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Political Crisis in Rhetorical Exercises of the Early Roman Empire Shunichiro Yoshida the University of Tokyo
ISSN: 2519-1268 Issue 2 (Spring 2017), pp. 39-50 DOI: 10.6667/interface.2.2017.34 Political Crisis in Rhetorical Exercises of the Early Roman Empire SHUNICHIRO YOSHIDA The University of Tokyo Abstract The ancient Romans experienced a great political crisis in the first century B. C. They fought many civil wars, which ended the republic and led to the establishment of the empire. The nature of these civil wars and the new regime was a politically very sensitive question for the next generation and could not be treated in a direct manner. In this paper I shall examine how literature in this age dealt with this sensitive problem. Special attention will be paid on declamations (rhetorical exercises on fictitious themes), which discussed repeatedly themes concerned with political crises such as domestic discord or rule of a tyrant. Keywords: Latin Oratory, Rhetorical Training, Early Roman Empire, Roman Politics © 2017 Shunichiro Yoshida This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. http://interface.ntu.edu.tw/ 39 Political Crisis in Rhetorical Exercises of the Early Roman Empire 1. Politics in Rome in the 1st Century B.C. Rome experienced its greatest political change in the 1st century B.C. Since the latter half of the previous century, its Republican system, which was established in the late 6th century B.C. according to the tradition, proved to contain serious problems. This led to repeated fierce civil wars in Rome. In the middle of the 1st century B.C., Caesar fought against Pompey and other members of the senatorial nobility who tried to defend the traditional system and defeated them completely. -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Personal Names and Denomination of Livonians in Early Written Sources
ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011). -
The Athenian Agora
Excavations of the Athenian Agora Picture Book No. 12 Prepared by Dorothy Burr Thompson Produced by The Stinehour Press, Lunenburg, Vermont American School of Classical Studies at Athens, 1993 ISBN 87661-635-x EXCAVATIONS OF THE ATHENIAN AGORA PICTURE BOOKS I. Pots and Pans of Classical Athens (1959) 2. The Stoa ofAttalos II in Athens (revised 1992) 3. Miniature Sculpturefrom the Athenian Agora (1959) 4. The Athenian Citizen (revised 1987) 5. Ancient Portraitsfrom the Athenian Agora (1963) 6. Amphoras and the Ancient Wine Trade (revised 1979) 7. The Middle Ages in the Athenian Agora (1961) 8. Garden Lore of Ancient Athens (1963) 9. Lampsfrom the Athenian Agora (1964) 10. Inscriptionsfrom the Athenian Agora (1966) I I. Waterworks in the Athenian Agora (1968) 12. An Ancient Shopping Center: The Athenian Agora (revised 1993) I 3. Early Burialsfrom the Agora Cemeteries (I 973) 14. Graffiti in the Athenian Agora (revised 1988) I 5. Greek and Roman Coins in the Athenian Agora (1975) 16. The Athenian Agora: A Short Guide (revised 1986) French, German, and Greek editions 17. Socrates in the Agora (1978) 18. Mediaeval and Modern Coins in the Athenian Agora (1978) 19. Gods and Heroes in the Athenian Agora (1980) 20. Bronzeworkers in the Athenian Agora (1982) 21. Ancient Athenian Building Methods (1984) 22. Birds ofthe Athenian Agora (1985) These booklets are obtainable from the American School of Classical Studies at Athens c/o Institute for Advanced Study, Princeton, N.J. 08540, U.S.A They are also available in the Agora Museum, Stoa of Attalos, Athens Cover: Slaves carrying a Spitted Cake from Market. -
Pre-Islamic Arabia
Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. -
I. Tiny Books, Big Lessons II. Poems to the Proud A. Obadiah's 6Th Century
TBB (Tiny Books of the Bible) #3: Poems to the Proud February 15-16, 2020 Introduction: Often, big things really do come in small packages. When studying Scripture, we tend to focus on its longest books, but the shortest books of the Bible are loaded with important lessons. The fourth and eighth shortest are Obadiah and Nahum, respectively, and both are warnings about pride. 3The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?’ 4Though you soar like the eagle and make your nest among the stars, from there I will bring you down,” declares the Lord... 10Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever. 11On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. 12You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble... 15The day of the Lord is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head. Obadiah 1:3, 10-12, 15 NIV 2The Lord is a jealous and avenging God; the Lord takes vengeance and is filled with wrath. The Lord takes vengeance on his foes and vents his wrath against his enemies. -
“Judaean Exile”?
05 A Schutte hebreo_Antiguo Oriente 25/06/2019 11:32 a.m. Página 147 WHERE THERE ISRAELITES IN “JUDAEAN EXILE”? WOLFGANG SCHÜTTE [email protected] Independent researcher Remscheid, Germany Summary: Where there Israelites in “Judaean Exile”? In historical terms, there is evidence of an early political use of the name “Israel” (14th–9th centuries BC) and a much later religious use of it (3rd/2nd centuries BC); in the time in between, its predominant designation was “Samaria(ns).” Biblical and non-biblical evidence supports the notion that Israelites/Samarians settled in Judah as refugees after 721 BC, and therefore the impulse for the emergence of biblical Israel can be located in the 8th century BC. The historiography of the Books of Kings should be studied with caution, since its textual history documents quantitative and qualita- tive changes that include the restructuring and deletion of texts. The literary history of the Books of Kings reveals our lack of knowledge over the sources it draws from, when it was composed, and how intensively earlier stages of the Masoretic text were revised. Keywords: Israel – Exile – 1–2Kings – Textual Tradition – Palimpsestus Vindobonensis Resumen: ¿Existieron Israelitas en el “exilio judaita”? En términos históricos, existe evidencia que refiere a un uso político mucho más tem- prano del nombre “Israel” (siglos 14–9 a.C.), mientras que su uso religioso es muy posterior (3/2 siglos a.C.); entre ambos períodos el término que predominaba era el de “Samaritanos”. La evidencia bíblica y no bíblica apoya la noción de que los israe- litas/samaritanos se asentaron en Judá como refugiados posteriormente al año 721 a.C. -
A File in the Online Version of the Kouroo Contexture (Approximately
SETTING THE SCENE FOR THOREAU’S POEM: YET AGAIN WE ATTEMPT TO LIVE AS ADAM 11th Century 1010s 1020s 1030s 1040s 1050s 1060s 1070s 1080s 1090s 12th Century 1110s 1120s 1130s 1140s 1150s 1160s 1170s 1180s 1190s 13th Century 1210s 1220s 1230s 1240s 1250s 1260s 1270s 1280s 1290s 14th Century 1310s 1320s 1330s 1340s 1350s 1360s 1370s 1380s 1390s 15th Century 1410s 1420s 1430s 1440s 1450s 1460s 1470s 1480s 1490s 16th Century 1510s 1520s 1530s 1540s 1550s 1560s 1570s 1580s 1590s 17th Century 1610s 1620s 1630s 1640s 1650s 1660s 1670s 1680s 1690s 18th Century 1710s 1720s 1730s 1740s 1750s 1760s 1770s 1780s 1790s 19th Century 1810s Alas! how little does the memory of these human inhabitants enhance the beauty of the landscape! Again, perhaps, Nature will try, with me for a first settler, and my house raised last spring to be the oldest in the hamlet. To be a Christian is to be Christ- like. VAUDÈS OF LYON 1600 William Gilbert, court physician to Queen Elizabeth, described the earth’s magnetism in DE MAGNETE. Robert Cawdrey’s A TREASURIE OR STORE-HOUSE OF SIMILES. Lord Mountjoy assumed control of Crown forces, garrisoned Ireland, and destroyed food stocks. O’Neill asked for help from Spain. HDT WHAT? INDEX 1600 1600 In about this year Robert Dudley, being interested in stories he had heard about the bottomlessness of Eldon Hole in Derbyshire, thought to test the matter. George Bradley, a serf, was lowered on the end of a lengthy rope. Dudley’s little experiment with another man’s existence did not result in the establishment of the fact that holes in the ground indeed did have bottoms; instead it became itself a source of legend as spinners would elaborate a just-so story according to which serf George was raving mad when hauled back to the surface, with hair turned white, and a few days later would succumb to the shock of it all. -
The Transformation of Middle Eastern Cities in the 12 Century
Stefan Heidemann, Jena University The Transformation of Middle Eastern Cities in the 12th Century: Financing Urban Renewal The scope of the project1 The 12th century was a period of rapid change in the Middle East. It was a time of renewal as well as completion as the cityscapes’ Islamization came to a head. In Syria and Northern Mesopotamia a vast building program finally transformed the late Roman/early Islamic city of the sixth to the tenth centuries⎯followed by almost two centuries of decline⎯to the prosperous medieval city of the twelfth to sixteenth centuries, which can be still seen in the old towns of modern cities in the Middle East. The majority of the urban populations had become Muslim, and, with the appearance of a strong Muslim constituency, the cities became dominated by Islamic buildings and institutions, such as congregational mosques, schools of higher learning (madrasa), convents for mystics (khanqah), and hospitals. The period prior to the Seljuq conquest of Syria in 1087 witnessed urban decline. The beginning of the urban, political and economic renaissance2, and the extensive Zangid3 1 This chapter of my research project ‘the transformation of the Middle Eastern Cities in the 12th Century’ would not have been possible without the stimulating academic environment created by the Aga Khan Program for Islamic Architecture at MIT by invitation of Prof. Nasser Rabbat. Since 2004 this project is supported by the German Research Foundations (DFG) as ‘The New Economic Dynamics in the Zangid and Ayyubid Period’. The extended annotated version of this contribution will appear in Miriam Frenkel and Yaacov Lev (eds.), Charity in the Late Antiquity and Medieval Islam (Abhandlungen für die Kunde des Morgenlandes), Wiesbaden (forthcoming). -
Constructing the Seventh Century
COLLÈGE DE FRANCE – CNRS CENTRE DE RECHERCHE D’HISTOIRE ET CIVILISATION DE BYZANCE TRAVAUX ET MÉMOIRES 17 constructing the seventh century edited by Constantin Zuckerman Ouvrage publié avec le concours de la fondation Ebersolt du Collège de France et de l’université Paris-Sorbonne Association des Amis du Centre d’Histoire et Civilisation de Byzance 52, rue du Cardinal-Lemoine – 75005 Paris 2013 PREFACE by Constantin Zuckerman The title of this volume could be misleading. “Constructing the 7th century” by no means implies an intellectual construction. It should rather recall the image of a construction site with its scaffolding and piles of bricks, and with its plentiful uncovered pits. As on the building site of a medieval cathedral, every worker lays his pavement or polishes up his column knowing that one day a majestic edifice will rise and that it will be as accomplished and solid as is the least element of its structure. The reader can imagine the edifice as he reads through the articles collected under this cover, but in this age when syntheses abound it was not the editor’s aim to develop another one. The contributions to the volume are regrouped in five sections, some more united than the others. The first section is the most tightly knit presenting the results of a collaborative project coordinated by Vincent Déroche. It explores the different versions of a “many shaped” polemical treatise (Dialogica polymorpha antiiudaica) preserved—and edited here—in Greek and Slavonic. Anti-Jewish polemics flourished in the seventh century for a reason. In the centuries-long debate opposing the “New” and the “Old” Israel, the latter’s rejection by God was grounded in an irrefutable empirical proof: God had expelled the “Old” Israel from its promised land and given it to the “New.” In the first half of the seventh century, however, this reasoning was shattered, first by the Persian conquest of the Holy Land, which could be viewed as a passing trial, and then by the Arab conquest, which appeared to last. -
The Migration of Syrian and Palestinian Populations in the 7Th Century: Movement of Individuals and Groups in the Mediterranean
Chapter 10 The Migration of Syrian and Palestinian Populations in the 7th Century: Movement of Individuals and Groups in the Mediterranean Panagiotis Theodoropoulos In 602, the Byzantine emperor Maurice was dethroned and executed in a mili- tary coup, leading to the takeover of Phokas. In response to that, the Sasanian Great King Khosrow ii (590–628), who had been helped by Maurice in 591 to regain his throne from the usurper Bahram, launched a war of retribution against Byzantium. In 604 taking advantage of the revolt of the patrikios Nars- es against Phokas, he captured the city of Dara. By 609, the Persians had com- pleted the conquest of Byzantine Mesopotamia with the capitulation of Edes- sa.1 A year earlier, in 608, the Exarch of Carthage Herakleios the Elder rose in revolt against Phokas. His nephew Niketas campaigned against Egypt while his son, also named Herakleios, led a fleet against Constantinople. Herakleios managed to enter the city and kill Phokas. He was crowned emperor on Octo- ber 5, 610.2 Ironically, three days later on October 8, 610, Antioch, the greatest city of the Orient, surrendered to the Persians who took full advantage of the Byzantine civil strife.3 A week later Apameia, another great city in North Syria, came to terms with the Persians. Emesa fell in 611. Despite two Byzantine counter at- tacks, one led by Niketas in 611 and another led by Herakleios himself in 613, the Persian advance seemed unstoppable. Damascus surrendered in 613 and a year later Caesarea and all other coastal towns of Palestine fell as well.