8. India Vision Foundation 3 9. Intervention for Support, Healing and Awareness (IFSHA) 3 10. Navjyoti Delhi Police Foundation 3 11. Navjyoti India Foundation 3 12. PRATIDHI 4 13. Prayas 4 14. Prayas Institute of Juvenile Justice 4 15. Prayas Juvenile Aid Centre 4 16. Prayas Observation Home for Boys 5 17. Stop Trafficking Oppression and Prostitution of Children and Women 5 18. Swanchetan 5 Goa 5 19. ARZ - Anyay Rahit Zindagi, Life Sans Injustice 5-6 20. Association for Social Health in India Goa State Branch 6 Gujarat 6-7 21. Baroda District Probation and After Care Association 6 22. District Probation and After Care Association 6 23. Gujarat State Probation and After Care Association 7 24. Rachanatmak Abhigam Trust 7 i Social Defence S.No. State/Organisation Page No. Haryana 7-8 25. Asha Niwas 7 26. Association for Social Health in India Haryana 8 Jharkhand 8 27. Welfare Point 8 Kerala 8 28. Torture Prevention Centre - India Trust, Top - India Trust 8 Maharashtra 9-10 29. Children's Aid Society , Umerkhadi, Mumbai 9 30. Children's Aid Society, Mahim, Mumbai 9 31. Drug Prohibition Centre 9 32. Kusumbai Motichand Mahila Seva Gram 9 33. Prayas Social Work in Criminal Justice 10 34. Prerana 10 35. Society for Protection of Children in Western India 10 Orissa 11 36. Open Learning System (OLS) 11 Rajasthan 11 37. Prayas Rajasthan 11 38. Trimurti Shiksha Prasar Samiti (TSPS) 11 Sikkim 12 39. Association for Social Health in India Sikkim Branch 12 Tamil Nadu 12-13 40. Centre for Empowerment of Women and Children 12 41. Indian Society of Criminology, Department of Criminology 12 42. Juvenile Guidance Bureau, Chennai 12 43. Juvenile Guidance Bureau, Madurai 13 Uttar Pradesh 13 44. Janprayas 13 45. Social Action and Research Centre (SARC) 13 ii Social Defence S.No. State/Organisation Page No. West Bengal 14 46. Humanity Association (HA) 14 47. Paschim Banga Krira-O-Janakalyan Parishad, PBKOJP 14 48. Trinita Society for Social and Health Research 14 iii Trafficking CONTENTS S.No. State/Organizations Page No. Andhra Pradesh 15-16 49. Help Prakasam, AP 15 50. Help, Society for Help of Entire Lower & Rural People 15 51. Help Guntur, AP 15 52. Network Against Trafficking & Sexual Exploitation in A.P. 16 (NATSAP) 53. Prajwala 16 Bihar 16 54. Apne Aap Women Worldwide, Forbesgunj Branch 16-17 55. Jan Jagran Sansthan 17 56. Sanlaap Bihar Office 17 Delhi 17-20 57. AIDS Awareness Group (AAG) 17 58. Ahwaan Foundation, Call Foundation 17 59. Anti Trafficking Network (ATN) 18 60. Apne Aap Women Worldwide, Delhi Resource Centre 18 61. Bhartiya Patita Uddhar Sabha 18 62. Child Trafficking Unit 18 63. IFSHA, Interventions for Support Healing & Awareness 19 64. Nari Raksha Samiti 19 65. SAHARA 19 66. STOP, Stop Trafficking Oppression and Prostitution of Women and 20 Children 67. Sanlaap Strategic Impact Office 20 Haryana 20 68. Asha Niwas 20 69. Shakti Vahini 20 Karnataka 21-22 70. BIRDS Belgaum Integrated Rural Development Society 21 71. Odanadi Seva Samsthe 21 72. Society for People's Action for Development 21 iv Trafficking S.No. State/Organizations Page No. 73. Vimochana