Raphael's Paintings in French Museums: Some New Results From
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Janson. History of Art. Chapter 16: The
16_CH16_P556-589.qxp 12/10/09 09:16 Page 556 16_CH16_P556-589.qxp 12/10/09 09:16 Page 557 CHAPTER 16 CHAPTER The High Renaissance in Italy, 1495 1520 OOKINGBACKATTHEARTISTSOFTHEFIFTEENTHCENTURY , THE artist and art historian Giorgio Vasari wrote in 1550, Truly great was the advancement conferred on the arts of architecture, painting, and L sculpture by those excellent masters. From Vasari s perspective, the earlier generation had provided the groundwork that enabled sixteenth-century artists to surpass the age of the ancients. Later artists and critics agreed Leonardo, Bramante, Michelangelo, Raphael, Giorgione, and with Vasari s judgment that the artists who worked in the decades Titian were all sought after in early sixteenth-century Italy, and just before and after 1500 attained a perfection in their art worthy the two who lived beyond 1520, Michelangelo and Titian, were of admiration and emulation. internationally celebrated during their lifetimes. This fame was For Vasari, the artists of this generation were paragons of their part of a wholesale change in the status of artists that had been profession. Following Vasari, artists and art teachers of subse- occurring gradually during the course of the fifteenth century and quent centuries have used the works of this 25-year period which gained strength with these artists. Despite the qualities of between 1495 and 1520, known as the High Renaissance, as a their births, or the differences in their styles and personalities, benchmark against which to measure their own. Yet the idea of a these artists were given the respect due to intellectuals and High Renaissance presupposes that it follows something humanists. -
Raffael Santi | Elexikon
eLexikon Bewährtes Wissen in aktueller Form Raffael Santi Internet: https://peter-hug.ch/lexikon/Raffael+Santi MainSeite 63.593 Raffael Santi 3'315 Wörter, 22'357 Zeichen Raffael Santi, auch Rafael, Raphael (ital. Raffaello), irrtümlich Sanzio,ital. Maler, geb. 1483 zu Urbino. Der Geburtstag selbst ist streitig: je nachdem man die vom Kardinal Bembo verfaßte Grabschrift R.s deutet, welche besagt, er sei «an dem Tage, an dem er geboren war, gestorben» («quo die natus est eo esse desiit VIII Id. April MDXX», d. i. 6. April 1520, damals Karfreitag), setzt man den Geburtstag auf den 6. April oder auf den Karfreitag, d. i. 28. März 1483, an. Seine erste künstlerische Unterweisung dankte er dem Vater Giovanni Santi (s. d.), den er jedoch bereits im 12. Jahre verlor, sodann einem unbekannten Meister in Urbino, vielleicht dem Timoteo Viti, mit dem er auch später enge Beziehungen unterhielt. Erst 1499 verließ er die Vaterstadt und trat in die Werkstätte des damals hochberühmten Malers Perugino (s. d.) in Perugia. Das älteste Datum, welches man auf seinen Bildern antrifft, ist das Jahr 1504 (auf dem «Sposalizio», s. unten); doch hat er gewiß schon früher selbständig für Kirchen in Perugia und in Città di Castello gearbeitet. 1504 siedelte Raffael Santi nach Florenz über, wo er die nächsten Jahre mit einigen Unterbrechungen, die ihn nach Perugia und Urbino zurückführten, verweilte. In Florenz war der Einfluß Leonardos und Fra Bartolommeos auf seine künstlerische Vervollkommnung am mächtigsten; von jenem lernte er die korrekte Zeichnung, von diesem den symmetrischen und dabei doch bewegten Aufbau der Figuren. Als abschließendes künstlerisches Resultat seines Aufenthalts in Florenz ist die 1507 für San Fancesco in Perugia gemalte Grablegung zu betrachten (jetzt in der Galerie Borghese zu Rom). -
7 X 11 Long.P65
Cambridge University Press 978-1-107-00119-0 - Classical Myths in Italian Renaissance Painting Luba Freedman Index More information t INDEX Achilles, shield by Hephaistos, 61, 223n23 two versions, Italian and Latin, 223n15 Achilles Tatius on verisimilitude, 94, 98 on grouping of paintings, 172, 242n53 De re aedificatoria on painting depicting the myth of Philomela, on fabulae, 38 188. See also Europa on historiae, 38 translated by Dolce, 172 on paintings in villas, 38 Acrisius, legendary King of Argos, 151 humanistic painting program of, 38, 59 ad fontes, 101 Aldrovandi, Ulisse, Adhemar,´ Jean, 19, 227n90 All the Ancient Statues ...,12 Adonis on antique statues of Adonis and Venus, 114 Death of Adonis by Piombo, 215n4. See also description of Danae,¨ 127, 128 Venus and Adonis description of Europa, 91 Adriani, Giovanni Battista, 152–153, 169, 170, description of Marsyas, 135–136 174 description of Proserpina, 106 Adrian VI (pope from 9 January 1522 to 14 description of statues compared with Lucius’s, September 1523), 44 114 dispenses with antiquities from Rome, 44 on gardens, 153 tutor of Charles V, 246n6 identification of mythological subjects by, 12 Aesop, 197, 200 Alexander the Great, 42 Agostini, Niccolodegli,` 65 armor of, 138 Alamanni, Luigi, Favola di Narcisso and Favola di and Roxana. See Sodoma (Giovanni Antonio Fetonte, 211, 248n48 Bazzi) Alberti, Leon Battista alla franceze. See Warburg, Aby De pictura, 4 all’antica on art practices, 56 accumulated interest in antiquity required for, on brevitas, 190 2, 131 on historia, 58–59 -
III. RAPHAEL (1483-1520) Biographical and Background Information 1. Raffaello Santi Born in Urbino, Then a Small but Important C
III. RAPHAEL (1483-1520) Biographical and background information 1. Raffaello Santi born in Urbino, then a small but important cultural center of the Italian Renaissance; trained by his father, Giovanni Santi. 2. Influenced by Perugino, Leonardo da Vinci, and Michelangelo; worked in Florence 1504-08, in Rome 1508-20, where his chief patrons were Popes Julius II and Leo X. 3. Pictorial structures and concepts: the picture plane, linear and atmospheric perspective, foreshortening, chiaroscuro, contrapposto. 4. Painting media a. Tempera (egg binder and pigment) or oil (usually linseed oil as binder); support: wood panel (prepared with gesso ground) or canvas. b. Fresco (painting on wet plaster); cartoon, pouncing, giornata. Selected works 5. Religious subjects a. Marriage of the Virgin (“Spozalizio”), 1504 (oil on roundheaded panel, 5’7” x 3’10”, Pinacoteca de Brera, Milan) b. Madonna of the Meadow, c. 1505 (oil on panel, 44.5” x 34.6”, Kunsthistorisches Museum, Vienna) c. Madonna del Cardellino (“Madonna of the Goldfinch”), 1506 (oil on panel, 3’5” x 2’5”, Uffizi Gallery, Florence) d. Virgin and Child with St. Sixtus and St. Barbara (“Sistine Madonna”), 1512-13 (oil on canvas, 8’8” x 6’5”, Gemäldegalerie, Dresden) 6. Portraits a. Agnolo Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) b. Maddalena Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) c. Cardinal Tommaso Inghirami, c. 1510-14 (oil on panel, 2’11 ¼” x 2’, Pitti Palace, Florence) d. Baldassare Castiglione, c. 1514-15 (oil on canvas, 2’8” x 2’2”, Louvre Museum, Paris) e. -
RAFFAELLO SANZIO Una Mostra Impossibile
RAFFAELLO SANZIO Una Mostra Impossibile «... non fu superato in nulla, e sembra radunare in sé tutte le buone qualità degli antichi». Così si esprime, a proposito di Raffaello Sanzio, G.P. Bellori – tra i più convinti ammiratori dell’artista nel ’600 –, un giudizio indicativo dell’incontrastata preminenza ormai riconosciuta al classicismo raffaellesco. Nato a Urbino (1483) da Giovanni Santi, Raffaello entra nella bottega di Pietro Perugino in anni imprecisati. L’intera produzione d’esordio è all’insegna di quell’incontro: basti osservare i frammenti della Pala di San Nicola da Tolentino (Città di Castello, 1500) o dell’Incoronazione di Maria (Città del Vaticano, Pinacoteca Vaticana, 1503). Due cartoni accreditano, ad avvio del ’500, il coinvolgimento nella decorazione della Libreria Piccolomini (Duomo di Siena). Lo Sposalizio della Vergine (Milano, Pinacoteca di Brera, 1504), per San Francesco a Città di Castello (Milano, Pinacoteca di Brera), segna un decisivo passo di avanzamento verso la definizione dello stile maturo del Sanzio. Il soggiorno a Firenze (1504-08) innesca un’accelerazione a tale processo, favorita dalla conoscenza dei tra- guardi di Leonardo e Michelangelo: lo attestano la serie di Madonne con il Bambino, i ritratti e le pale d’altare. Rimonta al 1508 il trasferimento a Roma, dove Raffaello è ingaggiato da Giulio II per adornarne l’appartamento nei Palazzi Vaticani. Nella prima Stanza (Segnatura) l’urbinate opera in autonomia, mentre nella seconda (Eliodoro) e, ancor più, nella terza (Incendio di Borgo) è affiancato da collaboratori, assoluti responsabili dell’ultima (Costantino). Il linguaggio raffaellesco, inglobando ora sollecitazioni da Michelangelo e dal mondo veneto, assume accenti rilevantissimi, grazie anche allo studio dell’arte antica. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic. -
Victoria Albert &Art & Love Mr Green and Mr Brown: Ludwig Grüner and Emil Braun in the Service of Prince Albert
Victoria Albert &Art & Love Mr Green and Mr Brown: Ludwig Grüner and Emil Braun in the service of Prince Albert Jonathan Marsden Essays from a study day held at the National Gallery, London on 5 and 6 June 2010 Edited by Susanna Avery-Quash Design by Tom Keates at Mick Keates Design Published by Royal Collection Trust / © HM Queen Elizabeth II 2012. Royal Collection Enterprises Limited St James’s Palace, London SW1A 1JR www.royalcollection.org ISBN 978 1905686 75 9 First published online 23/04/2012 This publication may be downloaded and printed either in its entirety or as individual chapters. It may be reproduced, and copies distributed, for non-commercial, educational purposes only. Please properly attribute the material to its respective authors. For any other uses please contact Royal Collection Enterprises Limited. www.royalcollection.org.uk Victoria Albert &Art & Love Mr Green and Mr Brown: Ludwig Grüner and Emil Braun in the service of Prince Albert Jonathan Marsden In the Introduction to his last work, The Ruins and Museums of Rome (1854), which was not only published in English but dedicated ‘To the English Visitors in Rome’, the archaeologist Emil Braun (1809–56; fig. 1) wrote of the ‘strictly German spirit’ that would be found ‘pervading’ the text: ‘The character of our [i.e. the German] education inclines us to look for that which lies beyond and above what is actually presented to us: whilst, in England, the mode of mental training is, from the first, directed exclusively upon the object itself.’ Braun went on to declare his hope that ‘the scientific treatment of art’ should be brought, ‘with the cooperation of England to the same height already attained by the natural sciences’.1 Braun was well placed to write as he did. -
Santa Maria Del Popolo Piazza Del Popolo Metro Station: Flaminio, Line a 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday)
Santa Maria del Popolo Piazza del Popolo Metro station: Flaminio, line A 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday) Sculpture of Habakkuk and the Angel by Bernini (after 1652) in the Chigi Chapel Crucifixion of St. Peter (1600-01) by Caravaggio in the Cerasi Chapel. Baroque facade added by Bernini in 1600 Standing on the Piazza del Popolo, near the northern gate of the Aurelian Wall, the Basilica of Santa Maria del Popolo is a small temple with a splendid Renaissance decoration in its interior. In its interior Santa Maria del Popolo’s decoration is unlike any other church in Rome. The ceiling, less high than most built during the same period, is practically bare, while the decoration of each of the small chapels is especially remarkable. Among the beautiful art work found in the church, it is worth highlighting the Chapel Cerasi, which houses two canvases by Caravaggio from 1600, and the Chapel Chigi, built and decorated by Raphael. If you look closely at the wooden benches, you’ll be able to see inscriptions with the names of the people the benches are dedicated to. This custom is also found in a lot of English speaking countries like Scotland or Edinburgh, where the families of the person deceased buy urban furniture in their honour. ******************************************** Located next to the northern gate of Rome on the elegant Piazza del Popolo, the 15th-century Santa Maria del Popolo is famed for its wealth of Renaissance art. Its walls and ceilings are decorated with paintings by some of the greatest artists ever to work in Rome: Pinturicchio, Raphael, Carracci, Caravaggio and Bernini. -
Two Raphael Paintings Unearthed at the Vatican After 500 Years Published 14Th December 2017
AiA Art News-service Two Raphael paintings unearthed at the Vatican after 500 years Published 14th December 2017 Two Raphael paintings unearthed at the Vatican after 500 years Written byDelia Gallagher, CNN A 500-year-old mystery at the Vatican has just been solved. Two paintings by Renaissance master Raphael were discovered during the cleaning and restoration of a room inside the Vatican Museums. Experts believe they are his last works before an early death, around the age of 37, in 1520: "It's an amazing feeling," said the Vatican's chief restorer for the project, Fabio Piacentini. What makes Wallonia unique? "Knowing these were probably the last things he painted, you almost feel the real presence of the maestro." The two female figures, one depicting Justice and the other Friendship, were painted by Raphael around the year 1519, but he died before he could finish the rest of the room. After his death, other artists finished the wall and Raphael's two paintings were forgotten. The clues In 1508, Raphael was commissioned by Pope Julius II to paint the his private apartments. The artist completed three rooms, known today as the "Raphael rooms," with famous frescoes like the School of Athens. He then began plans for the fourth room, the largest in the apartment, a banquet hall called the Hall of Constantine. His plan was to paint the room using oil, rather than the traditional fresco technique. An ancient book from 1550 by Giorgio Vasari, "Lives of the most excellent painters, sculptors and architects," attests that Raphael began work on two figures in a new experiment with oil. -
The Dream of a Knight, About 1504
78. raphael (1483–1520) The Dream of a Knight, about 1504 Oil on panel, 17.5 ϫ 17.5 cm (painted surface 17.1 ϫ 17.3 cm) The National Gallery, London (ng 213) Raphael established a connection with Siena out new details with each viewing and Though not in any sense an illustration in around 1503, working with Pintoricchio making new connections between its of either tale, the imagery of this work is on the Piccolomini Library frescoes (see cat. component parts. The picture was very chiefly informed by two well-known classical 74–6). Though he may never have returned carefully planned and was realised using texts. Underlying the whole iconography is to the city, his ties with Sienese patrons a pricked cartoon now in the British the celebrated parable invented by Prodicus continued; his lost, but much-copied Museum (1994-5-14-57).3 of Ceos, a Greek philosopher of the fifth Madonna del Silenzio tondo was seemingly In the centre foreground, a handsome century bc, as reported by Xenophon made for a member of the Piccolomini youth dressed in all’antica armour lies asleep (Memorabilia, II.1, 21–34). This tells of family.1 Thus the suggestion that the Dream propped up against his shield, beneath a Hercules’s encounter, at the brink of of a Knight and its companion picture, the laurel (or bay) tree, which provides a strong manhood, with two women – female very slightly smaller Three Graces (fig. 73), vertical accent within the composition and personifications – at a crossroads, at which were commissioned by a member of the divides the space into two distinct zones. -
