Best Practices for 3D Digital Recording and Global Sharing of Catacombs from Late Roman Sicily
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Roma Subterranea
Roma Subterranea The Catacombs of Late Antique Rome | Marenka Timmermans 0 Illustration front page: After http://www.livescience.com/16318-photos-early-christian-rome-catacombs-artifacts.html 1 Roma Subterranea The Catacombs of Late Antique Rome Marenka Timmermans S0837865 Prof. dr. Sojc Classical Archaeology Leiden University, Faculty of Archaeology Leiden, June 15th, 2012 2 Marenka Timmermans Hogewoerd 141 2311 HK Leiden [email protected] +316-44420389 3 Table of Contents Chapter 1. Introduction 5 1.1 Research goal, methodology and research questions 5 Chapter 2. The origins and further development of the catacombs 7 2.1 Chapter summary 10 Chapter 3. Research performed in the catacombs up to the late 20th century 11 3.1 The 'rediscovery' 11 3.2 Early Catacomb Archaeology 13 3.2.1 Antonio Bosio 13 3.2.2 Giovanni di Rossi 14 3.3 Archaeological research in the late 19th and up to the late 20th century 17 3.4 Chapter conclusion 18 Chapter 4. Modern catacomb research 21 4.1 Demography 21 4.2 Science-based Archaeology 23 4.2.1 Stable isotope analysis 23 4.2.2 Radiocarbon dating 25 4.3 Physical Anthropology 26 4.4 Other sciences in and around the catacombs 27 4.5 Chapter Conclusion 28 Chapter 5. Discussion 31 Chapter 6. Conclusion 37 Summary 39 Samenvatting 41 Bibliography 43 List of Figures 49 List of Tables 51 Appendix I 53 Appendix II 57 3 4 Chapter 1. Introduction The subject of this BA-thesis is the catacombs of Late Antique Rome. The catacombs are formed by large subterranean complexes, consisting of extensive galleries. -
Rome of the Pilgrims and Pilgrimage to Rome
58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text. -
Catacombs of Rome
Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto -
Welcome to the World of Visions Educational Travel. Outstanding
Tour: Roman Pilgrimage: A Culture & Faith Tour Destination: Rome & Pompeii, Italy Availability: Year-round Roman Pilgrimage - Sample Itinerary A Culture & Faith Tour Day Morning Afternoon Evening Time Elevator: 1 Travel to Rome by flight, transfer to Hotel; check-in and relax Dinner at Hotel History of Rome 2 Breakfast Ancient Rome Guided Tour: Coliseum, Roman Forum & Palatine Hill Gladiator School* Dinner at Hotel 3 Breakfast Guided Tour: Vatican Museums, Sistine Chapel, St. Peter's Basilica & Castel Sant'Angelo Pizza Cooking Class* 4 Breakfast Guided Walking Tour of Naples & Naples Underground Guided Tour of Pompeii Dinner at Hotel Attend Mass at Local Saint John Lateran Basilica & The The Roman Ghost & Mystery 5 Breakfast Dinner at Hotel Roman Chapel Basilica of Saint Mary Major Catacombs Tour* 6 Breakfast Guided Tour: Ostia Antica Guided Walking Tour: Baroque Rome Dinner at Hotel 7 Breakfast Transfer to airport; fly home * Indicates activities that may be added on at extra cost, per your request Welcome to the world of Visions Educational Travel. Outstanding destinations filled with history, humanities, and a world outside of the classroom brought to you as only Visions can! As with all sample itineraries, please be aware that this is an “example” of a schedule and that the activities included may be variable dependent upon dates, weather, special requests and other factors. Itineraries will be confirmed prior to travel. Rome…. Modern and old, past and present go side by side; all the time. You can decide to follow the typical paths or you can be lucky enough to go off the usual tracks. -
The Orante and the Goddess in the Roman Catacombs
THE ORANTE AND THE GODDESS IN THE ROMAN CATACOMBS Valerie Abrahamsen ABSTRACT The Orante, or Orans, figure, a very common and important symbol in early Christian art, is difficult to interpret. Theories of what she meant to early Christians, especially Roman Christians who buried their dead in the catacombs, range from a representation of the soul of the deceased to a symbol of filial piety. In this article, I will attempt to show that the Orante figure originates with the prehistoric goddess, the all-encom- passing Nature deity worshipped for millennia throughout the Mediterranean world. While many early Christians super- imposed Christian meaning on her, it is likely that other Christians still viewed her in conjunction with the earlier Nature goddess of birth, life, death and rebirth, even as they worshipped God in male form. Introduction he Orante or Orans, generally a female figure with open eyes and upraised hands, is a pervasive symbol in early TChristian art, perhaps “the most important symbol in early Christian art.”1 Found frequently in the late second-century art in the Roman catacombs, as well as in sculpture, her head is almost always covered with a veil, and she wears a tunic. She exists both as a separate symbol and as the main figure in a number of Biblical scenes, but rarely in masculine form with male clothing. Instead, she frequently stands in for male figures in scenes of deliverance—she becomes Noah in the ark, Jonah in the boat and spewed out of the whale, Daniel between the lions, and the three young men in the fiery furnace. -
The Eternal City: Rome for History Addicts! 7 Days
