Steven Galt Crowell Curriculum Vitae
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Through the Zone of Nonbeing: a Reading of Black Skin, White Masks in Celebration of Fanon’S Eightieth Birthday*
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday* LEWIS R. GORDON Introduction anon was an ironic writer who was struggling with the complex question of paradoxical reason Fand paradoxical history. The modern collapse of “Reason” and “History” into all things European represented a failure of Reason and History that required self-deception regarding Europe’s scope. Put differently: Europe sought to become ontological; it sought to become what dialecticians call “Absolute Being.” Such Being stood in the way of human being or a human way of being. It thus presented itself as a theodicy. Theodicy is the branch of inquiry that attempts to account for the compatibility of God’s omnipotence, omniscience, and goodness in the face of injustice and evil. There are several formulations of the problem: If God has the power to do something about injustice and evil, why doesn’t He? If God has created everything, and God is perfect, how could God create imperfect (often evil) beings? If God has foreknowledge, how could we continue to insist on God’s goodness when He had advanced knowledge of the consequences of his creation? There have been many classical efforts to address this problem. The most influential has been St. Augustine’s insistence, in The City of God, that God’s love for humanity required human freedom, and freedom requires the ability to do right or wrong. The problem does not only emerge in the Western tradition. Among the Akan of Ghana, for instance, the problem emerges as well, and solutions similar to St. -
On the Methodological Role of Marxism in Merleau-Ponty's
On the Methodological Role of Marxism in Merleau-Ponty’s Phenomenology Abstract While contemporary scholarship on Merleau-Ponty virtually overlooks his postwar existential Marxism, this paper argues that the conception of history contained in the latter plays a signifi- cant methodological role in supporting the notion of truth that operates within Merleau-Ponty’s phenomenological analyses of embodiment and the perceived world. This is because this con- ception regards the world as an unfinished task, such that the sense and rationality attributed to its historical emergence conditions the phenomenological evidence used by Merleau-Ponty. The result is that the content of Phenomenology of Perception should be seen as implicated in the normative framework of Humanism and Terror. Keywords: Merleau-Ponty, Phenomenology, Methodology, Marxism, History On the Methodological Role of Marxism in Merleau-Ponty’s Phenomenology In her 2007 book Merleau-Ponty and Modern Politics after Anti-Humanism, Diana Coole made the claim (among others) that Merleau-Ponty’s phenomenology is “profoundly and intrinsically political,”1 and in particular that it would behoove readers of his work to return to the so-called ‘communist question’ as he posed it in the immediate postwar period.2 For reasons that basical- ly form the substance of this paper, I think that these claims are generally correct and well- taken. But this is in spite of the fact that they go very distinctly against the grain of virtually all contemporary scholarship on Merleau-Ponty. For it is the case that very few scholars today – and this is particularly true of philosophers – have any serious interest in the political dimen- sions of Merleau-Ponty’s work. -
Philosophy Edited by Sacha Golob , Jens Timmermann Frontmatter More Information
Cambridge University Press 978-1-107-03305-4 — The Cambridge History of Moral Philosophy Edited by Sacha Golob , Jens Timmermann Frontmatter More Information the cambridge history of moral PHILOSOPHY With fifty-four chapters charting the development of moral philosophy in the Western world, this volume examines the key thinkers and texts and their influence on the history of moral thought from the pre-Socratics to the present day. Topics including Epicureanism, humanism, Jewish and Arabic thought, perfectionism, pragmatism, idealism and intuitionism are all explored, as are figures including Aristotle, Boethius, Spinoza, Hobbes, Hume, Kant, Hegel, Mill, Nietzsche, Heidegger, Sartre and Rawls, as well as numerous key ideas and schools of thought. Chapters are written by leading experts in the