Jerusalem, Zion, Israel and the Nations
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Israel Tour Sample Itinerary Calvary Chapel Jensen Beach June 2021 Day 1 Depart US and Fly to Ben Gurion Airport, Tel Aviv
Israel Tour Sample itinerary Calvary Chapel Jensen Beach June 2021 Day 1 Depart US and fly to Ben Gurion Airport, Tel Aviv. International flights usually arrive the following day Land in Ben Gurion Airport, Tel Aviv at 7am. You will be met and greeted by a representative of Lipkin Tours who will welcome Day 2 you to Israel and introduce you to your tour guide and driver. We begin with a visit to the ruins of Caesarea Maritima, which was home to the government of the Roman Governor, Pontius Pilate. After lunch we continue to Mt. Carmel where the Prophet Elijah defeated the Priests of Baal (1 Kings 18:17-40). We head to our Galilee hotel for check in and rest. Overnight in Galilee Hotel Our first day of touring will begin at The next stop of the day will be to Nazareth Village a reconstructed Jewish village replicating Day 3 the village that Jesus grew to manhood. Just south of Nazareth in the cliffs of Mt Kedumim we will visit Mount Precipice, the traditional site of the cliff that Jesus ran away from after his bold proclamation in the Nazareth synagogue (Luke 4:16-30). We con- tinue to Megiddo, where the Messiah will return to earth and defeat the Antichrist (the "beast") in the battle of Armageddon. Overnight in Galilee Hotel ***Sample itinerary - Subject to change*** We will begin our day at Tel Dan, described in the bible as the northernmost city of Israel. Our next stop will be the Banias, a source Day 4 of the Jordan River, and the site of Caesarea Philippi where the Apostle Peter made his great confession of faith in Jesus as the Christ, the Son of God (Matth. -
Teaching Slides
Prophecy Candle of Hope The people walking in darkness… The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and proclaim to her that her hard service has Be Comforted been completed, that her sin has been Pardoned paid for, that she has received from the LORD’s hand double for all her sins. Isaiah 40:1–2 NIV A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the Be Prepared rough ground shall become level, the rugged places a plain. 5 And the glory of the LORD will be Providence revealed, and all people will see it together. For the mouth of the LORD has spoken.” Isaiah 40:3–5 NIV A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. 7 The grass withers and the flowers fall, Be Assured because the breath of the LORD blows on them. Surely the people are grass. 8 The Promise grass withers and the flowers fall, but the word of our God endures forever.” Isaiah 40:6–8 NIV You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” 10 See, the Sovereign LORD comes with power, and Be at Rest he rules with a mighty arm. -
Jesus' Journey to Calvary
A Group Activity for the Family at Home A Family Together or Your Class Family Jean Larkin Jesus’ Journey to Calvary This Palm Sunday, we hear the story of Jesus’ Passion and Death last hours, join him on his journey to Calvary by tracing the path from the Gospel of Mark (14:1—15:47). A few days later, on Good he most likely took. Number each stop along the way, and mark Friday, we hear the account from the Gospel of John (18:1— the path as you go from place to place. At each stop, reflect on the 19:42). To help enter more deeply into Jesus’ experience during his Bible passage given. 1. To prepare for the Passover meal, Jesus sends disciples to Jerusalem to be met by a man who would lead them to a prepared place. Begin your journey at the Essene Gate (Mark 14:12-16). 2. Trace your path from the Essene Gate to the Upper Room, where Jesus has his Last Supper with his disciples (Mark 14:22-31). 3. After the meal, they go to the Mount of Olives, where Jesus stops to pray in the Garden of Gethsemane (Mark 14:32-42). 4. After Judas betrays Jesus with a kiss, the angry crowd leads Jesus to the chief priest, Caiaphas (Luke 22:47-54). 5. After hearing false testimony, the chief priests, elders, and scribes (the Sanhedrin) turn Jesus over to the Roman governor, Pilate. He declares that Jesus should be scourged and crucified (Mark 15:1-20). 6. After carrying his cross to Golgotha (Place of the Skull), Jesus is crucified and dies (Mark 15:22-41). -
2 Nephi 12-24: Chapter Summeries
2 Nephi 12-24: Chapter Summeries 2 Nephi 12: The fall and restoration of Judah is promised, with emphasis upon the latter days: "And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains" (v.2). The need for repentance and humility is also stressed (vs. 9, 11, 17). The day of judgment will humble all men (v.19). Compare Isaiah 2 for important differences between Isaiah in the Old Testament and the Book of Mormon. See Bible Dictionary "Dead Sea Scrolls," "Italics, " "Masoritic Text," "Spetuagint," "Ship." 2 Nephi 13: The men of Judah will be taken into captivity after a period of anarchy and oppression. Vain daughters of Zion will be humbled through a great catastrophe. Read 2 Chr. 27- 28. See Bible Dictionary "Adultery," "Idol," "Baal," "Groove," "High Places," This chapter is quoted in Isaiah 3. 2 Nephi 14: A continuation of chapter 3 that stresses the last days and the purging of sins. (Compare Mal 3.) "And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach" (v.1). The Lord's presents a cloud by day and a fire by night to be over Mount Zion or Moriah (vs.5-6). See Bible Dictionary "Marriage," "Family." This chapter is quoted in Isaiah 4. 2 Nephi 15: A parable of the vineyard. This chapter contains elements of both the fall of Israel and the latter-day restoration of Jacob. -
