DOCSLIB.ORG

Introduction to Tibetan Buddhism Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Introduction to Tibetan Buddhism Pdf, Epub, Ebook INTRODUCTION TO TIBETAN BUDDHISM PDF, EPUB, EBOOK John Powers | 512 pages | 15 Dec 2007 | Shambhala Publications Inc | 9781559392822 | English | Ithaca, United States Introduction to Tibetan Buddhism PDF Book Some lamas gain their title through being part of particular family which maintains a lineage of hereditary lamas and are thus often laypersons. Madhyamaka may also be approached as an ontological assertion — pointing towards the illusory nature of existence. For some lineages Dzogchen practices are reserved for only highly accomplished students. Since ordinary beings tend to act selfishly,thinking of short-term personal gains rather than consideringthe future consequences of actions, their deeds create the causes offuture suffering for themselves. A special kind of ritual called an initiation or empowerment Sanskrit: Abhiseka , Tibetan: Wangkur is central to Tantric practice. Nyingmapa "School of the Ancients" is the oldest of the Tibetan Buddhist schools and the second largest after Geluk. The best known tulku is, of course, His Holiness the Dalai Lama. Birthday Fundraiser Event — Online December 16, In this way, subjects like karma , rebirth , Buddhist cosmology and the practice of meditation are gradually explained in logical order. Pursuit Buddhahood Bodhisattva Kalachakra. Negative results come from negative or ignorant actions. Zen, for example, as practiced in Korea or Japan, is a Mahayana school. Other Editions 6. The Ganden Tripa is the nominal head of the Gelug school, though its most influential figure is the Dalai Lama. In the Sarma schools, the division is: []. Because of this the world often assumes that Buddhists are all celibate monks. In the west, the term "Indo-Tibetan Buddhism" has become current, in acknowledgement of its derivation from the latest stages of Buddhist development in northern India. The Heart Treasure of the Enlightened Ones. In watching the festival dances performed by monks, the villagers are reminded of Buddhist principles such as non-harm to other living beings. Alexander This is the most comprehensive and authoritative introduction to Tibetan Buddhism available to date, covering a wide range of topics, including history, doctrines, meditation, practices, schools, religious festivals, and major figures. During his reign the majestic winter palace of the Dalai Lamas, the Potala, was built in Lhasa. In the completion stage, one dissolves the visualization of and identification with the yidam in the realization ultimate reality. Introduction to Tibetan Buddhism Writer The key thing is the restoration of the bhikshuni vow. One awakens from lifetimes of compulsive enslavement to mental habits into the freedom of choice-ful, wakeful living. Tantra Tib. According to David M. Je Tsongkhapa. Sep 08, Nusaybah rated it really liked it Shelves: religion- philosophy. Mudras are used by the monks to revitalize spiritual energies which generate wisdom, compassion and the healing powers of Enlightened Beings. He told Ksantivadin that he lacked truepatience and that his appearance of sanctity was merely a facade. Completing Distinctions develops a new way of thinking about the connection between problems and solutions for family and systems therapists. Quotas on the number of monks and nuns are maintained, and their activities are closely supervised. The primary principles of Buddhist ethics for lay people are known as the five precepts. Boston: Shambhala Publications, Inc. Others have attempted tolocate the historical Buddha, with varying degrees of success, but sincethe aim of this book is to present the worldview of Tibetan Buddhism,the life of the Buddha will be presented from the perspective of how itwas inherited, developed, and embellished by Tibetan Buddhists. His Holiness the Dalai Lama fled Tibet in An Introduction to Buddhism. In a blindrage, the king screamed at him, accusing him of deceit. Alan Wallace. This whole opening s John Powers's Introduction to Tibetan Buddhism meets a genuine need in providing nonspecialist students of religion or Asian studies with an overview of this distinctive form of Buddhist belief and practice. Sakya Monastery founded in Tibetan Buddhism comes with tons of myths and cultural baggage. Pema Chodron. What follows is a brief but informative survey of Tibetan history and a look at some of the holy days, ceremonies, and architectural settings of Tibetan Buddhist practice. The Third Karmapa Rangjung Dorje. Part of a series on. Conceptual thought in this view can lead to a liberating understanding, In this way, subjects like karma , rebirth , Buddhist cosmology and the practice of meditation are gradually explained in logical order. Our natural nirvana manifests as the wish to help others. Western scholars and interpreters of the dakini, influenced by Jungian psychology and feminist goddess theology, Even good actions can some times turn out in expected ways. More Details This was due in part to a rigorous oral tradition in India that involved memorization of texts. According to Geoffrey Samuel:. The primary emblem of the feminine in Tibetan Buddhism is the dakini, or sky-dancer, a Pre-requisites Required to Register. Everywhere we are talking about equality…. Toggle navigation Pema Khandro. In those thousand years, Tibetan Buddhism developed its unique characteristics and also split into six major schools. Many observers believe that upon the death of the current Dalai Lama, China will direct the selection of a successor, thereby creating a schism and leadership vacuum in the Tibetan independence movement. In Bhutan, villagers may be blessed by attending an annual religious festival, known as a tsechu, held in their district. This is similar to the idea of proprietary formulas in recipes. Introduction to Tibetan Buddhism Reviews The succeeding Dalai Lamas and their regents remained the chief administrators of Tibet until the invasion of Tibet by China in and the exile of the 14th Dalai Lama in King of the Empty Plain is familiar to every Tibetan yet nearly unknown in the It was only partially reopened in June after the Olympic torch passed through without incident and the Chinese government said this proved Tibet was 'safe. Just for fun: The less we know, the longer the explanation. A Concise Introduction to Tibetan Buddhism. Visualizing one of these deities, or oneself identifying with one of them, is not, in Tibetan Tantric thought, a technique to worship an external entity. The Mongols invaded Tibet in and Central Tibet and The Mongols. Baby Names Fertility. Learn how to enable JavaScript on your browser. In a monastic context, Buddhist ethics include celibacy, avoidance of alcohol and other vows which express renunciation of the material world. Likewise, the welfare of the individual is interconnected with the welfare of others. Buddhism has elaborate guidelines for conduct and vows in order to promote this. Where there is knowledge and education, there is genuine empowerment. Who are you really? In other words, what underlies the person? Usually a Buddhist name is given to the person at this time as well. Tibetan Buddhism. This sense of sheer experience, knowing and intelligence is the true nature of mind. State University of New York Press. In every learning scenario, some degree of hierarchy is inevitable. Sign up to get instant access to our FREE Tibet Travel Planning Guide that shows you exactly how to: Get your visa and Tibet permits Avoid altitude sickness Choose a reliable, Tibetan-owned agent And much more…so you can feel peace of mind about your trip, and have a great, safe journey! This might be because of the smaller household sizes and low population density in Tibet. Yeshes mtsho rgyal. Deity Yoga Tibetan: lha'i rnal 'byor ; Sanskrit: Devata-yoga is a fundamental practice of Vajrayana Buddhism involving visualization of mental images consisting mainly of Buddhist deities such as Buddhas, Bodhisattvas and fierce deities , along mantra repetition. He told Ksantivadin that he lacked truepatience and that his appearance of sanctity was merely a facade. Saddharmapundarika Sutra II, encourages the student to view the guru as representative of the Buddha himself. Without having gone through initiation, one is generally not allowed to practice the higher Tantras. Very good list. A deep dive in the profound method and view of Tibetan Chod meditation and the four feasts. Tibetan Buddhists inherited the Buddha throughstories, and so in Tibetan Buddhism he is more important as a powerfulshared symbol than as a historical personage. Symbols and tools. Potty Training. According to traditional accounts, the man who would become theBuddha was born a prince in what is today southern Nepal. Because things are always changing it is always premature to suffer psychologically in the face of difficult circumstances or difficult people. Rather, it should be decided in collaboration with Buddhists from all over the world. These traditions focus on direct experience of the very nature of reality, which is variously termed dharmakaya , buddha nature , or the "basis' gzhi. Enabling JavaScript in your browser will allow you to experience all the features of our site. Cart You have no items in your shopping cart. These thought leaders, philosophers and teachers believed that every person has the potential to wake up to authentic presence, right where they are. Practice and Theory of Tibetan Buddhism. The hand and other limbs are many and distinct, But all are one--the body to kept and guarded. Introduction to Tibetan Buddhism Read Online This fairly grisly tale contains a number of themes that are typicalof the Jataka tales. Add to Wishlist. Thangka Stupa Yidam. Tantra Tib. Other Details Firefly Bookstore guarantees that the book listed is as described above, best as we can determine. Today, "Tibet" officially refers to the Tibetan Autonomous Region within China, which is about half the size of historical Tibet. Help Learn to edit Community portal Recent changes Upload file. From this equanimity comes loving-kindness. Pretty good. Though they are less well known, these ngakpas played major roles throughout Tibetan Buddhist history. Conze, Edward Completion stage practices can also include subtle body energy practices, [] such as tummo lit.
Load more

Recommended publications
  • Tibetan Buddhism
    Tibetan Buddhism By C. Fred Smith Founders: Siddartha Gautama, the Buddha. The Tibetan form grew out of the teachings Kamalashila who defended traditional Indian Buddhism in Tibet against the Chinese form. Date: Founded between 600 and 400 BC in Northern India; Buddhism influenced Tibetan religion as early as AD 200, but only began to take on its Tibetan character after 792 AD. Its full expression as a Lamaist religion (one dependent on lamas or gurus to guide meditation) began in the 1200s, with the institution of the Dalai Lama in the 1600s. Key Words: Lama, Bon, Reincarnation, Dharma and Sangha BACKGROUND Tibetan Buddhism focuses on disciplined meditation to achieve enlightenment, which is the realization that life is impermanent, and the accompanying state of bliss. Its unusual character, different from other forms of Buddhism, lies in two facts. First, it traces its practices back to the earliest form of Buddhism from Northern India. Certain practices are similar to those of Hindu practitioners,1 and the meditative discipline is similar to that practiced in the first Buddhist Sanghas, or monastic communities. Second, its practices and “peculiar, even eerie character” are a result of its encounter with Bon, the older religion of Tibet, an animistic religion that emphasized shamans, rituals to invoke and appease spirits, and even sacrifices.2 Together, these produce a Buddhism centered on monks and monasteries that is “more colorful and supernatural”3 than other forms such as Zen.4 This form of Buddhism emphasizes the place of the lama, or teacher, who directs his charges in their meditation and ritual practices.
    [Show full text]
  • Chenrezig Practice
    1 Chenrezig Practice Collected Notes Bodhi Path Natural Bridge, VA February 2013 These notes are meant for private use only. They cannot be reproduced, distributed or posted on electronic support without prior explicit authorization. Version 1.00 ©Tsony 2013/02 2 About Chenrezig © Dilgo Khyentse Rinpoche in Heart Treasure of the Enlightened One. ISBN-10: 0877734933 ISBN-13: 978-0877734932 In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as the embodiment of the compassion of all the Buddhas, the Bodhisattva of Compassion. Avalokiteshvara is the earthly manifestation of the self born, eternal Buddha, Amitabha. He guards this world in the interval between the historical Sakyamuni Buddha, and the next Buddha of the Future Maitreya. Chenrezig made a a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he looked out and realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him. Chenrezig may be the most popular of all Buddhist deities, except for Buddha himself -- he is beloved throughout the Buddhist world. He is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan.
    [Show full text]
  • VT Module6 Lineage Text Major Schools of Tibetan Buddhism
    THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma.
    [Show full text]
  • Kalachakra Pujaавбдгжеиз © Вбдгжев ¤ Kalachakra Puja Авбдгжеиз
    KalacharkrḲa fₕor WͩoĆrld Peace By His Emżżżż inȾȾȾȾ en᯹᯹᯹᯹ ceՈՈՈՈ Bᯡᯡᯡᯡ eееееru⍪⍪⍪⍪ K˶˶˶˶hy­­­­ enͶͶͶͶ ts e Rinpoche 17 to 19 October 2008 17 October 2008 Friday ¤ ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Lama Dance 18 October 2008 Saturday ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Preparation Initiation ¢¡¤£¦¥¢ ¤ ¤ 19 October 2008 Sunday ¢¡¤£¦¥¨§ © 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Actual Initiation ¢¡¤£¦¥¢ ¤ Venue Sponsor: Organised By: Khyenkong Tharjay Buddhist Charitable Society Ngee Ann Cultural Centre 26A Lorong 23 Geylang Singapore 388364 Ngee Ann Auditorium Tel: 67473982 Teochew Bldg. 97 Tank Road www.khyenkong-tharjay.org For enquiries, please call 97972662 or 81610020 1 Buses: 64, 123, 139, 143 (Nearest MRT : Dhoby Ghaut Or email [email protected] Station/Dhoby Ghaut) Kalachakra Tantra The word Kalachakra means “Wheel of Time” and refers to the unique representation of the cycles of time contained within the Kalachakra Tantra. The meaning of the word tantra is “eternal stream of continuity”. According to tradition, the Kalachakra Tantra was taught by Buddha Shayamuni to King Suchandra of the mythical kingdom of Shambhala around 2,500 years ago, and its practice cultivated there ever since. Shambhala – also known as Shangrila – is a paradisiacal realm, a land of joy and purity, in which both worries and suffering are unknown. Some sources view Shambhala as a land existing purely in the dimension of energy. The Kalachakra Tantra reached India from Shambhala around 1,000 years ago, before being transmitted to Tibet, where it continues to be practiced today.
    [Show full text]
  • Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora Beyond Tibet
    Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora beyond Tibet Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Buddhist Archeology in Mongolia: Zanabazar and the Géluk Dias- pora beyond Tibet.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 7–32. https://cross-currents.berkeley.edu/e-journal/issue-31/uranchimeg. Abstract This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Za- nabazar’s Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar’s rein- carnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar’s por- traits and current findings from an ongoing excavation of Zanabazar’s Saridag Monas- tery. Clay sculptures and Zanabazar’s own writings, heretofore little studied, suggest that Zanabazar’s open approach to sectarian affiliations and his vision, akin to Tsongkhapa’s, were inclusive of several traditions rather than being limited to a single one. Keywords: Zanabazar, Géluk school, Fifth Dalai Lama, Jebtsundampa, Khalkha, Mongo- lia, Dzungar Galdan Boshogtu, Saridag Monastery, archeology, excavation The First Jebtsundampa Zanabazar (1635–1723) was the most important protagonist in the later dissemination of Buddhism in Mongolia. Unlike the Mongol imperial period, when the sectarian alliance with the Sakya (Tib.
    [Show full text]
  • The Nine Yanas
    The Nine Yanas By Cortland Dahl In the Nyingma school, the spiritual journey is framed as a progression through nine spiritual approaches, which are typically referred to as "vehicles" or "yanas." The first three yanas include the Buddha’s more accessible teachings, those of the Sutrayana, or Sutra Vehicle. The latter six vehicles contain the teachings of Buddhist tantra and are referred to as the Vajrayana, or Vajra Vehicle. Students of the Nyingma teachings practice these various approaches as a unity. Lower vehicles are not dispensed with in favor of supposedly “higher” teachings, but rather integrated into a more refined and holistic approach to spiritual development. Thus, core teachings like renunciation and compassion are equally important in all nine vehicles, though they may be expressed in more subtle ways. In the Foundational Vehicle, for instance, renunciation involves leaving behind “worldly” activities and taking up the life of a celibate monk or nun, while in the Great Perfection, renunciation means to leave behind all dualistic perception and contrived spiritual effort. Each vehicle contains three distinct components: view, meditation, and conduct. The view refers to a set of philosophical tenets espoused by a particular approach. On a more experiential level, the view prescribes how practitioners of a given vehicle should “see” reality and its relative manifestations. Meditation consists of the practical techniques that allow practitioners to integrate Buddhist principles with their own lives, thus providing a bridge between theory and experience, while conduct spells out the ethical guidelines of each system. The following sections outline the features of each approach. Keep in mind, however, that each vehicle is a world unto itself, with its own unique philosophical views, meditations, and ethical systems.
