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Acknowledgement of the principles of magick . Many Foundations 4-week Courses Pagans believe that acts performed with intention Open to both students and the public can alter consciousness, and therefore, . Such Certificate of Continuing Education What Is function similarly to in other . 19 units learning in specific area Pagans who practice magick (sometimes spelled with a ‘k’ to differentiate it from stage ) often refer to Certificate of Lifelong Learning themselves as or magicians . 14 units learning in ministry topics Contemporary Pluralism . Pagans usually Certificate of Chaplaincy consider the traditions of other Contemporary 48 units preparation for chaplains has religions to be equally legitimate Certificate of Pagan Pastoral Care been growing Paganism? as their own. No one spiritual path for Helping Professionals can be right for everyone because rapidly since 24 units learning people have different spiritual was first needs. Even within a Pagan group, publicized in Master of 48 credits in a selected discipline members’ beliefs vary widely. in the 1950s. Master of Pagan Pastoral Counseling For and 60 credits in learning & practice Pagans are forming nonprofits and Students of educational institutions and Master of Pagan Ministry participating in interfaith groups in 48 credits in ministry specialization increasing numbers. Cherry Hill Master of Seminary hopes that the distribution 72 credits learning & practice of accurate about contemporary Paganism will encourage positive Cherry Hill Seminary is a 501(c)3 nonprofit organi- and relationships. zation providing quality and practical training in Pagan ministry.

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For Further Reading: Adler, Margot. Drawing Down the Moon: Witches, , -Worshippers, and Other Pagans in America. Revised and Updated. Penguin, 2006. Harvey, Graham. Contemporary Paganism: Religions of P.O. Box 5405 the from Druids and Witches to Heathens and Columbia, SC 29250-5405 Ecofeminists. NYU Press, 2011. 888.503.4131 Strmiska, Michael, ed. in World www.cherryhillseminary.org : Comparative Perspectives. ABC-CLIO, 2005. Text copyright © 2011 by Christine Hoff Kraemer, Ph.D. Cherry Hill Seminary May be reproduced with this notice.

ontemporary Paganism is an Pagan religious practice focuses on ritual. Rituals Pagan beliefs and practices are diverse, but there are may celebrate the seasons or the cycles of the still some recurring themes among individuals and C umbrella term for a variety of moon; honor a or ; or mark life between traditions. transitions such as births, deaths, and weddings. , , or . Pagans loosely associated religious paths. Rituals may also attempt to raise for healing experience the divine in the physical world. Pantheists or to otherwise improve the lives of Pagans or The word “Pagan” comes from the Latin paganus, see the world itself as divine (“All is /dess”). their loved ones. meaning a person from a rural area. For many Panentheists see the divine as more than the world, contemporary Pagans, the word Pagan reflects a nature and the world as immersed in the divine (“God/dess is Pagan rituals often employ drumming; ; -oriented . in all things, and all things are in God/dess”). Animists ceremonial fires; ; physical representations see a spirit or in all things (or sometimes, all Wicca is the largest of earth, , , and ; and other sensory Current estimates put natural things), and may or may not acknowledge a contemporary Pagan tradition elements. the number of North and contains many paths and unifying deity. American Pagans at lineages. Other traditions  . Pagans honor about one million. include Asatru or Heathenry A Pagan does multiple and in There are other (Northern European not have to hold their religious practice. Some significant Paganism), , feminist these attitudes Pagans are soft polytheists and see populations of Pagans Goddess , non- to be Pagan, but the many gods as aspects of one in , the United most Wiccan forms of religious Pagans God/dess, as aspects of a Goddess Kingdom, , most , and hold of and a God, as , South Africa, and reconstructionism (the them. or as metaphors for natural forces. Brazil. attempt to recreate ancient Others are hard polytheists and religions such as those of understand the gods as individual beings, separate and and Egypt). unique in the same way that human beings are.

Paganism can be part of an ethnic or Reverence toward nature and the body . Most Pagans use personal experience as the basis national identity, as in Eastern Europe, Pagans often celebrate natural cycles and for their beliefs, and they resist doctrine and where Baltic Pagans are reviving the may be passionate environmentalists. The . Pagan ethical principles often focus on religious elements of folk traditions. body and sexuality are treated as a sacred relationships, and are tailored to individual Some practitioners of Afro-Caribbean part of nature. siituations. and values are considered more religions also identify as Pagan, though important than rules. Reference to pre-Christian and traditions and/ most do not. or indigenous traditions . Pagans look to pre-Christian Not all Pagans belong to traditions. Most Pagans value cultivating the self, religions, or to religions that have resisted conversion Pagans can practice as solitaries (by one’s community, and the earth while to , for a more authentic connection to the themselves) or eclectics (drawing avoiding harm to others. Celebration, land, to themselves, or to the divine. from many traditions). North community service, , harmony, Trust in personal experience as a source of divine American Pagans tend to be and love are often emphasized. Pagans knowledge (sometimes called gnosis ). With some innovative and creative while also who look to ancient warrior traditions, exceptions, Pagans give personal experiences more studying ancient and indigenous religious traditions for such as Germanic and Celtic cultures, may stress authority than texts or received tradition. They inspiration. honor, truth, courage, and fidelity. emphasize and knowledge felt in the body.