Garabandal, Santiago De Compostela, Fatima & Lourdes
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Assumption Parking Lot Rosary.Pub
Thank you for joining in this celebration Please of the Blessed Mother and our Catholic park in a faith. Please observe these guidelines: designated Social distancing rules are in effect. Please maintain 6 feet distance from everyone not riding parking with you in your vehicle. You are welcome to stay in your car or to stand/ sit outside your car to pray with us. space. Anyone wishing to place their own flowers before the statue of the Blessed Mother and Christ Child may do so aer the prayers have concluded, but social distancing must be observed at all mes. Please present your flowers, make a short prayer, and then return to your car so that the next person may do so, and so on. If you wish to speak with others, please remember to wear a mask and to observe 6 foot social distancing guidelines. Opening Hymn—Hail, Holy Queen Hail, holy Queen enthroned above; O Maria! Hail mother of mercy and of love, O Maria! Triumph, all ye cherubim, Sing with us, ye seraphim! Heav’n and earth resound the hymn: Salve, salve, salve, Regina! Our life, our sweetness here below, O Maria! Our hope in sorrow and in woe, O Maria! Sign of the Cross The Apostles' Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Ponus Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. -
Catholic Life – March 2019
CA HO IC V IFE LDiocese of Lismore Tweed Coast to Camden Haven www.lismorediocese.org March 2019 Vol.17 No.1 Panama Hosts World Youth Day 2019 NO FEES Looking for Work? Looking for Workers? Find us at THE BISHOP Writes What are you doing for Lent? hat’s the question Catholics often ask each other in the 40 days Tleading up to Easter. I would like to ask a different question – “Why do something for Lent?” So often from Ash Wednesday until Easter, we take on a regime of self- denial or active charity, but why? We are about to celebrate the most important event in world history; the death and resurrection of Jesus Christ. What made his death so important was the freedom with which he went to this death. It was not forced on him, he chose it. This freedom made his death a paramount act of Love. Without selfishness and in total dedication to his father and to those around him, he gave up his life. He had a radical freedom to die. His resurrection comes in the wake of this freedom. is slavery to desires and is the epitome denial is not sufficient. We cannot We don’t have this kind of freedom, of selfishness. We don’t choose, instead achieve freedom by ourselves. An we are not able to love as Jesus loved. others tell us what we want and we acute experience of our own weakness Yet love is what defines and gives follow them. and impossibility leaves us with two meaning to life. -
Covadonga Y El Regionalismo Asturiano * Carolyn P
Ayer 64/2006 (4): 149-178 ISSN: 1134-2277 Covadonga y el regionalismo asturiano * Carolyn P. Boyd University of California, Irvine Resumen: Este artículo aborda la política cultural del regionalismo y del nacionalismo en España a través del disputado significado otorgado al mito de Covadonga, conocido tradicionalmente como el «lugar de naci- miento de la Reconquista». Como mito de gran significación histórica tanto para la región asturiana como para la nación española, Covadonga también es un mito fundamental que creó identidad colectiva y que ejem- plificó el patriotismo dual de los regionalistas asturianos. Sin embargo, entre los tradicionalistas católicos y los reformistas europeizantes surgió una disputa acerca de las diferentes interpretaciones de la identidad y la historia regional y nacional. La conmemoración oficial del 1200 aniversa- rio de la «batalla» de Covadonga en 1918 marcó el triunfo de la interpre- tación nacional-católica del mito, que a partir de entonces se transformó en un símbolo de identidad regional partidista, antes que en un símbolo compartido. Palabras clave: regionalismo, nacionalismo, políticas culturales, Asturias, España, siglos XIX y XX. Abstract: This essay examines the cultural politics of regionalism and nation- alism in Spain by focusing on the contested meaning of the myth of Cov- adonga, traditionally known as the «birthplace of the Reconquest.» As a myth with historical significance for both the Asturian region and the Spanish nation, Covadonga was a potentially powerful symbol of collec- tive identity that exemplified the «dual patriotism» of Asturian regional- ists. But a protracted struggle to control the meaning of the myth arose * Traducción de Elvira Asensi (Universitat de Valencia) y revisión de Xosé M. -
Diagnóstico Territoria Del Concejo De Cangas De Onís
Diagnóstico Territorial y Propuestas para el Desarrollo Rural Sostenible del concejo de Cangas de Onís. Trabajo de Fin de Máster en Recursos Territoriales y Estrategias de Ordenación. Adrián Menéndez Sánchez Facultad de Filosofía y Letras 2014/2015 Julio, 2015 Desarrollo Rural Sostenible del Concejo de Cangas de Onís. ÍNDICE 1. INTRODUCCIÓN: ÁREA SELECCIONADA Y OBJETIVOS. _____________ 2 2. DIAGNÓSTICO TERRITORIAL. _____________________________________ 5 2.1. RELIEVE ______________________________________________________ 5 2.2. ASPECTOS GEOMORFOLÓGICOS. _____________________________ 10 2.2.1. Morfología glacial. ___________________________________________ 11 2.2.2. Morfología kárstica y fluvial. ___________________________________ 14 2.3. CARACTERÍSTICAS GENERALES DEL CLIMA. _________________ 17 2.4. POBLACIONES Y ACTIVIDADES ECONÓMICAS. ________________ 19 2.4.1. Evolución y distribución de la población. __________________________ 20 2.4.2. Dinámica y estructura demográfica. ______________________________ 24 2.4.3. Actividades económicas. _______________________________________ 27 2.5. RECURSOS ARQUEOLÓGICOS. ________________________________ 29 2.6. ELEMENTOS DE INTERÉS. CUADRO V. _________________________ 30 3. CLAVES ESTRUCTURALES Y COYUNTURALES (MATRIZ DAFO). Cuadro VI._________________ ________________________________________________ 32 4. PROPUESTAS PARA EL DESARROLLO RURAL SOSTENIBLE DEL CONCEJO DE CANGAS DE ONÍS. _____________________________________ 33 4.1. PATRIMONIO HISTÓRICO Y CULTURAL DE CANGAS DE ONÍS. 33 4.2. PAISAJE NATURAL -
St. Boniface Parish 1860-2005
St. Boniface Parish 1860-2005 Saint Boniface Parish A Pictorial Record of The Faith and History of a People by Patricia Richardson Published on the occasion of the Suppression of the Parish of St. Boniface July 1, 2005 By order of the Archdiocese of St. Louis, Missouri Table of Contents Page No. Pastor, Reverend James C. Gray 4 Dedication 5 St. Boniface Staff 6 Choir Director 7 Former Pastors 8 Former Assistant Pastors 9 St. Boniface History 10 St. Boniface photos 11 Historical Plaque 12 St. Boniface Time Line 13-15 Saint Boniface 16 Rectory and Grotto 17 School and Convent 18 History of the Bells 19 The Tower Clock 20 St. Columbkille 21 Covadonga – The Spanish Mission 22 St. Boniface Church Interior 23 Introduction to Stain Glass Windows 24 Stain Glass Windows 25-30 Credits 31 Reverend James C. Gray Pastor, January 15, 2001 to July 1, 2005 Dear Parishioners and Friends of St Boniface: Peace How does one sum up 145 years of accomplishment, dedication and service to God and the Church? From Fr. Gamber to myself, from the original German core to the admixture of Irish, Italians, Spanish and others, ours has been a story of families and their belonging to this greater family of St. Boniface. In such a short space as this, the task is impossible. So I will speak here not of the history or the story of this faith filled and faithful community, but of its tradition. From the beginning, St. Boniface Parish was and has remained a symbol of its people and priests; a symbol of the values and aspirations of the courageous Germans who came to this wilderness from the civilized climes of their homeland to create a better life for themselves and their posterity in this land of opportunity and freedom. -
RECONQUEST and REPOPULATION Ence Close to the Church of a Spring Enclosed by Ma- from North Africa Who Overthrew the Visigothic King- Sonry of the Same Period
RECONQUEST AND REPOPULATION ence close to the church of a spring enclosed by ma- from North Africa who overthrew the Visigothic king- sonry of the same period. It is likely that the site was dom in 711. Modern historians have questioned the part of a royal estate. validity of this traditional concept, but Derek Lomax ROGER COLLINS pointed out that the Reconquest was “an ideal invented by Spanish Christians soon after 711” and developed Bibliography in the ninth-century kingdom of Asturias. Given the failure of the Muslims to occupy the Collins, R., Early Medieval Spain: Unity in Diversity, entire Iberian Peninsula, several tiny, independent 400–1000. London, 1983, 108–45. kingdoms and counties emerged in the foothills of the Navascue´s, J. M. de. La dedicacio´n de San Juan de Ban˜os. Palencia, 1961. Cantabrian and Pyrenees mountains, namely, Asturias, Thompson, E. A. The Goths in Spain. Oxford, 1969, Leo´n, Castile, Navarre, Arago´n, and Catalonia. The 199–210. idea of reconquest originated in Asturias, where King Pelayo (718–737), the leader of a hardy band of moun- taineers, proclaimed his intention to achieve the salus RECEMUND Spanie—the “salvation of Spain”—and the restoration Bishop of Elvira and caliphal secretary (mid-tenth cen- of the Gothic people. His victory over the Muslims at tury). Known to the Arabs as Rabi ibn Sid al-Usquf, Covadonga in 722 is traditionally taken as the begin- the Christian Recemund served as a secretary under ning of the Reconquest. A ninth-century chronicler af- the caliph Abd al-Rah.ma¯n III (929–961). -
Blasphemous Titles of Rome’S Mary Goddess
Blasphemous Titles Of Rome’s Imaginary Mary Goddess The following list of aggrandizing titles bestowed upon the Catholic Mary confirms just how far the Church of Rome has gone to elevate their false version of Mary to goddess status. It appears as if they have exceeded the idolatry of ALL pagan goddess worshippers combined. As you can see from the list below, Rome has borrowed attributes from many pagan goddesses in the titles “Our Lady Of”, “Mother Of” and “Virgin Of”. The Catholic Church has also searched the Bible far and wide in order to misapply attributes to Mary that she never had or that belonged to some other biblical person, in an effort to create their deified version of Mary. The true biblical Mary who gave birth to the Lord Jesus Christ – and who did not remain a virgin – would be shocked and revolted by the glorification of herself by Catholics, that so far overshadows the attention and glory given by Catholics to Jesus Christ, the Savior of the world. Massive List Of Titles Of The Catholic Virgin Mary Adam’s Deliverance Advocate of Eve Advocate of Sinners All Chaste All Fair and Immaculate All Good Annunciation by Saint Gabriel Annunciation of the Blessed Virgin Aqueduct of Grace Archetype fo Purity and Innocence Ark Gilded by the Holy Spirit Ark of the Covenant Assumption into Heaven Assumption of the Blessed Virgin Basillica of Saint Mary Major Blessed Among Women Blessed Virgin Mary Bridal Chamber of the Lord Bride of Christ Bride of Heaven Bride of the Canticle Bride of the Father Bride Unbrided Cause of Our Joy Chosen -
Titles of Mary