field, drawing on the latest research to offer rigorous analysis of the canonical figures and movements of this branch of philosophy. The volume provides a comprehensive yet philosophically advanced resource for students and teachers alike as they approach, and refine their understanding of, the central issues in moral thought. sacha golob is a Senior Lecturer in Philosophy and the Director of the Centre for Philosophy and the Visual Arts at King’s College London. He is the author of Heidegger on Concepts, Freedom and Normativity (Cambridge 2014), and of articles on the histories of French and German philosophy and the philosophy of mind. jens timmermann is Professor of Moral Philosophy at the University of St Andrews. He is the co-editor of Kant’s ‘Critique of Practical Reason’: A Critical Guide (Cambridge 2010) and of Immanuel Kant: Groundwork of the Metaphysics of Morals (Cambridge 2011). -
Acknowledgments
Acknowledgments Several chapters of this book were initially presented as lectures at various institutions or conferences, and many were subsequently published in ear- lier versions in different journals or collections. They all benefited enor- mously from the conversations that followed these lectures and the suggestions received from various editors and copyeditors. All but the Conclusion were significantly rewritten for this volume. Parts of the Introduction were presented at a special session at the Modern Language Association (MLA) in December 2005 at the invita- tion of Claudia Brodsky. Chapter 1 was first presented in January 2005 at the Alliance Franc¸aise in Chicago at the invitation of Norah Delaney and published in SubStance ࠻106, 34, no. 1 (2005): 6–17. Parts of Chap- ter 2 were presented at a conference organized by Tanja Sta¨hler in June 2005 at the University of Sussex. Chapter 3, first presented at the Society for Phenomenology and Existential Philosophy (SPEP) in October 2006, and then in April 2007 at Marquette University at the invitation of Pol Vandervelde, and then again in October 2007 at Northern Arizona Uni- versity at the invitation of Julie Piering, was published in The New Cen- tennial Review 7, no. 2 (Fall 2007): 21–42. Chapter 4 was first presented at Slippery Rock College at the invitation of Bernie Freydberg and Rich- ard Findler and was published in Theory & Event 8, no. 1 (2005): 1–19. Chapter 5, first presented in February 2005 at the Tate Museum in Lon- don at the invitation of Simon Glendinning and then at the Midwest meeting of the American Philosophical Association (APA) in Chicago in xi April 2005, at a session organized by Penelope Deutscher, was published in Derrida’s Legacies, ed. -
The Temporal Structure of Patience MICHAEL R
PhænEx 13, no. 2 (Winter 2020): 86-102 © 2020 Michael R. Kelly The Temporal Structure of Patience MICHAEL R. KELLY Phenomenology’s technical terminology can often seem to invalidate the natural attitude phenomenology aims to elucidate. One notable exception to this worry is Moral Emotions: Reclaiming the Evidence of the Heart, in which Anthony Steinbock remains faithful to, and profoundly elucidates, the lived-experience of moral emotions, describing the how and the what of emotive acts such as pride, shame, repentance, hope, etc. (Kelly). Steinbock’s work in general reveals a practicing phenomenologist who “liberates the ‘matters’ that we experience so that what they are … and their very appearing are not taken for granted in the experience” (Moral Emotions 17-18). Precise and meticulous concrete analyses of the intentional structure of everyday life (the natural attitude) pervade his writings. In his introduction to Moral Emotions, Steinbock specifically notes the importance of dwelling on the everyday: [S]ometimes … mundane examples … may be elucidating … [I]n the phenomenological method, the very simplicity and commonness of the example is no longer taken for granted in using it as an example, and to this extent, its immediacy is transcended in the direction of that which enables the situation to arise as such, toward the originality of the very banality. By bringing such common examples into focus … we go beyond the commonness of the example, and this opens a new world of meaning … that was taken for granted. The point is to see the fundamental … mystery in the ordinary but now as it is taken for granted. -
Handbook of Phenomenological Aesthetics Contributions to Phenomenology
