The Crown Jewel of Divinity : Examining How a Coronation Crown Transforms the Virgin Into the Queen
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Center for Open Access in Science Open Journal for Studies in History 2020 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsh.0301 ISSN (Online) 2620-066X OPEN JOURNAL FOR STUDIES IN HISTORY (OJSH) ISSN (Online) 2620-066X www.centerprode.com/ojsh.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA www.centerprode.com [email protected] Editorial Board: Spyridon Sfetas (PhD) Aristotle University of Thessaloniki, Faculty of Letters, GREECE Ilya Evgenyevich Andronov (PhD) Moscow State Lomonosov University, Faculty of History, RUSSIAN FEDERATION Mirela-Luminita Murgescu (PhD) University of Bucharest, Faculty of History, ROMANIA Kostadin Rabadjiev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, BULGARIA Snezhana Dimitrova (PhD) South-West University “Neofit Rilski”, Department of History, Blagoevgrad, BULGARIA Nikola Zhezhov (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Vojislav Sarakinski (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Amalia Avramidou (PhD) Democritus University of Thrace, Faculty of Classics and Humanities Studies, Komotini, GREECE Eleftheria Zei (PhD) University of Crete, Department of History and Archeology, Rethymno, GREECE Boyan Youliev Dumanov (PhD) New Bulgarian University, School of Graduate Studies, Sofia, BULGARIA Boryana Nikolaeva Miteva (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, Sofia, BULGARIA Florian Bichir (PhD) University of Piteşti, Faculty of Theology, Literature, History and Arts, ROMANIA Executive Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in History, 2020, 3(1), 1-24. ISSN (Online) 2620-066X __________________________________________________________________ CONTENTS 1 The Impact of 1918 on Bulgaria George Ungureanu 11 Influences of the East on Early Christian Iconography Maria Chumak Open Journal for Studies in History, 2020, 3(1), 1-24. -
A Preliminary Study of the Inner Coffin and Mummy Cover Of
A PRELIMINARY STUDY OF THE INNER COFFIN AND MUMMY COVER OF NESYTANEBETTAWY FROM BAB EL-GUSUS (A.9) IN THE NATIONAL MUSEUM OF NATURAL HISTORY, SMITHSONIAN INSTITUTION, WASHINGTON, D.C. by Alec J. Noah A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Major: Art History The University of Memphis May 2013 Copyright © 2013 Alec Noah All rights reserved ii For my parents iii ACKNOWLEDGMENTS First and foremost, I must thank the National Museum of Natural History, particularly the assistant collection managers, David Hunt and David Rosenthal. I would also like to thank my advisor, Dr. Nigel Strudwick, for his guidance, suggestions, and willingness to help at every step of this project, and my thesis committee, Dr. Lorelei H. Corcoran and Dr. Patricia V. Podzorski, for their detailed comments which improved the final draft of this thesis. I would like to thank Grace Lahneman for introducing me to the coffin of Nesytanebettawy and for her support throughout this entire process. I am also grateful for the Lahneman family for graciously hosting me in Maryland on multiple occasions while I examined the coffin. Most importantly, I would like to thank my parents. Without their support, none of this would have been possible. iv ABSTRACT Noah, Alec. M.A. The University of Memphis. May 2013. A Preliminary Study of the Inner Coffin and Mummy Cover of Nesytanebettawy from Bab el-Gusus (A.9) in the National Museum of Natural History, Smithsonian Institution, Washington, D.C. Major Professor: Nigel Strudwick, Ph.D. The coffin of Nesytanebettawy (A.9) was retrieved from the second Deir el Bahari cache in the Bab el-Gusus tomb and was presented to the National Museum of Natural History in 1893. -
Michelangelo's Pieta in Bronze
Michelangelo’s Pieta in Bronze by Michael Riddick Fig. 1: A bronze Pieta pax, attributed here to Jacopo and/or Ludovico del Duca, ca. 1580 (private collection) MICHELANGELO’S PIETA IN BRONZE The small bronze Pieta relief cast integrally with its frame for use as a pax (Fig. 1) follows after a prototype by Michelangelo (1475-1564) made during the early Fig. 2: A sketch (graphite and watercolor) of the Pieta, 1540s. Michelangelo created the Pieta for Vittoria attributed to Marcello Venusti, after Michelangelo Colonna (1492-1547),1 an esteemed noblewoman with (© Teylers Museum; Inv. A90) whom he shared corresponding spiritual beliefs inspired by progressive Christian reformists. Michelangelo’s Pieta