Devadasi Punarvasathi Sangh 22 74. Women Welfare Society 22 Kerala 22 75. Sanjeevani ISI Project 22 Madhya Pradesh 22 76. Satya Shodhan Ashram 22 Maharashtra 23-24 77. Akhil Budhwar Peth Devdasi Sanstha 23 78. Apne Aap Women Worldwide Bhiwandi Branch 23 79. Maharashtra State Women's Council - Rescue Home 23 80. PRERANA 24 81. Rescue Foundation 24 Orissa 24 82. Basundhara 24 Uttar Pradesh 24 83. GURIA 24 West Bengal 25-27 84. Apne Aap Women Worldwide Topsia Branch 25 85. Apne Aap Women Worldwide Khidderpore Branch 25 86. Apne Aap Women Worldwide 25 87. Bhoruka Public Welfare Trust 26 88. Child in Need Institute, CINI ASHA 26 89. End Child Prostitution in Asian Tourism (ECPAT) 26 90. Jabala Action Research Organisation 26 91. Sanlaap Central Office, Kolkata 27 Index : Voluntary Orgnizations Social Defence 28-29 Index : Voluntary Orgnizations Trafficking 30-31 v SOCIAL DEFENCE Social Defence BIHAR 1. Bal Sakha Tel : 0612-2212265 Janta Guest House 3093953/2270043 Jamal Road E_mail : [email protected] Patna - 800013 [email protected] Bihar Contact: State Coordinator Activities: DESTITUTE CHILD; CHILDLINE; HELPLINE STREET CHILDREN; STREET CHILDREN; JUVENILE JUSTICE; HEALTH; REHABLITATION 2. Prayas Bharti Tel : 06251-226455 Institute of Juvenile Justice 09431076342 At. Srinagar, Naraipur Website: www.prayaschildren.org Bagaha -2 Contact: - Dist. West Champaran - 841505 Bihar Activities: JUVENILE JUSTICE; JUVENILE DELINQUENTS; TRAFFICKING; FAMILY COUNSELING; ADULT EDUCATION; WOMEN EMPOWERMENT DELHI 3. All India Crime Prevention Society Tel : 011-26560529 36, Qutub Appartments Fax : - Katwaria Sarai E_mail : - Shaheed Jeet Singh Marg Website: - New Delhi - 110016 Contact: - Delhi Activities: CRIME PREVENTION 4. Association for Social Health in India Tel : 011-23233428 (ASHI) 011-23232209 4 Deen Dayal Upadhyaya Marg E_mail : [email protected] New Delhi - 110002 Website: ashi-india.org Delhi Contact: Secretary General Activities: FAMILY COUNSELLING; WOMEN & CHILDREN; RESEARCH; INSTITUTIONAL CARE; CHILDREN'S HOME; SHORT STAY HOME; HEALTH EDUCATION; DRUG COUNSELLING; SEXUALLY TRANSMITTED DISEASES; SLUM WOMEN; REHABILITATION 1 Social Defence 5. Bal Sahyog Tel : 011-24311273 Opp. L Block Market 9910110150 (M) Connaught Circus Fax : 011-23411995 Near Kake Da Hotel E_mail : [email protected] New Delhi - 110001 [email protected] Delhi Website: www.balsahyog.org Contact: Director Activities: CHILD WELFARE; CHILD CARE; EDUCATION; JUVENILE DELINQUENT; REHABILITATION JUVENILES; INSTITUTIONAL CARE; VOCATIONAL TRAINING; CHILDREN'S HOME; CHILD RIGHTS; DESTITUTE CHILDREN; CHILD PROSTITUTION; CHILD LABOUR 6. Bureau of Police Research and Tel : 24365007/24364838 Development (BPRD) 24362401 Block 11, 3/4th Floor, C.G.O Complex Fax : 24362425/24369825 Institutional Area E_mail : [email protected]
Recommended publications
  • Zen Masters at Play and on Play: a Take on Koans and Koan Practice
    ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his.
    [Show full text]
  • Jain Philosophy and Practice I 1
    PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear.