    [Show full text]
  • An Annotated List of Birds Wintering in the Lhasa River Watershed and Yamzho Yumco, Tibet Autonomous Region, China
    FORKTAIL 23 (2007): 1–11 An annotated list of birds wintering in the Lhasa river watershed and Yamzho Yumco, Tibet Autonomous Region, China AARON LANG, MARY ANNE BISHOP and ALEC LE SUEUR The occurrence and distribution of birds in the Lhasa river watershed of Tibet Autonomous Region, People’s Republic of China, is not well documented. Here we report on recent observations of birds made during the winter season (November–March). Combining these observations with earlier records shows that at least 115 species occur in the Lhasa river watershed and adjacent Yamzho Yumco lake during the winter. Of these, at least 88 species appear to occur regularly and 29 species are represented by only a few observations. We recorded 18 species not previously noted during winter. Three species noted from Lhasa in the 1940s, Northern Shoveler Anas clypeata, Solitary Snipe Gallinago solitaria and Red-rumped Swallow Hirundo daurica, were not observed during our study. Black-necked Crane Grus nigricollis (Vulnerable) and Bar-headed Goose Anser indicus are among the more visible species in the agricultural habitats which dominate the valley floors. There is still a great deal to be learned about the winter birds of the region, as evidenced by the number of apparently new records from the last 15 years. INTRODUCTION limited from the late 1940s to the early 1980s. By the late 1980s the first joint ventures with foreign companies were The Lhasa river watershed in Tibet Autonomous Region, initiated and some of the first foreign non-governmental People’s Republic of China, is an important wintering organisations were allowed into Tibet, enabling our own area for a number of migratory and resident bird species.
    [Show full text]
  • And Daemonic Buddhism in India and Tibet
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism.
    [Show full text]
  • Escape to Lhasa Strategic Partner
    4 Nights Incentive Programme Escape to Lhasa Strategic Partner Country Name Lhasa, the heart and soul of Tibet, is a city of wonders. The visits to different sites in Lhasa would be an overwhelming experience. Potala Palace has been the focus of the travelers for centuries. It is the cardinal landmark and a structure of massive proportion. Similarly, Norbulingka is the summer palace of His Holiness Dalai Lama. Drepung Monastery is one of the world’s largest and most intact monasteries, Jokhang temple the heart of Tibet and Barkhor Market is the place to get the necessary resources for locals as well as souvenirs for tourists. At the end of this trip we visit the Samye Monastery, a place without which no journey to Tibet is complete. StrategicCountryPartner Name Day 1 Arrive in Lhasa Country Name Day 1 o Morning After a warm welcome at Gonggar Airport (3570m) in Lhasa, transfer to the hotel. Distance (Airport to Lhasa): 62kms/ 32 miles Drive Time: 1 hour approx. Altitude: 3,490 m/ 11,450 ft. o Leisure for acclimatization Lhasa is a city of wonders that contains many culturally significant Tibetan Buddhist religious sites and lies in a valley next to the Lhasa River. StrategicCountryPartner Name Day 2 In Lhasa Country Name Day 2 o Morning: Set out to visit Sera and Drepung Monasteries Founded in 1419, Sera Monastery is one of the “great three” Gelukpa university monasteries in Tibet. 5km north of Lhasa, the Sera Monastery’s setting is one of the prettiest in Lhasa. The Drepung Monastery houses many cultural relics, making it more beautiful and giving it more historical significance.
    [Show full text]
  • Tibet Ganden Samye Treks , Treks in Tibet-NEC Travels and Tours
    Tibet Ganden Samye treks https://www.nectravels.com/package/ganden-samye-treks/ Tibet is one of the most exciting places on Earth for trekking. The high altitude is challenge for some people and for some it is passion. The Tibetan topography with rugged terrain provides a different hiking experience. The moonlike landscape and the unique culture take the walk to a different level. This eighty Kilometers of trekking takes you through the barley fields, nomadic pastureland, and small Tibetan settlements with welcoming people with great sense of hospitality. Itinerary Day 01: Arrival in Kathmandu and transfer to Hotel. On arrival in Kathmandu Airport, you would be met and received by our representative & transfer to hotel. Overnight at hotel. Day 02: Kathamandu Sightseeing After breakfast proceed for city tour of Kathmandu visiting Durbar Square, complex of palaces, courtyard and temples, built between the 12th and 18th centuries, use to be the seat of the ancient Malla kings of Kathmandu. In the afternoon visit the Swoyambunath Stupa and Patan City. Swoyambhunath Stupa, atop the hillock is one of the holiest Buddhist sites in Nepal enlisted in the World Heritage Site. Patan City is an enchanting melange of palace buildings, artistic courtyard and former palace complex. One remarkable monument here is a 16th century temple dedicated to the Hindu God Lord Krishna, built entirely of stone. Day 03: Kathmandu-Bhaktapur Sightseeing After breakfast proceeds for the sightseeing of Pashupatinath temple,Boudhanath Stapa & Bhaktapur Durbar square. After breakfast proceed for city tour of Kathmandu visiting Pashupatinath and Boudhanath. Pashupatinath Temple is situated 5 km east of Kathmandu, the temple of Lord Shiva, Pathupatinath with two tierd golden roof and silver doors is considered one of the holiest shrines of Hindus.
    [Show full text]
  • Inner Mongolia
    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN30730 Country: China Date: 13 October 2006 Keywords: CHN30730 – Tibetan Buddhism – Government Treatment – Inner Mongolia This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide some background information on this Huang Jiao group. 2. Please provide information on the Chinese government’s treatment of this group, especially in Mongolia. RESPONSE 1. Please provide some background information on this Huang Jiao group. The file indicates that the applicant is from Tongliao, Inner Mongolia Autonomous Region. The applicant claims to practice a religion from Tibet similar to Buddhism. According to the US Department of State, most ethnic Mongolians practice Tibetan Buddhism (US Department of State 2006, International Religious Freedom Report 2006 – China, 15 September, Section 1 – Attachment 1). Huang Jiao means yellow religion in Chinese. One reference to huang jiao was found amongst the sources consulted. The article published in The Drama Review in 1989 reports that huang jiao is the yellow sect of Tibetan Buddhism (Liuyi, Qu et al 1989, ‘The Yi: Human Evolution Theatre’, The Drama Review, Vol 33, No 3, Autumn, p.105 – Attachment 2). The yellow sect of Tibetan Buddhism is more commonly known as Gelug but is also known as Geluk, Gelugpa, Gelukpa, Gelug pa, Geluk pa and the Yellow Hat sect.
    [Show full text]
  • A Brief Introduction to Buddhism and the Sakya Tradition
    A brief introduction to Buddhism and the Sakya tradition © 2016 Copyright © 2016 Chödung Karmo Translation Group www.chodungkarmo.org International Buddhist Academy Tinchuli–Boudha P.O. Box 23034 Kathmandu, Nepal www.internationalbuddhistacademy.org Contents Preface 5 1. Why Buddhism? 7 2. Buddhism 101 9 2.1. The basics of Buddhism 9 2.2. The Buddha, the Awakened One 12 2.3. His teaching: the Four Noble Truths 14 3. Tibetan Buddhism: compassion and skillful means 21 4. The Sakya tradition 25 4.1. A brief history 25 4.2. The teachings of the Sakya school 28 5. Appendices 35 5.1. A brief overview of different paths to awakening 35 5.2. Two short texts on Mahayana Mind Training 39 5.3. A mini-glossary of important terms 43 5.4. Some reference books 46 5 Preface This booklet is the first of what we hope will become a small series of introductory volumes on Buddhism in thought and practice. This volume was prepared by Christian Bernert, a member of the Chödung Karmo Translation Group, and is meant for interested newcomers with little or no background knowledge about Buddhism. It provides important information on the life of Buddha Shakyamuni, the founder of our tradition, and his teachings, and introduces the reader to the world of Tibetan Buddhism and the Sakya tradition in particular. It also includes the translation of two short yet profound texts on mind training characteristic of this school. We thank everyone for their contributions towards this publication, in particular Lama Rinchen Gyaltsen, Ven. Ngawang Tenzin, and Julia Stenzel for their comments and suggestions, Steven Rhodes for the editing, Cristina Vanza for the cover design, and the Khenchen Appey Foundation for its generous support.
    [Show full text]