Unit 4 the Middle Ages in Spain ( a Brief Introduction)
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Medieval Spain
1 MEDIEVAL SPAIN 6 Which photos show legacies from the Visigothic period? LET’S BEGIN 1 Do you recognise the building in the large photo? Does the architectural style look the same or different to buildings in your town? 2 Which of these periods came before the Middle Ages? Which one came after? the Modern Age • Ancient History 3 What are some of the legacies of the Roman Empire that we can find in Spain today? 4 Which groups of people do you think lived in the Iberian Peninsula during the Middle Ages? What do you know? Let’s find out! Useful language I think … came before / after the Middle Ages. 7 Reflect 1 Look at the timeline and match the sentences in your notebook. 218 BC AD 711 1492 Roman rule Moorish rule Christian rule 200 400 600 800 1000 1200 1400 1500 ANCIENT HISTORY MIDDLE AGES AD 476 Visigothic rule a The Visigoths ruled in the Iberian Peninsula … 1 … in Ancient History. b The Visigoths and the Moors ruled … 2 … in the Iberian Peninsula in the Middle Ages. c The Romans ruled in the Iberian Peninsula … 3 … around 1,000 years. d The Middle Ages in Spain lasted for … 4 … after the fall of the Western Roman Empire. 2 Say what each photo is. Order the photos from oldest to newest. a b c 3 What is the centre of your town like? a Are the streets narrow or wide? b Does the centre of your town look the same as it does in the suburbs? How are they different? c Think of two famous monuments in your town. -
Covadonga Y El Regionalismo Asturiano * Carolyn P
Ayer 64/2006 (4): 149-178 ISSN: 1134-2277 Covadonga y el regionalismo asturiano * Carolyn P. Boyd University of California, Irvine Resumen: Este artículo aborda la política cultural del regionalismo y del nacionalismo en España a través del disputado significado otorgado al mito de Covadonga, conocido tradicionalmente como el «lugar de naci- miento de la Reconquista». Como mito de gran significación histórica tanto para la región asturiana como para la nación española, Covadonga también es un mito fundamental que creó identidad colectiva y que ejem- plificó el patriotismo dual de los regionalistas asturianos. Sin embargo, entre los tradicionalistas católicos y los reformistas europeizantes surgió una disputa acerca de las diferentes interpretaciones de la identidad y la historia regional y nacional. La conmemoración oficial del 1200 aniversa- rio de la «batalla» de Covadonga en 1918 marcó el triunfo de la interpre- tación nacional-católica del mito, que a partir de entonces se transformó en un símbolo de identidad regional partidista, antes que en un símbolo compartido. Palabras clave: regionalismo, nacionalismo, políticas culturales, Asturias, España, siglos XIX y XX. Abstract: This essay examines the cultural politics of regionalism and nation- alism in Spain by focusing on the contested meaning of the myth of Cov- adonga, traditionally known as the «birthplace of the Reconquest.» As a myth with historical significance for both the Asturian region and the Spanish nation, Covadonga was a potentially powerful symbol of collec- tive identity that exemplified the «dual patriotism» of Asturian regional- ists. But a protracted struggle to control the meaning of the myth arose * Traducción de Elvira Asensi (Universitat de Valencia) y revisión de Xosé M. -
Diagnóstico Territoria Del Concejo De Cangas De Onís
Diagnóstico Territorial y Propuestas para el Desarrollo Rural Sostenible del concejo de Cangas de Onís. Trabajo de Fin de Máster en Recursos Territoriales y Estrategias de Ordenación. Adrián Menéndez Sánchez Facultad de Filosofía y Letras 2014/2015 Julio, 2015 Desarrollo Rural Sostenible del Concejo de Cangas de Onís. ÍNDICE 1. INTRODUCCIÓN: ÁREA SELECCIONADA Y OBJETIVOS. _____________ 2 2. DIAGNÓSTICO TERRITORIAL. _____________________________________ 5 2.1. RELIEVE ______________________________________________________ 5 2.2. ASPECTOS GEOMORFOLÓGICOS. _____________________________ 10 2.2.1. Morfología glacial. ___________________________________________ 11 2.2.2. Morfología kárstica y fluvial. ___________________________________ 14 2.3. CARACTERÍSTICAS GENERALES DEL CLIMA. _________________ 17 2.4. POBLACIONES Y ACTIVIDADES ECONÓMICAS. ________________ 19 2.4.1. Evolución y distribución de la población. __________________________ 20 2.4.2. Dinámica y estructura demográfica. ______________________________ 24 2.4.3. Actividades económicas. _______________________________________ 27 2.5. RECURSOS ARQUEOLÓGICOS. ________________________________ 29 2.6. ELEMENTOS DE INTERÉS. CUADRO V. _________________________ 30 3. CLAVES ESTRUCTURALES Y COYUNTURALES (MATRIZ DAFO). Cuadro VI._________________ ________________________________________________ 32 4. PROPUESTAS PARA EL DESARROLLO RURAL SOSTENIBLE DEL CONCEJO DE CANGAS DE ONÍS. _____________________________________ 33 4.1. PATRIMONIO HISTÓRICO Y CULTURAL DE CANGAS DE ONÍS. 33 4.2. PAISAJE NATURAL -
RECONQUEST and REPOPULATION Ence Close to the Church of a Spring Enclosed by Ma- from North Africa Who Overthrew the Visigothic King- Sonry of the Same Period
RECONQUEST AND REPOPULATION ence close to the church of a spring enclosed by ma- from North Africa who overthrew the Visigothic king- sonry of the same period. It is likely that the site was dom in 711. Modern historians have questioned the part of a royal estate. validity of this traditional concept, but Derek Lomax ROGER COLLINS pointed out that the Reconquest was “an ideal invented by Spanish Christians soon after 711” and developed Bibliography in the ninth-century kingdom of Asturias. Given the failure of the Muslims to occupy the Collins, R., Early Medieval Spain: Unity in Diversity, entire Iberian Peninsula, several tiny, independent 400–1000. London, 1983, 108–45. kingdoms and counties emerged in the foothills of the Navascue´s, J. M. de. La dedicacio´n de San Juan de Ban˜os. Palencia, 1961. Cantabrian and Pyrenees mountains, namely, Asturias, Thompson, E. A. The Goths in Spain. Oxford, 1969, Leo´n, Castile, Navarre, Arago´n, and Catalonia. The 199–210. idea of reconquest originated in Asturias, where King Pelayo (718–737), the leader of a hardy band of moun- taineers, proclaimed his intention to achieve the salus RECEMUND Spanie—the “salvation of Spain”—and the restoration Bishop of Elvira and caliphal secretary (mid-tenth cen- of the Gothic people. His victory over the Muslims at tury). Known to the Arabs as Rabi ibn Sid al-Usquf, Covadonga in 722 is traditionally taken as the begin- the Christian Recemund served as a secretary under ning of the Reconquest. A ninth-century chronicler af- the caliph Abd al-Rah.ma¯n III (929–961). -
Asturias (Northern Spain) As Case Study
Celts, Collective Identity and Archaeological Responsibility: Asturias (Northern Spain) as case study David González Álvarez, Carlos Marín Suárez Abstract Celtism was introduced in Asturias (Northern Spain) as a source of identity in the 19th century by the bourgeois and intellectual elite which developed the Asturianism and a regionalist political agenda. The archaeological Celts did not appear until Franco dictatorship, when they were linked to the Iron Age hillforts. Since the beginning of Spanish democracy, in 1978, most of the archaeologists who have been working on Asturian Iron Age have omit- ted ethnic studies. Today, almost nobody speaks about Celts in Academia. But, in the last years the Celtism has widespread on Asturian society. Celts are a very important political reference point in the new frame of Autonomous regions in Spain. In this context, archaeologists must to assume our responsibility in order of clarifying the uses and abuses of Celtism as a historiographical myth. We have to transmit the deconstruction of Celtism to society and we should be able to present alternatives to these archaeological old discourses in which Celtism entail the assumption of an ethnocentric, hierarchical and androcentric view of the past. Zusammenfassung Der Keltizismus wurde in Asturien (Nordspanien) als identitätsstiftende Ressource im 19. Jahrhundert durch bürgerliche und intellektuelle Eliten entwickelt, die Asturianismus und regionalistische politische Ziele propagierte. Die archäologischen Kelten erschienen allerdings erst während der Franco-Diktatur, während der sie mit den eisen- zeitlichen befestigten Höhensiedlungen verknüpft wurden. Seit der Einführung der Demokratie in Spanien im Jahr 1978 haben die meisten Archäologen, die über die asturische Eisenzeit arbeiten, ethnische Studien vernachlässigt. -
Convivencia and the Politics of Religious Identity Gregory Baker Western Oregon University, [email protected]
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History - 2015 Manipulating the Medieval Past: Convivencia and the Politics of Religious Identity Gregory Baker Western Oregon University, [email protected] Follow this and additional works at: http://digitalcommons.wou.edu/his Part of the European History Commons, and the History of Religion Commons Recommended Citation Baker, Gregory, "Manipulating the Medieval Past: Convivencia and the Politics of Religious Identity" (2015). Student Theses, Papers and Projects (History). Paper 41. http://digitalcommons.wou.edu/his/41 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. Manipulating the Medieval Past: � Convivencia and the Politics of Religious Identity � Written by: � Gregory Baker � Senior Seminar: HST499 � Professor John L. Rector � Western Oregon University � May 28, 2015 � Primary Reader: Dr. Elizabeth Swedo � Secondary Reader: Dr. Patricia Goldsworthy-Bishop � Copyright © Gregory Baker, 2015 � 1 The Historical Significance of Convivencia Beginning in the early 8th century CE, Muslim military forces under the authority of the Umayyad Caliphate swept across and seized political control over much of the Iberian Peninsula, recognized today as the geographic home of the modern countries of Spain and Portugal. Taking advantage of political turmoil in the contemporary Visigoth kingdom just as the Visigoths had in turn taken control of the peninsula from the Roman Empire centuries prior, the Muslim conquerors established their own political realms from which the religion of Islam eventually spread to join the other two Abrahamic faiths already present in the various communities of the peninsula. -
Muslim and Jewish “Otherness” in the Spanish Nation-Building Process Throughout the Reconquista (1212-1614)
MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EVRİM TÜRKÇELİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES AUGUST 2003 ABSTRACT MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION- BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) Türkçelik, Evrim M.Sc. Department of European Studies Supervisor: Assist.Prof.Dr. Mustafa Soykut August 2003, 113 pages In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-à-vis Jews and Muslims in its historical context. In this study, the concept of nation-building would be employed not in economic but in political, religious and cultural terms. This study, by using the historical analysis method, found that centuries-long Muslim and Jewish presence in Spain and the Spaniards’ fight for exterminating this religious, cultural and political pluralism led to the formation of unitary Catholic state and society in Spain in the period under consideration. -
Moorish Spain 711 to 1492 BATTLE of GUADALETE to FALL of GRANADA Era Summary—Moorish Spain
Moorish Spain 711 to 1492 BATTLE OF GUADALETE TO FALL OF GRANADA Era Summary—Moorish Spain The Moors of Spain—In 623 the followers of Mohammed began a campaign of conquest, and within sixty years were masters of Arabia, Palestine, Syria, Persia, Egypt, and all of North Africa. In many of these formerly Christian regions the people converted to Islam, and the Umayyad dynasty, based in Damascus, held sway. By 710, when Roderic came to the throne of the Visigoths as the result of a civil war, the region of North Africa directly across from Spain was held by Musa bin Nusair, an Arab general. Several Visigoth refugees, who had fled to North Africa, asked Musa to help them overthrow Roderic, so he sent an army under Tariq ibn Ziyad. A great battle was fought at the Guadalete River, and the Moors won an overwhelming victory against the divided Visigoths. Although several towns held out against the Moslems, there was no organized resistance, and within a few years the Moslems had captured almost all of the Peninsula and were working their way into Gaul. Their advance was checked, not by the Visigoths, but by the Franks, at the battle of Tours. The only region of the Spanish peninsula that held off the Moslem hordes was a mountainous region in the Northwest called Asturias, founded by Pelayo of Asturias, a Visigoth noble. The population of Asturias was not Visigoth however, but a collection of Roman Spaniards, Visigoths, Franks, and Suevis who fled from the Moslem persecutions. Forty years after the first establishment of the Moorish empire in Spain, there was a great civil war involving the leadership of the Caliphate of Damascus. -
ACCESS to the LAKES by PUBLIC TRANSPORT Holy Week May Bank Holiday Summer Autumn-Winter Bank Holidays
ACCESS TO THE LAKES BY PUBLIC TRANSPORT Holy Week May bank holiday Summer Autumn-Winter bank holidays Covadonga Sanctuary NO RESTRICTIONS TO COVADONGA VISIT AND THE LAKES PICOS DE EUROPA NATIONAL PARK Biosphere Reserve LAKES OF COVADONGA Inside the National Park, in the Cornión Massif, are the Lakes of Covadonga, which are formed by Lakes Enol and La Ercina at an altitude of more than 1,000 meters. Visitors can enjoy a series of marked routes, with different lengths and degrees of difficulty to choose from. The Picota Vantage Point is another stop not to be missed, to enjoy a spectacular landscape where water and peaks blend together, permanently etching the view in the visitor’s mind. 1 2 ROYAL SITE ACCESS BY PUBLIC TRANSPORT OF COVADONGA In order to protect the Picos de Europa National Park, a plan has been designed for access to the Lakes of Covadonga and to ensure the Nature, religion and history join sustainability of this unique enclave. This plan regulates access at the together to make Covadonga height of tourist season. a pilgrimage destination and a mandatory stop for visitors. On The rest of the year, the area may be accessed by private vehicle, with no this same mountain where the restrictions. However, the National Park Administration may apply their Kingdom of Asturias was founded, own conservation guidelines and enact complementary regulations we find the Holy Cave, which if the access road becomes backed up or if the parking lots located in houses the image of Our Lady of the vicinity of the Lakes are full (when they reach 90% occupancy). -
Arabic: سﻟدﻧﻷا , Trans. Al-'Andalus; Spanish
Al-Andalus Al-Andalus and Christian kingdoms circa 1000 AD -trans. al-ʼAndalus; Spanish: al-Ándalus; Portuguese: al , اﻷﻧﺪﻟﺲ :al-Andalus (Arabic Ândalus; Aragonese: al-Andalus; Catalan: al-Àndalus; Berber: Andalus or Wandalus), also known as Muslim Spain or Islamic Iberia, was a medieval Muslim cultural domain and territory occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the eighth century, southern France—Septimania—was briefly under its control. The name more generally describes parts of the Iberian Peninsulagoverned by Muslims (given the generic name of Moors) at various times between 711 and 1492, though the boundaries changed constantly as the Christian Reconquista progressed. Following the Muslim conquest of Hispania, Al-Andalus, then at its greatest extent, was divided into five administrative units, corresponding roughly to modern Andalusia, Portugal and Galicia, Castile and León, Navarre, Aragon, the County of Barcelona, and Septimania. As a political domain, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I(711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929– 1031); and the Caliphate of Córdoba's taifa(successor) kingdoms. Rule under these kingdoms saw a rise in cultural exchange and cooperation between Muslims and Christians, with Christians and Jews considered as second-class citizens who paid a special tax, Jizya, to the state which provided internal autonomy and offered certain protection by Muslim rulers.[5] Under the Caliphate of Córdoba, Al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in Europe and throughout the Mediterranean Basin and the Islamic world. -
Linguistic and Cultural Crisis in Galicia, Spain
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1991 Linguistic and cultural crisis in Galicia, Spain. Pedro Arias-Gonzalez University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Arias-Gonzalez, Pedro, "Linguistic and cultural crisis in Galicia, Spain." (1991). Doctoral Dissertations 1896 - February 2014. 4720. https://scholarworks.umass.edu/dissertations_1/4720 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION May, 1991 Education Copyright by Pedro Arias-Gonzalez 1991 All Rights Reserved LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Approved as to style and content by: DEDICATION I would like to dedicate this dissertation to those who contributed to my well-being and professional endeavors: • My parents, Ervigio Arias-Fernandez and Vicenta Gonzalez-Gonzalez, who, throughout their lives, gave me the support and the inspiration neces¬ sary to aspire to higher aims in hard times. I only wish they could be here today to appreciate the fruits of their labor. • My wife, Maria Concepcion Echeverria-Echecon; my son, Peter Arias-Echeverria; and my daugh¬ ter, Elizabeth M. -
Folleto PDF Alojamientos En Cangas De
LLUEVES 1 2 3 4 5 6 7 CO-1 8 9 10 11 Río SELLA BARRIO DE CONTRANQUIL CONCEJO DE CANGAS DE ONÍS CANGAS DE ONÍS A COLEGIO DE EDUCACIÓN INFANTIL Y PRIMARIA ARRIONDAS RECONQUISTA OVIEDO • ALOJAMIENTOS CONCEJO • A RIBADESELLA N-625 PUNTOS DE INTERÉS SANTANDER A-8 HOTELES de N-634 1 CONTRANQUIL E7 Oficina de Turismo / Puerta de los Picos de Europa A-8 RECONQUISTA • Gran Hotel Pelayo - Covadonga - 985 84 60 61 DE 2 E9 Centro de Información del Parque Nacional • Parador de Villanueva - Villanueva - 985 84 94 02 TUNEL S 3 E7 Puente Romano IE AVDA. HOTELES de B R 4 F9 Aula del Reino de Asturias R Llordón A • Aultre Naray (Casona Astur) - Peruyes - 985 84 08 08 D 5 F9 Capilla y Robledal de San Antonio E • Casa de Campo (Rural) - Soto de Cangas - 985 94 02 97 El Llano LA 6 D7 Capilla de Santa Cruz / Altar de la Victoria / Dolmen E JU • Coviella (Rural) - Coviella - 985 84 37 57 S AN C Monfrechu C 7 E9 Palacio de Soto Cortés B • La Ablaneda (Casona Astur) - Soto de Cangas A 899 A La Granda PA R Viña BARRIO L - 985 94 02 46 O 8 E9 Palacio Pintu / Plaza del Mercado N-634 NUEVA DE LLANES DE CONTRANQUIL S • La Casona de Abamia (Rural) - Corain - 985 94 02 55 I • La Tiendona (Rural) - Margolles - 985 84 04 74 Peruyes Agüera -POSADA- 9 E8 Iglesia Parroquial de Santa María Villa • Villa de Mestas - Mestas de Con - 985 94 40 55 Cuenco R AS-340 10 E7-E8 Casas de Indianos ío RÍO SELLA Z a r LA VEGA 11 HOTELES de Miyar d Sierra de Ordiales E8 Calles San Pelayo y Mercado / Zona comercial Sierra de Nanielles ó Triongo n DE CONTRANQUIL Santiso 12 • Auseva - El Repelao - Covadonga - 985 84 60 23 Carceu Igena A6 Camino fluvial a Villanueva • Avelina - Canzolaz - 985 94 71 71 Santianes de Ola 13 A6-G9 Área Recreativa Coviella Faes • Azabache Cardes - Susierra - 985 94 02 14 404 • Azabache Susierra - Susierra, 34 - 649 24 26 38 ARRIONDAS Río de P • Bricial - Soto de Cangas - 985 94 02 23 arda Busto Vela BOLERA SERVICIOS PÚBLICOS Parda • Casa Pepe - Soto de Cangas - 985 94 01 30 C.