    [Show full text]
  • Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts
    Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the
    [Show full text]
  • Bachelor of Fashion Design 0
    RASHTRASANT TUKADOJI MAHARAJ NAGPUR UNIVERSITY, NAGPUR (Established by Government of Central Provinces Education Department by Notification No. 513 dated the 1 st of August, 1923 & presently a State University governed by Maharashtra Public Universities Act, 2016) RASHTRASANT TUKADOJI MAHARAJ NAGPUR UNIVERSITY NAGPUR FACULTY OF SCIENCE AND TECHNOLOGY DIRECTION NO 14 OF 2019 (Issued under section 12(8) of the Maharashtra Public University Act, 2016) The Examination leading to the Degree of Bachelor of Fashion Design, Semester Pattern, Direction, 2019. Whereas the Maharashtra Public Universities Act, 2016 is made applicable to the University w.e.f. 1 st March 2017 (hereinafter referred to as the Act); AND Whereas, Section 12(8) of the Act empowered the Vice-Chancellor to issue Direction for regulating the matter for which statute/Ordinance /Regulations is not made or to amend the existing Statute /Ordinance /Regulations; AND Whereas provision of section 12(8) provided that the Direction issued by the Vice- Chancellor shall automatically lapsed after 180 days. AND Whereas, Direction No. 69 of 2016 was issued by the Vice-Chancellor on 07/10/2016. Which could not have been converted into the Statute/Ordinance/Regulations within Six months AND Whereas, Direction No.69 of 2016 issued by the Vice-Chancellor on 07/10/2016 is required to be renewed for regulating the matter involved in the said Direction. Now, therefore, I, Dr. Siddharthavinayaka P. Kane, Vice- Chancellor,Rashtrasant Tukadoji Maharaj Nagpur University, Nagpur in exercise of powers conferred upon me under provision of section 12(8) of the Maharashtra Public Universities Act, 2016, do hereby issue following Directions to renew Direction No.
    [Show full text]
  • From Rig-Veda to Upanishads
    McMASTER UNIVERSITY LIBRARY THE AMERICAN LECTURES ON THE HISTORY OF RELIGIONS. I. Buddhism.—The History and Literature of Bud dhism. By T. W. Rhys-Davids, LL.D., Ph.D. II. Primitive Religions.—The Religions of Primitive Peoples. By D. G. Brinton, A.M., M.D., LL.D., Sc.D. III. Israel.—Jewish Religions. Life after the Exile. By Rev. T. K. Cheyne, M.A., D.D. IV. Israel.—Religion of Israel to the Exile. By Karl Budde, D.D. V. Ancient Egyptians.—The Religion of the Ancient Egyptians. By G. Steindorff, Ph.D. VI. Religion in Japan.—The Development of Re ligion in Japan. By George W. Knox, D.D. VII. The Veda.—The Religion of the Veda. By Maurice Bloomfdjld, Ph.D., LL.D. In activepreparation : VIII. Islam.—The Religion of Islam. By Iguaz Goldziher, Ph.D., Litt.D. G. P. PUTNAM'S SONS NEW YORK AND LONDON AMERICAN LECTURES ON THE HISTORY OF RELIGIONS SERIES— SEVENTH 1906-1907 THE RELIGION OFTHE VEDA THE ANCIENT RELIGION OF INDIA (From Rig-Veda to Upanishads) BY MAURICE BLOOMFIELD, Ph.D., LL.D. Professor of Sanskrit and Comparative Philology in Johns Hopkins University, Baltimore G. P. PUTNAM'S SONS NEW YORK AND LONDON Zbe "ftntcfcerbocher press 1908 Copyright, 1008 BY G. P. PUTNAM'S SONS TEbe lttUcfterbocfter ©re»g, new Jtort PREFACE. THIS volume reproduces with some little ampli fication six lectures on the Religion of the Veda given before various learned institutions of America during the fall and winter of 1906-07. The period of time and the amount of literature embraced in the term Vedic are large ; moreover any discussion of this religion that deserves the name must also include a glance at the prehistoric periods which preceded the religion of the Veda.
    [Show full text]
  • Microsoft Inspire 2021 Satya Nadella
    Microsoft Inspire 2021 Satya Nadella SATYA NADELLA: Good morning and welcome to Inspire. I’m so excited to be here with you today. I want to start by saying a big thank you. You are the core to who we are and what we do as a company. When it comes to our partners, we believe in two truths. First, we are only successful if you are successful. That means creating new opportunity for you across every sector and every country. And second, we collectively are successful when the world around us is successful. That means every community and country you are helping small businesses become more productive, multinationals more competitive, nonprofits more impactful, governments more efficient, improving health care and educational outcomes, creating new employment opportunities and much, much more. That’s what makes our ecosystem so unique. Over the course of this pandemic, you’ve done the hard work to help the world use digital technology get through one of the most challenging moments in modern history. The past year, while heartbreaking in many ways, was a catalyst and the beginning of an era of rapid change. We are going through the greatest structural transformation in our economy in a generation. And while we aren’t going to be able to predict every tailwind or challenge ahead, we know that digital technology will be key to resilience and transformation through whatever may come our way. There is no going back to digital adoption levels of two years ago, there’s only going forward, and this will require a step function change in the level of tech intensity in the years ahead.
    [Show full text]
  • Fashion Text Book
    Fashion STUDIES Text Book CLASS-XII CENTRAL BOARD OF SECONDARY EDUCATION Preet Vihar, Delhi - 110301 FashionStudies Textbook CLASS XII CENTRAL BOARD OF SECONDARY EDUCATION Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110 301 India Text Book on Fashion Studies Class–XII Price: ` First Edition 2014, CBSE, India Copies: "This book or part thereof may not be reproduced by any person or agency in any manner." Published By : The Secretary, Central Board of Secondary Education, Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110301 Design, Layout : Multi Graphics, 8A/101, W.E.A. Karol Bagh, New Delhi-110005 Phone: 011-25783846 Printed By : Hkkjr dk lafo/ku mísf'kdk ge] Hkkjr ds yksx] Hkkjr dks ,d lEiw.kZ 1¹izHkqRo&laiUu lektoknh iaFkfujis{k yksdra=kkRed x.kjkT;º cukus ds fy,] rFkk mlds leLr ukxfjdksa dks% lkekftd] vkfFkZd vkSj jktuSfrd U;k;] fopkj] vfHkO;fDr] fo'okl] /eZ vkSj mikluk dh Lora=krk] izfr"Bk vkSj volj dh lerk izkIr djkus ds fy, rFkk mu lc esa O;fDr dh xfjek vkSj 2¹jk"Vª dh ,drk vkSj v[kaMrkº lqfuf'pr djus okyh ca/qrk c<+kus ds fy, n`<+ladYi gksdj viuh bl lafo/ku lHkk esa vkt rkjh[k 26 uoEcj] 1949 bZñ dks ,rn~ }kjk bl lafo/ku dks vaxhÑr] vf/fu;fer vkSj vkRekfiZr djrs gSaA 1- lafo/ku (c;kyhloka la'kks/u) vf/fu;e] 1976 dh /kjk 2 }kjk (3-1-1977) ls ¶izHkqRo&laiUu yksdra=kkRed x.kjkT;¸ ds LFkku ij izfrLFkkfirA 2- lafo/ku (c;kyhloka la'kks/u) vf/fu;e] 1976 dh /kjk 2 }kjk (3-1-1977) ls ¶jk"Vª dh ,drk¸ ds LFkku ij izfrLFkkfirA Hkkx 4 d ewy dÙkZO; 51 d- ewy dÙkZO; & Hkkjr ds izR;sd ukxfjd dk ;g dÙkZO; gksxk fd og & (d) lafo/ku
    [Show full text]
  • Research 1 Real-Time Metabolic Heat-Based Specific Growth Rate Soft Sensor for Monitoring and Control 2 of High Molecular Weight
    1 Research 2 Real-time metabolic heat-based specific growth rate soft sensor for monitoring and control 3 of high molecular weight HA production by Streptococcus zooepidemicus. 4 Naresh Mohan1,#, Satya Sai Pavan1,# Anjali Jayakumar1, Sivakumar Rathinavelu1, Senthilkumar 5 Sivaprakasam*,1 6 7 Authors’ official mail 8 Naresh Mohan – [email protected] 9 Satya Sai Pavan – [email protected] 10 Anjali Jayakumar – [email protected] 11 Sivakumar Rathinavelu – [email protected] 12 Senthilkumar Sivaprakasam – [email protected] 13 1BioPAT Laboratory, Department of Biosciences & Bioengineering, Indian Institute of 14 Technology Guwahati, Guwahati-781039, Assam, India. 15 # Equally contributed. 16 *Correspondence: 17 Dr. Senthilkumar Sivaprakasam, 18 Associate Professor, 19 Department of Biosciences and Bioengineering, 20 Indian Institute of Technology Guwahati, 21 Guwahati – 781039, Assam. 22 Tel: +91 361 2582226. 23 Fax: +91 361 2582249 1 24 Abstract 25 Background: Hyaluronic acid (HA) is an important mucopolysaccharide of higher molecular 26 weight range and holds sheer economic interest. Its applications are widely acknowledged in 27 rheumatoid arthritis treatment, tissue engineering, and cosmetics industries. This present 28 investigation aims for the fed-batch production of high molecular weight range HA by 29 application of real-time metabolic heat measurements. 30 31 Results: Fed-batch strategies based on Feedforward (FF) and Feedback (FB) control was devised 32 to improve the Molecular Weight (MW) of HA production by S. zooepidemicus. Metabolic heat 33 measurements (Fermentation calorimetry) were modeled to decipher real-time specific growth 34 rate, was looped to the PID circuit, envisaged to control to their desired setpoint values 35 0.05 h , 0.1 h and 0.15 h respectively.
    [Show full text]
  • The Six Systems of HINDU PHILOSOPHY a Primer
    The Six Systems of HINDU PHILOSOPHY A Primer Swami Harshananda Foreword Swami Vivekananda has declared that a Hindu does everything religiouslyáboth good and bad things! Religion is in his very blood as it were. But Hinduism is definitely not just a bundle of rituals, dogmas and outward observances only. It has a philosophy behind it, as a strong and unshakable foundation, based on the Śrutis or the Vedas and going back to a few milleniums. Each one of the philosopher sages of hoary antiquityáwhether Gautama or Kapila or Jaimini or Bādarāyaṇa Vyāsaáhad taught his philosophy based upon the Vedas and his own `darśana' or realisation, after undergoing severe austerities. In course of time these developed into the now wellknown Ṣaḍdarśanas or Six Systems of Hindu Philosophy. Though these Six Systems are different in their approaches to the Truth, they are unanimous as far as the final goal of humankind is concerned, viz., total eradication of suffering and attainment of a state of eternal peace, as alsothe means for the same i.e., tattvajñāna (knowledge of the Truth). We will be justified in calling this as `The Philosophy' of Hinduism whereas the individual systems, all of which are paths to perfection, can get their respective nomenclatures as the `Nyāya Darśana,' the `Sāṅkhya Darśana' and so on. There are quite a few books on this subject of the Six Systems by intellectual giants and master-minds like Dr. Sarvapalli Radhakrishnan, Surendranath Dasgupta and M. Hiriyanna, apart from a host of less known but certainly not less competent, scholars. But they are meant more for the research scholars and serious students of philosophy, studying in the universities.