HANDBOOK OF PHENOMENOLOGICAL AESTHETICS CONTRIBUTIONS TO PHENOMENOLOGY IN COOPERATION WITH THE CENTER FOR ADVANCED RESEARCH IN PHENOMENOLOGY Volume 59 Series Editors: Nicolas de Warren, Wellesley College, MA, USA Dermot Moran, University College Dublin, Ireland. Editorial Board: Lilian Alweiss, Trinity College Dublin, Ireland Elizabeth Behnke, Ferndale, WA, USA Rudolf Bernet, Husserl-Archief, Katholieke Universiteit Leuven, Belgium David Carr, Emory University, GA, USA Chan-Fai Cheung, Chinese University Hong Kong, China James Dodd, New School University, NY, USA Lester Embree, Florida Atlantic University, FL, USA Alfredo Ferrarin, Università di Pisa, Italy Burt Hopkins, Seattle University, WA, USA Kwok-Ying Lau, Chinese University Hong Kong, China Nam-In Lee, Seoul National University, Korea Dieter Lohmar, Universität zu Köln, Germany William R. McKenna, Miami University, OH, USA Algis Mickunas, Ohio University, OH, USA J.N. Mohanty, Temple University, PA, USA Junichi Murata, University of Tokyo, Japan Thomas Nenon, The University of Memphis, TN, USA Thomas M. Seebohm, Johannes Gutenberg-Universität, Germany Gail Soffer, Rome, Italy Anthony Steinbock, Southern Illinois University at Carbondale, IL, USA Shigeru Taguchi, Yamagata University, Japan Dan Zahavi, University of Copenhagen, Denmark Richard M. Zaner, Vanderbilt University, TN, USA Scope The purpose of the series is to serve as a vehicle for the pursuit of phenomenological research across a broad spectrum, including cross-over developments with other fields of inquiry such as the social sciences and cognitive science. Since its establishment in 1987, Contributions to Phenomenology has published nearly 60 titles on diverse themes of phenomenological philosophy. In addition to welcoming monographs and collections of papers in established areas of scholarship, the series encourages original work in phenomenology. -
2012 SPEP Program (Rochester
SOCIETY FOR PHENOMENOLOGY AND EXISTENTIAL PHILOSOPHY Executive Co-Directors Anthony Steinbock, Southern Illinois University Carbondale Amy Allen, Dartmouth College Executive Committee Amy Allen, Dartmouth College Alia Al-Saji, McGill University Fred Evans, Duquesne University Brian Schroeder, Rochester Institute of Technology Anthony Steinbock, Southern Illinois University Carbondale Shannon Mussett, Utah Valley University, Secretary-Treasurer Graduate Assistant Christopher C. Paone, Southern Illinois University Carbondale Advisory Book Selection Committee Shannon Winnubst, The Ohio State University, Chair Ann V. Murphy, Fordham University Brad Elliott Stone, Loyola Marymount University Adrian Johnston, University of New Mexico David Carr, Emory University Brent Adkins, Roanoke College Daniela Vallega-Neu, Univeristy of Oregon James D. Hatley, Salisbury University Advocacy Committee Robin James, University of North Carolina Charlotte, Chair Peter Gratton, Memorial University of Newfoundland Gail Weiss, George Washington University Committee on the Status of Women Laura Hengehold, Case Western Reserve University, Chair Shannon Sullivan, The Pennsylvania State University Elaine Miller, Miami University of Ohio Racial and Ethnic Diversity Committee Falguni Sheth, Hampshire College, Chair Hernando Estévez, John Jay College/CUNY Devonya Havis, Canisius College LGBTQ Advocacy Committee Robert Vallier, Institut d’Études Politiques, Chair William Wilkerson, University of Alabama Huntsville Mary Bloodsworth-Lugo, Washington State University Webmaster Christopher P. Long, The Pennsylvania State University Local Arrangements Contacts Brian Schroeder, local contact and organizer, [email protected] Scott Campbell, book exhibit coordinator, [email protected] Lindsey Johnson, student volunteer coordinator, [email protected] All SPEP sessions will be held at the Rochester Riverside Convention Center (RRCC) on 123 East Main St., Rochester, NY. The RRCC is adjacent to the host hotel, the Hyatt Regency Rochester, to which it is connected by an enclosed skyway. -
Maurice Merleau-Ponty,The Visible and the Invisible
Northwestern University s t u d i e s i n Phenomenology $ Existential Philosophy GENERAL EDITOR John Wild. ASSOCIATE EDITOR James M. Edie CONSULTING EDITORS Herbert Spiegelberg William Earle George A. Schrader Maurice Natanson Paul Ricoeur Aron Gurwitsch Calvin O. Schrag The Visible and the Invisible Maurice Merleau-Ponty Edited by Claude Lefort Translated by Alphonso Lingis The Visible and the Invisible FOLLOWED BY WORKING NOTES N orthwestern U n i v e r s i t y P r e s s 1968 EVANSTON Northwestern University Press www.nupress.northwestern.edu Originally published in French under the title Le Visible et l'invisible. Copyright © 1964 by Editions Gallimard, Paris. English translation copyright © 1968 by Northwestern University Press. First printing 1968. All rights reserved. Printed in the United States of America 15 14 13 12 11 ISBN-13: 978-0-8101-0457-0 isbn-io: 0-8101-0457-1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress Permission has been granted to quote from Jean-Paul Sartre, Being and Nothingness, trans. Hazel E. Barnes (New York: The Philosophical Library, 1956). @ The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences— Permanence o f Paper for Printed Library Materials, ansi Z39.48-1992. Contents Editor’s Foreword / xi Editorial Note / xxxiv T ranslatofs Preface / xl T h e Visib l e a n d t h e In v is ib l e : Philosophical Interrogation i Reflection and Interrogation / 3 a Interrogation and Dialectic / 50 3 Interrogation and Intuition / 105 4 The Intertwining—The Chiasm / 130 5 [a ppen d ix ] Preobjective Being: The Solipsist World / 156 W orking N otes / 165 Index / 377 Chronological Index to Working Notes / 279 Editor's Foreword How eve r e x p e c t e d it may sometimes be, the death of a relative or a friend opens an abyss before us. -
Professor Anthony Steinbock's CV
Anthony J. Steinbock Department of Philosophy Stony Brook University Stony Brook, NY 11794 Office: (631) 632-7570 Email: [email protected] ACADEMIC APPOINTMENTS: ñ Stony Brook University, Professor of Philosophy, Director, Phenomenology Research Center, fall, 2019 - present ñ Southern Illinois University Carbondale, Interim Chair, Dept. of Philosophy (2017-present) ñ 1999 – Present Southern Illinois University Carbondale, Professor with Tenure, Department of Philosophy. Graduate Faculty ñ 1995 – 99 Southern Illinois University Carbondale, Associate Professor, Department of Philosophy. Graduate Faculty ñ 1994 – 95 University of New Hampshire, Visiting Assistant Professor, Department of Philosophy ñ 1992 – 94 State University of New York at Stony Brook, Lecturer, Department of Philosophy HONORARY APPOINTMENT • Honorary Professor of Australian Catholic University 2013 – present DIRECTOR: Phenomenology Research Center (PRC): Stony Brook University 2019- present Phenomenology Research Center (PRC): SIU Carbondale 2009—2019 VISITING PROFESSOR: ñ November, 2018 Liu Boming Lectures: “Key Insights in the History of Phenomenology: the Other,” Department of Philosophy, Nanjing University, Nanjing, Jiangsu Province, P. R. China ñ March 12- May 15, 2015 Université Bordeaux Montaigne, “La phénoménologie des émotions,” Bordeaux, France ñ March 21- March 27, 2012 Trnava University, Department of Philosophy, “The Moral Emotions,” Trnava, Slovakia ñ March 1- March 25, 2010 Center for Subjectivity Research, University of Copenhagen, Copenhagen, Denmark ñ March 5 – April 2, 2008 Center for Subjectivity Research, University of Copenhagen, Copenhagen, Denmark 1 EDUCATION: ñ 1985 – 1993 SUNY AT STONY BROOK, Stony Brook, New York, Ph.D. Philosophy (1993) ñ 1989 – 1990 L’ECOLE DES HAUTES ETUDES EN SCIENCES SOCIALES, Paris, France ñ 1987 – 1989 RUHR-UNIVERSITÄT BOCHUM, Bochum, Germany ñ 1981 – 1983 DEPAUL UNIVERSITY, Chicago, Illinois, M.A. -
TIME, PHILOSOPHY, and CHRONOPATHOLOGIES Jack Reynolds
PARRHESIA NUMBER 15 • 2012 • 64-80 TIME, PHILOSOPHY, AND CHRONOPATHOLOGIES Jack Reynolds This essay is an elaboration on some central themes and arguments from my recent book, Chronopathologies: Time and Politics in Deleuze, Derrida, Phenomenology and Analytic Philosophy (Rowman and Littlefield 2012). There is hence an element of generality to this essay that the book itself is better able to justify. But a short programmatic piece has its own virtues, especially for those of us who are time poor (which is pretty much everyone in contemporary academia). Moreover, it adds a dimension to the above book by more explicitly situating it in relation to what is an emerging view in some recent scholarship (such as John McCumber, Len Lawlor, David Hoy, and before this Liz Grosz) that time is central to the identity of continental philosophy, as well as considering some of the work that in different ways contests this kind