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Ezra 5-6 Study Guide
Small Group Study Lakeview Community Church (Ezra 1–6) (Week of: 2/12/12) Study Guide: Ezra 1–6 Start Talking… 1. Quick—don’t think about this too long—Chinese food, Mexican food, Italian food, or American cuisine (burgers, fries, apple pies, American flags, etc.)? Be ready to defend your answer against a hostile crowd who disagrees with you! Reflect Back… 2. What was “the takeaway” (the most important point) from Sunday’s sermon and/or the sermon text, in your opinion? 3. What insight from Sunday’s sermon (or the study guide) did you find most helpful, or eye- opening, or troubling (pick any or all of the above)? [Note: also use this space to record your questions from the sermon or the remainder of the study guide] The Take Away(s)… 4. Have you ever gone through a time in your life when God seemed distant or silent? [Or, are you going through it now?] What was it like, and what was it like when God “showed up” again? 5. Think of one key concept, idea, or lesson, that stood out to you, either from the sermon or the study guide. How is God speaking to you through this passage? Write out one S.M.A.R.T. (specific, measurable, achievable, relevant and time-specific) goal that will put you in a better position to align your life with that lesson. Share this lesson and your S.M.A.R.T. goal with your small group and end with prayer for each other directed along these lines. -
2. Ezra 1-6.Indd
EZRA 1-6 THE EXILES RETURN 21 Cyrus’s edict 1In the first year of King Cyrus of Persia, in Cyrus became king of Anshan in order that the word of YHWH by the mouth 559. After defeating Astyarges of Jeremiah might be accomplished, YHWH of Media and capturing Sardis in stirred up the spirit of King Cyrus of Per- Asia Minor, he entered Babylon sia so that he sent a herald throughout all in triumph in 539. his kingdom, and also in a written edict 2 The author sees the working of declared: “Thus says King Cyrus of Persia: YHWH in the rebuilding of the YHWH, the God of heaven, has given me temple, which was destroyed in all the kingdoms of the earth, and he has 586 and re-consecrated in 516. He charged me to build him a house at Jerusa- 3 links this with the seventy years lem in Judah. Any of those among you who prophesied by Jeremiah (verse are of his people – may their God be with 1; see Jeremiah 29:10). He por- them! – are now permitted to go up to Je- trays Cyrus as being directed by rusalem in Judah, and rebuild the house of YHWH. We are reminded of the YHWH, the God of Israel. He is the God who 4 authors of the Isaiah scroll who is in Jerusalem. Let all survivors, in whatev- saw Cyrus as YHWH’s messiah er place they reside, be assisted by the peo- (see Isaiah 45:1, 13). ple of their place with silver and gold, with goods and with animals, besides freewill of- The Chronicler chose to conclude ferings for the house of God in Jerusalem.” his re-writing of the story of the 5 kings of Judah by quoting from The heads of the families of Judah and Ezra 1:1-3 (see 2Chronicles Benjamin, and the priests and the Levites 36:22-23). -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray That God
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray that God would open your mind and heart to understand and be transformed by His Word. Read Ezra 5:1-6:12 two times. As you read, circle God’s name. Remember at the end of Ezra 4, because of the opposition the people were facing, the work on the house of the Lord stopped. Ezra 4 ends in despair and defeat—it seems that God and His people have lost. In Ezra 5, what do Zerubbabel and Jeshua do? Verse 1 makes a connection to 2 prophets of that time. What did Haggai and Zechariah prophesy? See Haggai 1:1,7-8 and Zechariah 1:1-3. The people of God meet some opposition again from Tattenai and Shethar-bozenai, two local leaders. This opposition does not seem to be as harsh, but they are questioned about what they are doing in Jerusalem in Ezra 5:3-4. This time the work on the temple does not stop. According to the passage, why does the work continue? (vs. 5) The questioners, Tattenai and Shethar-bozenai write a letter to King Daruis to inform him of what is going on. They tell him that they have questioned the people, and they tell him the people’s response. What was the people’s response to their questioning (Ezra 5:11-17)? King Darius receives this letter and launches an investigation of his own. What is his response (Ezra 6:6-12)? What significance in there in King Darius’s words, especially in Ezra 6:12? Why would Darius, a king who probably did not know God, respond this way (think back to King Cyrus in Chapter 1)? We noticed in Ezra 1 (and in Exodus 12:31) that God freed His people for a specific purpose. -
A New English Translation of the Septuagint. 15 1 Esdras
15-1Es-NETS-4.qxd 11/10/2009 10:26 PM Page 392 1 ESDRAS TO THE READER EDITION OF THE GREEK TEXT The NETS translation of 1 Esdras is based on the standard critical edition prepared by Robert Hanhart (Septuaginta: Vetus Testamentum Graecum Auctoritate Academiae Scientiarum Gottingensis editum VIII.1: Es- drae liber I [Göttingen: Vandenhoeck & Ruprecht, 1974]). OVERVIEW OF THE BOOK This book is known as Esdras A / in the Greek tradition and 1 Esdras in English translations. 1 Esdras and 2 Esdras (Esdras B /) are one pair of double traditions found in Septuagint collections (see as well the double traditions of Daniel and Esther). They represent material from the Hebrew-Aramaic 2 Chronicles (2 Supplements), Ezra (2 Esdras 1–10), and Nehemiah (2 Esdras 11–23); in addition, in 1 Esdras there is a story of three youths who served as bodyguards for King Darius of Persia. The general relationship of content among the various versions is as follows: 1 Esdras Chr-Ezra-Neh (NRSV) (Suppl–2 Esd [NETS]) 1.1–55 2 Chr (2 Suppl) 35.1–36.21 2.1–5 Ezra 1.1–3 // 2 Chr (2 Suppl) 36.22–23 2.6–14 Ezra 1.4–11 2.15–25 4.6–24 3.1–5.6 – 5.7–45 2.1–70 // Neh 7.7–73 (2 Esd 17.7–73) 5.46–70 3.1–4.5 6.1–9.36 5.1–10.44 9.37–55 Neh 7.73–8.12 (2 Esd 17.73–18.12) The relationship of this Greek book to the Hebrew-Aramaic biblical tradition, from a source-critical point of view, is unclear. -
Rebuilding the Temple
Ezra and Haggai Rebuilding the Temple i IN AND OUT® EZRA and HAGGAI REBUILDING THE TEMPLE ISBN: 978-1-62119-869-7 © 2019 Precept Ministries International. All rights reserved. This material is published by and is the sole property of Precept Ministries International of Chattanooga, Tennessee. No part of this publication may be reproduced, translated, or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher. Precept, Precept Ministries International, Precept Ministries International The Inductive Bible Study People, the Plumb Bob design, Precept Upon Precept, In & Out, Sweeter than Chocolate!, Cookies on the Lower Shelf, Precepts For Life, Precepts From God’s Word and Transform Student Ministries are trademarks of Precept Ministries International. Unless otherwise noted, all Scripture quotations are from the New American Standard Bible, ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.lockman.org 1st edition Printed in the United States of America ii CONTENTS PAGE LESSONS 1 LESSON ONE: Does God Keep His Promises? 9 LESSON TWO: When the Enemy Comes 17 LESSON THREE: The Word of the LORD Came by Haggai 25 LESSON FOUR: The Hand of the LORD 31 LESSON FIVE: “I sat appalled. .” APPENDIX 38 Explanations of the New American Standard Bible Text Format 39 Ezra Observation Worksheets 71 Ezra at a Glance 73 The Times of Ezra, Nehemiah, and Esther 75 Haggai Observation Worksheets 79 Haggai at a Glance 82 The Feasts of Israel 85 Map iii iv Precept Ministries International Ezra and Haggai P.O. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
The Chapters of Ezra
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Ezra Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Ezra" (2018). An Alliterated Outline for the Chapters of the Bible. 36. https://digitalcommons.liberty.edu/outline_chapters_bible/36 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Ezra SECTION OUTLINE ONE (EZRA 1-3) King Cyrus of Persia decrees that the Jews may return and rebuild the Temple. The return of the first group of the exiles is recorded. The offering of sacrifices is resumed, and the rebuilding of the Temple is begun. I. THE DECREE (1:1-4) A. The prophecy (1:1): King Cyrus of Persia issues a decree that fulfills a prophecy made by Jeremiah many years earlier. B. The proclamation (1:2-4): Cyrus's decree allows all the Jews in the Persian Empire to return to Jerusalem and rebuild their Temple. II. THE DONATIONS (1:6-11; 2:68-70) A. Gifts from neighbors (1:6): Many people, probably Jews choosing to stay in Babylon, give the returning Jews gold, silver, and supplies for the journey. -
Ezra Commentaries
Ezra Commentaries 2 CHRONICLES NEHEMIAH Ezra Reads the Law to the People by Gustave Doré Click charts to enlarge Charts from Jensen's Survey of the NT - used by permission Introduction and Chart of Ezra - Swindoll The Persian Empire at the Time of Ezra c. 458 B.C. During the time of Ezra the Persian Empire had reached its greatest extent, engulfing nearly the entire Near East. In 539 B.C. the Persians under Cyrus the Great defeated the Babylonians and absorbed their territory into the empire, including the lands of Israel and Judah (known as Beyond the River). The next year Cyrus allowed the people of Judah to return home under the leadership of Zerubbabel and rebuild the temple of the Lord. Later, around 458 B.C., another group of Judean exiles returned under Ezra’s leadership. (ESV.org) Kings of Persia Mentioned in Ezra–Nehemiah Cyrus 539–530 B.C. Darius I 522–486 Xerxes (Ahasuerus) 485–464 Artaxerxes I 464–423 EZRA RESOURCES Esther Commentary, Sermon, Illustration, Devotional CHRONOLOGICAL RELATIONSHIP OF EZRA-NEHEMIAH-ESTHER 538-515BC 483-473BC 457BC 444-425BC Ezra 1-6 Book of Esther Ezra 7-10 Book of Nehemiah 13 Year Second Return First Return Third Return 58 Year of Jews from Gap of Jews from of Jews from Gap Babylonian Babylonian Exile Babylonian Exile Exile EZRA: RESTORATION AND REFORM Restoration of the Temple Reform of the People Under Zerubbabel Under Ezra First Return Construction of Second Return Restoration To Jerusalem The Temple to Jerusalem of the People Ezra 1:1-Ezra 2:70 Ezra 3:1-Ezra 6:22 Ezra 7:1-8:36 Ezra 9:1-Ezra 10:44 First Return Second Return of 49, 897 of 1754 22 Years 1 Year (538-516BC) (458-457BC) Key Passages: Ezra 1:3, Ezra 2:2, Ezra 6:21, 22, Ezra 7:10 Key Words: Went up (Ezra 1:11, 7:1, 6, 7, 8:1), Jerusalem (48x), Decree (17x), House of the LORD (Ezra 1:3, 5, 7, 2:68, 3:8, 11, 7:27, 8:29), Law (...of the LORD, ...of Moses, ...of God) (Ezra 3:2, 7:6, 10, 12, 14, 21, 26, 10:3) CHRONOLOGY OF EZRA Cyrus king of Persia captures Babylon 539 B.C. -
Returned Home God Keeps His Promises
THE EXILES RETURNED HOME GOD KEEPS HIS PROMISES. LOOK CLOSELY When the Israelites returned to Jerusalem, they rebuilt the foundation of the temple. Look closely at the picture of the people gathering building supplies and cross out the five things that do not belong in the picture. CYRUS CYLINDER This might look like a strange ear of corn, but it is actually a document. This document is known as the CYRUS CYLINDER. It was issued by Cyrus the Great in the year 539 BC. CHECK OUT THIS TINY COPY OF A PART OF THE CYRUS CYLINDER. IT IS ABOUT 1 BY 1 1/2 INCHES WIDE. The CUNEIFORM SCRIPT carved into this clay cylinder tells of Cyrus’ deeds in Babylon. It also describes how BIBLE PASSAGE: EZRA 1; 3 he allowed captured people to return to their homes and rebuild their temples. The BOOK OF EZRA mentions Cyrus issuing a decree allowing the Israelites to return MEMORY VERSE: home with their temple treasures. EZRA 3:11A 4 © 2020 LifeWay etb_younger_explorer_guide_sum20.indd 4 12/13/19 1:00 PM GOD KEEPS HIS PROMISES. ALL ABOUT CEDAR It was time for the Israelites to build a new temple. The people gave money, food, drinks, and oil in exchange for cedar wood to build the temple’s foundation. But what’s so great about cedar, anyway? • CEDAR TREES CAN GROW TO BE UP TO 200 FEET TALL • CEDAR TREES CAN SURVIVE FOR 300 YEARS IN THE WILD • CEDAR WOOD IS NATURALLY RESISTANT TO WATER, BUGS, AND DECAY • AS OF 2019, CEDAR WOOD COSTS TWICE AS MUCH AS OTHER LUMBER • ANCIENT EGYPTIANS USED CEDAR OIL DURING THE MUMMIFICATION PROCESS WHAT IS THE FESTIVAL OF BOOTHS? After the Israelites returned home, their leaders led them to worship God. -
PDF of Volume 27
I<ItItJl"" BULLETIN SUBSCRIPTION / IOSCS MEMBERSHIP Send name, address, and U.S. $10 to: Dr. Peter Rint, IOSCS Treasurer Southwestern College 2625 E. Cactus Road Phoenix, Arizona 85032 U.S.A. In the Netherlands, send subscription price to: BULLETIN OF THE INTERNATIONAL ORGANIZATION Dr. Arie van der Kooij FOR SEPTUAGINT AND COGNATE STUDIES Faculteit dec Godgeleerdheid Volume 27 Fall, 1994 Rijksuniversiteit te Leiden Postbus 9515, 2300 RA l..eiden Minutes of the IOSCS Meeting, Washington, D. C. 1 The Netherlands Treasurer's Report 4 Payment by Giro account 742325 News and Notes 5 In Canada. send subscription price to: Record of Work Published or in Progress 19 Dr. Robert Hiebert Cultic Vocabulary in the Septuagint 21 Gary Alan Chamberlain Ontario Bible College 25 Ballyconnor Court The Septuagint Translation of the Book of Joshua (Abstract) 29 Lea Mazor Willowdale, Ontario M2M 4B3 Canada The Variation Between BAI8AEEM and BH9AEEM 39 Saul Levin Copyright © 1994 by the International Organization for Septuagint and Cognate Studies BULL ETIN loses M INUTES OF THE l ose s MEETING Published Annually Each Fall by 20 November, 1993-WasbingtoD, D. C. THE INTERNATIONAL ORGANIZATION FOR SEPTUAGINT AND COGNATE STUDIES Programme OFFICERS AND EXECUTIVE COMMITTEE Dean O. Wenthe, Concordia Theological Seminary "The Old Greek of P resident Honorary Presidents Daniel 4: Evidence for Multiple Semitic Editions in the Danielic Leonard Greenspoon John Wm Wevers Corpus" Religion Deparlmcnt Albert Piewrsma Nechama Leiter, Hebrew University of Jerusalem, "Abbreviations of the Clemson University Dept. Near HaSle.m Studies Lord's NameT' Clemson, South Carolina University of Toronto 29634-1508 U.S.A Toronto, MSS l Al Canada Frank Polak, Tel Aviv University, "The Minuses of the LXX in Jeremiah: A General Overview" Jm lll~ diatt! Past Prf)sidefll Vice Presidefll Peter W. -
2 Chroncles 21-Ezra 6
II Chronicles 21-Ezra 6 May 4: II Chronicles 21-23; Psalm 119:121-128 (Ayin) 1. In spite of Jehoram’s evil reign, why does God not destroy his dynasty, according to 21:7? On what basis does God preserve and save us, even when we sin? 2. Who orchestrated the judgment of Ahaziah? Why? 3. Psalm 119: There are only two verses in the entire Psalm that do not include a reference to God’s Word. One of them is in this section. Which verse is it? May 5: II Chronicles 24-26; Psalm 119:129-136 1. In 24:20-22, we learn of Joash’s tragic end. How did he go from obeying God to murdering God’s prophet? 2. Uzziah is yet another king who began well but ended poorly. What was his downfall in 26:16? How does God deal with his sin? May 6: II Chronicles 27-29; Psalm 119:137-144 1. How did Ahaz respond in distress (28:22)? Why do some people turn to God in distress and others turn away from Him? Why did Ahaz turn to the gods of Damascus (28:23)? 2. The removal of Judah’s horrific sin required cleansing (29:11-19) and atonement (29:21-24). Is it possible that a single sacrifice could deal with Judah’s sin? What do you think this sacrifice is ultimately pointing to? May 7: II Chronicles 30-32; Psalm 119:145-152 1. Why is the celebration of the Passover connected with revival (chapter 30; cf. 35:1-19)? What does the Passover point back to? Point forward to? 2.