It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Handout: Jeremiah Lesson 6
Handout: Jeremiah Lesson 6 In Jeremiah 9:12-13, in answer to Jeremiah’s three questions in 9:11, Yahweh gives three reasons why He has ordained destruction and exile for the citizens of Judah and Jerusalem: 1. The people abandoned the Law of His covenant. 2. They rebelled against Him through a desire to forge their own destinies. 3. They adopted the worship of the Baals (false gods). Baal means “owner” and by extension “lord” or “master” in the Northwest Semitic languages spoken in the Levant. A concubine called the man who owned her “my baal,” but a married woman called her husband “my man” (see Hos 2:18/16). Baal was the honorific title for the god of storms (rain), and fertility who became the principal god in the Canaanite pantheon. Every pagan city that worshipped Baal had its own concept of the false god and expressed devotion to Baal in various forms of worship since there was no central religious authority. The title “Yahweh Sabaoth,” “Yahweh of the Hosts (angelic army)” is used more frequently as Jeremiah’s oracles continue (9:6, 14, 16; 10:16). “Sabaoth” is the transliteration of the Hebrew word tsebha’oth, meaning “hosts,” “armies.” It designates Yahweh as commander of the armies of the angelic host who controls the destiny of Heaven and earth and the defender of His faithful covenant people against all enemies and also Yahweh who brings judgment as in verses 14-15. 9:14 So Yahweh Sabaoth, the God of Israel, says this, “Now I shall give this people wormwood to eat and poisoned water to drink.” Yahweh’s concluding oracle in this section moves from indictment (verses 12-13) to judgment (verse14-15). -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This
RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3). -
Feast of Tabernacles.Pdf
The Feast of Tabernacles is one of the most joyous feasts of all of the LORDS feasts it is also known as the feast of the ingathering of the harvest we read in Deuteronomy 16:14-15 and you shall rejoice in your feast, you and your son, and your daughter, and your male servants, and your female servants, and the levite, and the stranger, and the fatherless, and the widow within your gates, 7 days you shall keep a solemn feast to the LORD your God in the place which the LORD shall choose, because the LORD your God shall bless you in all your increase and in all the works of your hands, therefore you shall surely rejoice. To the Jews these fall feasts focus on the Lord as our creator judge and the One Who atones for our sins the time of Sukkoth or the feast of tabernacles is a time when they celebrate all that the LORD has done for them prophetically they believe as we do that this feast pictures OLAM HABA meaning the world to come and the 1000 year millennial kingdom age they also believe that IF LORD Jesus was born at or during Succoth then another prophetic meaning of the Word became flesh and tabernacled amongst us would be true. We read in John 1:14 and the Word became flesh, and tabernacled among us, and we ourselves beheld His Glory, the glory of the only begotten with the Father, full of grace and truth. I still have the belief that Jesus being the Lamb of God would have to fulfil the role of that sacrificial Lamb being born when and where the Passover sacrificial Lambs were born so that He would fulfil the Passover Lamb’s role to the letter as recorded in the bible. -
Augural Global Ambassador with the Organization
Temple Israel of Great Neck Where tradition meets change Voice a Conservative egalitarian synagogue High Holy Days Services Temple Israel’s Yom Kippur Sunday, September 9 - Erev Rosh Hashanah Minhah and Ma’ariv 6:30 P.M. Jacob Stein Symposium Monday, September 10 - First Day Rosh Hashanah Speaker: Ruth Messinger Shaharit begins in the Sanctuary 8:15 A.M. Torah Reading: Genesis 21:1-34; Numbers 29:1-6 by Marc Katz, Editor Haftarah: I Samuel 1:1-2:10 Ruth Messinger, the former president and CEO of the American “The Days of Awe and the Workaday World: 10:00 A.M. Jewish World Service, will be the featured speaker at Temple Prayers That Connect Them” - Poetry Israel’s Jack Stein Memorial Symposium on Yom Kippur. A discussion led by Rabbi Marim D. Charry Tashlikh (Xeriscape) 6:30 P.M. American Jewish World Service is a non-profit international Minhah and Ma’ariv 7:00 P.M. development and human rights organization that supports community-based groups in 19 countries. It also works to Tuesday, September 11 - Second Day of Rosh Hashanah educate the American Jewish community about global justice. Shaharit begins in the Sanctuary 8:15 A.M. It is the only Jewish organization Torah Reading: Genesis 22:1-24; Numbers 29:1-6 dedicated solely to ending Haftarah: Jeremiah 31:1-19 poverty and promoting human “The Days of Awe and the Workaday World: 10:00 A.M. rights in the developing world. Prayers That Connect Them” - Prose A discussion led by Rabbi Marim D. Charry Rabbi Howard Stecker has been Minhah and Ma’ariv 7:10 P.M. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2.