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RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This
RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3). -
Ruth - a Case for Women, Or a Case for Patriarchy?
40 Australian Religion Studies Review Ruth - A Case for Women, or a Case for Patriarchy? Robert Martinez University of New England This article analyses the Old Testament character, Ruth, in the social, historical, and religious context of the biblical book that bears her name. The study employs a feminist literary perspective to show that popular readings are misplaced in suggesting that both the character and the book of Ruth is emblematic for women s issues and concerns. It is also argued that it is naive to try to reclaim both the character and the book for feminism given the patriarchal ends which both serves. Like the other main characters in the book, Ruth is shown to be a complex figure with mixed motives and this prohibits any facile stereotyping of her character as a paradigm of virtue or the like. By any account, Ruth is a classic narrative. It has been described "an elegantly wrought classic version of the rags-to-riches story, of hard work and proper reward, told from the point of view of women" (Tischler, 1993: 151 ). To the degree that this book elevates and makes prominent women and their concerns it is an atypical Biblical narrative. Throughout, Ruth shows herself to be a loyal and courageous woman, being praised by the Bethlehemite women as being better "than seven sons" (Ruth 4:15, NIV) to Naomi, her mother-in-law. Nevertheless, despite Ruth's obvious strengths and virtues, there remains a deep ambiguity with regard to the place of women in general, and Ruth in particular, in this narrative. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
Crisis in the Court Pens a Report of the Visiting Committee of The
If you have issues viewing or accessing this file contact us at NCJRS.gov. • • '. :. Crisis in the Court Pens A Report of the Visiting Committee i 1~ of the Correctional Association of New York 146095 U.S. Department of Justice National Institute of Justice j This document has been reproduced exactly as received from the '. person or organization originating it. Points of view or opinions stated In this document are those of the authors and do not necessarily represent the official positIon or policies of the National Institute of Justice. Permission to reproduce this copyrighted material has been granted by Correctional Association of New York state to the National Criminal Justice Reference Service (NCJRS), Further reproduction outside of the NCJRS system requires permission of the copyright owner. (DJUNE 1993 • • • • Founded in 1844, nearly 150 years ago, the Correctional Association of New York is a non • profit policy analysis and advocacy organization that focuses on criminal justice and prison issues. It is the only private entity in New York State with legislative authority to visit prisons and report its findings to policymakers and the public. The Visiting Committee of the Correctional Association's Board of Directors has the particular responsibility for carrying out this special legislative mandate. In the past several years, the • Committee has focused on conditions in New York City's court holding pens, New York State's Shock Incarceration Program, and the implementation of the regionalized Hub Program within the State's prison system. • • • • • • TABLE OF CONTENTS • ACKNOWLEDGMENTS i INTRODUCTION . .. 1 CONDITIONS IN THE PENS .................................. 2 • Crowding and other Indignities . -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
Scrolls of Love Ruth and the Song of Songs Scrolls of Love
Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg Scrolls of Love ruth and the song of songs Scrolls of Love ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE i ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE ii Scrolls of Love reading ruth and the song of songs Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg FORDHAM UNIVERSITY PRESS New York / 2006 ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iii Copyright ᭧ 2006 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Library of Congress Cataloging-in-Publication Data Scrolls of love : reading Ruth and the Song of songs / edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg.—1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8232-2571-2 (cloth : alk. paper) ISBN-10: 0-8232-2571-2 (cloth : alk. paper) ISBN-13: 978-0-8232-2526-2 (pbk. : alk. paper) ISBN-10: 0-8232-2526-7 (pbk. : alk. paper) 1. Bible. O.T. Ruth—Criticism interpretation, etc. 2. Bible. O.T. Song of Solomon—Criticism, interpretation, etc. I. Hawkins, Peter S. II. Stahlberg, Lesleigh Cushing. BS1315.52.S37 2006 222Ј.3506—dc22 2006029474 Printed in the United States of America 08 07 06 5 4 3 2 1 First edition ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iv For John Clayton (1943–2003), mentor and friend ................ -
Poems of Ruth
Poems of Ruth woodcut by Jacob Steinhardt Shavuot 5772 / 2012 Poems by Marge Piercy, Rachel Barenblat, Alicia Ostriker, Tania Runyan, Victor Hugo, Kathryn Hellerstein, Anna Kamienska, Catherine Tufariello - 2 - THE HANDMAID'S TALE (RUTH) Time for a different kind of harvest. Sated with bread and beer Boaz and his men sleep deeply on the fragrant hay. The floor doesn’t creak. When Boaz wakes, his eyes gleam with unshed tears. He is no longer young, maybe forty; his face is lined as Mahlon's never became. Who are you? he asks and I hear an echoing question: who is it? what is it? who speaks? Spread your wings over me, I reply and his cloak billows high. Now he clasps my foreign hand and kisses the tips of my fingers now skin glides against skin and the seed of salvation grows in me the outsider, the forbidden we move from lack to fullness we sweeten our own story and as my belly swells I pray that the day come speedily and soon when we won't need to distinguish Israel from Moab the sun’s radiance from the moon’s Boaz’s square fingers from my smaller olive hands amen, amen, selah. Rabbi Rachel Barenblat - 3 - from NO ANGEL All that thou sayest unto me I will do. Ruth 3:5 I The story's strange. For once, God wasn't talking, Busy with some sacrifice or slaughter Somewhere else. No plague, cloud, gushing water, Dream, omen, whirlwind. Just two women, walking The dusty road from Moab to Judea, One, the younger, having told the other (Not her own, but her dead husband's mother) That she would never leave her. -
