2 – Saral Sanskrit Shikshak – Part I – Jayn- Takrishna H. Dave
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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
New Form IEPF-2
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L28900MH1985PLC035822 Prefill Company/Bank Name D & H INDIA LIMITED Date of AGM 30-Sep-2020 FY-1 FY-2 FY-3 FY-4 FY-5 FY-6 FY-7 Sum of unpaid and unclaimed dividend 186934.00 191414.50 214283.50 0.00 0.00 0.00 0.00 Number of underlying Shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Redemption amount of preference shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sales proceed for fractional shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of Other Investment Types 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Validate Clear Is the Is the shares Proposed Date of Investment Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Joint Holder transfer from Investor First Name Address Country State District Pin Code Folio Number Investment Type transfer to IEPF PAN Date of Birth Aadhar Number Nominee Name Remarks (amount / shares Financial Year Name Name First Name Middle Name Name Account Number transferred Name unpaid suspense (DD-MON-YYYY) )under any account (Yes/No) litigation. -
Tapas in the Rg Veda
TAPAS IN THE ---RG VEDA TAPAS IN THE RG VEDA By ANTHONY L. MURUOCK, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University April 1983 MASTER OF ARTS (1983) McMaster University (Religious Studies) Hamilton, Ontario TITLE: Tapas in the fuL Veda AUTHOR: Anthony L. Murdock, B.A. (York University) SUPERVISORS: Professor D. Kinsley Professor P. Younger Professor P. Granoff NUMBER OF PAGES: v, 95 ii ABSTRACT It is my contention in this thesis that the term tapas means heat, and heat only, in the Bi[ Veda. Many reputable scholars have suggested that tapas refers to asceticism in several instances in the RV. I propose that these suggestions are in fact unnecessary. To determine the exact meaning of tapas in its many occurrences in the RV, I have given primary attention to those contexts (i.e. hymns) in which the meaning of tapas is absolutely unambiguous. I then proceed with this meaning in mind to more ambiguous instances. In those instances where the meaning of tapas is unambiguous it always refers to some kind of heat, and never to asceticism. Since there are unambiguous cases where ~apas means heat in the RV, and there are no unambiguous instances in the RV where tapas means asceticism, it only seems natural to assume that tapas means heat in all instances. The various occurrences of tapas as heat are organized in a new system of contextual classifications to demonstrate that tapas as heat still has a variety of functions and usages in the RV. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Research Paper Sociology Vamana–Trivikrama in Badami Chalukya Sculpture
Volume : 2 | Issue : 9 | Sept 2013 • ISSN No 2277 - 8160 Research Paper Sociology Vamana–Trivikrama In Badami Chalukya Sculpture Smt. Veena Muddi Research Scholar,Dept of Ancient Indian History and Epigraphy, Karnatak University, Dharwad Introduction Padma Purana Until the time of Vikramaditya I the rulers of the Chalukya dynasty of Vishnu was born as a son of Aditi. Knowing about sacrifice being per- Badami (543-757 CE) were the inclined towards Vaishnavism. The re- formed by Bali, Vishnu went to the place of sacrifice along with eight cords of Mangalesa (Padigar:2010:9-11,12-15) and Polekesi II (Padi- sages. Vamana told the reason for his arrival and asked for a piece of gar:2010:42-45) are vocal in describing them as parama-bhagavatas, land measured by his three steps. Sukracharya advised Bali not to grant ‘great devotees of Vishnu’. The fact that two of the four caves excavated Vamana’s request. But Bali would not listen to his guru. He washed the by them at their capital Badami, all of them dating from pre-620 CE feet of Lord and granted Vamana’s wish. After that Lord abandoned his period, are dedicated to god Vishnu is further evidence of the situation. dwarfish form, took the body of Vishnu, covered the whole universe In 659 CE Virkamaditya I was initiated into Mahesvara brand of Saivism and sent Bali to netherworld.(Bhatt:1991:3211-3215) through a ritual called Sivamandala-diksha. (Padigar:2010:67-70) Henceforth he came to be called a parama-Mahesvara, ‘a great devo- Narada Purana tee of Mahesvara or Siva’. -
An Introduction to Sanskrit Chanda
[VOLUME 5 I ISSUE 3 I JULY – SEPT 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 An Introduction to Sanskrit Chanda MITHUN HOWLADAR Ph. D Scholar, Department of Sanskrit, Sidho-Kanho-Birsha University, Purulia, West Bengal Received: May 22, 2018 Accepted: July 11, 2018 ABSTRACT We can generally say, any composition which has a musical sound, is called chanda. Chanda has been one of the Vedāṅgas since Vedic period. Vedic verses are composed in several chandas. The number of Vedic chandas is 21, out of which 7 are mainly used. Earliest poetic composition in public language (laukika Sanskrit) started from Valmiki, later it became a fashion and then a discipline for composition (kāvya). But here has been a difference in Vedic and laukika chandas. Where Vedic chnadas are identified by the number of syllables (varṇa or akṣara) in a line of verse or whole verse and the number of lines in the verse, laukika chanda is identified by the order of the laghu-guru syllables. The number of the laukika chandas is not yet finally defined but many texts have been composed describing the different number of chandas. Each chanda of laukika Sanskrit (post Vedic Sanskrit) consists of four pādas or caraṇas, that is, the fourth part of the chanda. Keywords: Chanda, Vedāṅgas, Chandaśāstra, pāda, Chandomañjarī. Introduction: Veda, the oldest literature in the world, is also called Chandas because the Vedic mantras (compositions) are all metric compositions (Chandobaddha). All the four Saṁhitās (with some exceptions in Yajurveda and Atharvaveda) are of this nature. -
Magicians, Sorcerers and Witches: Considering Pretantric, Non-Sectarian Sources of Tantric Practices
Article Magicians, Sorcerers and Witches: Considering Pretantric, Non-sectarian Sources of Tantric Practices Ronald M. Davidson Department of Religious Studies, Farifield University, Fairfield, CT 06824, USA; [email protected] Received: 27 June 2017; Accepted: 23 August 2017; Published: 13 September 2017 Abstract: Most models on the origins of tantrism have been either inattentive to or dismissive of non-literate, non-sectarian ritual systems. Groups of magicians, sorcerers or witches operated in India since before the advent of tantrism and continued to perform ritual, entertainment and curative functions down to the present. There is no evidence that they were tantric in any significant way, and it is not clear that they were concerned with any of the liberation ideologies that are a hallmark of the sectarian systems, even while they had their own separate identities and specific divinities. This paper provides evidence for the durability of these systems and their continuation as sources for some of the ritual and nomenclature of the sectarian tantric traditions, including the predisposition to ritual creativity and bricolage. Keywords: tantra; mantra; ritual; magician; sorcerer; seeress; vidyādhara; māyākāra; aindrajālika; non-literate 1. Introduction1 In the emergence of alternative religious systems such as tantrism, a number of factors have historically been seen at play. Among these are elements that might be called ‘pre-existing’. That is, they themselves are not representative of the eventual emergent system, but they provide some of the raw material—ritual, ideological, terminological, functional, or other—for its development. Indology, and in particular the study of Indian ritual, has been less than adroit at discussing such phenomena, especially when it may be designated or classified as ‘magical’ in some sense. -
Contribution of Leelavathi to Prosody
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 8, Ver. VI (Aug. 2015), PP 08-13 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Contribution of Leelavathi to Prosody Dr.K.K.Geethakumary Associate Professor, Dept.of Sanskrit, University of Calicut, India, Kerala, 673635) I. Introduction Leelavathi, a treatise on Mathematics, is written by Bhaskara II who lived in 12th century A.D. Besides explaining the details of mathematical concepts that were in existence up to that period, the text introduces some new mathematical concepts. This paper is an attempt to analyze the metres employed in Leelavathi as well as the concepts of permutation and combination introduced by the author in the same text. Key words:-Combination, Leelavathi, Meruprasthara, Metre, Permutation, II. Metres In The Text Leelavathi In poetry, metre has a significant role to contribute the emotive aspect. The spontaneous out pore of emotion always happens through a suitable metre that is revealed in the mind of the poet at the time of literary creation. Rhythm itself is the life of the metre as it transfuses the emotion. Varied compositions of diversified rhythms which are innumerable give birth to different metres in poetry. Early poeticians like Bhamaha, Dandin, Vamana, Rudrada and Rajasekhara have stated that erudition in prosody is essential for making poetical composition. In Vedic period, the skill of Vedic Rishis in handling the language and metre for expressing their ideas is also equally attractive. The metres used are well suited to the types of poetry, the ideas expressed in them and the content exposed. -
BHARATIYA VIDYA BHAVAN SENIOR SECONDARY SCHOOL, KODUNGANOOR, THIRUVANANTHAPURAM-695013 (Affiliated to CBSE, New Delhi)
BHARATIYA VIDYA BHAVAN SENIOR SECONDARY SCHOOL, KODUNGANOOR, THIRUVANANTHAPURAM-695013 (Affiliated to CBSE, New Delhi) PROSPECTUS Bharatiya Vidya Bhavan Senior Secondary School, Kodunganoor is run by the Thiruvananthapuram Kendra of Bharatiya Vidya Bhavan, an all-India intellectual, Cultural and Educational movement founded by Kulapati Dr. K M Munshi with the blessings of Mahatma Gandhi and with the support of several distinguished stalwarts of India’s freedom movement. During the 84 years of its existence, Bharatiya Vidya Bhavan has blossomed into an ever- growing voluntary, apolitical, national movement with an international outlook, devoted to life, literature and culture. Its head quarters is at Mumbai. Bharatiya Vidya Bhavan Senior Secondary School, Kodunganoor, Thiruvananthapuram offers all classes from LKG to XII. The CBSE Syllabus is followed in the school and co-education is offered. Activity oriented learning with Audio Visual techniques besides the Play-Way method is followed English, Numbers English, Numbers Rhymes, General Knowledge Hindi, Rhymes, General Knowledge Story/Conversation Story/Conversation Creative and Thinking Skill Creative and Thinking Skill English English English Hindi Hindi Hindi/ Sanskrit /Malayalam Malayalam Sanskrit /Malayalam Mathematics Sanskrit/ Malayalam (class V) Mathematics General Science Mathematics General Science Social Science EVS (Classes 3 – 5) Social Science Art, Physical Education Art, Music Art, Physical Education Computer Science (Python) Physical Education Activity: Yoga, Chess, -
Page 1 of 100 ALL INDIA ORIENTAL CONFERENCE LIFE MEMBERSHIP LIST
ALL INDIA ORIENTAL CONFERENCE LIFE MEMBERSHIP LIST PATRON: BENEFACTOR: 8. Atul Kumar 1. Arshad Jamal C7 Shiv Vihar Lal Mandir 1. Vimal Devi Rai 4, Mohalla - Prema Rai Colony Jwalapur, City : Head & Reader in Sanskrit. Maunath Bhanjan, Dist. Jwalapur, Taluka : Jwalapur Department. Hindu P. G. Maunathbhanjan, Uttar , District: Haridwar , College, Zamania, Dt. Pradesh 275101 Uttaranchal , Pin : 249407 Ghazipur 232 331 Patron -2070 Patron – 2238 Benefactor. - 497. 