The Eternal City: Rome for History Addicts! 7 days Tour Description This 7 day, 6 night tour can be appreciated by anyone who loves history, young or old! Therefore, school groups, clubs, families or groups of friends can all likely extract ideas from the suggestions below. While the popular expression goes “all roads lead to Rome,” it could just as easily have been “Rome has a zillion monuments.” The magnitude of its cultural sites is so immense that it’s hard to wrap your head around it. That being said, even a history buff has to make choices in Rome! The itinerary below is based on a 6-night stay in Rome with many of the ancient capital’s must-see sights. While the attractions below are plentiful, we recommend striving for a pleasant pace; after all, it is your vacation. Should you want to extend your historical extravaganza by several days, we recommend you add the following ancient sites in Campania to your itinerary: Pompeii, Herculaneum and Paestum. Alternatively, if you don’t mind catching another flight, Sicily is a paradise for history fans and should absolutely be considered for a longer extension. Highlights Tour of iconic Colosseum Walking tour of central Rome’s top sights: Piazza Navona, the Pantheon, Campo de’ Fiori! Visit some of Italy’s best archaeological sites, including the Roman Forum and Ostia Antica Spend a morning in the Vatican Museums Explore the Emperor Hadrian’s astonishing villa Wander Rome’s ancient catacombs Sample Tour Itinerary Rome – 6 nights Day 1: Arrive in Rome Upon arrival to the Fiumicino Airport, you and your fellow history addicts will travel by private coach to your hotel in Rome, your epic base for the next six nights. -
The Cultural History of Art and Anatomy in Italy
Connecting Art and Science: The Cultural History of Art and Anatomy in Italy July 2015 – SDSU Study Abroad with Prof. Kevin Petti, Ph.D. Travel Plan Rome (4 nights) – Assisi – Florence (4 nights) – Bologna (2 nights) – Padua (2 nights) – Venice Sunday, July 12 – Rome: Welcome Dinner in the Historic center. Students arrive in Rome from the morning to early afternoon. Common private transfers from Fiumicino International Airport to the hotel. Introductory meeting with the group to discuss travel plan and safety explanation. Welcome Dinner in typical local restaurant. Dinner included. Private transportation. Monday, July 13 – Rome: Vatican Museums, Capuchin Crypt and afternoon Seminar. Private guided tour of the Vatican Museums including the Sistine Chapel, and St. Peter’s Basilica. Connect the works of the Renaissance masters with their understanding of the human body. In the afternoon, students meet in the hotel for a one-hour seminar. Following, students tour the ossuary-like shrines beneath the Santa Marie della Concezione. The bones of 4,000 friars that date back to the year 1500 are elaborately arranged. Students explore the role of the human body in religious expression by visiting these two venues. Public transportation. Tuesday, July 14 – Rome: Coliseum and Roman Forum, and Borghese Gallery. Private guided tour of the Coliseum and the Roman Forum with particular emphasis on the architectural and engineering advanced works, as well as the social and political life during the Roman Empire. In the afternoon visit of the Borghese Gallery that hosts some of the most important sculptures from Bernini, and others artworks from Canova, Caravaggio, Raphael and more. -
The Alleged Persecution of the Roman Christians by the Emperor Domitian
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2005 The alleged persecution of the Roman Christians by the emperor Domitian Ken Laffer Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Religion Commons Recommended Citation Laffer, K. (2005). The alleged persecution of the Roman Christians by the emperor Domitian. https://ro.ecu.edu.au/theses/639 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/639 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. -
The Discovery and Exploration of the Jewish Catacomb of the Vigna Randanini in Rome Records, Research, and Excavations Through 1895
The Discovery and Exploration of the Jewish Catacomb of the Vigna Randanini in Rome Records, Research, and Excavations through 1895 Jessica Dello Russo “Il cimitero di Vigna Randanini e’ il punto di partenza per tutto lo studio della civilta’ ebraica.” Felice Barnabei (1896) At the meeting of the Papal Commission for Sacred Archae- single most valuable source for epitaphs and small finds from ology (CDAS) on July 21,1859, Giovanni Battista de Rossi the site.6 But the catacomb itself contained nothing that was of strong opinion that a newly discovered catacomb in required clerical oversight instead of that routinely performed Rome not be placed under the Commission’s care.1 Equally by de Rossi’s antiquarian colleagues at the Papal Court. surprising was the reason. The “Founder of Christian Archae- On de Rossi’s recommendation, the CDAS did not assume ology” was, in fact, quite sure that the catacomb had control over the “Jewish” site.7 Its declaration, “la cata- belonged to Rome’s ancient Jews. His conclusions were comba non e’ di nostra pertinenza,” became CDAS policy drawn from the very earliest stages of the excavation, within for the next fifty years, even as three other Jewish cata- sight of the catacombs he himself was researching on the combs came to light in various parts of Rome’s suburbium.8 Appian Way southeast of Rome. They would nonetheless In each case, the discovery was accidental and the excava- determine much of the final outcome of the dig. tion privately conducted: the sites themselves were all even- The CDAS had been established just a few years before in tually abandoned or destroyed. -
