SACU China Eye Issue 62 Summer 2019
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Carroll 2018 [Dao]
1 This is a post-peer-review, pre-copyedit version of an article published in Dao: A Journal of Comparative Philosophy, December 2018, 17/4, 527–545. The final authenticated version is available online at: https://doi.org/ 10.1007/s11712-018-9627-5. This article may be used for non-commercial purposes in accordance with Springer Terms and Conditions for Self-Archiving. “Wittgenstein and the Xunzi on the Clarification of Language”1 Thomas D. Carroll Senior Lecturer, General Education The Chinese University of Hong Kong, Shenzhen 2001 Longxiang Avenue, Longgang District Shenzhen, China 518172 Email: [email protected] ORCID: 0000-0003-2890-9323 Abstract: Broadly speaking, language is part of a social activity in both Wittgenstein and Xunzi 荀⼦, and for both clarification of language is central to their philosophical projects; the goal of this article is to explore the extent of resonance and discord that may be found when comparing these two philosophers. While for Xunzi, the rectification of names (zhengming 正名) is anchored in a regard for establishing, propagating, and/or restoring a harmonious social system, perspicuity is for Wittgenstein represented as a philosophical end in itself. The article ventures study in particular the themes of perspicuity and aspect-perception in Wittgenstein together with the topics of correcting names and the cultivation of the heart-mind (xin ⼼) in the Xunzi. The 1 A previous version of this article was read at the 2015 meeting of the International Society for Chinese Philosophy in Hong Kong. I am thankful to attendees for questions that have helped improve my thinking with respect to these philosophical traditions. -
The Chinese Civil War (1927–37 and 1946–49)
13 CIVIL WAR CASE STUDY 2: THE CHINESE CIVIL WAR (1927–37 AND 1946–49) As you read this chapter you need to focus on the following essay questions: • Analyze the causes of the Chinese Civil War. • To what extent was the communist victory in China due to the use of guerrilla warfare? • In what ways was the Chinese Civil War a revolutionary war? For the first half of the 20th century, China faced political chaos. Following a revolution in 1911, which overthrew the Manchu dynasty, the new Republic failed to take hold and China continued to be exploited by foreign powers, lacking any strong central government. The Chinese Civil War was an attempt by two ideologically opposed forces – the nationalists and the communists – to see who would ultimately be able to restore order and regain central control over China. The struggle between these two forces, which officially started in 1927, was interrupted by the outbreak of the Sino-Japanese war in 1937, but started again in 1946 once the war with Japan was over. The results of this war were to have a major effect not just on China itself, but also on the international stage. Mao Zedong, the communist Timeline of events – 1911–27 victor of the Chinese Civil War. 1911 Double Tenth Revolution and establishment of the Chinese Republic 1912 Dr Sun Yixian becomes Provisional President of the Republic. Guomindang (GMD) formed and wins majority in parliament. Sun resigns and Yuan Shikai declared provisional president 1915 Japan’s Twenty-One Demands. Yuan attempts to become Emperor 1916 Yuan dies/warlord era begins 1917 Sun attempts to set up republic in Guangzhou. -
A New Examination of Confucius' Rectification of Names
Journal of chinese humanities � (���6) �47-�7� brill.com/joch A New Examination of Confucius’ Rectification of Names Cao Feng (曹峰) Professor of Philosophy, Renmin University, China [email protected] Translated by Brook Hefright Abstract Confucius’ explanation of the “rectification of names” is not necessarily related to the theories of “social status” and “names and actuality.” The reason scholars have inter- preted the rectification of names in the Analects in so many different ways is, to a large degree, due to assumptions about Confucius’ thinking by his successors, and based on the views on rectification of names among later generations. In the course of the devel- opment of thinking about names, scholars have augmented Confucius’ own explana- tion, gradually fleshing it out from an empty shell into a substantial edifice. The original meaning may have been very simple: Confucius did not wish to establish a standard system of names. Rather, he was simply the first person in history to realize the impor- tance of language in politics. As a politician, Confucius noticed and foresaw the influ- ence that the indeterminacy, ambiguity, and arbitrariness of names could have on politics. He discerned the political consequences when language could not accurately express meaning or when there was no way for people to accurately perceive it. He also recognized how names, as a way of clarifying right and wrong and establishing norms, could have a great effect on a society’s politics. Although Confucius noted that disunity in speech could lead to disunity in politics, he did not propose a solution. -
