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The Myth of the Extermination of the Jews: Part II
The Myth of the Extermination of the Jews: Part II CARL0 MATTOGNO 1. Birth and Development of Revisionism ational Socialist policy in the matter of Jewish emigration, N pursued officially until the beginning of February 1942, thus posed a question that really was "throbbing," to use again the adjective employed by Poliakov. If it was true that exterminating the Jews "conformed to the fundamental objective of National social ism"^; if it was true that it was not "the coming to a head of an unforeseeable explosion of violence, or of a betrayal of trust by subordinates, but the fruit of an ideology of death and of an organic design"^; if it was true that "according to Hitler, among the ends that had to be achieved thanks to the war, the general extermination of the Jews had a very important place, to the realization of which the German government would devote a large part of its forces,"3 for what mysterious reason did Adolf Hitler deprive himself of at least a million victims by allowing them to emigrate? It was thus inevitable that so atrocious an accusation, based essentially on "third and fourth hand accounts," on 'Wle game of psychological deductions," knowing that "all these could offer was fragile and speculative," and on "fragmentary and sometimes hypothetical answers," be placed in doubt. In the immediate post-war period and in the following years severe criticisms were formulated in regard to the trials of those who were called "Nazi war criminalsn-in particular, the Nuremberg trial4-and concerning the behavior of the Allies during the war.5 The first to raise doubt about the reality of the "extermination" of the Jews was the Frenchman, Paul Rassinier,a who is justly considered to be the precursor of present-day Revisionism. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
USHMM Individual Profile Cards
INDIVIDUAL PROFILE CARDS UNITED STATES HOLOCAUST MEMORIAL MUSEUM Faiga (Fanny) Orenbach was born into an Orthodox Jewish family in Łódź, Poland. The family moved to Brussels, Belgium when she was a young child, where her parents became active in the Jewish community. Fanny earned a art degree and designed clothing for the Royal House of Belgium. In May 1938, Fanny married Jacques Aizenberg, and less than a year later, gave birth to a daughter, Josiane. Germany invaded Belgium on May 10, 1940. Jacques left immediately to join the military, and after Belgium was defeated, he evacuated to England. Although she was Jewish, Fanny soon became actively involved in the resistance movement, hiding refugees in her attic. In October 1942, a few months after Fanny’s father was arrested, Fanny put Josiane in hiding. Fanny and her mother, Rivke, also went into hiding, but the Gestapo discovered and arrested them in 1943. They were beaten and taken to the Mechelen (Malines) transit camp. After ten days in Mechelen, Fanny and Rivke were deported to Auschwitz. Upon arrival at Auschwitz, Fanny and Rivke were placed in separate lines. Fanny Orenbach Aizenberg Fanny never saw her mother again. Fanny found encouragement from a group of six women. Together, they endured beatings, forced labor in a grenade factory, cruel and painful medical experiments, and the many other Born 1916 horrors of Auschwitz. Łódź, Poland In January 1945, the SS evacuated Auschwitz, sending Fanny and tens of thousands of prisoners on a forced march in frozen temperatures. After four months, Fanny and the other survivors were liberated near the Elbe River by the Soviet Red Army. -
Institute of National Remembrance
Institute of National Remembrance https://ipn.gov.pl/en/news/510,Celebration-of-66-Anniversary-of-the-Liberation-of-German-Concentrati on-Camp-KL-.html 2021-09-26, 10:30 02.05.2011 Celebration of 66 Anniversary of the Liberation of German Concentration Camp KL-Dachau - May 1, 2011 "Den Toten zur Ehre - Den Leben zur Mahnung" In Honor of the Dead - A Warning to the Living (Words carved on the monument at KL Dachau crematorium) On Sunday 1 May 2011 at the former Dachau concentration camp area the International Committee of Dachau (CID) and the Bavarian Memorials Foundation organized the ceremony of 66th anniversary of the camp liberation. KZ-Dachau, established on March 22, 1933, near the town of Dachau in Bavaria in the years 1939-1945 was the main center for extermination of hundreds of thousands of people from all over Europe. Most of the victims were Poles and Polish priests. Today the Dachau concentration camp is not only a place of remembrance and meditation on the fate of the victims, but also an important base of historical and ethical education. The task of this place is never to forget. William W. Quinn, U.S. Army Officer, wrote in his report to from the liberation of the camp: "Dachau 1933-1945 will always remain one of the most notorious symbols in the history of barbarism. Our troops there faced so terrible views as to be beyond belief, cruelties so enormous as to be incomprehensible for a normal mind. Dachau and death are synonymous. " Celebrations began in the Carmelite Convent Church of Holy Blood with ecumenical holy service celebrated by Catholic , Protestant and Orthodox Church priests. -
Seed2016-Web-Spread.Pdf
Dear documentary friends, The SEED catalogue is in your hands for the fourth time, with an aim to help you on your search through the vibrant documentary productions of Southeast Europe. This is one of the initiatives where several countries joined together to promote their films on the wider international market and to draw your attention to brand new documentaries as well as those that will start their life very soon. This catalogue contains long list of recently finished feature and short documentaries, fresh enough to enrich your next festival edition, or feature films about to be finished in the next 12 months, so you can count on them. ‘Films in development’ are inviting you to start a possible co-operation with local producers and help bringing fascinating stories to your audience. If you are a filmmaker, feel free to browse through the additional list of documentary and major documentary film festivals where you can apply with your new works. Thanks to a close co-operation with the DOK Leipzig, during the festival, you will be able to watch some of the SEED films in the video library and also to hang out with us. We wish you another great documentary year! Yours truly, SEED team 1 CONTENTS FINISHED FILMS FILMS IN DEVELOPMENT 4 - A TWO WAY MIRROR, Katarina Zrinka Matijević, Croatia 46 - BEYOND THE END OF THE WORLD, Srđan Šarenac, Anne Barliant, 5 – CAIMO: BITTER REGRET, Aleksandar Zikov, Macedonia Serbia, Bosnia & Herzegovina, Croatia, USA 6 - CONFUSIONS, Lana Kosovac, Croatia 47 - BIRTH OF A CITY, Gregory Vardarinos, Greece 7 - -
A Tale of Two Brothers
A Tale of Two Brothers © Eli M. Noam 2007 992 Chapter 5.3 Uncle Max: Survivor 993 1 If Aunt Hedwig was the Saintly Sister and Aunt Kaete was the Pioneer Woman, Uncle Max was the Gutsy Survivor 994 He was the only prisoner ever to escape from the Nazi concentration camp Breendonk in Belgium. 995 2 Max Kaufmann 996 Lotte’s cousin Edith: “Periodically Uncle Max came and helped Grandfather with the bookkeeping. From time to time uncle Max drove far out into the countryside to businesses that needed a lot of materials. They were in small villages far away from Kassel. I often was permitted to go with him. They had an old car, and in those days the roads were full of rocks and had huge potholes after a rainstorm. We had to 997 Edithdrive Thorsen, Ud very fra Frankfurt, carefully. Manuskript til en ungdomsbiografi, Unpublished Memoirs, Copenhagen, 2007, translated by E. Noam, Rasmus Nielsen 3 Max (with dog), Hans (in crib), Hilde (sitting), Grandmother Adelheid, 998 and young mother Flora (on right) Lotte: “He had blue eyes and played football for one of the well known Kassel football clubs. Opposed to any kind of intellectual activity, he was the ‘goy’ of the family and quite logically he was engaged to a Christian woman. When they did not want to let go of each other [after the Nazis came to power], he was pursued for miscegenation (Rassens-chande), fled to Belgium, was caught there, and put in a concentration camp.” 999 Lotte Noam Memoir Letters to Birte 4 Max has no known descendents, and his story is reconstructed from a few old letters and newspaper clips. -
Between Brenner and Bari: Jewish Refugees in Italy 1945 to 1948
This article was downloaded by: [Tel Aviv University] On: 06 May 2012, At: 00:12 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Israeli History: Politics, Society, Culture Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/fjih20 Between Brenner and Bari: Jewish refugees in Italy 1945 to 1948 Eva Pfanzelter a a Instructor at the Institute for Contemporary History, Leopold‐Franzens University, Innsbruck, Austria Available online: 18 Jun 2008 To cite this article: Eva Pfanzelter (1998): Between Brenner and Bari: Jewish refugees in Italy 1945 to 1948, Journal of Israeli History: Politics, Society, Culture, 19:3, 83-104 To link to this article: http://dx.doi.org/10.1080/13531049808576140 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/ terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Mannheimer: an Important Art Collector Reappraised
Mannheimer: an important art collector reappraised History of ownership from 1920-1952: From Mannheimer to Hitler; recuperation and dispersion in Dutch museums, based on archival documents.1 Main Collection: Rijksmuseum, Amsterdam Kees Kaldenbach (author) Email [email protected] This Word version, 12 November, 2014, 9320 words See http://kalden.home.xs4all.nl/mann/Mannheimer-article.html See the Online Menu of related Mannheimer articles. In the years following World War II, more than 1400 art objects formerly belonging to the German-born banker Fritz Mannheimer (1890-1939) came into the possession of Dutch museums, especially the Amsterdam Rijksmuseum. Highlights of this remarkable collection include top-quality paintings by Rembrandt, Crivelli, Frans van Mieris, and Jan van der Heyden; German applied art objects of the highest quality; master drawings by Fragonard, Watteau, and Boucher; sculptures by Houdon and Falconet; best-of-kind furniture by Röntgen and classic French furniture makers; a world-class array of Meissen porcelain; exquisite silver and gold art objects, ornate snuff boxes and much else. Like many collections belonging to Jews who lived in countries occupied by the Nazis, the Mannheimer art objects were coveted by Adolf Hitler, Hermann Göring, and associated figures from the time of the German invasion of the Netherlands in May 1940. The subsequent ownership history of these extraordinary works of art, both during and after the war, sheds light on the conflicts, greed, breaches of the law, and lingering consequences of that dark and troubled era in world 1 history. The Amsterdam Rijksmuseum had indeed been most enriched in 1952 by receiving the lion’s share of the Mannheimer estate. -
The Nazi Holocaust
2005 Learning from the past ~ lessons for today The Holocaust Memorial Day Committee in association with the Department of Justice, Equality and Law Reform; Dublin City Council; Dublin Maccabi Charitable Trust and the Jewish Representative Council of Ireland Holocaust MEMORIAL DAY ....Has the like of this happened in your days or in the days of your fathers? Tell your children about it and let your children tell theirs, and their children the next generation... Joel 2, ii-iii Holocaust MEMORIAL DAY Holocaust MEMORIAL DAY City Hall, Dublin ~ January 2005 Programme • Introductory remarks, Yanky Fachler • Words of welcome, Lord Mayor of Dublin, Cllr Michael Conaghan • Address, the Taoiseach, Bertie Ahern TD • The Stockholm Declaration, Michael McDowell TD, Minister for Justice, Equality and Law Reform • Holocaust Memorial Day, Oliver Donohoe, Chairperson, Holocaust Memorial Day committee • Musical interlude • The Shoah must never be trivialised (Simone Veil), read by Dr Garret FitzGerald • Sadism and humiliation (Eva Hoffman), read by John Bowman, Historian and Broadcaster • All of the victims (Elie Wiesel), read by Senator Mary O’Rourke • Nazi persecution of people with disabilities and disabling conditions, read by John Dolan, CEO, Disability Federation of Ireland • Nazi persecution of Gypsies, read by Anastasia Crickley, Chairperson, National Consultative Committee on Racism and Interculturalism • Nazi persecution of homosexuals, read by Senator David Norris • Nazi persecution of black people, read by Clement Esebamen, Eqalities Co-ordinator, -
Holocaust Compensation
In Re HOLOCAUST VICTIM ASSETS LITIGATION (Swiss Banks) SPECIAL MASTER’S PROPOSAL, September 11, 2000 HOLOCAUST COMPENSATION I. INTRODUCTION...........................................................................................................5 II. GERMAN INDEMNIFICATION (NON-PROPERTY) PAYMENTS.............................7 A. Background .........................................................................................................7 B. The Luxembourg Agreement ...............................................................................9 C. The Bundesentschädigungsgesetze (Federal Indemnification Laws or BEG) ................................................................................................................. 16 1. Bundesergänzungsgesetz zur Entschädigung für Opfer des Nationalsozialismus (BErgG)................................................................. 16 2. Bundesgesetz zur Entschädigung für Opfer der Nationalsozialistischen Verfolgung (BEG- Bundesentschädigungsgesetz)................................................................. 18 a. Background to 1956 amendment.................................................18 b. Selected Provisions of the BEG ..................................................22 (1) Part One – General Provisions:........................................22 (2) Part Two – “Categories of Damages”: .............................23 (3) Parts III, IV and V – “Special Provisions for Legal Persons, Institutions or Associations”; “Special Groups of Persecutees”; “Persons Damaged Because -
Touching the Past, Shaping the Future
September 2010 Jewish Holocaust Centre Touching the past, shaping the future The magazine of the Jewish Holocaust Centre, Melbourne, Australia Registered by Australia Post. Publication No. VBH 7236 JHC Board: The Jewish Holocaust Centre is dedicated to the memory of the six million Jews President: Pauline Rockman OAM murdered by the Nazis and their collaborators between 1933 and 1945. Vice President: Adam Kreuzer Immediate Past President: We consider the finest memorial to all victims of racist policies to be an educational Shmuel Rosenkranz program which aims to combat antisemitism, racism and prejudice in the Secretary: Elly Brooks community and fosters understanding between people. Treasurer: David Cohen Public Officer: Helen Mahemoff Members: Allen Brostek, Alex Dafner, Abram Goldberg, Sue Hampel, Paul Kegan, Henri Korn, Willy Lermer, Ruth Mushin JHC Foundation: Chairperson: CONTENTS Helen Mahemoff FROM THE PRESIDENT 3 Trustees: Nina Bassat AM EDITOR’S LETTER 3 Joey Borensztajn Allen Brostek DIRECTOR’S CUT 4 Silvana Layton Jeffrey Mahemoff AO EDUCATION 5 Patrons: UPGRADED MUSEUM LAUNCHED ON 18 JULY 6 Professor Yehuda Bauer Mrs Eva Besen AO KEEPING THE SURVIVORS’ VOICES ALIVE 7 Mr Marc Besen AO BONO WIENER – A TRIBUTE 10 Sir William Deane AC CBE Sir Gustav Nossal AC CBE REFLECTIONS FROM A LIFE-CHANGING JOURNEY 14 Mrs Diane Shteinman AM Steven Spielberg FROM KIEV TO KRAKOW 16 JHC Staff: A LETTER FROM BAVARIA 17 Warren Feinberg, Executive Director THE WIDTH OF TWO FINGERS 18 Zvi Civins, Director of Education Jayne Josem, Curator, Head -
Vortrag Schmidinger
The way of German society to remember: the example of Dachau. Ludwig Schmidinger I bring a Symbol: a picture of the Chapel of Mortal Agony of Christ (Todesangst-Christ-Kapelle) in the concentration camp memorial site in Dachau. Last Sunday (8. August 2010) we had a mass in this chapel with our archbishop Dr. Reinhard Marx in remembering the day of its consecration 50 years ago on 5th August 1960. When this chapel was built and consecrated, over 15 years had passed since the day of liberation of the concentration camp of Dachau an the 29th of April in 1945. 15 years it had taken, until it was possible to build a chapel as a symbol for remembering at first to the victims of violence und murder and as a symbol on this place to think about guilt and the sins, with those were connected men during the 12 years of the Nazi terror system. These 15 years after 1945 for the main part seem to be characterised by the German people struggling and working to reach normal social situations at the one hand, and to come not into a need to think about the past at the other hand. The situation of the former concentration camp in Dachau - maybe – can illustrate this in another way: After the days of liberation until 1949 this camp was used as a prison for fomer SS-Men, until they were judged in the “Dachauer Prozesse” (similar the “Nürnberger Prozesse”). From 1949 until up to the beginning (19)60s the former KZ-barracks were used as flats for refugees and resettled people in the most part from Sudetenland (Czechoslovakia).