relates to Colonna’s Lamentation on the Passion of Pieta was likely inspired by Colonna’s writing, evidenced Christ,2 written in the early 1540s and later published in through the synchronicity of his design in relationship 3 1556. In her Lamentation Colonna vividly adopts the role with Colonna’s prose. of Mary in grieving the death of her son. Michelangelo’s Michelangelo’s Pieta in Bronze 2 Michael Riddick Fig. 3: An incomplete marble relief of the Pieta, after Michelangelo (left; Vatican); a marble relief of the Pieta, after Michelangelo, ca. 1551 (right, Santo Spirito in Sassia) Michelangelo’s original Pieta for Colonna is a debated Agostino Carracci (1557-1602) in 1579.5 By the mid-16th subject. Traditional scholarship suggests a sketch at century Michelangelo’s Pieta for Colonna was widely the Isabella Stewart Gardner Museum is the original celebrated and diffused through prints as well as painted he made for her while others propose a panel painting and sketched copies. -
The Red Emerald
The Red Emerald Black Album Words by Seth William Rozendaal Photos by David Rozendaal This work is for the enjoyment of gemstone aficionados around the world and throughout time, and dedicated to the divine muse who inspires everything. This book celebrates the Red Emerald’s public debut at the 2017 Tucson Gem and Mineral Show. Graphics taken from the Mineralogical Record Volume 47 Number 1: Colombian Emeralds where noted. The two photos of the Heart matrix specimen on the top of the page in Section VI were taken by Wayne Schrimp. Seth Rozendaal is responsible for the landscape photo in Section II, the beveled heart in Section VI and Office Suite Graphics. The Suite Treasure necklace photo in Section XIII was taken at the Brent Isenberger Studio. Cover and all other interior photos in this album were taken by David Rozendaal. Without his tireless dedication, this publication would not have been possible. For additional information, please contact: Seth William Rozendaal (515) 868-7207 [email protected] Index I - Red Beryl IS Red Emerald II - Formation III - Matrix Specimens IV - Wafers V - Prisms VI - Twins VII - Clusters VIII - Bixbyite Combinations IX - Topaz Combinations X - Hourglass Patterning XI - The Scarlet Spectrum XII - Facet-Grade Red Emerald XIII - The Red Emerald Suite Treasure I ~ Red Beryl IS Red Emerald The human infatuation with Emeralds runs so deep, and our desire for them traces so far back… It's one of the only gemstones found in rank-signifying Neolithic headdresses. Yeah, you heard me: Caveman Crowns. Aja Raden - Author, Historian and Scientist Diamonds may be forever, but only Emeralds are eternal; our appreciation of Emeralds stretches from the beginning of human civilization to the very end. -
Intergrown Emerald Specimen from Chivor Tity Was Confirmed by Raman Spectroscopy
Editor Nathan Renfro Contributing Editors Elise A. Skalwold and John I. Koivula Intergrown Emerald Specimen from Chivor tity was confirmed by Raman spectroscopy. The inclusion exhibited a well-formed hexagonal prismatic shape with Colombia’s Chivor emerald mines are located in the east- pyramid-like termination (figure 2). Although intergrowth ern zone of the Eastern Cordillera range of the Andes emerald crystals have been described and documented in Mountains. Chivor translates to “green and rich land” in the literature several times (G. Grundmann and G. Giu- Chibcha, the language of the indigenous people who were liani, “Emeralds of the world,” in G. Giuliani et al., Eds., already mining emerald more than 500 years ago, before Emeralds of the World, extraLapis English, No. 2, 2002, pp. the arrival of the Spanish conquistadors (D. Fortaleché et al., “The Colombian emerald industry: Winds of change,” Fall 2017 G&G, pp. 332–358). Chivor emeralds exhibit a bright green color with a tint of blue; they have relatively Figure 1. An emerald crystal inclusion measuring high clarity and fewer inclusions than emeralds found in ~2.67 × 2.71 × 5.43 mm is found inside this large Colombia’s western belt. emerald specimen (18.35 × 10.69 × 9.79 mm) from Colombia’s Chivor mine. Photo by John Jairo Zamora. The authors recently examined a rough emerald crystal specimen (figure 1), measuring 18.35 × 10.69 × 9.79 mm, reportedly from Chivor. This crystal weighed 3.22 g (16.10 ct) and had a prismatic hexagonal crystal shape. Standard gemological examination confirmed the gemstone to be emerald, and ultraviolet/visible/near-infrared (UV-Vis-NIR) spectroscopy showed a classic Colombian emerald absorp- tion spectrum. -
