Annual Report of the Board of Regents of the Smithsonian Institution
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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
Omar Ibn Said a Spoleto Festival USA Workbook Artwork by Jonathan Green This Workbook Is Dedicated to Omar Ibn Said
Omar Ibn Said A Spoleto Festival USA Workbook Artwork by Jonathan Green This workbook is dedicated to Omar Ibn Said. About the Artist Jonathan Green is an African American visual artist who grew up in the Gullah Geechee community in Gardens Corner near Beaufort, South Carolina. Jonathan’s paintings reveal the richness of African American culture in the South Carolina countryside and tell the story of how Africans like Omar Ibn Said, managed to maintain their heritage despite their enslavement in the United States. About Omar Ibn Said This workbook is about Omar Ibn Said, a man of great resilience and perseverance. Born around 1770 in Futa Toro, a rich land in West Africa that is now in the country of Senegal on the border of Mauritania, Omar was a Muslim scholar who studied the religion of Islam, among other subjects, for more than 25 years. When Omar was 37, he was captured, enslaved, and transported to Charleston, where he was sold at auction. He remained enslaved until he died in 1863. In 1831, Omar wrote his autobiography in Arabic. It is considered the only autobiography written by an enslaved person—while still enslaved—in the United States. Omar’s writing contains much about Islam, his religion while he lived in Futa Toro. In fact, many Africans who were enslaved in the United States were Muslim. In his autobiography, Omar makes the point that Christians enslaved and sold him. He also writes of how his owner, Jim Owen, taught him about Jesus. Today, Omar’s autobiography is housed in the Library of Congress. -
A Body Politic to Govern: the Political Humanism of Elizabeth I
A Body Politic to Govern A Body Politic to Govern: The Political Humanism of Elizabeth I By Ted Booth A Body Politic to Govern: The Political Humanism of Elizabeth I, by Ted Booth This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Ted Booth All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4409-8, ISBN (13): 978-1-4438-4409-3 To my loving wife Kristen who has supported me through all of this and to my two joys Eliza and Daisy. All I do is for you three. TABLE OF CONTENTS Abbreviations ............................................................................................. ix Acknowledgements .................................................................................... xi Introduction ................................................................................................. 1 Italian and English humanism Elizabeth and gender Gender the body politic Sources and methods Chapter One............................................................................................... 19 The Humanism of the Young Elizabeth Elizabeth’s juvenilia under Henry VIII Elizabeth’s works under Edward VI A switch -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Torah on Tap Amalek! 2008/03/Finding -Amalek.Html
Torah on Tap Amalek! http://rabbiseinfeld.blogspot.com/ 2008/03/finding -amalek.html Genesis 36: And Esau dwelt in the mountain-land of Seir--Esau is 8 ח ַוֵּיֶׁשבֵּ עָׂשו ְּבַהֵּר שִעיר, ֵּעָׂשו הּוא .Edom ֱאדֹום. And these are the generations of Esau the father of a 9 ט ְּוֵּאֶׁלה תְֹּּלדֹותֵּ עָׂשו, ֲאִבי ֱאדֹום, .the Edomites in the mountain-land of Seir ְּבַהר, ֵּשִעיר. These are the chiefs of the sons of Esau: the sons of 15 טו ֵּאֶׁלה, ַאלֵּּופי ְּבֵּני-ֵּעָׂשו: ְּבֵּני Eliphaz the first-born of Esau: the chief of Teman, the ֱאִלַיפז, ְּבכֹורֵּ עָׂשו--ַאלֵּּוף תיָׂמן ,chief of Omar, the chief of Zepho, the chief of Kenaz ַאלּוף אָֹׂומר, ַאלְּּוף צפֹו ַאלּוףְּקַנז. the chief of Korah, the chief of Gatam, the chief of 16 טז ַאלּוף- ַקֹּרחַאלּוף ַגְּעָׂתם, Amalek. These are the chiefs that came of Eliphaz in ַאלּוףֲ עָׂמֵּלק; ֵּאֶׁלה ַאלֵּּופי ֱאִלַיפ ז .the land of Edom. These are the sons of Adah ְּבֶׁאֶׁרֱץאדֹום, ֵּאֶׁלְּה בֵּניָׂ עָׂדה. When Esau was getting old, he called in his grandson Amalek and said: "I tried to kill Jacob but was unable. Now I am entrusting you and your descendents with the important mission of annihilating Jacob's descendents -- the Jewish people. Carry out this deed for me. Be relentless and do not show mercy." (Midrashim Da’at and Hadar, summarised from Legends of the Jews volume 6 – Louis Ginzburg p.23) Exodus 17: Then came Amalek, and fought with Israel in 8 ח ַוָׂיבֹּא, ֲעָׂמֵּלק; ַוִיָׂלֶׁחםִעם- .Rephidim ִיְּשָׂרֵּאל, ִבְּרִפִידם. ,And Moses said unto Joshua: 'Choose us out men 9 ט ַויֶֹּׁאמֶׁר מֹּשה ֶׁאל-ְּיֻׁהֹושַע ְּבַח ר- and go out, fight with Amalek; tomorrow I will stand ָׂלנּו ֲאָׂנִשים, ְּוֵּצאִ הָׂלֵּחם ַבֲעָׂמֵּלק; '.on the top of the hill with the rod of God in my hand ָׂמָׂחר, ָאנִֹּכי ִנָׂצב ַעל-רֹּאשַ הִגְּבָׂעה, ַּומֵּטה ָׂהֱאלִֹּהים, ְּבָׂיִדי. -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
The Unforgiven Ones
The Unforgiven Ones 1 God These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. -
THROUGH the BIBLE ISAIAH 15-19 in the Bible God Judges Individuals, and Families, and Churches, and Cities, and Even Nations…
THROUGH THE BIBLE ISAIAH 15-19 ! In the Bible God judges individuals, and families, and churches, and cities, and even nations… I would assume He also judges businesses, and labor unions, and school systems, and civic groups, and athletic associations - all of life is God’s domain. Starting in Isaiah 13, God launches a series of judgments against the Gentile nations of his day. Making Isaiah’s list are Babylon, Assyria, Philistia, Moab, Ethiopia, Egypt, Edom, Tyre, and Syria. Tonight we’ll study God’s burden against the nations. ! Isaiah 15 begins, “The burden against Moab…” Three nations bordered Israel to the east - Moab, Edom, and Ammon. Today this area makes up the Hashemite Kingdom of Jordan - a pro-Western monarchy with its capitol city of Amman - or Ammon. ! Today, it’s fashionable to research your roots - track down the family tree. Websites like Ancestry.com utilize the power of the Internet to uncover your genealogy. For some folks this is a fun and meaningful pastime. For me, I’ve always been a little leery… I suspect I’m from a long line of horse thieves and swindlers. I’m not sure I want to know my ancestry. This is probably how most Moabites felt regarding their progenitors… ! The Moabites were a people with some definite skeletons in the closest! Their family tree had root rot. Recently, I read of a Michigan woman who gave her baby up for adoption. Sixteen years later she tracked him down on FB… only to get romantically involved. She had sex with her son… Obviously this gal is one sick pup. -
Sphinx Sphinx
SPHINX SPHINX History of a Monument CHRISTIANE ZIVIE-COCHE translated from the French by DAVID LORTON Cornell University Press Ithaca & London Original French edition, Sphinx! Le Pen la Terreur: Histoire d'une Statue, copyright © 1997 by Editions Noesis, Paris. All Rights Reserved. English translation copyright © 2002 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2002 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Zivie-Coche, Christiane. Sphinx : history of a moument / Christiane Zivie-Coche ; translated from the French By David Lorton. p. cm. Includes bibliographical references and index. ISBN 0-8014-3962-0 (cloth : alk. paper) 1. Great Sphinx (Egypt)—History. I.Tide. DT62.S7 Z58 2002 932—dc2i 2002005494 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materi als include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further informa tion, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 987654321 TO YOU PIEDRA en la piedra, el hombre, donde estuvo? —Canto general, Pablo Neruda Contents Acknowledgments ix Translator's Note xi Chronology xiii Introduction I 1. Sphinx—Sphinxes 4 The Hybrid Nature of the Sphinx The Word Sphinx 2. -
Reconstruction of Vertical and L-Shaped Ancient Egyptian Sundials and Methods for Measuring Time
Reconstruction of vertical and L-shaped ancient Egyptian sundials and methods for measuring time Larisa N. Vodolazhskaya Department of Space Physics, Southern Federal University (SFU), Rostov-on-Don, Russian Federation; E-mails: [email protected], [email protected] Abstract The article presents the results of the study of design features of vertical and L-shaped ancient Egyptian sundials. With the help of astronomical methods were developed their models, based on which the reconstruction of a sundial was held. Also, the original scheme is a simple way to fairly precise of measurement of time with them has been developed. Large urgency of the task due to the lack of similar models and schemes to date. Model offered by us, which describes the vertical sundial, is a vertical sundial, with a sloping gnomon, which takes into account latitude of area. It is based on the assumption of the existence in ancient Egypt representations about an hour (and a half hour) of equal duration throughout the day, does not depend on the time of year. Offered by us model is characterized by marking hour lines from 6 to 12 hours after each hour. From 12 to 12.5 hours produced displacement in the markup of hour lines on half an hour, then the markup is repeated every hour. As a consequence, the reconstruction of the vertical sundials, we have developed and proposed a model that describes the design features and operation of the L-shaped sundials of two types. They had to work together with the inclined gnomon, like vertical sundials or directly with vertical sundials.