Rome Celebrates Raphael Superstar | Epicurean Traveler
Rome Celebrates Raphael Superstar | Epicurean Traveler https://epicurean-traveler.com/rome-celebrates-raphael-superstar/?... U a Rome Celebrates Raphael Superstar by Lucy Gordan | Travel | 0 comments Self-portrait of Raphael with an unknown friend This year the world is celebrating the 500th anniversary of Raphael’s death with exhibitions in London at both the National Gallery and the Victoria and Albert Museum, in Paris at the Louvre, and in Washington D.C. at the National Gallery. However, the mega-show, to end all shows, is “Raffaello 1520-1483” which opened on March 5th and is on until June 2 in Rome, where Raphael lived the last 12 years of his short life. Since January 7th over 70,000 advance tickets sales from all over the world have been sold and so far there have been no cancellations in spite of coronavirus. Not only is Rome an appropriate location, but so are the Quirinal’s scuderie or stables, as the Quirinal was the summer palace of the popes, then the home of Italy’s Royal family and now of its President. On display are 240 works-of-art; 120 of them (including the Tapestry of The Sacrifice of Lystra based on his cartoons and his letter to Medici-born Pope Leo X (reign 1513-21) about the importance of preserving Rome’s antiquities) are by Raphael himself. Twenty- 1 of 9 3/6/20, 3:54 PM Rome Celebrates Raphael Superstar | Epicurean Traveler https://epicurean-traveler.com/rome-celebrates-raphael-superstar/?... seven of these are paintings, the others mostly drawings. Never before have so many works by Raphael been displayed in a single exhibition. -
Folia Biologica Et Oecologica 6: 61–68 (Acta Univ
Acta Universitatis Lodziensis ––––––– 2010 ––––––– Folia Biologica et Oecologica 6: 61–68 (Acta Univ. Lodz, Folia Biol. Oecol.) EWA FORMA, MAGDALENA BERNACIAK & MAGDALENA BRYŚ Department of Cytobiochemistry, University of Łódź, Pomorska 141/143, 90-236 Łódź, Poland, [email protected] BREAST CANCER IN ART PAINTING Abstract: Breast cancer is an emotive cancer. It is a disease that affects a visible sexual organ and it is the commonest single cause of death of women between 40 and 60 years of age. Nevertheless, this type of cancer was infrequently depicted in art paintings. In this article the themes from the breast cancer in famous art paintings are discussed. Key words: breast cancer, art paintings, famous painters 1. INTRODUCTION Science is a systematic knowledge of nature and the physical world, derived from observation and experimentation. Art, on the other hand is the free and creative way of making or doing things that have form and beauty and is based on perceptions and intuition. Artists used their talent in order to depict with the greatest detail possible the human anatomy and later the histology of tissues, helping scientists comprehend better the world and human nature. From the other side, scientific images coming from observation or experimentation can constitute art since they can have form and beauty (BONJER, BRUINING 1999; BALJET 2000; BATISTATOU, CHARALABOPOULOS 2005; KARKABI, CASTEL 2006). Medicine and art have long had a close connection. In fact, the practice of medicine in previous centuries was mostly considered to be art. Conversely, the study of human anatomy in the Renaissance period was an essential component of DOI: 10.2478/v10107-009-0007-0 Breast cancer in paintings 62 an artist’s training, as exemplified by the likes of Leonardo Da Vinci (VAIDYA 2007a; EKMEKTZOGLOU et al.