2. Shivala 9. Gauranga Das 2. S. Kalyanaraman Via Bhitauli Bazar Sri Sri Radha Gopinath 5/3 Temple Avenue, Luxmipur Shivala, Temple, 7 K.m. Munshi Srinagar Colony, Tal : Ghughli , Dist. Marg, Opposite Bhartiya Saidapet, Chennai 600 015 Maharajganj Uttar Pradesh , Vidyabhavan, Mumbai, Benefactor Pin : 273302 Mumbai, Maharashtra Patron-2075 400007 3. Shrama Sushma, Patron – 2410 H. No. 225 Bashirat Ganj, 3. Kapil Dev Lucknow 226004 U.P. P G. Department Of Sanskrit 10. Anand Suresh Kumar Benefactor – 1318 University Of Jammu , City : C/o Suddhanand Ashram Jammu, Taluka : Jammu Self knowledge, Village Giri 4. Kavita Jaiswal And Kashmir , District : Valam Adi Annamalai Road, B 5/11 , City : Awadhgarvi Jammu , Jammu And Tiruvannamalai, Sonarpura, Kashmir , Pin : 180006 Tamil Nadu 606604 Taluka : Varanasi , District : Patron-2087 Patron -1171 Varanasi , Uttar Pradesh , Pin : 221001 4. Shailendra Tiwari 11. Arora Mohini Benefactor -2125 D-36/25 B Godwoliya Gurudevi Vidyalaya Agastya Kund Near Sharda Ram Nagar Morar, 5. Dr Sathian M Bhawan , Varanasi, Uttar Gwalior M.P. 474006 Harinandanam,house,kairali Pradesh, 221001 Patron – 1302 Street,pattambi, City : Patron – 2114 Pattambi, Taluka : Pattambi , 12. Basu Ratna District : Palakkad , Kerala , 5. Pankaj Kumar Panday 183 Jodhpur Park, Pin : 679306 Vill- Nayagaw Tulasiyan Backside Bldg. -
INTERNATIONAL CONFERENCE & 20TH INDIA CONFERENCE on Scientific Aspects of Vedic Knowledge Osfnd Kku Ds Oskkfud I{K
ASSOC D IA L T R IO O N W KNOWLEDGE F IS NECTAR O S R IE V D EDIC STU WAVES2016 InternationalConference Scientific Aspects of Vedic Knowledge oSfnd Kku ds oSKkfud i{k BHARATIYA VIDYA BHAVAN,NEWDELHI World Association for Vedic Studies (WAVES) (A Multidisciplinary Academic Society—Tax Exempt in the US) Wider Association for Vedic Studies (WAVES) (A Multidisciplinary Academic Society, Regd. in India) in collaboration with Bharatiya Vidya Bhavan, New Delhi WAVES 2016 12TH INTERNATIONAL CONFERENCE & 20TH INDIA CONFERENCE on Scientific Aspects of Vedic Knowledge oSfnd Kku ds oSKkfud i{k Abstracts of Papers Edited by: Prof. Shashi Tiwari Prof. R.P. Singh General Chair, WAVES 2016 Co-Chair, WAVES 2016 Dr. Umesh K. Singh Dr. Aparna Dhir Jt. Secretary, WAVES India Jt. Secretary, WAVES India December 15-18, 2016 Venue: Bharatiya Vidya Bhavan Kasturba Gandhi Marg, New Delhi-110001 WAVES 2016 [12th International & 20th India Conference of WAVES] Organizing Committee: v Mr. Sashi Kejriwal, President, WAVES International, USA v Mr. Dhirendra Shah, Treasurer, WAVES International, USA v Prof. Bal Ram Singh, Director, INADS, Dartmouth, USA v Dr. Shashi Tiwari, General Secretary, WAVES, India v Prof. R.P.Singh, Philosophy, Jawaharlal Nehru University, India v Mr. Ravi Joshi, Member of Board, WAVES International,USA v Dr. Candace Badgett, Member of Board, WAVES International, USA v Dr. David Scharf, Member of Board, WAVES International, USA v Ms. Aditi Banerjee, Member of Board, WAVES International, USA v Dr. Ved Mitra Shukla, Delhi University, India v Mr. Ashok Pradhan, Director, Delhi Kendra, Bharatiya Vidya Bhavan, India Local Committee: v Dr. -
Registered Charity Religious Organisation--Yes Bank
List of Charitable Organization, Trusts & Temples Charity Name Busines Filing Status Radiology Education Foundation AC Conference Registered Charity Bharatiya Vidya Bhavan Registered Charity neem foundation Registered Charity The Nalanda Foundation Registered Charity KATHA Registered Charity Needy Illiterate Children Education Registered Charity sri malayalaswamy seva samastha Registered Charity Indian Society of Agribusiness Professionals Registered Charity World Islamic Network Registered Charity Netizen Registered Charity SRI KOLLUR SEVA CHARITABLE SOCIETY Registered Charity Rotary Club Of Bombay Charities Trust No. 3 Registered Charity Dream Foundation Registered Charity swami nithyananda ashram public trust Registered Charity Global NRI Foundation Registered Charity The Biblio Charitable Trust Registered Charity SOMAIYA VIDYAVIHAR Registered Charity The Medplan Conservatory Society Registered Charity SSSMM Trust Registered Charity K.C. Mahindra Education Trust Registered Charity Vuyiroli Welfare Society Registered Charity Manashakti REST New Way Registered Charity Centre For Education and Documentation Registered Charity S.M. Nanavati Public charitable Trust Registered Charity Mar Gregorios Rehabilitation Centre for the Blind Registered Charity AICOG2005 Registered Charity Prashanti Medical Services and Research Foundation Registered Charity M.S. Chellamuthu Trust and Research Foundation Registered Charity INTEGRATED WOMEN DEVELOPMENT INSTITUTE (IWDI) Registered Charity Shree Vishwa Kapol Samaj Registered Charity GHRIACT , Nagpur