of interpretation of the identity of continental philosophy (e.g. Simon Glendinning, and, tacitly, Paul Redding). In continuing to side with the former over the latter, I will also develop my argument that time is one of the most significant factors in the divided house that I think contemporary philosophy remains, and I conclude by offering a series of negative prescriptions regarding how we might better avoid particular chronopathologies, or time-sicknesses, that are endemic to these philosophical trajectories, and that are also present (to greater and lesser degrees) in the majority of individual philosophers standardly labeled analytic and continental. To the extent that such sicknesses are at least partly inevitable, akin to a transcendental illusion, this paper consists in a call to be more attentive to this tendency, and to the methodological, metaphilosophical, and ethico-political consequences that follow from them. -
A Forum on Jacques Derrida's Specters of Marx After 25 Years
Contexto Internacional vol. 41(3) Sep/Dec 2019 http://dx.doi.org/10.1590/S0102-8529.2019410300007 The Political Import of Deconstruction—Derrida’s Limits?: Zehfuss, Vázquez-Arroyo, Bulley & Sokhi- A Forum on Jacques Derrida’s -Bulley Specters of Marx after 25 Years, Part I Maja Zehfuss* Antonio Y. Vázquez-Arroyo** Dan Bulley*** Bal Sokhi-Bulley**** Abstract: Jacques Derrida delivered the basis of The Specters of Marx: The State of the Debt, the Work of Mourning, & the New International as a plenary address at the conference ‘Whither Marxism?’ hosted by the University of California, Riverside, in 1993. The longer book version was published in French the same year and appeared in English and Portuguese the following year. In the decade after the publication of Specters, Derrida’s analyses provoked a large critical literature and invited both consternation and celebration by figures such as Antonio Negri, Wendy Brown and Frederic Jame- son. This forum seeks to stimulate new reflections on Derrida, deconstruction and Specters of Marx by considering how the futures past announced by the book have fared after an eventful quarter century. Maja Zehfuss, Antonio Vázquez-Arroyo and Dan Bulley and Bal Sokhi-Bulley offer sharp, occasionally exasperated, meditations on the political import of deconstruction and the limits of Derrida’s diagnoses in Specters of Marx but also identify possible paths forward for a global politics taking inspiration in Derrida’s work of the 1990s. Keywords: Derrida, Jacques; deconstruction; global politics; immigration; citizenship; ethics; friendship. * University of Manchester, Manchester, UK; [email protected]. ORCID iD 0000-0003-4651-4229. -
HUSSERVS CRISIS of WESTERN SCIENCE Editor's Preface This
Appendix I ALFRED SCHUTZ HUSSERVS CRISIS OF WESTERN SCIENCE Edited by FRED KERSTEN Editor's Preface This letter of Alfred Schutz to Erlc Voegelin was written between 11 November and 13 December, 1943. It contains an extensive reply to a sweeping critique of Husserl's Die Krisis der europl1ischen WlSsenschaften und die transzend entale Phllnomenologie1 which his friend Erlc Voegelin had developed in a letter to him. Voegelin had found merit in some of Husserl's lines of thought but on the whole rejected them as much in their references to historlcal trends in European philosophy, which he showed to be arbitrarily selective and hence at variance with historio graphical facts and objectivity, as in their philosophical inferlority because they were merely epistemological under takings and as such did not reach the level of genuine philosophizing (i.e., they did not constitute a metaphysics). Schutz's defense of Husserl followed two lines of thought: First, that Voegelin misunderstood the whole philosophical intent of Husserl when he considered his interest in past philosophers as serving historiographical interests instead of interest in the problems they had posed; and, second, even if the whole philosophy of Husserl could be subsumed under the heading of epistemology, it would still maintain its high philosophical respectability. At the very end of the letter Schutz spoke of the possibility of continuing this defense of Husserl's way of philosophizing in a further letter. However, no evidence has surfaced to indicate that he found the time to continue his attempt at vindicating Husserl's philosophical dignity. 1 Edmund Husserl, Philosophia, 1936.