Titles of Mary Mary is known by many different titles (Blessed Mother, tion in the Americas and parts of Asia and Africa, e.g. Madonna, Our Lady), epithets (Star of the Sea, Queen via the apparitions at Our Lady of Guadalupe which re- of Heaven, Cause of Our Joy), invocations (Theotokos, sulted in a large number of conversions to Christianity in Panagia, Mother of Mercy) and other names (Our Lady Mexico. of Loreto, Our Lady of Guadalupe). Following the Reformation, as of the 17th century, All of these titles refer to the same individual named the baroque literature on Mary experienced unforeseen Mary, the mother of Jesus Christ (in the New Testament) growth with over 500 pages of Mariological writings and are used variably by Roman Catholics, Eastern Or- during the 17th century alone.[4] During the Age of thodox, Oriental Orthodox, and some Anglicans. (Note: Enlightenment, the emphasis on scientific progress and Mary Magdalene, Mary of Clopas, and Mary Salome are rationalism put Catholic theology and Mariology often different individuals from Mary, mother of Jesus.) on the defensive in the later parts of the 18th century, Many of the titles given to Mary are dogmatic in nature. to the extent that books such as The Glories of Mary (by Other titles are poetic or allegorical and have lesser or no Alphonsus Liguori) were written in defense of Mariology. canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of 2 Dogmatic titles art. -
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July/AugustJuly August 2007 Magazine Tradition Family and Property® A Thirty-Inch Statue of Our Lady of Fatima Only $400! Don’t miss this superb opportunity! Make a great decision and enthrone in your home this beautiful 30-inch statue of Our Blessed Mother as she appeared in Fatima. Hand painted and complete with Rosary, the statue also comes with a detailed gold crown filled with maroon velvet. The globe symbolizes Our Lady, Queen of the world, and the star symbolizes the Morning Star! Limited supply! With your purchase, Look into her eyes! Exquisite receive a FREE copy of Jacinta’s Story, a sixty- hand-painted detail gives her page hardbound children’s book written and the look of the beautifully illustrated by Andrea F. Phillips. mother she is. Your children will become rapt little angels as they listen to the Fatima story as retold imaginatively by Blessed Jacinta. FREE With order of statue BOOK Jacinta’s Story The story of Fatima through the eyes of Blessed Jacinta FREE! Sixty-page hardbound book for your children with purchase of a statue of Our Blessed Mother. Call: 1-888-317-5571 Contents July/August 2007 Cover: Our Lady of Covadonga and the Cave from where Don Pelayo launched the eight-hundred-year fight to reclaim Spain for Christendom. COMMENTARY Fatima: An Appeal to Beauty, Purity and Reparation 4 IN MEMORIAM Eugenia Garcia Guzmán 7 COVER STORY Don Pelayo and the Reconquista of Spain 8 Page 13 ANF PROGRESS REPORT Nationwide Public ! Spreading Public Square Rosaries 13 Square Rosaries— ! Pro-Homosexual Conference at DePaul Heeding Our Lady’s University Tramples Catholic Identity 14 request for prayer ! Another Seven Regional Conferences 14 and penance. -
Appearances of the Blessed Virgin Mary
Appearances of the Blessed Virgin Mary The Roman Catholic Church has approved the following 15 apparitions of the Blessed Virgin Mary, who as our Spiritual Mother, comes to urgently remind us how to reach heaven through the graces bestowed upon us by her son, our Lord and Saviour Jesus Christ. Our Lady of Betania in Venezuela, 1976-1990 Our Lady of Kibeho, Rwanda, 1981-1989 Our Lady of Akita, Japan, 1973 Our Lady of Zeitoun, Egypt, 1968 Our Lady of Amsterdam, Holland, 1945-1959 Our Lady of Banneux, Belgium, 1933 Our Lady of Beauraing, Belgium, 1932-1933 Our Lady of Fatima, Portugal, 1917 Our Lady of Pontmain, France, 1871 Our Lady of Good Help, Champion, Wisconsin, USA 1859 Our Lady of Lourdes, France, 1858 Our Lady of La Salette, France, 1846 Our Lady of the Miraculous Medal, Paris, 1830 Our Lady of Laus, France, 1664-1718 Our Lady of Guadalupe, Mexico, 1531 Amazingly, there have been hundreds of other apparitions..... and we will visit some of those as well— especially to Emma de Guzman. Mother of Divine Grace Kingston, Ontario, Canada 1991-2014 Soledad Gaviola Emma de Guzman Dec. 21, 1946 – March 4, 2002 LaPieta Visionary, Mystic Kingston Prayer Group Seer INTRODUCTION In 1994 Jack Manion invited me, Doug Norkum, to go with him to a meeting of the LaPieta Prayer Group here in Kingston at 934 Kilarney Crescent. The wonderful ensuing spiritual experiences inspired me in those early days to immerse myself once again in my Roman Catholic faith. However, the following testimony is about a very humble servant of God named Emma de Guzman, who, through the presence and grace bestowed by the Blessed Virgin Mary, has had many miracles emanate in her presence. -
Unit 4 the Middle Ages in Spain ( a Brief Introduction)
Name: ___________________________ Group: ______ UNIT 4 THE MIDDLE AGES IN SPAIN ( A BRIEF INTRODUCTION) A. PREHISTORY. It is the period of History that began when humans first appeared and finished when they learned to read and write. They wore animal skins and slept in caves. The learned to use fire to keep warm,cook and give light at night. The first humans were nomads. They hunted,fished and collected plants and fruit. Later, they stopped moving around and built settlements, villages and towns. At the end of Prehistory, they started building the first cities. They also started to exchange products. It was the beginning of trade. B. ANCIENT HISTORY. It is the period of History that began when people learned to read and write. There were important civilizations around the Mediterranean Sea, the Greeks and the Romans. Phoenicians and Greeks They were great merchants. First the Phoenicians and later the Greeks came to the Iberian Peninsula and established trading centres. The Greeks built buildings and sculptures, some of them were great writers and philosophers. They developed new ideas in science, religion and government. Democracy is a Greek word . The Romans They conquered many lands and made a great empire. The Iberian Peninsula was called Hispania. They spoke in Latin and followed the same laws. They built roads to connect all the cities they conquered to Rome and they also built aqueducts. “The Roman Empire” In 208 BC the Romans conquered the peninsula. The conquer of the Iberian Peninsula lasted for two hundred years. In the 19 BC they finally conquered the Iberian Peninsula. -
ACCESS to the LAKES by PUBLIC TRANSPORT Holy Week May Bank Holiday Summer Autumn-Winter Bank Holidays
ACCESS TO THE LAKES BY PUBLIC TRANSPORT Holy Week May bank holiday Summer Autumn-Winter bank holidays Covadonga Sanctuary NO RESTRICTIONS TO COVADONGA VISIT AND THE LAKES PICOS DE EUROPA NATIONAL PARK Biosphere Reserve LAKES OF COVADONGA Inside the National Park, in the Cornión Massif, are the Lakes of Covadonga, which are formed by Lakes Enol and La Ercina at an altitude of more than 1,000 meters. Visitors can enjoy a series of marked routes, with different lengths and degrees of difficulty to choose from. The Picota Vantage Point is another stop not to be missed, to enjoy a spectacular landscape where water and peaks blend together, permanently etching the view in the visitor’s mind. 1 2 ROYAL SITE ACCESS BY PUBLIC TRANSPORT OF COVADONGA In order to protect the Picos de Europa National Park, a plan has been designed for access to the Lakes of Covadonga and to ensure the Nature, religion and history join sustainability of this unique enclave. This plan regulates access at the together to make Covadonga height of tourist season. a pilgrimage destination and a mandatory stop for visitors. On The rest of the year, the area may be accessed by private vehicle, with no this same mountain where the restrictions. However, the National Park Administration may apply their Kingdom of Asturias was founded, own conservation guidelines and enact complementary regulations we find the Holy Cave, which if the access road becomes backed up or if the parking lots located in houses the image of Our Lady of the vicinity of the Lakes are full (when they reach 90% occupancy).