    [Show full text]
  • Yogic Self-Awareness Assessment — Abhyasa Ashram
    Yogic Self-Awareness Assessment — Abhyasa Ashram Yogic Self-Awareness Assessment Following is a Self-Awareness Assessment outline. Our approach to teaching and training at Abhyasa Ashram is one of coaching in one-to-one or small group sessions (satsang). The purpose of coaching sessions on the Self-Assessment outline is to help you learn how to self assess. The Self-Assessment is truly intended to be an assessment by yourself of yourself. The coach is not here to analyze you or diagnose you like a typical medical or psychological assessment might be done. It is your personal exploration of your own current state of life and being. The coach has done this before and is here to facilitate your own introspection and observation. The items of self-awareness listed below are from the perspective of yoga as seen through the tradition. By increasing self-awareness one gradually comes to see that these are not who we really are, which leads to the realization of the witness of these, the true Self, Atman. What to look for in each area of self-assessment For each of the areas of self-assessment, have the following orientations of what to look for: • What am I doing well that I need to continue doing? • What am I doing that I need to do more of? • What am I doing that I need to reduce or stop doing entirely? • What am I not doing that I need to start doing? • In what way does this relate to my current situation? • How might I plan with this in relation to my future situation? Frequency of Self-Assessments • Initial Self-Assessment with coach • Ongoing Self-Assessment and training • Monthly scanning Self-Assessment • Quarterly complete Self-Assessment and needs analysis • Annual thorough Self-Assessment with coach Print out the Contents and Notes page to use for making current notes of your self- assessment.
    [Show full text]
  • BHUPENDRA CHANDRA DAS/ Vedic Concept Of
    VEDIC CONCEPT OF ṚTA Bhupendra Chandra Das Abstract: The term ‘ṛta’ is used in the specific sense in the RG Veda. The term “ṛta” occurs in the RG Veda approximately four hundred and fifty times. The methods employed in this paper deal with only a limited percentage of the actual occurrences of ṛta in the RG Veda. Hence the conclusion or findings will not be finally validated until all of the usages of ṛta have been examined. It is a mode of “Being” because the gods, who are ṛtajāta, provide light, wide space, safety, security, freedom, stability, visions etc., through their association with, and by means of the power of ṛta. It is the foundation for the functions of gods and men through which these entities maintain both their relation with ṛta and the security of the cosmos as well. The sacrifice is identified with ṛta because that rite harnesses the power of ṛta by which men are able to gain the freedom, safety, security etc., which are necessary for the persistent existence in the cosmos. Sacred speech is ṛta because it is the mark of the ṛṣi; this type of speech is the result of an alaukika or supernormal vision of that which is real; Ṛṣi brings his acts and intentions into conformity with ṛta in such a way that he, like gods, is able to siege upon ṛta as his mode of being. Therefore, ṛta may be regarded as the necessary pre-condition for the safety, freedom, reliability, truth, law, order of the sat which manifested through the intentions and acts of men and gods.
    [Show full text]
  • Vedic Knowledge for Civilizational Harmony"
    World Association for Vedic Studies, Inc. A Multidisciplinary Academic Society, Tax Exempt in USA WAVES 2010 Eighth International Conference on "Vedic Knowledge for Civilizational Harmony" August 4-7, 2010 University of West Indies, Trinidad and Tobago In Collaboration with: Center for Indic Studies, UMass Dartmouth Saraswati Mandiram, Trinidad Contents About WAVES Organizers Welcome Letters WAVES 2010 in Trinidad Conference Description Track Descriptions Abstracts Agenda Speaker Profiles Speaker Guidelines Map of UWI Map of TT Boarding and Lodging Information Key Contacts Sponsors WAVES 2010 2 World Association for Vedic Studies, Inc. A Multidisciplinary Academic Society, Tax Exempt in USA Nature & Purpose World Association of Vedic Studies (WAVES) is a multidisciplinary academic society. It is a forum for all scholarly activities and views on any area of ‘Vedic Studies’ variously called as Indian Studies, South Asian Studies or Indology. WAVES is not confined to study related to Vedas alone or to India alone. It encompasses all that applies to traditions commonly called Vedic, past, present and future, any where in the world. WAVES is a non-religious society with no ideology. It is open for membership and for participation to all persons irrespective of their color, creed, ethnicity, and country of origin or any other kind of persuasion. It is universally acknowledged that Vedas are among the oldest existing records of human thoughts. Vedic traditions have continued without interruption for many millennium of years and remain a living and formative source of Hindu culture and tradition. Today Vedic traditions are not confined to Indian subcontinent but have spread virtually to all parts of the globe, through persons of Indian origin and through scholars and admirers of these traditions.
    [Show full text]