No. 148 Patric Jean, Napoléon, David
H-France Review Volume 6 (2006) Page 641 H-France Review Vol. 6 (December 2006), No. 148 Patric Jean, Napoléon, David: The Image Enthroned. Brooklyn, N.Y.: First Run / Icarus Films, 2005. VHS, 51 minutes. Color and black and white. $390.00 U.S. Review by Wayne Hanley, West Chester University of Pennsylvania. Few people in history have understood the political and propagandistic potential of visual imagery more than either Napoleon Bonaparte or the artist Jacques-Louis David. During the Revolution, David’s paintings were hailed for their revolutionary import, and his public festivals, such as the Fête of the Supreme Being, helped to spread revolutionary ideology to the masses. Napoleon made careful use of artists such as Antoine-Jean Gros, Andrea Appiani and David to help create his public image and ultimately to enable his coup d’état of 18-19 Brumaire (9 November 1799) and the creation of the empire.[1] It should not be surprising, then, that in 1804, Napoleon named David “First Painter of the Empire” and commissioned him to memorialize the coronation with a series of four paintings, the most famous of which is The Coronation of Napoleon I, the subject of this documentary. This monumental canvas represents the last of David’s propagandistic pieces, and in many ways it is his greatest. In it, as the Belgian writer and director Patric Jean ably demonstrates in his documentary Napoléon, David: The Image Enthroned, one can see all the grandeur (and illusion) of the Napoleonic Empire. Jean, whose previous documentaries include La raison du plus fort (which explores the social and cultural issues of immigration, race, and crime), sets the stage of this documentary with a discussion of David’s artistic and political background, of Napoleon’s meteoric rise to power, and of the relationship between the artist and the future emperor. -
Empires & Courts of Northern
Empires & Courts of Northern Italy Art, Power, Science & Culture in Medieval & Renaissance Italy October 7–15, 2016 with Professor Elly Truitt St. Mark’s Cathedral in Venice by Ilee Wu Cathedral in Venice St. Mark’s Dear Bryn Mawr Alumnae/i, Friends, and Family: I am very excited to announce this exclusive custom-designed tour that is set between the two historic borders of Lombardy and the Veneto, Venice and Milan, where magnificent medieval towers, Gothic cathedrals, and Renaissance towns abound. Whether you have been to Italy multiple times or never before, this custom Bryn Mawr Alumnae tour is the perfect way for history, art, culture, and architecture lovers to be immersed in this unfrequented region of Italy. Theodora_Mosaic - Basilica San Vitale (Ravenna) by Petar Milošević Theodora_Mosaic - Basilica San Vitale This unique program highlights crucial political, scientific, and artistic centers that played roles from the 6th to 18th centuries, stretching from Venice to Milan. During your week in northern Italy you will access collections of rare books, priceless artifacts, private villas, hidden artworks, and glorious gardens. Alongside the leadership of Professor Elly Truitt, you will journey with our local experts and art historians as they reveal not only how landscape, cultural traditions, and artistic communities catalyzed the Gothic into the Renaissance, but how patron-artist relationships strategically wove the most distinct architectural region in Italy. I hope that you will join us for another unforgettable cultural journey -
SCA Circlet of Lordship, Sterling Silver with Amber and Sapphires
Artisan’s Name: Lord Snorri skyti Bjarnarson, MKA David Haldenwang, [email protected] Title of Project: SCA Circlet of Lordship, sterling silver with amber and sapphires Overview: I really like shiny things. I decided I needed more shiny things, but pretty shiny things are extremely expensive. I figured I’d kill two birds with one stone and learn to make more shiny things myself, while saving some money. I chose to make a circlet for myself because it gave me the opportunity to make something particularly visible and gaudy. I used sterling silver, 14k gold, and fine silver, because only thralls wear brass, and chose sapphire and amber cabochons to mount on it, because my arms are Or and Azure. I chose to use seven gems, for the simple reason that seven is not six – I do not want this mistaken for a Baronial coronet. Historical Basis: Some of the earliest forms of headgear worn to