Japanese Interest in the Amish Spurs Visit to Japan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Sketching the Stories of the Ausbund Carita B
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Sketching the Stories of the Ausbund Carita B. Keim Ms. University of Akron Main Campus, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Nonfiction Commons Recommended Citation Keim, Carita B. Ms., "Sketching the Stories of the Ausbund" (2015). Honors Research Projects. 215. http://ideaexchange.uakron.edu/honors_research_projects/215 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. “To the praise of God . though very coarse”: Sketching the Stories of the Ausbund Critical Essay The Ausbund, a hymnbook, is a historical anomaly for its tenacious usage. The Amish, one of the few surviving folk cultures in the United States, still sing the hymns in the original German. Their ancestors penned the words to these hymns nearly five hundred years ago on another continent. Ironically, the Amish arose in opposition to the Latin Christian Church (later known as the Roman Catholic Church), yet could be considered to be nearly their equal in their tradition. -
Journal of Mennonite Studies 34 (2016)
338 Journal of Mennonite Studies David L. Weaver-Zercher, Martyrs Mirror: A Social History. Baltimore: Johns Hopkins University Press, Young Center Books in Anabaptist & Pietist Studies, 2016. Pp. xvii+414. Hardcover, $49.95 USD. One of the hallmarks of Mennonite history and identity is suf- fering. Mennonites have valorized suffering across the ages in tales of martyrs, migrants, conscientious objectors, and of victims of persecutions of many stripes. Of particular staying power within Mennonite and Anabaptist circles is the monumental Martyrs Mir- ror, and in particular the iconic image of Dirk Willems. David Weaver-Zercher in his book, Martyrs Mirror: A Social History, has provided a timely and invigorating exploration of the history of Martyrs Mirror. Though his thesis is self-described as “straight- forward,” in that Martyrs Mirror functioned and still functions “as a measure of Christian faithfulness” (x). The stories of martyrs thus are much more than heroic tales, rather, they play a pedagog- ical role in transmitting the model answer to one of the key reformation questions, how to live the Christian life. For Mennon- ites and Anabaptists, martyrs exemplified “spiritual resolve” and “the content of authentic faith” (x). As straightforward a thesis it is, Weaver-Zercher has written an intricate and sophisticated history of a book, its reception, and the role it played for a religious people centuries and continents re- moved from its seventeenth-century authorship. If the book has largely remained the same, the reading of it has not. To approach the subject, Weaver-Zercher divided his book into three parts each with four chapters. -
Center Plans Conference on Alexander Mack Jr
The Young Center for Anabaptist and Pietist Studies at Elizabethtown College Spring 2012 Center plans conference on Alexander Mack Jr. To commemorate 300th birthday of important Brethren leader he Young Center will host “Pietist and Anabaptist election to ministry, Sander Mack gave pastoral lead- TIntersections in Pennsylvania: The Life and Influ- ership from 1749 until his death in 1803. He wrote ence of Alexander Mack Jr.” on June 6, 7, and 8, several doctrinal and devotional works, and his 2012. The conference will focus on the life of poetry expanded the body of Brethren hymn texts. Alexander Mack Jr., the most significant Brethren One goal of the conference is to expand the minister in the eighteenth century. understanding of Sander Mack’s influence on the Born in Schwarzenau, Germany, in 1712, Sander Brethren. Although he was an important minister in Mack, as he preferred to be called, lived with the the eighteenth century, little has been written about group from Schwarzenau during their temporary stay him in comparison to his father, the first minister of in the Netherlands and moved with them to Pennsyl- the Brethren. In 1912 Samuel Heckman published a vania in 1729, settling in Germantown. He became a book of many of Mack’s German poetic texts and member of the Ephrata Cloister, and then returned to prose translations, but he provided little commen- Germantown in 1748. He settled in Chestnut Hill, tary on the texts. Donald F. Durnbaugh and Edward married Elisabeth Neis and had a family of eight Quinter translated Mack’s daybook, which was pub- children, making his living as a weaver. -
The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites
Journal of Amish and Plain Anabaptist Studies Volume 7 Issue 1 Special issue: The Beachy Amish- Article 12 Mennonite Churches 2019 The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites Joshua Brown Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Linguistics Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Brown, Joshua R. 2019. "The Changing Sociolinguistic Identities of the Beachy Amish-Mennonites." Journal of Amish and Plain Anabaptist Studies 7(1):19-31. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites JOSHUA R. BROWN Associate Professor of German and Linguistics Department of Languages University of Wisconsin—Eau Claire Abstract: The study of Beachy Amish-Mennonite identities is a complex endeavor. As a loosely- organized fellowship, the Beachys have no overarching governing body that dictates symbols of their Anabaptist commitment to nonconformity. Often Beachys are described as existing on a religious continuum between the Old Order Amish and Mennonites, yet defining Beachys as what they are not does not adequately establish the religious identities that Beachys negotiate for themselves. This article addresses the negotiation of sociolinguistic identities—where language and religious identities intersect—alongside cultural change for two Beachy congregations in Central Pennsylvania. -
The Nineteenth Century Apostolic Christian Church: the Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect
The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect Joseph F. Pfeiffer Doctoral student School of Intercultural Studies Fuller Theological Seminary Abstract This article traces the emergence, proliferation, and identity formation of a 19th century Neo- Anabaptist sect known variously as Neutäufer (New Anabaptists), Nazarenes, and Apostolic Christian Church. The Neutäufer emerged during an era that was a turning point in world religious history, marked by a renewed sense of missionary vigor and the proliferation of major voluntary (as opposed to state-driven) religious movements. These movements radically transformed Western, and even global, Christianity. The article gives detailed attention to the role of Samuel Heinrich Fröhlich in synthesizing evangelical renewalist impulses with traditional Anabaptist convictions. It also follows the tensions that emerged, where agreed upon centrally held traditional Anabaptist values—e.g. non-conformity, plainness, and separation from the world—came to be understood differently as the movement diversified beyond its original context. This article not only contributes to the historical study of the Neutäufer but also contributes to understanding the sociological dynamics of the emergence, establishment, and fragmentation of religious sectarian movements more generally. Keywords Apostolic Christian Church; Neo-Anabaptist; Anabaptist; Samuel Fröhlich; Sectarian identity formation; Nazarene Acknowledgements Many thanks to the numerous members and former members of the Apostolic Christian Churches when I conducted fieldwork, and also for helping me find important documents related to Apostolic Christian Church history. Address correspondence to: Joseph Pfeiffer; [email protected] Recommended citation: Pfeiffer, Joseph. 2018. “The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect.” Journal of Amish and Plain Anabaptist Studies 6(1):1-25. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking
The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking John Derksen Introduction uch of Mennonite nonviolent advocacy and peacebuild- ing today finds its roots in sixteenth-century Anabaptism. But Msixteenth-century Anabaptists were diverse. In keeping with the polygenesis viewSAMPLE of Anabaptist origins, this paper assumes diversity in the geography, origins, cultures, shaping influences, spiritual orientations, attitudes to violence, and other expressions of Anabaptists.1 We define Anabaptists as those who accepted (re)baptism or believer’s baptism and the implications of that choice. Various Anabaptists had sectarian, ascetic, spiri- tualist, social revolutionary, apocalyptic, rationalistic, or other orientations, and the distinctions between them were often blurred. Geographically, they emerged in Switzerland in 1525, in South Germany-Austria in 1526, and in the Netherlands in 1530. Many agree that the Anabaptists displayed 1. Stayer, Packull, and Deppermann, “Monogenesis,” 83–121; Coggins, “Defini- tion”; Stayer, Sword. Surveys of Anabaptist history that incorporate the polygenesis perspective include Snyder, Anabaptist, and Weaver, Becoming Anabaptist. Works that explore Anabaptist unity beyond polygenesis include Weaver, Becoming Anabaptist, and Roth and Stayer, Companion. 13 © 2016 The Lutterworth Press 14 Historical Conditions of Anabaptist-Mennonite Peacebuilding Approaches both Protestant and Catholic characteristics in different configurations. “Negatively, there was anger against social, economic, and religious abuses . but responses to this discontent varied widely. Positively, the ‘Word of God’ served as a rallying point for all, but differences . emerged over how it was understood and used.”2 While Swiss Anabaptists tended to fa- vor sectarianism after the 1525 Peasants’ War, South German and Austrian Anabaptists tended more toward spiritualism, and early Dutch Anabaptists tended toward apocalyptic thinking. -
Apology and Forgiveness Among Anabaptists, Lutherans
Winter 2012 | vol 21, no 2 apology and Remembering in a new way: Embracing forgiveness forgiveness among Anabaptists, Lutherans and by Larry Miller Catholics | by Rachel Nafziger Hartzler Hans and his wife, Ursula, are from Germany and were not like “God can re-write our story,” said one Amish participant in the most of the visitors that come “Healing of memories” event at Menno-Hof in Shipshewana on through Menno-Hof. Hans is a Jan. 20, 2012. Presenters John Rempel and André Gingerich Lutheran theologian and retired Stoner encouraged the group of about 70 attendees to reconsider professor—Ursula is an educator. the way martyr stories are told in Amish and Mennonite settings. They visited Shipshewana in Oct. Prompted by apologies from the descendants of Christians who 2010 as church enthusiasts. persecuted Anabaptists in the sixteenth and Hans’ interest in different seventeenth centuries, twenty-first century aspects of the Amish and Anabaptists have an opportunity to forgive and Mennonites went beyond the remember in a new way. horse and buggy and disaster Along with the stories of thousands of relief work tags we are often martyrs in the Martyrs Mirror, Menno-Hof has questioned about at Menno-Hof. kept alive the memory of persecutions of early Hans asked me if I knew about Anabaptists. Over the years, many individuals Andreas Karlstadt, a German have apologized after listening to stories in Christian theologian during the Menno-Hof’s “dungeon” room. The following Protestant Reformation also a priest historical proceedings were summarized at the and contemporary of Martin Luther. Jan. 20 event. -
The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth. -
The Nineteenth Century Apostolic Christian Church: the Dynamics of the Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect
Journal of Amish and Plain Anabaptist Studies Volume 6 Issue 1 Special section: The Apostolic Christian Article 2 / Nazarene Churches 2018 The Nineteenth Century Apostolic Christian Church: The Dynamics of the Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect Joseph Pfeiffer Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the History Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Pfeiffer, Joseph. 2018. "The Nineteenth Century Apostolic Christian Church: The Dynamics of the Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect." Journal of Amish and Plain Anabaptist Studies 6(1):1-25. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect Joseph F. Pfeiffer Doctoral student School of Intercultural Studies Fuller Theological Seminary Abstract This article traces the emergence, proliferation, and identity formation of a 19th century Neo- Anabaptist sect known variously as Neutäufer (New Anabaptists), Nazarenes, and Apostolic Christian Church. The Neutäufer emerged during an era that was a turning point in world religious history, marked by a renewed sense of missionary vigor and the proliferation of major voluntary (as opposed to state-driven) religious movements. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration