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Fit.* IRRIGATION and MULTI-PURPOSE DEVELOPMENT
fit.* The Historic Jaya Ganga — built by King Dbatustna in tbi <>tb century AD to carry the waters of the Kala Wewa to the ancient city tanks of Anuradbapura, 57 miles away, while feeding a number of village tanks in its course. This channel is also famous for the gentle gradient of 6 ins. per mile for the first I7 miles and an average of 1 //. per mile throughout its length. Both tbeKalawewa andtbefiya Garga were restored in 1885 — 18 8 8 by the British, but not to their fullest capacities. New under the Mabaweli Diversion project, the Kill Wewa his been augmented and the Jaya Gingi improved to carry 1000 cusecs of water. The history of our country dates back to the 6th century B.C. When the legendary Vijaya landed in L->nka, he is believed to have found an island occupied by certain tribes who had already developed a rudimentary sys tem of irrigation. Tradition has it that Kuveni was spinning cotton on the bund of a small lake which was presumably part of this ancient system. The development of an ancient civilization which was entirely depen dent on an irrigation system that grew in size and complexity through the years is described in our written history. Many examples are available which demonstrate this systematic development of water and land re sources throughout the so-called dry zone of our country over very long periods of time. The development of a water supply and irrigation system around the city of Anuradhapuia may be taken as an example. -
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka a Guide for Foreign Buddhist Monastics and Lay Practitioners
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka A Guide for Foreign Buddhist Monastics and Lay Practitioners Updated: April 2018 by Bhikkhu Nyanatusita Introduction In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for foreign bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners. Another guide is available for less experienced, short term visiting lay practitioners. Factors such as climate, food, noise, standards of monastic discipline (vinaya), dangerous animals and accessibility have been considered with regard the places listed in this work. The book Sacred Island by Ven. S. Dhammika—published by the BPS—gives exhaustive information regarding ancient monasteries and other sacred sites and pilgrimage places in Sri Lanka. The Amazing Lanka website describes many ancient monasteries as well as the modern (forest) monasteries located at the sites, showing the exact locations on satellite maps, and giving information on the history, directions, etc. There are many monasteries listed in this guides, but to get a general idea of of all monasteries in Sri Lanka it is enough to see a couple of monasteries connected to different traditions and in different areas of the country. There is no perfect place in samṃsāra and as long as one is not liberated from mental defilements one will sooner or later start to find fault with a monastery. There is no monastery which is perfectly quiet and where the monks are all arahants. Rather than trying to find the perfect external place, which does not exist, it is more realistic to be content with an imperfect place and learn to deal with the defilements that come up in one’s mind. -
Humanistic Elements in Early Buddhism and the "Theravada Tradition"
Humanistic Elements in Early Buddhism and the "Theravada Tradition" By Ananda W. P. Guruge ABSTRACT The paper begins with an examination of the different defuritions of humanism. Humanism primarily consistsof a concern with interests andideals of human beings, a way of peefection of human personality, a philosophical attitude which places the human and human val.Mes above all others, and a pragmatic system (e.g. that of F. C. S. Schiller and William James) whichdiscounts abstract theorizing and concentrates on the knowable and the doable. EarlyBuddhism, by whichis meant the teachingsof the Buddha as found in the PallCanon and the AgamaSutras, isdistinguished from other tradifions. The paperclarifies the error of equating Early Buddhism with the so-called Theravada Tradition of South and SoutheastAsia. Historically, the independent Theravada Tradifion with whatever specificity it had in doctrines came to an end when the three Buddhist schools (Mahavihara, Abhayagiri andJetavana) of SriLanka were unifiedin the twelfth century. What developed since then and spread to South andSoutheast Asia is an amalgam of allBuddhist traditions with the Pall Canon andits commentaries as the scriptures. With the reform measures in the eighteenth and the nineteenth centuries, the kind of modern Buddhism prevalent as "Theravada" is flexible, tolerant and reinforced by modernizing influence of Western Christian values. The paper analyses references to the Buddha's own autobiographical statements and other data in the Pali Canon and Commentaries and shows that the Buddha stood as a man before human beings to demonstrate how they could develop themselves by their own effort and reach the end of suffering. This final goal of peefedion is within the reach of every human being. -
(Ifasina) Willeyi Horn (Coleoptera: Cicindelidae) of Sri Lanka
JoTT COMMUNI C ATION 3(2): 1493-1505 The current occurrence, habitat and historical change in the distribution range of an endemic tiger beetle species Cicindela (Ifasina) willeyi Horn (Coleoptera: Cicindelidae) of Sri Lanka Chandima Dangalle 1, Nirmalie Pallewatta 2 & Alfried Vogler 3 1,2 Department of Zoology, Faculty of Science, University of Colombo, Colombo 03, Sri Lanka 3 Department of Entomology, The Natural History Museum, London SW7 5BD, United Kingdom Email: 1 [email protected] (corresponding author), 2 [email protected], 3 [email protected] Date of publication (online): 26 February 2011 Abstract: The current occurrence, habitat and historical change in distributional range Date of publication (print): 26 February 2011 are studied for an endemic tiger beetle species, Cicindela (Ifasina) willeyi Horn of Sri ISSN 0974-7907 (online) | 0974-7893 (print) Lanka. At present, the species is only recorded from Maha Oya (Dehi Owita) and Handapangoda, and is absent from the locations where it previously occurred. The Editor: K.A. Subramanian current habitat of the species is explained using abiotic environmental factors of the Manuscript details: climate and soil recorded using standard methods. Morphology of the species is Ms # o2501 described by studying specimens using identification keys for the genus and comparing Received 02 July 2010 with specimens available at the National Museum of Colombo, Sri Lanka. The DNA Final received 29 December 2010 barcode of the species is elucidated using the mitochondrial CO1 gene sequence of Finally accepted 05 January 2011 eight specimens of Cicindela (Ifasina) willeyi. The study suggests that Maha Oya (Dehi Owita) and Handapangoda are suitable habitats. -
And Dasa-Silas in Sinhala
3 Pañipatti 4 5 Arhant Mahinda as Redactor of the Buddhapåjàva and the Pa¤ca-, Aññhangika- and Dasa-sãlas in Sinhala Buddhism Trinity College, Suwanda H J Sugunasiri University of Toronto; Nalanda College Abstract of Buddhist Studies (Canada) Buddha Påjà ‘Homage to the Buddha’ is a religious practice found in every Buddhist temple and many a Buddhist household around the world. Over the last two millennia or more, it has taken many a shape and turn. This treatment, however, relates to the Buddha Påjà in the particular cultural context of Sinhala Buddhism, writing it as a single word, Buddhapåjàva (with a -va Canadian Journal of denoting the Sinhalizing suffix) to distinguish it from the ritual in Buddhist Studies, Number Eight, 2012 other cultural contexts. It is as practiced in Sri Lanka, ironically, not in Sinhala but in Pali, Buddhism being introduced in the 3rd c. BCE by Arhant Mahinda during the reign of Devanampiya Tissa in the Anuradhapura period. It is not the Buddhapåjàva itself, however, that is the topic of this paper, but its authorship. Finding no evidence of its authorship, or origin, in India, it comes to be located in Sri Lanka. Seeking evidence for its Redactor from within the ritual itself, we are led to none other than Arhant Mahinda who introduces the Buddhadhamma to the island. It is also established how, in the very process of creating the Buddhapåjàva, the pa¤ca-, aññhangika- and dasa-sãlas also come to be systematized into a coherent pattern. Two alternative dates for the possible launch of the ceremony © 2012 are suggested, making it the oldest living Buddhapåjà ritual in the by Nalanda College world. -
Elephants in Stone
63 Elephants in stone H.I. E. Katugaha 285/1, Talatuoya Road. Ampitiya, Kandy, Sri Lanka In Asia elephants have been associated with man for In Anuradhapura we come across several examples of several centuries. Ever since elephants were captured elephants beautifully carved in granite. One of the and used by man, they have been loved, hated and most beautiful is the herd of elephants coming to even worshiped. Kings and nobles kept large numbers water, carved on a rock by the rock pool. These of them in captivity. They were used in temple cer- elephants are carved showing a herd coming to water emonies. It is therefore quite natural that the elephant with one young tusker sporting in the water. The artist has come to play a role in history, culture, art, reli- has captured the mood of the elephants and the gion, folklore and folk tales of most of the Asian expression of the one in water is classic (Fig. l) This countrres. is attributed to the period circa 4th century. In Sri Lanka too elephants have been tamed and used The elephant has been utilized as a decorative motif in captivity for over two thousand years. They were either singly or in groups with tremendous effect at used in war, and our ancient kings had special estab- the entrances to temples, basements of the dagobas, lishments for their welfare and training. Our capital and on pillars. The Anuradhapura kingdom remained has shifted from place to place and wherever there stable from the 4s century BC to 993 AD when the had been a capital, we see historical remains even capital shifted to Polonnaruwa. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Case of Buddhist Pilgrimage in Sri Lanka
International Journal of Religious Tourism and Pilgrimage Volume 4 Issue 1 Article 3 2016 Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka Premakumara de Silva University of Colombo, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Social and Cultural Anthropology Commons, and the Sociology Commons Recommended Citation de Silva, Premakumara (2016) "Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka," International Journal of Religious Tourism and Pilgrimage: Vol. 4: Iss. 1, Article 3. doi:https://doi.org/10.21427/D7HT4N Available at: https://arrow.tudublin.ie/ijrtp/vol4/iss1/3 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 4(i) 2016 Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka Premakumara de Silva University of Colombo [email protected] Anthropological studies relating to South Asian pilgrimage have been of several types. Interest in the field can be traced back to at the time when Victor Turner was writing on this subject (notably, the works of Vidyarthi, 1961, 1979; Jha, 1985, 1995; Bhardwaj, 1973 and; Bharati, 1970). Among the relevant ethnographies for South Asia there are a number of studies which mainly concentrate on describing a pilgrimage centre or sacred place. In general, the emphasis of these studies is on priests, the organization of the pilgrim centres, and other occupants of the pilgrimage centres; in other words, they are more ‘sacred place’ oriented rather than focussing on the pilgrims themselves. -
Performance Report 2019 – Ministry of Defence 1
කායසාධන වා뗊ාව செய쯍திற அறி埍கை Performance Report ආර槊ෂක අමා뗊ා㶂ශය ghJfhg;G mikr;R Ministry of Defence Performance Report 2019 Ministry of Defence Head No. 103 Contents Page No Message from the Secretary Defence Chapter 01 - Institutional Profile 1.1 Introduction 01 1.2 Vision and the Mission of the Ministry 02 1.3 Key Functions 03 - 06 1.4 Organizational Chart 07 - 10 1.5 Departments under the Ministry 11 1.6 Institutions/ Funds coming under the Ministry 12 1.7 Foreign Funded Projects 12 Chapter 02 - Progress and the Future Outlook 2.1 Progress 2.1.1 National Defence Policy formulation and Security Law 13 amendments 2.1.2 International Defence Cooperation 14 2.1.3 Implementation of strategies for ensure National Defence 15 - 39 2.1.4 Research and Training 40 - 63 2.1.5 Ranaviru Welfare 64 - 70 2.1.6 Strenthening Planning and monitoring process 71 - 102 2.2 Future Outlook 2.2.1 Priority to National Security and create a disciplined, lowful and 103 - 105 virtuous society 2.2.2 Contribute to building a Technology-based Society 105 2.2.3 An Integrated approach to Disaster Management 105 - 106 Chapter 03 - Overall Financial Performance for the Year 3.1 Ministry of Defence 107 -126 3.2 Internal Affairs Division 127 - 132 3.3 Digital Infrastructure and Information Technology Division 133 - 150 Chapter 04 - Performance indicators 4.1 Performance Indicators of the Ministry 151 - 158 Chapter 05 - Performance of the achieving Sustainable Development Goals 5.1 Identified respective Sustainable Development Goals 159 - 168 5.2 Achievements and challenges -
Ministry of Finance and Planning Sri Lanka Annual Report 2007
