El Modernismo De Sorolla À Picasso 1 880-1918
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Sephardi Berberisca Dress, Tradition and Symbology
37 OPEN SOURCE LANGUAGE VERSION > ESPAÑOL The Sephardi Berberisca Dress, Tradition and Symbology by José Luís Sánchez Sánchez , Bachelor’s degree in Fine Arts and PhD from the Universidad Complutense de Madrid 1 This is an Arab tradition When the Jews were expelled from Spain in 1492 by the Catholic Monarchs, that was adopted by the many of them crossed the Strait of Gibraltar and put themselves under the Jews. Arabs and Berbers attribute a power of healing protection of the Sultan of Morocco, who at the time held court in Fez. This and protection to the henna meant that the Jewish people already living in North Africa, who were either plant and its leaves are used Arabic or Berber in their language and culture, were now joined by Sephardi for aesthetic and healing purposes. On the henna night, Jews from the Iberian Peninsula who held onto Spanish as their language of women paint their hands daily life and kept many of the customs and traditions developed over centuries following an Arab practice back in their beloved Sepharad. The clothing of the Sephardim, too, had its that is supposed to bring luck. own character, which was based on their pre-expulsion Spanish roots and now GOLDENBERG, André. Les Juifs du Maroc: images et changed slowly under the influence of their new Arab surroundings. textes. Paris, 1992, p. 114. The Sephardi berberisca dress, which is also known as el-keswa el-kbira in Arabic and grande robe in French (both meaning “great dress” in English), forms part of the traditional costume of Sephardi brides in northern Morocco. -
Qualitative Freedom
Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Translated by Richard Fincham Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Institute of Political Science University of Tübingen Tübingen, Baden-Württemberg, Germany Translated by Richard Fincham American University in Cairo New Cairo, Egypt Published in German by Published by Transcript Qualitative Freiheit – Selbstbestimmung in weltbürgerlicher Verantwortung, 2016. ISBN 978-3-030-04722-1 ISBN 978-3-030-04723-8 (eBook) https://doi.org/10.1007/978-3-030-04723-8 Library of Congress Control Number: 2018964905 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. -
Site/Non-Site Explores the Relationship Between the Two Genres Which the Master of Aix-En- Provence Cultivated with the Same Passion: Landscapes and Still Lifes
site / non-site CÉZANNE site / non-site Guillermo Solana Museo Thyssen-Bornemisza, Madrid February 4 – May 18, 2014 Fundación Colección Acknowledgements Thyssen-Bornemisza Board of Trustees President The Museo Thyssen-Bornemisza Hervé Irien José Ignacio Wert Ortega wishes to thank the following people Philipp Kaiser who have contributed decisively with Samuel Keller Vice-President their collaboration to making this Brian Kennedy Baroness Carmen Thyssen-Bornemisza exhibition a reality: Udo Kittelmann Board Members María Alonso Perrine Le Blan HRH the Infanta Doña Pilar de Irina Antonova Ellen Lee Borbón Richard Armstrong Arnold L. Lehman José María Lassalle Ruiz László Baán Christophe Leribault Fernando Benzo Sáinz Mr. and Mrs. Barron U. Kidd Marina Loshak Marta Fernández Currás Graham W. J. Beal Glenn D. Lowry HIRH Archduchess Francesca von Christoph Becker Akiko Mabuchi Habsburg-Lothringen Jean-Yves Marin Miguel Klingenberg Richard Benefield Fred Bidwell Marc Mayer Miguel Satrústegui Gil-Delgado Mary G. Morton Isidre Fainé Casas Daniel Birnbaum Nathalie Bondil Pia Müller-Tamm Rodrigo de Rato y Figaredo Isabella Nilsson María de Corral López-Dóriga Michael Brand Thomas P. Campbell Nils Ohlsen Artistic Director Michael Clarke Eriko Osaka Guillermo Solana Caroline Collier Nicholas Penny Marcus Dekiert Ann Philbin Managing Director Lionel Pissarro Evelio Acevedo Philipp Demandt Jean Edmonson Christine Poullain Secretary Bernard Fibicher Earl A. Powell III Carmen Castañón Jiménez Gerhard Finckh HSH Prince Albert II of Monaco Giancarlo Forestieri William Robinson Honorary Director Marsha Rojas Tomàs Llorens David Franklin Matthias Frehner Alejandra Rossetti Peter Frei Katy Rothkopf Isabel García-Comas Klaus Albrecht Schröder María García Yelo Dieter Schwarz Léonard Gianadda Sir Nicholas Serota Karin van Gilst Esperanza Sobrino Belén Giráldez Nancy Spector Claudine Godts Maija Tanninen-Mattila Ann Goldstein Baroness Thyssen-Bornemisza Michael Govan Charles L. -
1856 2 Jean Baptiste Du Tertre, “Indigoterie”
iLLusTRaTions Plates (Appear after page 204) 1 Anonymous, Johnny Heke (i.e., Hone Heke), 1856 2 Jean Baptiste Du Tertre, “Indigoterie” (detail), 1667 3 Anonymous, The Awakening of the Third Estate, 1789 4 José Campeche, El niño Juan Pantaleón de Avilés de Luna, 1808 5 William Blake, God Writing on the Tablets of the Covenant, 1805 6 James Sawkins, St. Jago [i.e., Santiago de] Cuba, 1859 7 Camille Pissarro, The Hermitage at Pontoise, 1867 8 Francisco Oller y Cestero, El Velorio [The Wake], 1895 9 Cover of Paris-Match 10 Bubbles scene from Rachida, 2002 11 Still of Ofelia from Pan’s Labyrinth, 2006 figures 1 Marie- Françoise Plissart from Droit de regards, 1985 2 2 Jean-Baptiste du Tertre, “Indigoterie,” Histoire générale des Antilles Habitées par les François, 1667 36 3 Plan of the Battle of Waterloo 37 4 John Bachmann, Panorama of the Seat of War: Bird’s Eye View of Virginia, Maryland, Delaware and the District of Columbia, 1861 38 Downloaded from http://read.dukeupress.edu/books/book/chapter-pdf/651991/9780822393726-ix.pdf by guest on 27 September 2021 5 “Multiplex set” from FM- 30–21 Aerial Photography: Military Applications, 1944 39 6 Unmanned Aerial Vehicle, Master Sergeant Steve Horton, U.S. Air Force 40 7 Anonymous, Toussaint L’Ouverture, ca. 1800 42 8 Dupuis, La Chute en masse, 1793 43 9 Timothy H. O’Sullivan, Untitled [Slaves, J. J. Smith’s Plantation near Beaufort, South Carolina], 1862 44 10 Emilio Longoni, May 1 or The Orator of the Strike, 1891 45 11 Ben H’midi and Ali la Pointe from The Battle of Algiers, 1966 46 12 An Inconvenient Truth, 2006 47 13 “Overseer,” detail from Du Tertre, “Indigoterie” 53 14 Anthony Van Dyck, Charles I at the Hunt, ca. -
Orientalisms the Construction of Imaginary of the Middle East and North Africa (1800-1956)
6 march 20 | 21 june 20 #IVAMOrientalismos #IVAMOrientalismes Orientalisms The construction of imaginary of the Middle East and North Africa (1800-1956) Francisco Iturrino González (Santander, 1864-Cagnes-sur-Mer, Francia, 1924) Odalisca, 1912. Óleo sobre lienzo, 91 x 139 cm Departament de Comunicació i Xarxes Socials [email protected] Departament de Comunicació i Xarxes Socials 2 [email protected] DOSSIER Curators: Rogelio López-Cuenca Sergio Rubira (IVAM Exhibitions and Collection Deputy Director) MªJesús Folch (assistant curator of the exhibition and curator of IVAM) THE EXHIBITION INCLUDES WORKS BY ARTISTS FROM MORE THAN 70 PUBLIC AND PRIVATE COLLECTIONS Francisco de Goya y Lucientes (National Calcography), Francisco Lamayer, César Álvarez Dumont, Antonio Muñoz Degrain (Prado Museum), José Benlliure (Benlliure House Museum), Joaquín Sorolla (Sorolla Museum of Madrid), Rafael Senet and Fernando Tirado (Museum of Fine Arts of Seville), Mariano Bertuchi and Eugenio Lucas Velázquez (National Museum of Romanticism), Marià Fortuny i Marsal (Reus Museum, Tarragona), Rafael de Penagos (Círculo de Bellas Artes de Madrid, Institut del Teatre de Barcelona, MAPFRE Collection), Leopoldo Sánchez (Museum of Arts and Customs of Seville), Ulpiano Checa (Ulpiano Checa Museum of Madrid), Antoni Fabrés (MNAC and Prado Museum), Emilio Sala y Francés and Joaquín Agrasot (Gravina Palace Fine Arts Museum, Alacant), Etienne Dinet and Azouaou Mammeri (Musée d’Orsay), José Ortiz Echagüe (Museum of the University of Navarra), José Cruz Herrera (Cruz Herrera -
Cervantes and the Spanish Baroque Aesthetics in the Novels of Graham Greene
TESIS DOCTORAL Título Cervantes and the spanish baroque aesthetics in the novels of Graham Greene Autor/es Ismael Ibáñez Rosales Director/es Carlos Villar Flor Facultad Facultad de Letras y de la Educación Titulación Departamento Filologías Modernas Curso Académico Cervantes and the spanish baroque aesthetics in the novels of Graham Greene, tesis doctoral de Ismael Ibáñez Rosales, dirigida por Carlos Villar Flor (publicada por la Universidad de La Rioja), se difunde bajo una Licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 Unported. Permisos que vayan más allá de lo cubierto por esta licencia pueden solicitarse a los titulares del copyright. © El autor © Universidad de La Rioja, Servicio de Publicaciones, 2016 publicaciones.unirioja.es E-mail: [email protected] CERVANTES AND THE SPANISH BAROQUE AESTHETICS IN THE NOVELS OF GRAHAM GREENE By Ismael Ibáñez Rosales Supervised by Carlos Villar Flor Ph.D A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy At University of La Rioja, Spain. 2015 Ibáñez-Rosales 2 Ibáñez-Rosales CONTENTS Abbreviations ………………………………………………………………………….......5 INTRODUCTION ...…………………………………………………………...….7 METHODOLOGY AND STRUCTURE………………………………….……..12 STATE OF THE ART ..……….………………………………………………...31 PART I: SPAIN, CATHOLICISM AND THE ORIGIN OF THE MODERN (CATHOLIC) NOVEL………………………………………38 I.1 A CATHOLIC NOVEL?......................................................................39 I.2 ENGLISH CATHOLICISM………………………………………….58 I.3 THE ORIGIN OF THE MODERN -
Introduction and Will Be Subject to Additions and Corrections the Early History of El Museo Del Barrio Is Complex
This timeline and exhibition chronology is in process INTRODUCTION and will be subject to additions and corrections The early history of El Museo del Barrio is complex. as more information comes to light. All artists’ It is intertwined with popular struggles in New York names have been input directly from brochures, City over access to, and control of, educational and catalogues, or other existing archival documentation. cultural resources. Part and parcel of the national We apologize for any oversights, misspellings, or Civil Rights movement, public demonstrations, inconsistencies. A careful reader will note names strikes, boycotts, and sit-ins were held in New York that shift between the Spanish and the Anglicized City between 1966 and 1969. African American and versions. Names have been kept, for the most part, Puerto Rican parents, teachers and community as they are in the original documents. However, these activists in Central and East Harlem demanded variations, in themselves, reveal much about identity that their children— who, by 1967, composed the and cultural awareness during these decades. majority of the public school population—receive an education that acknowledged and addressed their We are grateful for any documentation that can diverse cultural heritages. In 1969, these community- be brought to our attention by the public at large. based groups attained their goal of decentralizing This timeline focuses on the defining institutional the Board of Education. They began to participate landmarks, as well as the major visual arts in structuring school curricula, and directed financial exhibitions. There are numerous events that still resources towards ethnic-specific didactic programs need to be documented and included, such as public that enriched their children’s education. -
2021-02-12 FY2021 Grant List by Region.Xlsx
New York State Council on the Arts ‐ FY2021 New Grant Awards Region Grantee Base County Program Category Project Title Grant Amount Western New African Cultural Center of Special Arts Erie General Support General $49,500 York Buffalo, Inc. Services Western New Experimental Project Residency: Alfred University Allegany Visual Arts Workspace $15,000 York Visual Arts Western New Alleyway Theatre, Inc. Erie Theatre General Support General Operating Support $8,000 York Western New Special Arts Instruction and Art Studio of WNY, Inc. Erie Jump Start $13,000 York Services Training Western New Arts Services Initiative of State & Local Erie General Support ASI General Operating Support $49,500 York Western NY, Inc. Partnership Western New Arts Services Initiative of State & Local Erie Regrants ASI SLP Decentralization $175,000 York Western NY, Inc. Partnership Western New Buffalo and Erie County Erie Museum General Support General Operating Support $20,000 York Historical Society Western New Buffalo Arts and Technology Community‐Based BCAT Youth Arts Summer Program Erie Arts Education $10,000 York Center Inc. Learning 2021 Western New BUFFALO INNER CITY BALLET Special Arts Erie General Support SAS $20,000 York CO Services Western New BUFFALO INTERNATIONAL Electronic Media & Film Festivals and Erie Buffalo International Film Festival $12,000 York FILM FESTIVAL, INC. Film Screenings Western New Buffalo Opera Unlimited Inc Erie Music Project Support 2021 Season $15,000 York Western New Buffalo Society of Natural Erie Museum General Support General Operating Support $20,000 York Sciences Western New Burchfield Penney Art Center Erie Museum General Support General Operating Support $35,000 York Western New Camerta di Sant'Antonio Chamber Camerata Buffalo, Inc. -
Ramon Casas En Nueva York. Sorolla, Zuloaga, Y Huntington
Publicado en Cuaderno de Sofonisba, 28/04/2017 http://cuadernodesofonisba.blogspot.com.es/2017/04 /ramon-casas-y-archer-mhuntington.html Ramon Casas en Nueva York. Sorolla, Zuloaga, y Huntington Emiliano Cano Díaz Investigador independiente [email protected] Al hilo de la exposición “Tesoros de la Hispanic Society of America” que se celebra actualmente en el Museo del Prado, es oportuno recordar el primer viaje a EEUU del pintor Ramon Casas, y sobre todo su estancia en Nueva York desde mediados de febrero hasta el 20 de Abril de 1909, coincidiendo con las exposiciones individuales de Joaquín Sorolla (8 de febrero al 8 de marzo) e Ignacio Zuloaga (21 de marzo al 11 de abril) en la Hispanic Society de Archer M. Huntington. El viaje de Ramon Casas, que había comenzado el 28 de octubre del año anterior partiendo en barco desde Cherburgo (Francia) se debió, en palabras de su amigo Miquel Utrillo, “a la muerte de su novia, cosa que duraba desde hacía 16 años, del modo que el disgusto ha sido mayúsculo” (Carta a Francisco Valladar. 18/1/1909). La novia de Casas, Emilia Huet i Bas, había fallecido el 10 de septiembre de 1908, y la invitación al viaje provenía de Charles S. Deering, hombre de negocios, coleccionista de arte, admirador de Casas, y amigo también de los afamados pintores John Singer Sargent y Anders Zorn. Así, aunque el viaje supusiera por una parte una válvula de escape para el pintor después de una importante pérdida personal, también presentaba a priori una buena oportunidad profesional en la que darse a conocer al público americano, con la ayuda y complicidad de Deering. -
Fifty Fine Items
r Harring e to et n P l o n d o n Peter Harrington 1 We are exhibiting at these fairs: 24–26 January 2020 stuttgart Württembergischer Kunstverein www.antiquariatsmesse-stuttgart.de 31 January – 1 February san francisco South San Francisco Conference Center www.nancyjohnsonevents.com/san-francisco.html 7–9 February california Pasadena Convention Center http://cabookfair.com 5–8 March new york Park Avenue Armory www.nyantiquarianbookfair.com 20–22 March tokyo Tokyo Traffic Hall www.abaj.gr.jp VAT no. gb 701 5578 50 Peter Harrington Limited. Registered office: WSM Services Limited, Connect House, 133–137 Alexandra Road, Wimbledon, London sw19 7jy. Registered in England and Wales No: 3609982 Cover illustration adapted from Adélaïde & Mauric Pillard Verneuil’s original artwork for Kaléidoscope, item 36. Design: Nigel Bents. Photography: Ruth Segarra. r Harring e to et n P c at 160 alogue l o n d o n Fifty Fine Items all items from this catalogue are on display at dover street dover st oPening Hours: 10am–7Pm monday–Friday; 10am–6Pm saturday mayfair chelsea Peter Harrington Peter Harrington 43 dover street 100 FulHam road london w1s 4FF london sw3 6Hs uk 020 3763 3220 uk 020 7591 0220 eu 00 44 20 3763 3220 eu 00 44 20 7591 0220 usa 011 44 20 3763 3220 www.peterharrington.co.uk usa 011 44 20 7591 0220 Contents Items in the catalogue are APOLLONIUS RHODIUS. Argonautica. Florence, 1496 ITEM 2 arranged in order of date of BALZAC, Honoré de. Le Chef-d’œuvre inconnu. Paris, 1931 42 publication, grouping authors by their earliest listed work BLAEU, Willem & Jan. -
Spiritism, Violence, and Social Struggle in Late Nineteenth-Century Catalonia
Spiritism, Violence, and Social Struggle in Late Nineteenth-Century Catalonia Gerard Horta University of Barcelona ABSTRACT This article discusses different situations concerning the position- ing of the nineteenth-century Catalan spiritism towards violence: on the one hand, with regard to capitalist's society's implementa- tion of the industrial process; on the other, in relation to the politi- cal use of violence – ‘terror tactics’ – employed by certain anar- chist sectors in Catalonia at the close of the century. As we shall see, an understanding of said positioning reveals the spiritist move- ment's ambiguity in this sphere. To interpret this ambiguity, one must take into account the tremendous crossroads at which its fol- lowers found themselves, midway between one society being destruc- tured and another that, in statu nascendi, was being prestructured. INTRODUCTION Catalan spiritism is first mentioned in the correspondence that José Maria Fernández Colavida established in 1858 with Léon Denizard Rivail also known as Allan Kardec (1804–1869), the Lyon-born French educator who systemized European spiritist theory and practice in 1857. Spiritism was firmly ingrained in Catalonia from the 1860s to 1939 at the end of the Spanish Civil War, the outcome of which triggered brutal repression against the movement's asso- ciations and followers. Throughout that period, broad subordinate sectors – in general, workers and artisans – devised a world's view, the organization of social relations and the development of people that embraced all spheres of existence. The presence of certain members of financial means made possible the earliest translations to Spanish, clandestine editions and the diffusion of Kardec's works, for example The Spirits' Book (Kardec 1963) (for an over- Social Evolution & History, Vol. -
RUSIÑOL (Barcelona 1861 - Aranjuez 1931)
- RUSINOL English Cover - Stately Garden. Raixa II (Majorca, 1902, private collection) SANTIAGO RUSIÑOL (Barcelona 1861 - Aranjuez 1931) The leader of the Modernist movement Santiago Rusiñol was the eldest son of a family of textile manufacturers with a factory in Manlleu and an office on Carrer de la Princesa in Barcelona. At the age of twenty- eight, when he was married with one daughter, he decided to turn his back on middle class life and become a professional painter. The atmosphere created by the Barcelona Universal Exposition of 1888 prompted him, the following year, to set off for Paris. There he took up a Bohemian lifestyle, first in Montmartre and then on the Île Saint-Louis, where he moved in 1895. Rusiñol immersed himself in the intellectual and artistic circles of the city that was then the epitome of modernity and played a key role in importing the new trends into Catalonia and Spain. Towards the close of the century, he frequented the Académie de la Palette, where Pierre Puvis de Chavannes worked, met the musician Erik Satie, became an habitué of Le Chat Noir and Le Mirliton alongside Toulouse- Lautrec, saw Maeterlinck's plays, attended performances at the Théâtre de l'Œuvre and Antoine's Théâtre-Libre, and Reciprocal Portraits (Santiago Rusiñol and Ramon Casas) (c. 1890, Cau Ferrat) observed the new advertising techniques – posters, cafés and newspapers. Rusiñol assimilated all the new aesthetic trends that were emerging in Europe in the wake of the crisis of Positivism and Realism – notably the Decadent facet of Symbolism – and made his own personal interpretation of Zola's Naturalism.