Mandir Vani M Sustaining Dharma Through Mandirs
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The Epic Imagination in Contemporary Indian Literature
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School May 2017 Modern Mythologies: The picE Imagination in Contemporary Indian Literature Sucheta Kanjilal University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the South and Southeast Asian Languages and Societies Commons Scholar Commons Citation Kanjilal, Sucheta, "Modern Mythologies: The pE ic Imagination in Contemporary Indian Literature" (2017). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6875 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Modern Mythologies: The Epic Imagination in Contemporary Indian Literature by Sucheta Kanjilal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy with a concentration in Literature Department of English College of Arts and Sciences University of South Florida Major Professor: Gurleen Grewal, Ph.D. Gil Ben-Herut, Ph.D. Hunt Hawkins, Ph.D. Quynh Nhu Le, Ph.D. Date of Approval: May 4, 2017 Keywords: South Asian Literature, Epic, Gender, Hinduism Copyright © 2017, Sucheta Kanjilal DEDICATION To my mother: for pencils, erasers, and courage. ACKNOWLEDGEMENTS When I was growing up in New Delhi, India in the late 1980s and the early 1990s, my father was writing an English language rock-opera based on the Mahabharata called Jaya, which would be staged in 1997. An upper-middle-class Bengali Brahmin with an English-language based education, my father was as influenced by the mythological tales narrated to him by his grandmother as he was by the musicals of Broadway impressario Andrew Lloyd Webber. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
SACRED SPACES and OBJECTS: the VISUAL, MATERIAL, and TANGIBLE George Pati
SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati BRAUER MUSEUM OF ART | APRIL 13 — MAY 8, 2016 WE AT THE BRAUER MUSEUM are grateful for the opportunity to present this exhibition curated by George Pati, Ph.D., Surjit S. Patheja Chair in World Religions and Ethics and Valparaiso University associate professor of theology and international studies. Through this exhibition, Professor Pati shares the fruits of his research conducted during his recent sabbatical and in addition provides valuable insights into sacred objects, sites, and practices in India. Professor Pati’s photographs document specific places but also reflect a creative eye at work; as an artist, his documents are also celebrations of the particular spaces that inspire him and capture his imagination. Accompanying the images in the exhibition are beautiful textiles and objects of metalware that transform the gallery into its own sacred space, with respectful and reverent viewing becoming its own ritual that could lead to a fuller understanding of the concepts Pati brings to our attention. Professor Pati and the Brauer staff wish to thank the Surjit S. Patheja Chair in World Religions and Ethics and the Partners for the Brauer Museum of Art for support of this exhibition. In addition, we wish to thank Gretchen Buggeln and David Morgan for the insights and perspectives they provide in their responses to Pati's essay and photographs. Gregg Hertzlieb, Director/Curator Brauer Museum of Art 2 | BRAUER MUSEUM OF ART SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati George Pati, Ph.D., Valparaiso University Śvetāśvatara Upaniṣad 6:23 Only in a man who has utmost devotion for God, and who shows the same devotion for teacher as for God, These teachings by the noble one will be illuminating. -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
Sri Thirukkudanthai Desikan's Desika Sahasra Naamam Desika Sahasra
SrI Thirukkudanthai Desikan’s Desika Sahasra Naamam Sathadhushani Naamas 101–168 Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan sadagopan.org CONTENTS TITLE NAAMAS PAGE Introduction 1 Dhyana Slokam 9 Sathadhushani Naamaas 101-168 10 sadagopan.org sadagopan.org . ïI>. ïImte ingmaNt mhadeizkay nm>. ïImÌaepalyR mhadeizkE> Anug&hItm! . ïImiÚgmaNtdeizk idVyshönamavil>. SRI THIRUKKUDANTHAI DESIKAN’S SRI DESIKA SAHASRA NAAMAMS RELATED TO SATHADHUSHANI INTRODUCTION: adiyEn’s humble PraNAmams to all Sri VaishNava AchAryaas prior to commencing to share with you what little adiyEn knows about this SrI Sookthi of Satha dhUshaNi. Satha dhUshaNi is recognized as “a polemical classic of VisihtAdhvaitha VedAntha devoted to the criticism of Advaitha VedAntha”. The most logical and scholastic/authoritative arguments advanced by Swamy Desikan sadagopan.org in the sixty Six VaadhAs of Satha dhUshaNi refute the untenability of central doctrines of Advaitha VedAntha along the lines elaborated by AchArya RaamAnuja in His magnum Opus, Sri BhAshyam. One of the central doctrines of Adhvaitha VedAntha is: “Brahman is pure consciousness and is devoid of all attributes /determinations (nirvisEsham)”. Brahman constitutes the sole reality and everything else is illusory. Through his Sixty Six VaadhAs, Swamy Desikan refutes soundly these core doctrines. Through the use of a sound dialectical method, Swamy Desikan evaluates the Advaitha and VisishtAdhvaitha VedAnthas rigorously and establishes that the latter is the sounder one. The advaitha vEdAntha of pre-desika period is presented here and then the Darsanam of AchArya RaamAnuja is presented. As Dr. S.M.S. Chari has observed, we are the beneficiaries of understanding the two Vedanthic systems “expounded by two great master minds- Sankara and RaamAnuja” through Satha dhUshaNi. -
9789004400139 Webready Con
Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz. -
Agnihotra:- a Vedic Touch to Modern Agriculture Y
Vol.1 Issue-8, APRIL 2021 (e-ISSN: 2582-8223) Agnihotra:- A Vedic Touch to Modern Agriculture Y. B. Vala1* Department of Agronomy, C. P. College of Agriculture, Sardarkrushinagar Dantiwada Agricultural University, Sardarkrushinagar, Gujarat ARTICLE ID: 001 Abstract The intensive chemical agriculture that has been followed after successful green revolution in our country is causing heavy pollution of our soil, food, drinking water and air. The harmful chemicals are ingested into the body when we eat food grown under these conditions. The answer to our problems lies in Agnihotra Organic Farming. Agni means „fire‟ Hotra means „healing‟. It‟s written in the Vedas that “HEAL THE ATMOSPHERE AND IT WILL HEAL YOU”. The most significant aspect of Agnihotra is that it combines the energies of five elements sun, space, air, water and earth to produce subtle changes in the living organisms and helps to restore the bio-rhythm. Agnihotra is the basic HOMA for all HOMA fire practices given in the ancient Vedic sciences of bioenergy, psychotherapy, medicine, agriculture, biogenetics, climate engineering and interplanetary communication. Agnihotra can be referred as a non-convectional approach as it reduces microbial count and toxic gases in air and improve atmospheric quality. It increases plant growth, yield and quality parameter. Application of Agnihotra ash and biosol improve soil quality by increasing beneficial soil microorganism. It lowers the incidence of pest and diseases as well as heals the atmosphere by preventing it from minimizing the use of chemical fertilizer which are toxic for human, plant and livestock health. Agnihotra ash also work to purify water and make it suitable for agricultural use. -
Press Release April 2012
Press Release Meeting of the Council of Hindu Temples of North America (CHTNA) Saturday, April 21st, 2012 Sri Siva Vishnu Temple (SSVT) located in Lanham, MD hosted the annual meeting of the Council of Hindu Temples of North America (CHTNA) on Saturday April 21st 2012. The Council of Hindu Temples of North America (CHTNA), a registered 501(c)(3), non-profit Hindu organization, was established in 1984 and incorporated in the State of New York in 1986. It is governed by nine Temples as Board of Directors and has its Secretariat at the Hindu Temple Society of North America, NY. The primary objective of the Council is to unite all the Temples under a common banner including the official representation of all the Temples to speak on subjects and concerns affecting Hindu religion and culture. In addition to this objective, following are its goals; Maintain a directory of all the Temples and publish periodic newsletter distribution to all the Temples. Prepare and publish Panchangam (almanac) as per US time for use by all US Temples and their devotees. Assist member Temples in dealing with problems concerning Temples, such as visas for religious workers, benefits such as medical/life insurance, pension plans, inter-faith and intra-faith activities and management of the Temples. Collect bargain power with supplier/vendors. Sharing of common resource pools – such as priests, musicians, artist, spiritual leaders, etc. Exchange and sharing of ideas / experiences, such as: o Compliance with state/federal regulations. o Issues related to Temple management. o Internal / external conflicts of interest. o Temple security. -
8. Krishna Karnamrutam
Sincere Thanks To: 1. SrI nrusimha SEva rasikan, Oppiliappan Koil V.SaThakOpan swAmi, Editor- In-Chief of sundarasimham-ahobilavalli kaimkaryam for kindly editing and hosting this title in his eBooks series. 2. Mannargudi Sri.Srinivasan NarayaNan swami for compilation of the source document and providing Sanskrit/Tamil Texts and proof reading 3. The website http://www.vishvarupa.com for providing the cover picture of Sri GuruvAyUrappan 4. Nedumtheru Sri.Mukund Srinivasan,Sri.Lakshminarasimhan Sridhar, www.sadagopan.org www.sadagopan.org Smt.Krishnapriya for providing images. 5. Smt.Krishnapriya for providing the biography of Sri Leela Sukhar for the appendix section and 6. Smt. Jayashree Muralidharan for eBook assembly C O N T E N T S Introduction 1 Slokams and Commentaries 3 Slokam 1 -10 5-25 Slokam 11 - 20 26-44 Slokam 21 - 30 47-67 Slokam 31 - 40 69-84 www.sadagopan.org www.sadagopan.org Slokam 41 - 50 86-101 Slokam 51 - 60 103-119 Slokam 61 - 70 121-137 Slokam 71 - 80 141-153 Slokam 81 - 90 154-169 Slokam 91 - 100 170-183 Slokam 101 - 110 184-201 nigamanam 201 Appendix 203 Brief Biography of Sri Leelaa Sukhar 205 Complete List of Sundarasimham-ahobilavalli eBooks 207 www.sadagopan.org www.sadagopan.org SrI GuruvAyUrappan . ïI>. ïIlIlazukkiv ivrictm! . ïIk«:[k[aRm&tm!. KRISHNAAKARNAAMRTAM OF LEELASUKA X×W www.sadagopan.org ABOUT THE AUTHOR The name of the author of this slokam is Bilavamangala and he acquired the name Leelasuka because of his becoming immersed in the leela of KrishNa and describing it in detail like Sukabrahmarshi. -
Magazine1-4 Final.Qxd (Page 2)
Quite Charming.....Page 4 SUNDAY, OCTOBER 08, 2017 INTERNET EDITION : www.dailyexcelsior.com/magazine Self Analysis....page2 THE KARWA CHAUTH RITUAL LEGEND OF MAHABARATA The legend of this belief is associated back to the Pre-Mahabharata times. It is said that Drupadi wife of Pandvas also observed this fast. It so happened once that in order to undergo penance Arjuna went to the Nilgiris and in his absence his brothers were desperate. Sensing their deplorable condition Drupadi remembered Lord Krishna and asked for help. Lord Krishna advised her to observe the fast of Karwa Chauth. She followed the instructions and kept the fast as per rituals which led to Pandavas to overcome the exaspera- tion they were in. LEGEND OF SATYAVAN AND SAVITRI There was a prediction by some astrologers that Savitri would lose her hus- band soon she gets married. The nuptial bonds were tied and time of her hus- bands departure was impending nearer.Yama, the God of Death came to pro- cure Satyavan’s soul which Savitri manifested. She wept bitterly and begged Yama to grant him life but the Death God could not concede to her request ini- tially. Savitri observed the fast vigorously and propitiating gods got the life of her husband revived. THE LEGEND OF KARVA The story is associated with a devout wife Karva who loved her husband fondly and sincerely. One day while bathing, her husband was caught by a ferocious crocodile in shallow waters. Karva came running and had the croc- odile bound with a cotton yarn and went to Yama, the Lord of the Death and requested him to send the offending crocodile to hell. -
Catholic Shrines in Chennai, India: the Politics of Renewal and Apostolic Legacy
CATHOLIC SHRINES IN CHENNAI, INDIA: THE POLITICS OF RENEWAL AND APOSTOLIC LEGACY BY THOMAS CHARLES NAGY A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Religious Studies Victoria University of Wellington (2014) Abstract This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and ―revival‖ of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy. i Acknowledgements This thesis is dedicated to the memory of my father Richard M. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita