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Professor Barney Pityana
citationHonorary Fellow of COL Nkosi Sikelel’ iAfrika − this is South Africa’s banning orders and incarceration by the national anthem and translated from Xhosa apartheid Government, he found the time means “God bless Africa”. This opening line and discipline required of a distance learner of the national anthem encapsulates the spirit to complete his BA in 1975 and BProc in 1976 and service of a visionary leader, theologian, at the University of South Africa (UNISA). lawyer, activist and custodian of human rights − Professor Nyameko Barney Pityana. In September 1977, Barney’s former roommate, and friend, Steve Biko died in detention while Some might say that Professor Pityana’s service in the custody of the South African Security to his country was genetically predestined. His Police. In the darkness of national despair, paternal grandfather, a celebrated Xhosa Barney, with his wife and daughter, took on poet, authored seven stanzas of Nkosi Sikelel’ the new challenge of living in exile in the iAfrika. However, we at the Commonwealth United Kingdom. He read Theology and Law of Learning have witnessed Barney’s career as at Kings College, London and Ripon College a testimony of his deep-seated conviction and Cuddesdon in Oxfordshire and was ordained abiding love for education, South Africa and Priest in the Anglican Church. The Reverend her people. Pityana continued his life’s work in human rights as Director of the World Council of Professor Pityana is a distance learner, Churches’ Programme to Combat Racism in respected intellectual and scholar. He has first- Geneva. In 1993, he returned to South Africa hand experience of the meaning of “learning and became the first Chairperson of the South through adversity”. -
Trekking Outward
TREKKING OUTWARD A CHRONOLOGY OF MEETINGS BETWEEN SOUTH AFRICANS AND THE ANC IN EXILE 1983–2000 Michael Savage University of Cape Town May 2014 PREFACE In the decade preceding the dramatic February 1990 unbanning of South Africa’s black liberatory movements, many hundreds of concerned South Africans undertook to make contact with exile leaders of these organisations, travelling long distances to hold meetings in Europe or in independent African countries. Some of these “treks”, as they came to be called, were secret while others were highly publicised. The great majority of treks brought together South Africans from within South Africa and exile leaders of the African National Congress, and its close ally the South African Communist Party. Other treks involved meetings with the Pan Africanist Congress, the black consciousness movement, and the remnants of the Non-European Unity Movement in exile. This account focuses solely on the meetings involving the ANC alliance, which after February 1990 played a central role in negotiating with the white government of F.W. de Klerk and his National Party regime to bring about a new democratic order. Without the foundation of understanding established by the treks and thousands of hours of discussion and debate that they entailed, it seems unlikely that South Africa’s transition to democracy could have been as successfully negotiated as it was between 1990 and the first democratic election of April 1994. The following chronology focuses only on the meetings of internally based South Africans with the African National Congress (ANC) when in exile over the period 1983–1990. Well over 1 200 diverse South Africans drawn from a wide range of different groups in the non- governmental sector and cross-cutting political parties, language, educational, religious and community groups went on an outward mission to enter dialogue with the ANC in exile in a search to overcome the escalating conflict inside South Africa. -
The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project
The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project STEVE McDONALD Interviewed by: Dan Whitman Initial Interview Date: August 17, 2011 Copyright 2018 ADST TABLE OF CONTENTS Education MA, South African Policy Studies, University of London 1975 Joined Foreign Service 1975 Washington, DC 1975 Desk Officer for Portuguese African Colonies Pretoria, South Africa 1976-1979 Political Officer -- Black Affairs Retired from the Foreign Service 1980 Professor at Drury College in Missouri 1980-1982 Consultant, Ford Foundation’s Study 1980-1982 “South Africa: Time Running Out” Head of U.S. South Africa Leadership Exchange Program 1982-1987 Managed South Africa Policy Forum at the Aspen Institute 1987-1992 Worked for African American Institute 1992-2002 Consultant for the Wilson Center 2002-2008 Consulting Director at Wilson Center 2009-2013 INTERVIEW Q: Here we go. This is Dan Whitman interviewing Steve McDonald at the Wilson Center in downtown Washington. It is August 17. Steve McDonald, you are about to correct me the head of the Africa section… McDONALD: Well the head of the Africa program and the project on leadership and building state capacity at the Woodrow Wilson international center for scholars. 1 Q: That is easy for you to say. Thank you for getting that on the record, and it will be in the transcript. In the Wilson Center many would say the prime research center on the East Coast. McDONALD: I think it is true. It is a think tank a research and academic body that has approximately 150 fellows annually from all over the world looking at policy issues. -
26 N. Barney Pityana
26 STEVE BIKO: PHILOSOPHER OF BLACK CONSCIOUSNESS N. Barney Pityana Let a new earth arise . Let another world be born . Let a bloody peace be written in the sky . Let a second generation full of courage issue forth, Let a people loving freedom come to growth, Let a beauty full of healing and a strength of final clenching be the pulsing in our spirits and our blood . Let the martial songs be written, Let the dirges disappear . Let a race of men rise and take control . – MARGARET WALKER, “FOR MY PEOPLE” I HAVE INTRODUCED THIS CHAPTER with an extract from Margaret Walker’s poem “For My People” .1 It is a verse from the African-American experience of slavery and dehumanisation . The poem was first published in 1942, and could be viewed as a precursor to the civil rights movement . It ends with a “call to arms”, but it is also an affirmation of the struggle for social justice . This poem resonated with Steve Biko and Black Consciousness activists because the call for a “new earth” to arise, the appeal to courage, freedom and healing, constituted the precise meaning and intent of the gospel of Black Consciousness . Margaret Walker does not so much dwell on the pain of the past or of lost hopes . She recognised the mood of confusion and fallacy that propelled 391 THE PAN-AFRICAN PANTHEON the foundation of the Black Consciousness Movement so many years later on another continent and under different circumstances . The poem is confident and positive in asserting the humanity of black people and of their capacity to become agents of their own liberation . -
250 Introduction
International Journal of Arts and Sciences 3(14): 250 - 301(2010) CD-ROM. ISSN: 1944-6934 © InternationalJournal.org Settling Scores: A Reading of the Managerial Vision of Transformation at Unisa 2004-2010 Muff Andersson, University of South Africa (Unisa), South Africa Abstract: This paper deals with Unisa’s transformation during the years 2004-2010 in line with a range of government education recommendations and laws. The legislation calling for transformation includes the 1997 Higher Education Act (Act 101 of 1997). This identifies the requirements for higher education (HE) to meet both individual education and societal developmental needs towards a knowledge-driven and knowledge-dependent society. The Act asks HE institutions to pull together seemingly contradictory ideas: the transformed higher education must be simultaneously driven by people’s needs yet restructured in a fashion that responds to the demands of globalization. This study maps the major aspects of change at Unisa under the Principal and Vice Chancellor Barney Pityana over the period 2004 - 2010. It looks at the highly successful merger process with two other HE institutions, and at the merged institution’s subsequent metamorphosis from being a bland South African correspondence university whose standards were never challenged, into an African university matching itself against world standards within an open and distance learning (ODL) business model. Keywords: ODL, Africanisation, developmental HE institution Introduction Unisa has walked a long road from its birth to the age of 50 as a British colonial institution and its following 70 years which saw the university begin its life as a teaching university as a special project of DF Malan’s apartheid government. -
Biko Met I Must Say, He Nontsikelelo (Ntsiki) Mashalaba
LOVE AND MARRIAGE In Durban in early 1970, Biko met I must say, he Nontsikelelo (Ntsiki) Mashalaba Steve Biko Foundation was very politically who came from Umthatha in the Transkei. She was pursuing involved then as her nursing training at King Edward Hospital while Biko was president of SASO. a medical student at the I remember we University of Natal. used to make appointments and if he does come he says, “Take me to the station – I’ve Daily Dispatch got a meeting in Johannesburg tomorrow”. So I happened to know him that way, and somehow I fell for him. Ntsiki Biko Daily Dispatch During his years at Ntsiki and Steve university in Natal, Steve had two sons together, became very close to his eldest Nkosinathi (left) and sister, Bukelwa, who was a student Samora (right) pictured nurse at King Edward Hospital. here with Bandi. Though Bukelwa was homesick In all Biko had four and wanted to return to the Eastern children — Nkosinathi, Cape, she expresses concern Samora, Hlumelo about leaving Steve in Natal and Motlatsi. in this letter to her mother in1967: He used to say to his friends, “Meet my lady ... she is the actual embodiment of blackness - black is beautiful”. Ntsiki Biko Daily Dispatch AN ATTITUDE OF MIND, A WAY OF LIFE SASO spread like wildfire through the black campuses. It was not long before the organisation became the most formidable political force on black campuses across the country and beyond. SASO encouraged black students to see themselves as black before they saw themselves as students. SASO saw itself Harry Nengwekhulu was the SRC president at as part of the black the University of the North liberation movement (Turfloop) during the late before it saw itself as a Bailey’s African History Archive 1960s. -
Open Praxis Special Edition.Indd
Professor Nyameko Barney Pityana was Principal and Vice-Chancellor of the University of South Africa (Unisa) from 2001 until his retirement in 2010. He was a member of the ICDE Executive Committee between 2008 and 2010, and founding chairperson of the African Council for Distance Education between 2004 and 2008. This special edition of Open Praxis pays tribute to the achievements of Professor Pityana in furthering the cause of open and distance learning in South Africa, on the African continent and worldwide, and looks ahead to the future of ODL. OPEN PRAXIS Contributors to this special edition are: Olugbemiro Jegede (Guest Editor), Mandla S. Makhanya, Sir John Daniel, Brenda M. Gourley, Nicholas H. Allen, Susan C. Aldridge, Tolly S.A. Mbwette, James C. Taylor and Wayne Mackintosh. Special Edition: A Tribute to Nyameko Barney Pityana The ICDE Executive Committee at their meeting in Oslo, Norway, March 2010. From left to right: Fredric Litto, Denise Kirkpatrick, Nyameko Barney Pityana, Tian Belawati, Frits Pannekoek, Marta Mena. Guest Editor: Olugbemiro Jegede INTERNATIONAL www.icde.org COUNCIL FOR OPEN AND DISTANCE EDUCATION www.openpraxis.com ISBN: 978-82-93172-07-9 October 2011 ISSN 0264-0210 Open Praxis Special Edition: A Tribute to Nyameko Barney Pityana Guest Editor: Olugbemiro Jegede October 2011 CONTENTS Page 1 Editorial – Olugbemiro Jegede: When the Unthinkable Happens 1 2 Mandla S. Makhanya: Tribute to Professor Nyameko Barney Pityana 5 3 Sir John Daniel: Unisa’s Unique Academic Odyssey 8 4 Brenda M. Gourley: Force Majeure: Necessity Being the Mother of Invention 10 5 Nicholas H. Allen and Susan C. -
Review Article the UDF Period and Its
Journal of Southern African Studies, Volume 30, Number 3, September 2004 Review Article The UDF Period and its Meaning for Contemporary South Africa RAYMOND SUTTNER* (University of South Africa, Pretoria) Greg Houston, The National Liberation Struggle in South Africa: A Case Study of the United Democratic Front, 1983–1987 (Brookfield, USA, Singapore and Sydney, Ashgate, 1999), xi ϩ 299 pp., R195 paperback, ISBN 1 84014 955 8 Jeremy Seekings, The UDF: A History of the United Democratic Front in South Africa 1983–1991 (Cape Town, David Philip; Oxford, James Currey; Athens, Ohio, Ohio Univer- sity Press, 2000) xiii ϩ 371 pp., R165 paperback, ISBN 0 86486 403 5 (David Philip); ISBN 0 85255 842 2 (James Currey); ISBN 0 8214 1336 8 (Ohio University Press). Ineke van Kessel, ‘Beyond Our Wildest Dreams’: The United Democratic Front and the Transformation of South Africa (Charlottesville and London, University Press of Virginia, 2000), xviii ϩ 367 pp., R280.95 paperback, ISBN 0 8139 1868 5 Any retrospective discussion of the United Democratic Front (UDF) in the 21st century inevitably also relates to an assessment of post-apartheid South Africa and the character of the democracy that has been established or is in the process of being established in South Africa. In fact, most writers who intervened publicly on the UDF’s twentieth anniversary last year consciously sought to counterpose the supposed qualities of the Front to those attributed to the African National Congress-dominated post-apartheid society.1 There is a case to be made for such a comparison, provided we move away from the common tendency to romanticise the 1980s inside South Africa and demonise all that happened in exile. -
Against Apartheid
REPORT OF THE SPECIAL COMMITTEE AGAINST APARTHEID GENERAL ASSEMBLY OFFICIAL RECORDS: FORTY-FOURTH SESSION SUPPLEMENT No. 22 (A/44/2~) UNITED NATIONS New York, 1990 NOTE Symbols of United Nations documents are composed ofcapital letters combined with figures. Mention of sl!ch a symbol indicates a reference to a United Nations document. The present. report was also submitted to the Security Council under the symbol S/20901. ISSN 0255-1845 1111 iqlllllll l~uqllHh) I!i li'alHlltHy 19~O 1 CONTENTS LBTTER OF TRANSMITTAL •••••••••••••••••••••••••••• l1li •• l1li ••••••••••••••••••••••• PART ONE ~~AL RBPORT OF THE SPECIAL COMMITTEE •...•....••............... 1 275 2 I • INTRODUCTION ••••••••••.•••.••.••.......•.......•. l1li •••••••• 1 1 3 11. RBVIBW OF DEVELOPMENTS IN SOUTH AFRICA .........•.......... [, q4 1 A. General political conditions !l 15 4 B. Repression of the r~pulation .......................... 1.6 4" () 1.. Overview ...•.......•.............................. 1(; fi 2. Political trials, death sentences and executions .. I.., - 7.4 r; 3. Detention without trial ?!l 7.11 IJ 4. Vigilante groups, death squads and covert activities .. ' . 29 35 y 5. Security laws, banning and restriction or(\ers ..... lfi :19 11 6. Forced population removals ..••....••...•.......... 10 .. 45 12 7. Press censorship I ••••••••• 46 - 47 13 C. Resistance to apartheid .•.......•..................... 411 .. 03 13 1. Organizing broader fronts of resistance .....•..... 40 5n 11 2. National liberation movements . !i9 1;1 I. t) 3. Non-racial trade union movement Ij tl 1;9 l" 4. Actions by religious, youth and student gr Il\lllt~ ••.. "10 .,., III 5. Whites in the resistance . "111 1I:cl ),0 1)4 D. Destabilization and State terrorism . " 'I 7.2 Ill. EXTERNAL RELATIONS OF SOUTH AFRICA , . -
Re-Imagining Biko
PINS, 2013, 45, 83-87 RE-IMAGINING BIKO Mangcu, Xolela (2012) Biko: A biography. Cape Town: Tafelberg. ISBN 978-0-624-05413-9. Pages 348. Derek Hook Department of Psychosocial Studies Birkbeck College University of London London Xolela Mangcu’s recent biography of Steve Biko takes up its place in the contested field of “Biko Studies”. It remains an open question as to why, given the explosion of scholarly interest in Biko, and his ever-increasing popularity as an icon of the liberation struggle, it has taken this long for a self-declared biography of Biko to appear. This is not to say that no previous biographical accounts of Biko have been published. Several have, although they are, for the most part, less biographies than personal testimonies. This is the case, self-admittedly, for both Aelred Stubbs (1978) and Donald Woods (1978), who published two of the earliest overviews of Biko’s life. Stubbs’s essay has been included in all subsequent reprints of Biko’s collected writings, I write what I like, and thus remains a crucial document for students and followers of Biko’s work. Woods’s Biko by contrast, has become somewhat unfashionable, due no doubt in part to the fact that the book – like Cry freedom the film based upon it – slips from telling the story of Biko’s life to focussing instead on Woods’s own story. This, incidentally, is not enough to disqualify the book; it is a repository of much valuable personal and historical information on the foremost leader of South Africa’s Black Consciousness Movement. -
Steve Biko and Black Consciousness in Post-Apartheid South African Poetry a Dissertation Presented to the Faculty of the College
Steve Biko and Black Consciousness in Post-Apartheid South African Poetry A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy T. Spreelin Macdonald June 2010 © 2010 T. Spreelin MacDonald. All Rights Reserved. 2 This dissertation titled Steve Biko and Black Consciousness in Post-Apartheid South African Poetry by T. SPREELIN MACDONALD has been approved for the School of Interdisciplinary Arts and the College of Fine Arts by Marina L. Peterson Assistant Professor of Interdisciplinary Arts Ghirmai Negash Associate Professor of English Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT MACDONALD, T. SPREELIN, Ph.D., June 2010, Interdisciplinary Arts Steve Biko and Black Consciousness in Post-Apartheid South African Poetry (158 pp.) Directors of Dissertation: Marina L. Peterson and Ghirmai Negash This dissertation rethinks the legacy of the anti-apartheid leader Steve Biko (1946-1977) in terms of his influence upon post-apartheid South African poetry. Comparing Biko’s own writings on Black Consciousness and the poetry of contemporary South African poets, I show that Biko’s ideas have come to underpin a field of post- apartheid poetry that I call “Biko poems.” Two questions guide this investigation. First, what is it about Biko’s legacy that avails itself so potently to poetic elaboration? That is, what does Biko’s articulation of Black Consciousness offer that allows it to be so vigorously engaged within poetry? I address this question in Chapter One, positing that Biko’s early essays, published under the reoccurring title “I Write What I Like,” and under the pen name “Frank Talk,” model a form of performative writing crucial to his subsequent poetic legacy. -
Mistakes in the Rustenburg Declaration
Important: mistakes in the Rustenburg Declaration http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.ydlwcc2135 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Important: mistakes in the Rustenburg Declaration Author/Creator Rustenburg Conference (1990); National Conference of Churches in South Africa Date 1990-11-12 Resource type Notes Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1990 Source World Council of Churches Library and Archives: Programme to Combat Racism; microfilm created by the Yale University Divinity Library with funding from the Kenneth Scott Latourette Initiative for the Documentation of World Christianity., Yale University Divinity Library, Programme to Combat Racism [microform], 4223.9.15/8; mf.