Ministry of Finance and Planning Sri Lanka Annual Report 2007 Ministry of Finance and Planning Sri Lanka Annual Report 2007 This report is published in terms of Section 13 of the Fiscal Management (Responsibility) Act No. 3 of 2003 Ministry of Finance and Planning Sri Lanka Ministry of Finance and Planning Sri Lanka Annual Report 2007 Annual Report 2007 Ministry of Finance and Planning (as at st March, 008) His Excellency the President Mahinda Rajapaksa Minister of Finance and Planning Hon. Ranjith Siyambalapitiya MP Minister of State Revenue and State Finance and Deputy Minister of Finance and Planning PRINCIPAL OFFICIALS P B Jayasundera Secretary, Ministry of Finance and Planning Secretary to the Treasury Deputy Secretaries to the Treasury S Abeysinghe R A Jayatissa R H S Samaratunga L R De Silva Additional Secretary U R Seneviratne Administration U G K Samarasekera - Director General Operations and Review N G Dayaratne - Director General Management Audit Department P. M. P. Fernando - Actg. Director General K. M. Jayatillake - Additional Director General K. Mahalingam - Additional Director General Senior Advisors W D Lakshman - Senior Economic Advisor V Kanagasabapathy - Financial Management R P L Weerasinghe - Taxation Policy Fiscal Management Reform Program Ms. G D C Ekanayake - Project Director Ministry of Finance and Planning Sri Lanka Ministry of Finance and Planning Sri Lanka Annual Report 2007 Annual Report 2007 Heads of Treasury Departments (as at st March, 008) National Planning Department B Abeygunawardena - Director General H.M.Gunasekera - Additional Director General B.M.S.Batagoda - Chief Executive Officer Project Management Bureau D S Jayaweera - Executive Director National Council for Economic Development External Resources Department Mrs. -
Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics During Reclamation
water Article Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics during Reclamation Nuwan Abeywardana * , Wiebke Bebermeier * and Brigitta Schütt Department of Earth Sciences, Physical Geography, Freie Universität Berlin, Malteserstr. 74-100, 12249 Berlin, Germany; [email protected] * Correspondence: [email protected] (N.A.), [email protected] (W.B.) Received: 30 October 2018; Accepted: 21 November 2018; Published: 27 November 2018 Abstract: The dry-zone water-harvesting and management system in Sri Lanka is one of the oldest historically recorded systems in the world. A substantial number of ancient sources mention the management and governance structure of this system suggesting it was initiated in the 4th century BCE (Before Common Era) and abandoned in the middle of the 13th century CE (Common Era). In the 19th century CE, it was reused under the British colonial government. This research aims to identify the ancient water management and governance structure in the dry zone of Sri Lanka through a systematic analysis of ancient sources. Furthermore, colonial politics and interventions during reclamation have been critically analyzed. Information was captured from 222 text passages containing 560 different records. 201 of these text passages were captured from lithic inscriptions and 21 text passages originate from the chronicles. The spatial and temporal distribution of the records and the qualitative information they contain reflect the evolution of the water management and governance systems in Sri Lanka. Vast multitudes of small tanks were developed and managed by the local communities. Due to the sustainable management structure set up within society, the small tank systems have remained intact for more than two millennia. -
12 Manogaran.Pdf
Ethnic Conflict and Reconciliation in Sri Lanka National Capilal District Boundarl3S * Province Boundaries Q 10 20 30 010;1)304050 Sri Lanka • Ethnic Conflict and Reconciliation in Sri Lanka CHELVADURAIMANOGARAN MW~1 UNIVERSITY OF HAWAII PRESS • HONOLULU - © 1987 University ofHawaii Press All Rights Reserved Manufactured in the United States ofAmerica Library ofCongress Cataloging-in-Publication-Data Manogaran, Chelvadurai, 1935- Ethnic conflict and reconciliation in Sri Lanka. Bibliography: p. Includes index. 1. Sri Lanka-Politics and government. 2. Sri Lanka -Ethnic relations. 3. Tamils-Sri Lanka-Politics and government. I. Title. DS489.8.M36 1987 954.9'303 87-16247 ISBN 0-8248-1116-X • The prosperity ofa nation does not descend from the sky. Nor does it emerge from its own accord from the earth. It depends upon the conduct ofthe people that constitute the nation. We must recognize that the country does not mean just the lifeless soil around us. The country consists ofa conglomeration ofpeople and it is what they make ofit. To rectify the world and put it on proper path, we have to first rec tify ourselves and our conduct.... At the present time, when we see all over the country confusion, fear and anxiety, each one in every home must con ., tribute his share ofcool, calm love to suppress the anger and fury. No governmental authority can sup press it as effectively and as quickly as you can by love and brotherliness. SATHYA SAl BABA - • Contents List ofTables IX List ofFigures Xl Preface X111 Introduction 1 CHAPTER I Sinhalese-Tamil