395 RADIOCARBON DATES from the CATACOMBS of ST. CALLIXTUS in ROME Leonard V Rutgers1 • Klaas Van Der Borg2 • Arie F M De
RADIOCARBON, Vol 47, Nr 3, 2005, p 395–400 © 2005 by the Arizona Board of Regents on behalf of the University of Arizona RADIOCARBON DATES FROM THE CATACOMBS OF ST. CALLIXTUS IN ROME Leonard V Rutgers1 • Klaas van der Borg2 • Arie F M de Jong2 ABSTRACT. This paper reports the first chronological assessment of the Christian catacombs of Rome by radiocarbon dat- ing. The organic materials dated were found in a set of burial rooms in the so-called Liberian region of the catacombs of St. Callixtus on the Appian Way. 14C dating of small samples by accelerator mass spectrometry (AMS) represents a major advance over traditional archaeological dating methods used in catacomb archaeology; however, AMS 14C dating raises ques- tions about sample reliability and chronological evaluation. We briefly explore these questions. INTRODUCTION Current studies on catacomb chronology are in a deadlock. Standard chronologies are usually based on archaeological findings with impressed age (coins and inscriptions), but these chronologies are problematic for various reasons. In an attempt to develop a verifiable chronology, we radiocarbon dated small charcoal fragments scattered in the mortar of one of the Jewish catacombs of Rome (Rutgers et al. 2002). In this paper, we focus on the Christian catacombs of Rome, specifically on the so-called Liberian region in the catacomb of St. Callixtus on the Appian Way. The catacomb complex of St. Callixtus is one of the largest early Christian catacombs of Rome. It is regarded as the Christian catacomb par excellence. It was here that the first Christian communal underground cemetery originated in the early 3rd century AD, under deacon Callixtus (later to become pope, AD 217–222), and it was here, too, that many 3rd-century popes found their final rest- ing place (Crypt of the Popes) (de Rossi 1864–1867; Baruffa 1991). -
The Distinctions Between the Jewish and Christian Communities in Ancient Rome As Observed in the Catacombs of the 2Nd Through 4Th Centuries C.E
Bates College SCARAB Standard Theses Student Scholarship 5-2015 Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E. Shoshana Foster Bates College Follow this and additional works at: http://scarab.bates.edu/cms_theses Recommended Citation Foster, Shoshana, "Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E." (2015). Standard Theses. 1. http://scarab.bates.edu/cms_theses/1 This Open Access is brought to you for free and open access by the Student Scholarship at SCARAB. It has been accepted for inclusion in Standard Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E. A Senior Thesis Presented to The Faculty of the Program in Classical & Medieval Studies Bates College in partial fulfillment of the requirements for the Degree of Bachelor of Arts By Shoshana Emma Foster Lewiston, Maine December 11, 2014 For Sumner and Sophie ACKNOWLEDGEMENTS I use this opportunity to express my sincerest gratitude to everyone who helped me with my research and supported me throughout this process. I thank my advisor Professor Margaret Imber, who met with me, read drafts, and helped me work through this process. -
The Monteverde Jewish Catacombs on the Via Portuense
The Monteverde Jewish Catacombs on the via Portuense Jessica Dello Russo The author wishes to remember Gaetano Migliore (1740–1789), Nicolas Mueller (1857–1912), and Estelle Shohet Brettman (1925–1991) for many years of work on the Jewish catacombs, but only partial publication. “Non tocca a te portare termine al lavoro, ma neppure sei libero al punto di ritenertene dispensato.” A. Berliner, Storia degli Ebrei a Roma, Introduction, p. 6 !" FOUR CENTURIES OF STUDY OF THE into centuries of scholarship on the Christian catacombs of JEWISH CATACOMBS OF ROME" Rome.4 So vulnerable to the political and theological issues that permeated the pages of scholarship, this Jewish cata- Early-twentieth-century plans of Rome detail an intense comb—by virtue of its early discovery, extent, and, above all, period of construction on the southernmost slope of the destruction—should be seen, in a manner of speaking, as the Monteverde above the Circonvallazione Gianicolense.1 A “barometer” to measure the highs and lows of catacomb small cluster of paths next to deep, concave openings near research, and any one generation’s focus on issues that are in the bottom of the hillside, however, marked where the last many cases still unresolved today.5 Even in our own time, the excavated areas of an ancient Jewish cemetery had been seen Jewish catacombs risk “isolation” once again from our con- before its demolition.2 Leading up to that moment—a dev- tinued preoccupation with their “Jewishness”—on the astating landslide on October 14, 1928—were over three administrative as well as scholarly level—and need to be hundred years of exploration and spoliation of the site by examined in a more critical light for their structure, contents Rome’s elite.