Jacob's Ladder Program 3: Ruth and Naomi Teaching Plan for Youth
Jacob’s Ladder Program 3: Ruth and Naomi Teaching Plan For Youth Summary: The Hebrew family of Elimelech and Naomi are facing difficult times. A severe famine has caused them to leave their home and venture to a new land where they are not welcome and new hardships await. Questions for discussion are in italics. Scripture: Ruth 1 Teaching Theme: Faith should guide us through trials. Strong, healthy communities support individuals and welcome new members. Take a Pulse (gauge the students’ understanding of some key words and get them thinking about the topic): 1. Insider/Outsider Activity: As students arrive, hand almost all the students a small bag of M&M’s. Choose several students to receive a small bag of puffed rice cereal instead. Group the students according to what they’ve got as a snack. Now have the kids with puffed rice try to convince the other kids to trade with them. 2. How is a community different from a neighborhood? Which word best describes our youth group? 3. How does it feel to leave a community and start over in a new one? Describe your experiences with changes in school, church, or neighborhood communities. View the 30 minute video. Discuss initial reactions and any points of confusion. Explore the Story: 1. What hardship had befallen Elimelech’s family, causing them to leave their homeland? Describe their emotions as they leave and head into the unknown. 2. What type of welcome did they receive in Moab? What is at the root of the hatred the Moabites feel towards the Hebrews? Why did most Moabites reject the Hebrews as members of their community? 3. -
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama. -
Ruth at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 8: Ruth at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 8: Ruth at a Glance" (2017). The Owner's Manual File. 38. https://digitalcommons.liberty.edu/owners_manual/38 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. RUTH AT A GLANCE This is the story of two widows, the first a (temporarily) bitter and disillusioned woman named Naomi, and the second, her daughter-in-law, a new convert to Israel’s God, Ruth by name. In the providential plan of God Ruth meets and marries Boaz, a godly man from the tribe of Judah, which couple will later become the great grandparents of King David himself. BOTTOM LINE INTRODUCTION HOW ON EARTH DID A PAGAN WIDOW GET A BOOK IN THE BIBLE NAMED AFTER HER? Here is the thrilling story. Ruth is the first of two biblical books named after a woman. The other is Esther. Note the contrasts between these two women. Ruth was a Gentile who lived among Jews. Esther was a Jewess who lived among Gentiles. Ruth married a Jew. -
Exploring Brexit Through the Lens of Ruth
CROSSING BORDERS EXPLORING BREXIT THROUGH THE LENS OF RUTH A PUBLIC THEOLOGY INITIATIVE FROM CONTENTS READING THE STORY CHAPTER 1 — CROSSROADS DECISIONS After a life of successive tragedies Naomi decides to return home to Bethlehem and her own people. Her widowed daughters-in-law, both Moabites, seek to return with her, but Naomi tries to persuade them to stay, after all, what is there for them in a foreign country? One decides to return home, and one, Ruth, insists on continuing with her back to Judah, and will not be persuaded otherwise. Important decisions are made at the crossroads. CHAPTER 2 — THE MIGRANT WORKER The two women reach home at the beginning of the barley harvest and Ruth finds work gleaning in the fields of a man called Boaz. We are introduced to the fragile lives of those who are poor and to the potential dangers that face those who are migrant workers. And we are surprised by the kindness of Boaz, the landowner, who is moved to be generous by the character and kindness of Ruth. Nevertheless, there is no permanent fix to the economic and social circumstances of the two women. CHAPTER 3 — WHO IS FAMILY? Naomi takes charge now to try and fix their plight and we are exposed to the risks vulnerable people often have to take to survive. Ruth takes the physical and reputational gamble of visiting Boaz at the threshing floor in the dead of night and a curious encounter takes place. The result is that Boaz is finally persuaded to act to restore Naomi and deal finally with Ruth’s status in the community. -
The Political Catbird Seat in New York in 2001 by Mitchell L
The Political Catbird Seat in New York in 2001 by Mitchell L. Moss Black Renaissance Vol. 3, No. 1; Fall 2000 The African-American vote may well determine who is the next Mayor of New York City. Currently, five Democratic candidates plan to run for Mayor of the City of New York: former City Councilman Sal Albanese, Bronx Borough President Freddy Ferrer, Public Advocate Mark Green, City Comptroller Alan Hevesi, and City Council Speaker Peter Vallone. Four of these candidates are white, and one, Ferrer, is Latino. The Republican Party candidates have yet to announce, though there is speculation that State Assemblyman John Ravitz or former Congressman Herman Badillo will seek the Republican Party nomination. In addition, Michael Bloomberg, the founder and head of Bloomberg L.P., a leading media company and one of the nation's most prominent philanthropists, is frequently mentioned as a potential candidate for mayor. With term limits preventing Rudy Giuliani from running for a third term, the Democrats are well situated to regain the mayoralty in 2001. Democrats outnumber Republicans 5 to 1 in New York City: it would take a fiscal crisis, earthquake, or a significant increase in crime to elect a Republican as mayor next year. Historically, Republicans get elected to the mayoralty every 30 years. In 1933, Fiorello LaGuardia was elected Mayor as a candidate of the Republican and Fusion Parties; in 1963, John Lindsay was elected Mayor running as a Republican-Liberal Party candidate; and in 1993, Rudy Giuliani, running as a Republican-Liberal candidate, defeated incumbent Mayor David Dinkins. Like previous Republican Mayors, Giuliani has not groomed a potential Republican successor, and furthermore, the Liberal Party is not likely to endorse a Republican in the 2001 mayors race.