The Virtuous One
The Virtuous One Like hundreds of other missionaries, weather, preaching to commuters Gladys Aylward went to China with scurrying past London’s Hyde Park nothing but faith and courage. They Corner toward the underground. were all she ever needed. The long‐awaited day finally arrived in By: ELAINE WHITFIELD SHARP October 1930. With her ticket and Bible Gladys Aylward’s report card from the in hand and two traveler’s checks sewn mission training school in London was inside her corset, Gladys set out to join far from impressive. She had failed Jeannie Lawson, a 70‐year‐old self‐ theology and couldn’t speak any supporting missionary in central China. Chinese. Yet as she trudged along Gladys’s proposal that she be the London’s streets to return to her former elderly woman’s assistant had been occupation as a parlor maid, Gladys was warmly welcomed. Gladys arrived in the certain God was calling her, as he had small town of Yangcheng in the Shansi called hundreds of Western Province to find Jeannie bustling about a missionaries since the early 1800’s, to dilapidated inn she’d just rented on an evangelize in China. If no missionary ancient mule‐train trade route. society would back her, then Gladys resolved that she must trust God and go alone. “Got it cheap ‘cause the locals say it’s haunted,” Jeannie explained to Gladys The Roaring Twenties were in full swing. in her Scottish lilt. “We’ll fix it up, open World War I was a distant memory, and an inn, and tell the muleteers Bible London society celebrated its every stories at night. -
Xin : Being Trustworthy
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. Xin : being trustworthy Sung, Winnie 2020 Sung, W. (2020). Xin : being trustworthy. International Philosophical Quarterly, 60(3), 271‑286. doi:10.5840/ipq2020715151 https://hdl.handle.net/10356/144891 https://doi.org/10.5840/ipq2020715151 © 2020 Foundation for International Philosophical Exchange. All rights reserved. This paper was published in International Philosophical Quarterly and is made available with permission of Foundation for International Philosophical Exchange. Downloaded on 26 Sep 2021 06:06:43 SGT Xin: Being Trustworthy Abstract This essay analyses the Confucian conception of xin 信, an attribute that broadly resembles what we would ordinarily call trustworthiness. More specifically, it focuses on providing an analysis of the psychology of someone who is xin and highlighting a feature of the Confucian conception of trustworthiness, namely, the trustworthy has to ensure that there is a match between her self-presentation and the way she is. My goal is not to argue against any of the existing accounts of trustworthiness, but to draw on Confucian insights to shed light on features of trustworthiness that are overlooked in current discussions. I hope to show that the Confucian conception of trustworthiness emphasises more on how the trustworthy actively tries to make sure another’s dependency on her is not unwarranted, rather than how the trustworthy responds to the trustor. 1. Introduction So long as we are socially situated, we cannot avoid interacting with other people in some ways, even if these interactions are not the deep and meaningful kind. -
Missions and Film Jamie S
Missions and Film Jamie S. Scott e are all familiar with the phenomenon of the “Jesus” city children like the film’s abused New York newsboy, Little Wfilm, but various kinds of movies—some adapted from Joe. In Susan Rocks the Boat (1916; dir. Paul Powell) a society girl literature or life, some original in conception—have portrayed a discovers meaning in life after founding the Joan of Arc Mission, variety of Christian missions and missionaries. If “Jesus” films while a disgraced seminarian finds redemption serving in an give us different readings of the kerygmatic paradox of divine urban mission in The Waifs (1916; dir. Scott Sidney). New York’s incarnation, pictures about missions and missionaries explore the East Side mission anchors tales of betrayal and fidelity inTo Him entirely human question: Who is or is not the model Christian? That Hath (1918; dir. Oscar Apfel), and bankrolling a mission Silent movies featured various forms of evangelism, usually rekindles a wealthy couple’s weary marriage in Playthings of Pas- Protestant. The trope of evangelism continued in big-screen and sion (1919; dir. Wallace Worsley). Luckless lovers from different later made-for-television “talkies,” social strata find a fresh start together including musicals. Biographical at the End of the Trail mission in pictures and documentaries have Virtuous Sinners (1919; dir. Emmett depicted evangelists in feature films J. Flynn), and a Salvation Army mis- and television productions, and sion worker in New York’s Bowery recent years have seen the burgeon- district reconciles with the son of the ing of Christian cinema as a distinct wealthy businessman who stole her genre. -
Gladys Aylward Story Leader's Guide
Leader’s Guide for the DVD, The Torchlighters: The Gladys Aylward Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The Gladys Aylward Story . 4 Teaching Plan for The Gladys Aylward Story . 5 Session 1 - A Different Land . 6 Session 2 - The Small Woman with a Big God . 7-8 Session 3 - Faith in the Journey . 9 Session 4 - The Power of Prayer . 10 Special Project - Beautiful Feet . 11 Letter to Parents . 12 Key People in Gladys Aylward’s Life . 13-14 The 20th Century World of Gladys Aylward . 15 Chronology of Gladys Aylward’s Story . 16-17 Additional Materials . 18 The Torchlighters, an Ongoing Series . 19 Answer Key for Select Student Pages . 20 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide for the DVD, The Torchlighters: The Gladys Aylward Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities, to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
China's De-Extremization of Uyghurs in Xinjiang
PATRIK MEYER CHINA’S DE-EXTREMIZATION OF UYGHURS IN XINJIANG JUNE 2016 About the Author About New America Patrik Meyer is a fellow with New New America is committed to renewing American politics, America’s International Security program. prosperity, and purpose in the Digital Age. We generate big He has eclectic personal, academic, and ideas, bridge the gap between technology and policy, and professional backgrounds, which inform curate broad public conversation. We combine the best of his multidisciplinary research and narrow a policy research institute, technology laboratory, public the gap between theory and practice in his work. He forum, media platform, and a venture capital fund for earned his PhD in politics and international studies from ideas. We are a distinctive community of thinkers, writers, the University of Cambridge, working with Chinese researchers, technologists, and community activists who scholars to provide better understanding of the conflicts believe deeply in the possibility of American renewal. in Xinjiang, China, that fuel tensions between the Uyghurs and the Chinese government. He also holds an M.P.A. in Find out more at newamerica.org/our-story. development from Harvard Kennedy School, an M.S. in structural dynamics from the Massachusetts Institute of Technology, and a B.S. in civil engineering from the About the International Security Program University of California, Berkeley. New America’s International Security program aims to Before commencing his academic studies, Patrik provide evidence-based analysis of some of the thorniest spent twenty years traveling the world, mainly through questions facing American policymakers and the public. the Middle East, North Africa, and Asia, where he was The program is largely focused on South Asia and the deeply involved in Islamic and Chinese studies. -
Mohist Theoretic System: the Rivalry Theory of Confucianism and Interconnections with the Universal Values and Global Sustainability