denote royalty or nobility are the diadems worn by the ancient Greeksi. These are still preserved in museums, and illustrated on many coins of the era. For example, this coin, of Antiochus III of the Selucid Empire (ca. 223 BC – 187 BC), shows him wearing a diadem, and bears the inscription in Greek ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ, of King Antiochusii: While these diadems started as simple ribbons or wreaths, worn upon the head for ceremonial or religious reasonsiii, by the 4th century, it was fairly common for rulers in the Greek world to wear a golden wreath on their head as a symbol of nobility or even divinity – because many depictions of the Greek pantheon showed the gods wearing wreaths: Heracles with wreath of white poplar leavesiv: There is also the story of Apollo and the nymph Daphne, from Ovid’s Metamorphoses, in which she is pursued by Apollo and turns herself into a laurel tree. -
The Pietà in Historical Perspective
The Pietà in historical perspective The Pietà is not a scene that can be found in the Gospels. The Gospels describe Crucifixion (El Greco), Deposition or descent from the Cross (Rubens), Laying on the ground (Epitaphios), Lamentation (Giotto), Entombment (Rogier Van de Weyden) So How did this image emerge? Background one-devotional images • Narrative images from the Gospel, e.g Icon of Mary at foot of cross • Devotional images, where scene is taken out of its historical context to be used for prayer. e.g. Man of Sorrows from Constantinople and print of it by Israhel van Meckenhem. The Pietà is one of a number of devotional images that developed from the 13th century, which went with intense forms of prayer in which the person was asked to imagine themselves before the image speaking with Jesus. It emerged first in the Thuringia area of Germany, where there was a tradition of fine wood carving and which was also open to mysticism. Background two-the position of the Virgin Mary • During the middle ages the position of Mary grew in importance, as reflected in the doctrine of the Assumption (Titian), the image of the coronation of the Virgin (El Greco) • So too did the emphasis on Mary sharing in the suffering of Jesus as in this Mater Dolorosa (Titian) • Further background is provided by the Orthodox image of the threnos which was taken up by Western mystics, and the image of The Virgin of Humility A devotional gap? • So the Pietà, which is not a Gospel scene, started to appear as a natural stage, between the Gospel scenes of the crucifixion smf the deposition or descent from the cross on the one hand, and the stone of annointing, the lamentation, and the burial on the other. -
St. Joseph + St. Matthew + St. Teresa Diocese of Good Thunder Vernon Center Mapleton Winona-Rochester
The Catholic St. Joseph + St. Matthew + St. Teresa Diocese of Good Thunder Vernon Center Mapleton Winona-Rochester TRI-PARISH SUMMER MASS SCHEDULE 8:00 AM Sunday - St. Joseph (1st, 3rd, 5th) 8:00 AM Sunday - St. Matthew (2nd & 4th) May 30, 2021 9:45 AM Sunday - St. Teresa The Most Holy Trinity TRI-PARISH OFFICE Hours: Monday - Friday 9am - 4pm Address: 104 West Silver Street Mapleton, MN 56065 Phone: (507) 524-3127 Email: [email protected] Website: www.sjsmst.org Facebook: www.facebook.com/SJSMST “Blest be God the TRI-PARISH STAFF Father, and Father Andrew Vogel, Pastor the Only (507) 524-4628 Begotten Son [email protected] of God, and Sacramental Emergency: (507) 320-9669 also the Kelsie Bias, Tri-Parish Administrator Holy Spirit, (507) 524-3127 for he has [email protected] shown us his merciful Darla Graf, Bookkeeper love.” (507) 524-4646 [email protected] Entrance Wednesday-Friday 9 am - 4 pm Antiphon Merissa Roth, Dir. of Faith Formation & Youth Outreach (507) 524-4606 [email protected] PARISH CONTACTS TRI-PARISH SACRAMENTAL PREPARATION St. Joseph: Connie Peters (507) 420-3406 The Sacrament of Baptism St. Matthew: Mary Lewis (507) 479-0993 Pre-Baptism preparation is required. Please contact the office St. Teresa: Deanna Shanahan (507) 524-4963 at least one month before the desired date. CEMETERY BOARD HEADS The Sacrament of Anointing of the Sick St. Joseph: Jay Winters (507) 317-0591 Please notify the office if you or a family member is in the St. Matthew: Donna Kopischke (507) 317-8589 hospital or homebound and would like to receive this sacra- St. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
How Do Cardinals Choose Which Hat to Wear?
How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion.