2 Chronicles 26–27
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2 Kings Chapter 14
2 Kings Chapter 14 Verses 14:1 – 15:38: This section quickly surveys the kings and selected events of the northern and southern kingdoms from 796 to 735 B.C. in contrast to the previous 19 chapters (1 Kings 17:1 – 2 Kings 13:25), which narrated 90 years of history (885-796 B.C.). With a concentration on the ministries of Elijah and Elisha during the final 65 years of that period (860-796 B.C.), 62 years are covered in these two chapters. The previous section concluded with a shadow of hope. Officially sanctioned Baal worship had been eradicated in both Israel (10:18-28), and Judah (11:17-18); the temple of the Lord in Jerusalem had been repaired (12:9-15); and the Syrian threat to Israel had been overcome (13:25). However, this section emphasizes that the fundamental problems remained. The false religion established by Jeroboam I continued in Israel even with the change of royal families (14:24-15:9, 18, 24, 28). And the high places were not removed in Judah even though there were only good kings there during those years (14:4; 15:4, 35). 2 Kings 14:1 "In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah." “Second year”: 796 B.C. “Amaziah”: (See notes on 2 Chron. 25:1-28). In chapter 12 verse 21, we read of Amaziah reigning in Judah in the place of his father Joash, who had died. The Joash of Israel and the Joash of Judah reigned at the same time for a short period of time. -
Kings of Judah Kings of Israel Prophets Of
KINGDOM TORN IN TWO Week 18: Divided Kingdom & God’s Messengers (1) (1 Kings 12 – 2 Kings 8) When Solomon died, his throne was passed to Week Eighteen Reading Plan his son Rehoboam. The 1 Kings 11:1-13, 26-43 The Kingdom Divided into Israel (North) and Judah (South) people then approached 1 Kings 12:1-33 First King of the South and of the North him saying they needed relief from the high taxes 1 Kings 15:1-16:28 Some of the Kings of Israel and Judah his father had imposed 1 Kings 16:29-17:24 King Ahab and the Prophet Elijah during his reign. He told 1 Kings 18:1-19:21 Elijah and the Prophets of Baal them to come back in 2 Kings 2:1-25 Elisha Follows in Elijah’s Footsteps three days. So the people 2 Kings 4:1-5:27 Some Miracles of Elisha gave him time to think. First Rehoboam went to his father’s sage advisors. They told him to listen to the people. “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.” Rehoboam then went to his young inexperienced friends...and asks for their advice. Without much thought to the repercussions, they advise Rehoboam “Tell these people, ‘My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” When the people came back three days later that’s what he told them—he listened to advice from ‘fools.’ As a result he lost nearly everything he’d inherited from his father. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Names of the Authors and of the Papers Contributed by Them
INDEX TO NAMES OF THE AUTHORS AND OF THE PAPERS CONTRIBUTED BY THEM. Baldenspergcr, P. J., Esq. PAGE Beth-Dejan , • 114 Bergheim, Samuel, Esq;- The Identification of the City of David-Zion and Millo 120 Birch, Rev. W. F., M.A.- 'fhe Sepulchres of David on Ophel 261 The City of David-Zion not at" Goliath's Castle" 263 The Rock of Etam and the Cave of .A.dullam 338 Bliss, F. ,T., Ph.D.- Third Report of the Excavations at Jerusalem 9-25 Fourth . ,, . _,, 97-108 .. 305-320 Si:x;th " · .. ,, " Narrative of an_ Expedition to Moab and Gilead in March, 1895 203 Conder, Major C. R., D.C.L., LL.D., M.R.A.S., ,R.E. N cites on the Quarterly Statement 87 The Hreniatite Weight 191 The .A.ssyrians in Syria 191 Notes on Dr. Bliss's Discoveries at Jerusalem 330 No.tes on the July Quaderly Statement .. 332 Dalton, Rev. Canon J. N., C.M.G.- · N-ote on the First Wail-of Ancient Jerusalem and the Present Excavations 26 Note on Dr. Bliss's Lejjfm in Moab 332 Note on Colonel Watson's Paper on the Stoppage of the Jordan 334 Davis, Ebenezer, Esq.- N.qtes_ on the Hrematite .Weigh~ from Samaria • , 187 Dickie, Archibald Campbell, Esq., A.R.I.B.A.- Fifth Report on the Ei;;ca-vations of Jerusalem , , 235 IV Ewing, Rev. W.- PAGE Greek and other Inscriptions collected in the Hamitn, edited by A. G. Wright, Esq., and .A. Souter, Esq., M.A. 41, 131, 265, 355 .A Journey in the Haumn 60, 161,281,355 Fowler, Rev. -
The Sign of Immanuel Matthew 1:22,23 Isaiah 7 Wayne O
The Sign of Immanuel Matthew 1:22,23 Isaiah 7 Wayne O. Cochran [email protected] Matthew 1-18:25 Isaiah 7:14 All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Note: The wicked king Ahaz of Isaiah 7 is listed in the genealogy of Christ in Matthew 1:9. Ninevah, Assyria Tiglath-Pilesar III 734 Oracle of Isaiah 7 Ahaz, King of Judah II Kings 16 II Chronicles 28 Pekah, Israel 12 yrs Rezin, Damascus, Syria Assyrian 722 Captivity Sargon II Historical setting : Syria and Ephraim (northern kingdom of Israel) at war with Judah (southern kingdom). 2 Kings 16, 2 Chronicles 28 record Ahaz’s alliance with Tiglath- pileser of Assyria. Note : Jonah lived during rein of Jeroboam II (786–746 BC). Maps used with permission from Ralph Wilson http://www.jesuswalk.com/isaiah/maps.htm Isaiah’s Message from YHWY Isaiah 7:3-9 • Isaiah is commanded to go with his son Shear-jashub to meet Ahaz • Isaiah 8:18 : Isaiah and his children are “signs” • Isaiah = “YHWY is salvation” • Shear-jashub = “A remnant shall return” • Ahaz is not to fear Syria nor Ephraim, these “burned-out” kings and their kingdom is about to be shattered. “…If you are not firm in faith, you will not be firm at all” Ask for a sign… anything! • YHWY gives Ahaz a wide opportunity to encourage him to believe. • Wicked Ahaz trusts his political alliance with the brutal, pagan king of Assyria over God (see 2 Kings 16). -
Lessons from Josiah's Revival
LESSONS FROM JOSIAH’S REVIVAL 2 Chronicles 34–35 1. Revival begins with seeking the LORD (2 Chron 34:3). Revival began in Israel when a young king began to seek the LORD: “in the eighth year of his reign while he was still a youth, he began to seek the God of his father David” (2 Chron 34:3a). Revival is the fulfillment of the promises “If you seek Him, He will let you find Him” (1 Chron 28:9; 2 Chron 15:2) and ‘you will seek Me and find Me, when you search for Me with all your heart” (Jer 29:13). 2. Revival can begin with a teenager (2 Chron 34:3). Since Josiah “was eight years old when he became king” (34:1a) and he started seeking God “in the eighth year of his reign” (34:3a), this national revival in Israel began when king Josiah was only sixteen years old. He initiated the most sweeping reform in ancient Israel. 3. Revival removes all competing religious paraphernalia (2 Chron 34:3–7). In a national revival, such as occurred in the days of King Josiah, all false prophets, false religions, and cult objects are removed from the nation: “they tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images, and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them” (34:4). 4. -
2 Chronicles Chapter 26
2 Chronicles Chapter 26 Verses 1-23: The reign of Uzziah, a.k.a. Azariah (ca. 790 – 739 B.C.; compare (2 Kings 14:21- 22; 15:1-7); Hosea (Hosea 1:1), Amos (Amos 1:1), Jonah, and Isaiah (Isa. Chapter 6), ministered during his reign. Much like his father, “Amaziah” (chapter 25), and his grandfather, Joash (chapter 24), “Uzziah” began well; he was blessed with “fame” and became exceedingly “strong”. Yet the blessing seems to have caused his “heart” to be “lifted up”, in pride, making him think that he could act in the role of a priest and approach God directly (Lev. 17:3-7). 2 Chronicles 26:1 "Then all the people of Judah took Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah." “Uzziah” is named Azariah (in 2 Kings 14:21; 15:1-7). "Which was sixteen years old": Yet as he began to reign in the twenty seventh year of Jeroboam (2 Kings 15:1). And Jeroboam began to reign in the fifteenth year of Amaziah (2 Kings 14:23). He could be but four years of age, for the solution of which (see 2 Kings 15:1). "And made him king in the room of his father Amaziah": Which was after his death, and not when he fled to Lachish, as Kimchi thinks. The last lesson ended with the death of Amaziah. The name "Uzziah" means strength of Jehovah. Uzziah was spoken of as Azariah as well. He was very young when he became king at the death of his father. -
978-1-4964-2018-3.Pdf
CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. -
The Life of Moses
Lesson 6 Discussion Questions: Isaiah 7 1). Review verses 1 to 9. King Ahaz was under tremendous stress yet he had God’s Trusting God promises to preserve the nation. Why did he respond in the way contrary to God’s promise? What can we learn from his actions? Memory verse: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” (Psalm 20:7 NIV). King Ahaz was a wicked king of Judah, worshipping other gods and even sacrificing his son to Molech (2 Kings 16:1-4). The only good thing Ahaz seemed to do was father Hezekiah, who became a good king of Judah. King Ahaz, the grandson of King Uzziah (6:1), reigned in Judah from 735 to 715 B.C. Early in his reign King Rezin of Syria (Aram) and King Pekah of Israel allied against him (see 2 Kings 15:37; 16:5, 10-18; 2 Chron. 28:22-24). The fact that Isaiah referred to Pekah as the "son of Remaliah," rather than as the "king of Israel," may indicate disdain for him, since to call someone "the son of" someone was a way of denigrating him. Rezin and Pekah attacked Jerusalem, at this time, in order to force Ahaz to 2). Why did Ahaz refused a sign from God and was rebuked by Isaiah (refer ally with them against Assyria, which was growing stronger farther to the northeast, verses 10 to 13) and what is the significance of the “sign” as promised by God in and threatening to annihilate them all (2 Kings 15:37). -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
December 31St Readings 2 CHRONICLES 32:1-33:13 ROMANS 15:23-16:9 PSALM 25:16-22 PROVERBS 20:16-18
December 31st Readings 2 CHRONICLES 32:1-33:13 ROMANS 15:23-16:9 PSALM 25:16-22 PROVERBS 20:16-18 Sennacherib king of Assyria is like so much of the world today. He looked at the gods of the people of his day and saw those gods were ineffective against his armies. He used that in his argument to get Hezekiah and the people of Jerusalem to concede defeat and allow Assyria to rule all of Judah. They heard the argument, and knew it to be true of other gods, but not true about the God of Abraham and David. The God of Abraham does defeat enemies. The worship may seem similar to an outsider, but to the God of Isaac it is very different. We must be like Hezekiah and the land of Judah. We must not allow others to group us with the false religions of the world, even when those religions appear to have much in common with God's church. We must stand faithful to God. He has already defeated the enemy. Surely, we want to have the benefit of that victory and not suffer the same fate as the enemy. January 1st Readings 2 CHRONICLES 33:14-34:33 ROMANS 16:10-27 PSALM 26:1-12 PROVERBS 20:19 Josiah was only eight when he began to rule Judah. God says, when Josiah was about 16, he began to seek the God of David and went out to tear down all the places of idol worship thoughout the land. When he was about 26, he started repairing the temple. -
25 the MOZA TEMPLE and SOLOMON's TEMPLE 26 the MOZA TEMPLE and SOLOMON's TEMPLE David SHAPIRA One of the Challenges Facing B
25 THE MOZA TEMPLE AND SOLOMON’S TEMPLE 26 culture and Anatolia. These attempts have not been very fruitful, since none of these regions have provided true paral- lels for Solomon’s Temple in terms of its fundamental attrib- utes. The search then turned to regions closer to Canaan, such as Syria, and the land from which the Temple’s builders and engineers were drawn from—Phoenicia (I Kings 5:32). Elements of Solomon’s Temple have been found in certain temples within the Holy Land—such as those at Beit Shean, Lakhish, and Meggido. These feature a tripartite structure, but unlike Solomon’s Temple, their chambers are not sequen- tial, nor are they of equal width. The uncovering of the tem- ples at Tel Taayinat and at Ain Dara in Syria, sparked excite- ment among researchers, who almost unanimously hailed them as parallels of Solomon’s Temple2)—given that they, too, were built in the Iron Age, were long-room temples with a tripartite structure, and featured two columns at the entrance. Yevin3) argued that evidence of the reconstruction of the First Temple should be sought at sites in northern Mesopotamia, Syria, and Phoenicia. He focused on archeo- logical findings of temples built in the “royal acropolis” style, at Alalakh, Byblos, Ghozan, Dor Sruchkin (Khors- abad), Hamat, Carcamish, and Shmal (Zangrili). He also mentioned the temple at Tel Taayinat, whose description had not yet been fully published when he was writing up his research. Some researchers have adhered to the biblical description, because the Temple was built with the help of THE MOZA TEMPLE the Phoenicians, hence the Temple’s architecture bears Egyp- AND SOLOMON’S TEMPLE tian influences, which the Phoenicians drew from Egypt.4) However, most researchers, as previously noted, see the tem- David SHAPIRA ples of Tel Taayinat and Ain Dara as analogs of Solomon’s Temple as described in the Book of Kings.