Cultural and Religious Studies, March 2020, Vol. 8, No. 3, 178-186 doi: 10.17265/2328-2177/2020.03.006 D DAVID PUBLISHING Mohist Theoretic System: The Rivalry Theory of Confucianism and Interconnections With the Universal Values and Global Sustainability SONG Jinzhou East China Normal University, Shanghai, China Mohism was established in the Warring State period for two centuries and half. It is the third biggest schools following Confucianism and Daoism. Mozi (468 B.C.-376 B.C.) was the first major intellectual rivalry to Confucianism and he was taken as the second biggest philosophy in his times. However, Mohism is seldom studied during more than 2,000 years from Han dynasty to the middle Qing dynasty due to his opposition claims to the dominant Confucian ideology. In this article, the author tries to illustrate the three potential functions of Mohism: First, the critical/revision function of dominant Confucianism ethics which has DNA functions of Chinese culture even in current China; second, the interconnections with the universal values of the world; third, the biological constructive function for global sustainability. Mohist had the fame of one of two well-known philosophers of his times, Confucian and Mohist. His ideas had a decisive influence upon the early Chinese thinkers while his visions of meritocracy and the public good helps shape the political philosophies and policy decisions till Qin and Han (202 B.C.-220 C.E.) dynasties. Sun Yet-sen (1902) adopted Mohist concepts “to take the world as one community” (tian xia wei gong) as the rationale of his democratic theory and he highly appraised Mohist concepts of equity and “impartial love” (jian ai). -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
Chinese Civil War and Communist Revolution
Teacher Overview Objectives: Chinese Civil War and Communist Revolution NYS Social Studies Framework Alignment: Key Idea Conceptual Understanding Content Specification Objectives 10.7 DECOLONIZATION AND 10.7d Nationalism in China influenced Students will trace the Chinese Civil 1. Explain what led to the overthrow NATIONALISM (1900–2000): the removal of the imperial regime, War, including the role of warlords, of the Qing and the start of the Nationalism and decolonization led to numerous conflicts, and nationalists, communists, and the Chinese Civil War. movements employed a variety of resulted in the formation of the world wars that resulted in the methods, including nonviolent communist People’s Republic of division of China into a 2. Explain why the Communists won resistance and armed struggle. China. communist-run People’s Republic of the Chinese Civil War. Tensions and conflicts often China and a nationalist-run Taiwan. continued after independence as new challenges arose. (Standards: 2, 3, 4, 5; Themes: TCC, GEO, SOC, GOV, CIV,) What led to the Chinese Civil War? Objective: Explain what led to the overthrow of the Qing and the start of the Chinese Civil War. Introduction Directions: In the space below, write down what you remember about Chinese history in the 19th and early 20th centuries. Use the terms below to help you recall the events during that time. imperialism Opium War Treaty of Nanjing unequal treaties Boxer Rebellion Spheres of Influence 1 Historical Context: The Fall of the Qing Dynasty and Start of the Chinese Civil War In 1912, the Qing Dynasty, founded in 1644, was overthrown, ending thousands of years of dynastic rule in China. -
Prayer Manual Like Wells
“On the 125th anniversary of the departure of the Cambridge Seven MISSION for China, this is a devotional prayer guide for a season of prayer for a youth awakening leading to a missions movement.” HerOES The spiritual fathers of the Christian faith are PRAYER MANUAL like wells. As we have failed to draw from their inspiration and example, those wells have become blocked. This guide is designed to reminds us of the mission heroes of this nation, and to help us call upon the Lord to open those wells again. Andrew Taylor has worked with Youth With A Mission for 27 years. For some years he was responsible for YWAM’s Operation Year programme, discipling youth and training leaders. Recently he has been studying leadership and researching discipleship.” Published by Registered Charity No. 264078 M THE ANCIENT WELLS DRAWING INS PIRATION FRO 2010-46 Mission Heroes Cover.ind1 1 23/7/10 10:48:32 MISSION HerOES PRAYER MANUAL DRAWING INSPIRATION FROM THE ANCIENT WELLS Celebrating the 125th anniversary of the departure for China of the Cambridge Seven in 1885 Andrew J. Taylor ‘He will restore the hearts of the fathers to their children’ Malachi 4:6 (NASB) This edition first published in Great Britain by YWAM Publishing Ltd, 2010 Copyright © 2010 YWAM Publishing The moral right of the author has been asserted. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.