History and Techniques of the Kimono Makoto Mori Edited by Pip Dickens

Total Page:16

File Type:pdf, Size:1020Kb

History and Techniques of the Kimono Makoto Mori Edited by Pip Dickens 10.5920/shibusa.08 117 Chapter Eight History and techniques of the kimono Makoto Mori Edited by Pip Dickens History of the kimono The original meaning of the word ‘kimono’ is ‘clothing’, although today it is often translated as ‘something to wear’. In modern-day Japan the term also often refers to traditional Japanese clothing in general. Although the history of Japanese clothing prior to the Nara period (710–94) is not known in great detail, during the Heian period (794–1185) there are records that describe the clothing of the day. Here we find evidence of the origin of the contemporary kimono in the kosode, which was originally worn by the aristocracy as an undergarment. The kosode is a garment with a body, sleeves and a pair of collars that drape from both shoulders and cross over each other in front of the chest. Kosode means ‘small cuffs’;1 another type of clothing worn prior to the kosode had a larger cuff opening – as wide as the length of the sleeves – and was called osode (see Figures 8.1, 8.2). Clothes for the nobility during the Heian period had smaller cuffed openings in order to keep the body warm, so the kosode became a popular undergarment for the nobility from the end of the tenth century through to the beginning of the eleventh century.2 The kosode became popular with aristocrats as an outer garment from the latter period of the Heian period to the beginning of the Kamakura period (1185– Figure 8.1 The kosode (top) and osode (bottom) were 1333), and many nobles wore a kosode classified by the size of the cuff. tailored from gorgeous cloth. A samurai’s daily clothing (or formal public clothing) since the Heian period was a tube- shaped single costume called teboso, which period (1185–1333) samurai began to call the was very similar in shape to the nobility’s teboso garment kosode. Later, kimonos worn kosode undergarment.3 In the Kamakura by the general public also began to be referred 10.5920/shibusa.08 118 Shibusa Extracting Beauty Figure 8.2 The figure on the left wears a kosode; the figure on the right wears an osode. The kosode is worn under the osode. Detail from The Illustrated Tale of the Heiji Civil War, ‘The Imperial Visit to Rokuhara’, Kamakura period (thirteenth century), © Tokyo National Museum to as kosode because of the similarity of their became larger, although the cuff width shape. Ordinary people’s teboso had a white remained almost the same. By the Momoyama ground without a pattern and were worn as period (1568–1603) the kosode shape had outer garments. Occasionally, plain or easy tie- evolved into a configuration similar to the dyeing was applied, but there were often bans modern kimono. We also know that the word on decoration of any kind. ‘kimono’ had become synonymous with From the late Muromachi period (1336– kosode; for example, it is used in a report by 1573) to the Momoyama period (1568–1603) the Portuguese missionary Joao Rodrigues, the kosode developed further, with direct who came to Japan in around 1577.4 We can similarities to today’s kimonos. During this assume, therefore, that people began to use the time Japan was often engaged in intensive word ‘kimono’ to mean not only clothing in warfare (both feudal and with the Mongols), general, but to refer specifically to the kosode. which led to a general shortage of textiles and As economic prosperity increased during clothing. As a result, the simple kosode was the Muromachi and Momoyama eras, and adopted as the formal outerwear among through to the Edo period (1603–1868), samurai in the ascending class. Its smaller female apparel became more decorative, sleeves were also more practicable for physical thanks to the relatively peaceful and movement. Thus the kosode became common prosperous social conditions. Patterns on throughout society, and not merely the clothes became larger, and loose clothes with exclusive garment of the nobility. longer sleeves, or length, became popular (see During the Heian period (794–1185), the Figure 8.3). Despite the Edo shogunate often narrow tube-shaped sleeves of the kosode prohibiting the wearing of this kind of 10.5920/shibusa.08 clothing, the advent of bolder patterns and 119 History and techniques of the kimono highly innovative yuzen techniques (hand- applied decoration of textiles, described below) heralded an explosion in kimono design. The Edo period represents the pinnacle of traditional kimono design (see Figures 8.4 and 8.5), and many modern designs are influenced by kimonos from this period. From the Meiji period (1868–1912), Japanese leaders encouraged people to adopt Western style dress in order to demonstrate Makoto Mori Japan’s alignment with the modernising movement that was taking place in Europe and the USA. During this period, Japan’s leaders were either nobility or daimyo (feudal lords) and still tended to wear the osode. However, the ‘modernisation’ policy impacted dramatically on Japanese dress and gradually the meaning of terms such as osode and kosode evaporated. It was from this period onwards that the most commonly used term to Figure 8.3 Kosode from the sixteenth century, showing describe such clothing was generally characteristic elements of the Momoyama period, both acknowledged as ‘kimono’ (see Figure 8.6). in the skilful manipulation of small-pattern repeats, and At the beginning of the Showa period the wide body and narrow sleeve construction. Portraits (1926–89), both Western-style dress and and other paintings of the day provide evidence that kosode such as this were worn on formal occasions as traditional Japanese clothes were worn by the the outermost robes of high-ranking warrior-class general public. The popularity of Western-style women.© Kyoto National Museum Figure 8.4 Clothes worn at the beginning of the Edo period are evident in this picture. The kosode shape has evolved to what is very similar to the modern kimono. However, the obi is thinner and the sleeves are smaller. Detail from Kano Naganobu, Merrymaking Under the Cherry Blossoms, Azuchi-Momoyama-Edo period (seventeenth century), © Tokyo National Museum 10.5920/shibusa.08 120 Shibusa Extracting Beauty Figure 8.5 In the peaceful and economically stable social conditions of the Edo period, female apparel became more decorative. The furi-sode (long- sleeved kimono) is an example. It is thought that the purpose of its long, fully open sleeves was originally to regulate the temperature of children, but the flowing design also became popular with women for decorative rather than practical reasons. As a result, these long-sleeved characteristics have become associated with the expression of love by the female wearer. Hishikawa Moronobu, Beauty Looking Back, Edo period (seventeenth century), © Tokyo National Museum 10.5920/shibusa.08 121 History and techniques of the kimono Late Muromachi period to Momoyama period: The kosode is adapted as the daily outerwear in the ascending class. It is designed to Heian period: The have smaller kosode is worn under sleeves and to suit noblemen’s clothes. physical activity. Makoto Mori Early mid-Edo Early Edo period: period: The garment The kosode is becomes more adopted as the daily luxurious. The obi is formal outerwear in wider and the sleeves the ascending are longer. The classes. The sleeve pattern is less bold, is round and the so that the wide obi obi (sash) is thin. breaks up the overall Garments of this design. The sleeves period feature a become squarer bold pattern design. in shape. Late mid-Edo period: Female garments become more decorative. Late Edo period: The patterns The design of the become larger kosode is much more and the garment is understated and generally more loose simple, whereas the fitting. The sleeves undergarments are are also longer. lavishly decorated. Meiji period to Showa period: The design of the kimono becomes more spectacular, with a wider range Contemporary: and combination of The kimono is colour made possible now mostly worn by the introduction at traditional events of chemical dyes. and as formal wear. Figure 8.6 The transition from kosode to kimono. Illustrations © Misa Sato 10.5920/shibusa.08 122 Shibusa dress increased in line with Japan’s economic particularly important when using many growth, and became the formal preference in colours or creating complicated patterns with Extracting Beauty the workplace. Fewer women were able to put many colours. While there was already a on the kimono unassisted, and its appearance traditional practice of using glue as a resist- became rare by the mid-1950s. However, dyeing technique, yuzen-zome improved upon the kimono was still popular attire at this and was seminal in the expansion of traditional events, celebrations and as elaborate kimono design.6 general leisure wear. No predetermined pattern was used when the process of yuzen-zome first began. Instead, History of Kyo-yuzen the outline of a drawing on the fabric was made, using a piping implement and a starch Some of the most popular kimonos are those called itome nori.7 Colours were painted inside utilising Kyo-yuzen technique – a method of the itome nori outline with a brush, dyeing kimono, which developed in the Edo and were then fixed. The next step was to put period (1603–1868). Kyo-yuzen means a thick layer of starch called fuse nori on the specifically yuzen-zome dyed in the city of coloured design to protect it from bleeding. Kyoto – a yuzen pattern for a kimono dyed in Then the background colours were applied. Kyoto. The production methods can be After washing and drying to remove the roughly classified into four types: tegaki yuzen, starch, the itome nori outline was revealed as katazome, machine printing and inkjet textile perfect white lines of regular width that printing.
Recommended publications
  • Estudo E Desenvolvimento Do Jogo Karuchā Ships Invaders
    UNIVERSIDADE FEDERAL DO RIO GRANDE DO NORTE CENTRO DE CIÊNCIAS EXATAS E DA TERRA DEPARTAMENTO DE INFORMÁTICA E MATEMÁTICA APLICADA PROGRAMA DE PÓS-GRADUAÇÃO EM SISTEMAS E COMPUTAÇÃO MESTRADO ACADÊMICO EM SISTEMAS E COMPUTAÇÃO Aprendizagem da Língua Japonesa Apoiada por Ferramentas Computacionais: Estudo e Desenvolvimento do Jogo Karuchā Ships Invaders Juvane Nunes Marciano Natal-RN Fevereiro de 2014 Juvane Nunes Marciano Aprendizagem da Língua Japonesa Apoiada por Ferramentas Computacionais: Estudo e Desenvolvimento do Jogo Karuchā Ships Invaders Dissertação de Mestrado apresentado ao Programa de Pós-Graduação em Sistemas e Computação do Departamento de Informática e Matemática Aplicada da Universidade Federal do Rio Grande do Norte como requisito final para a obtenção do grau de Mestre em Sistemas e Computação. Linha de pesquisa: Engenharia de Software Orientador Prof. Dr. Leonardo Cunha de Miranda PPGSC – PROGRAMA DE PÓS-GRADUAÇÃO EM SISTEMAS E COMPUTAÇÃO DIMAP – DEPARTAMENTO DE INFORMÁTICA E MATEMÁTICA APLICADA CCET – CENTRO DE CIÊNCIAS EXATAS E DA TERRA UFRN – UNIVERSIDADE FEDERAL DO RIO GRANDE DO NORTE Natal-RN Fevereiro de 2014 UFRN / Biblioteca Central Zila Mamede Catalogação da Publicação na Fonte Marciano, Juvane Nunes. Aprendizagem da língua japonesa apoiada por ferramentas computacionais: estudo e desenvolvimento do jogo Karuchā Ships Invaders. / Juvane Nunes Marciano. – Natal, RN, 2014. 140 f.: il. Orientador: Prof. Dr. Leonardo Cunha de Miranda. Dissertação (Mestrado) – Universidade Federal do Rio Grande do Norte. Centro de Ciências Exatas e da Terra. Programa de Pós-Graduação em Sistemas e Computação. 1. Informática na educação – Dissertação. 2. Interação humano- computador - Dissertação. 3. Jogo educacional - Dissertação. 4. Kanas – Dissertação. 5. Hiragana – Dissertação. 6. Roma-ji – Dissertação.
    [Show full text]
  • Dressing for the Times: Fashion in Tang Dynasty China (618-907)
    Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks.
    [Show full text]
  • Identification of Asian Garments in Small Museums
    AN ABSTRACTOF THE THESIS OF Alison E. Kondo for the degree ofMaster ofScience in Apparel Interiors, Housing and Merchandising presented on June 7, 2000. Title: Identification ofAsian Garments in Small Museums. Redacted for privacy Abstract approved: Elaine Pedersen The frequent misidentification ofAsian garments in small museum collections indicated the need for a garment identification system specifically for use in differentiating the various forms ofAsian clothing. The decision tree system proposed in this thesis is intended to provide an instrument to distinguish the clothing styles ofJapan, China, Korea, Tibet, and northern Nepal which are found most frequently in museum clothing collections. The first step ofthe decision tree uses the shape ofthe neckline to distinguish the garment's country oforigin. The second step ofthe decision tree uses the sleeve shape to determine factors such as the gender and marital status ofthe wearer, and the formality level ofthe garment. The decision tree instrument was tested with a sample population of 10 undergraduates representing volunteer docents and 4 graduate students representing curators ofa small museum. The subjects were asked to determine the country oforigin, the original wearer's gender and marital status, and the garment's formality and function, as appropriate. The test was successful in identifying the country oforigin ofall 12 Asian garments and had less successful results for the remaining variables. Copyright by Alison E. Kondo June 7, 2000 All rights Reserved Identification ofAsian Garments in Small Museums by Alison E. Kondo A THESIS submitted to Oregon State University In partial fulfillment of the requirements for the degree of Master ofScience Presented June 7, 2000 Commencement June 2001 Master of Science thesis ofAlison E.
    [Show full text]
  • Shigisan Engi Shigisan Engi Overview
    Shigisan engi Shigisan engi Overview I. The Shigisan engi or Legends of the Temple on Mount Shigi consists of three handscrolls. Scroll 1 is commonly called “The Flying Granary,” Scroll 2 “The Exorcism of the Engi Emperor,” and Scroll 3 “The Story of the Nun.” These scrolls are a pictorial presentation of three legends handed down among the common people. These legends appear under the title “Shinano no kuni no hijiri no koto” (The Sage of Shinano Province) in both the Uji sh¯ui monogatari (Tales from Uji) and the Umezawa version of the Kohon setsuwash¯u (Collection of Ancient Legends). Since these two versions of the legends are quite similar, one is assumed to be based on the other. The Kohon setsuwash¯u ver- sion is written largely in kana, the phonetic script, with few Chinese characters and is very close to the text of the Shigisan engi handscrolls. Thus, it seems likely that there is a deep connection between the Shigisan engi and the Kohon setsuwash¯u; one was probably the basis for the other. “The Flying Granary,” Scroll 1 of the Shigisan engi, lacks the textual portion, which has probably been lost. As that suggests, the Shigisan engi have not come down to us in their original form. The Shigisan Ch¯ogosonshiji Temple owns the Shigisan engi, and the lid of the box in which the scrolls were stored lists two other documents, the Taishigun no maki (Army of Prince Sh¯otoku-taishi) and notes to that scroll, in addition to the titles of the three scrolls.
    [Show full text]
  • Artful Adventures JAPAN an Interactive Guide for Families 56
    Artful Adventures JAPAN An interactive guide for families 56 Your Japanese Adventure Awaits You! f See inside for details JAPAN Japan is a country located on the other side of the world from the United States. It is a group of islands, called an archipelago. Japan is a very old country and the Japanese people have been making beautiful artwork for thousands of years. Today we are going to look at ancient objects from Japan as well as more recent works of Japanese art. Go down the stairs to the lower level of the Museum. At the bottom of the steps, turn left and walk through the Chinese gallery to the Japanese gallery. Find a clay pot with swirling patterns on it (see picture to the left). This pot was made between 2,500 and 1,000 b.c., during the Late Jōmon period—it is between 3,000 and 4,500 years old! The people who lived in Japan at this time were hunter-gatherers, which means that they hunted wild animals and gathered roots and plants for food. The Jomon people started forming small communities, and began to make objects that were both beautiful and useful— like this pot which is decorated with an interesting pattern and was used for storage. Take a close look at the designs on this pot. Can you think of some words to describe these designs? Japanese, Middle to Late Jōmon period, ca. 3500–ca. 1000 B.C.: jar. Earthenware, h. 26.0 cm. 1. ............................................................................................................. Museum purchase, Fowler McCormick, Class of 1921, Fund (2002-297).
    [Show full text]
  • The Selected Poems of Yosa Buson, a Translation Allan Persinger University of Wisconsin-Milwaukee
    University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2013 Foxfire: the Selected Poems of Yosa Buson, a Translation Allan Persinger University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the American Literature Commons, and the Asian Studies Commons Recommended Citation Persinger, Allan, "Foxfire: the Selected Poems of Yosa Buson, a Translation" (2013). Theses and Dissertations. 748. https://dc.uwm.edu/etd/748 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. FOXFIRE: THE SELECTED POEMS OF YOSA BUSON A TRANSLATION By Allan Persinger A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English at The University of Wisconsin-Milwaukee May 2013 ABSTRACT FOXFIRE: THE SELECTED POEMS OF YOSA BUSON A TRANSLATION By Allan Persinger The University of Wisconsin-Milwaukee, 2013 Under the Supervision of Professor Kimberly M. Blaeser My dissertation is a creative translation from Japanese into English of the poetry of Yosa Buson, an 18th century (1716 – 1783) poet. Buson is considered to be one of the most important of the Edo Era poets and is still influential in modern Japanese literature. By taking account of Japanese culture, identity and aesthetics the dissertation project bridges the gap between American and Japanese poetics, while at the same time revealing the complexity of thought in Buson's poetry and bringing the target audience closer to the text of a powerful and mov- ing writer.
    [Show full text]
  • My Year of Dirt and Water
    “In a year apart from everyone she loves, Tracy Franz reconciles her feelings of loneliness and displacement into acceptance and trust. Keenly observed and lyrically told, her journal takes us deep into the spirit of Zen, where every place you stand is the monastery.” KAREN MAEZEN MILLER, author of Paradise in Plain Sight: Lessons from a Zen Garden “Crisp, glittering, deep, and probing.” DAI-EN BENNAGE, translator of Zen Seeds “Tracy Franz’s My Year of Dirt and Water is both bold and quietly elegant in form and insight, and spacious enough for many striking paradoxes: the intimacy that arises in the midst of loneliness, finding belonging in exile, discovering real freedom on a journey punctuated by encounters with dark and cruel men, and moving forward into the unknown to finally excavate secrets of the past. It is a long poem, a string of koans and startling encounters, a clear dream of transmissions beyond words. And it is a remarkable love story that moved me to tears.” BONNIE NADZAM, author of Lamb and Lions, co-author of Love in the Anthropocene “A remarkable account of a woman’s sojourn, largely in Japan, while her husband undergoes a year-long training session in a Zen Buddhist monastery. Difficult, disciplined, and interesting as the husband’s training toward becoming a monk may be, it is the author’s tale that has our attention here.” JOHN KEEBLE, author of seven books, including The Shadows of Owls “Franz matches restraint with reflexiveness, crafting a narrative equally filled with the luminous particular and the telling omission.
    [Show full text]
  • Title Enhanced Tradition Sub Title Author Sokol, Wilhelmine Edna
    Title Enhanced tradition Sub Title Author Sokol, Wilhelmine Edna Kunze, Kai Publisher 慶應義塾大学大学院メディアデザイン研究科 Publication year 2015 Jtitle Abstract Notes Genre Thesis or Dissertation URL http://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=KO40001001-00002015 -0457 Powered by TCPDF (www.tcpdf.org) Master’s Thesis Academic Year 2016 Enhanced Tradition Graduate School of Media Design, Keio University Wilhelmine Edna Sokol AMaster’sThesis submitted to Graduate School of Media Design, Keio University in partial fulfillment of the requirements for the degree of MASTER of Media Design Wilhelmine Edna Sokol Thesis Committee: Associate Professor Kai Kunze (Supervisor) Professor Masahiko Inami (Co-supervisor) Professor Ichiya Nakamura (Member) Abstract of Master’s Thesis of Academic Year 2016 Enhanced Tradition Category: Design Summary Nowadays, people of this generation seem to be slowly loosing interest in tradi- tional culture of their own country. By focusing on future and possibilities o↵ered by technological advancements and following popular culture is how most people connect with each other. Tradition, expressed by both customs and objects is not something people put much thought in their everyday lives. When unification of everyday culture seems to be the leading trend, by forgetting about traditions countries, ethnic groups, etc. face the real danger of loosing their cultural iden- tity and uniqueness. While museums and galleries do wonderful job of preserving tradition, the best way to preserve it is to find a way to make it again interesting and valuable for younger generations and functional in everyday life. The purpose of this research is to establish a new path in design that combines modern interactive design with traditional wearable artifacts in a natural way.
    [Show full text]
  • EVOLUTION of JAPANESE WOMEN's KIMONO from A.D. 200 to 1960
    THE EVOUTCION OF JAPANESE WOMEN'S KIMONO FEOK A.D. 200 TO 1960 *"> MASAKO TOYOSHMA B. S., Fukuoka Women's University, 1963 A MASTER'S REPORT submitted in partial fulfillment of the requirements for the degree MASTER OF SCIENCE General Home Economics College of Home Eoonomios KANSAS STATE UNIVERSITY Manhattan, Kansas 1967 Approved byi Major Professor TABLE OF CONTENTS CHAPTER PAGE I. INTRODUCTION 1 II. HU-STYLE PERIOD (A.D. 200-552) 7 Political Situation 7 Dress of tha Period 9 III. T'ANG-STYLE PERIOD (552-894) 13 Politioal Situation 13 Dress of T'ang-stylo Period 18 IV. OS0DE-FASHI0N PERIOD (894-1477) 26 Political Situation 26 Dress of the OBode-Fashion Period 33 V. KOSODE-FASHION PERIOD (1477-1868) 44 Politioal Situation 44 Dress of Kosode-fashion Period •• 52 VI. JAPANESE-WESTERN PERIOD (1868-1960) 68 Politioal Situation 68 Dress of Japanese -'Western Period • 75 VII. SUMMARY AND RECOMMENDATIONS 83 Summary ............. 83 Recommendations •• •• 87 88 BIBLIOGRAPHY • • • ii LIST OF PLATES PLATE PAGE I Dress of Hu-style Period ..... ... 11 II Dress of T'ang-style Period 21 III Dress of Osode-fashion Period 37 17 Dress of Kosode-fashion Period 54 V Dress of Japanese -We stern Period. ............ 82 iii CHAPTER I INTRODUCTION Costume expresses a relationship to the ideals and the spirit - of the country during a particular time. Hurlock states in The Psych ology of Pre s s : In every age, some ideal is developed which predominates over all others. This ideal may be religious or political; it may re- late to the crown or to the people; it may be purely social or artistic, conservative or radical.
    [Show full text]
  • Japanese Costume
    JAPANESE COSTUME BY HELEN C. GUNSAULUS Assistant Curator of Japanese Ethnology FIELD MUSEUM OF NATURAL HISTORY CHICAGO 1923 Field Museum of Natural History DEPARTMENT OF ANTHROPOLOGY Chicago, 1923 Leaflet Number 12 Japanese Costume Though European influence is strongly marked in many of the costumes seen today in the larger sea- coast cities of Japan, there is fortunately little change to be noted in the dress of the people of the interior, even the old court costumes are worn at a few formal functions and ceremonies in the palace. From the careful scrutinizing of certain prints, particularly those known as surimono, a good idea may be gained of the appearance of all classes of people prior to the in- troduction of foreign civilization. A special selection of these prints (Series II), chosen with this idea in mind, may be viewed each year in Field Museum in Gunsaulus Hall (Room 30, Second Floor) from April 1st to July 1st at which time it is succeeded by another selection. Since surimono were cards of greeting exchanged by the more highly educated classes of Japan, many times the figures portrayed are those known through the history and literature of the country, and as such they show forth the costumes worn by historical char- acters whose lives date back several centuries. Scenes from daily life during the years between 1760 and 1860, that period just preceding the opening up of the coun- try when surimono had their vogue, also decorate these cards and thus depict the garments worn by the great middle class and the military ( samurai ) class, the ma- jority of whose descendents still cling to the national costume.
    [Show full text]
  • UNIVERZITA PALACKÉHO V OLOMOUCI Filozofická Fakulta
    UNIVERZITA PALACKÉHO V OLOMOUCI Filozofická fakulta Katedra asijských studií Estetické vnímání krásy ženy v Japonsku Aesthetic perception of woman´s beauty in Japan Bakalářská diplomová práce Autor práce: Pomklová Lucie Vedoucí práce: Mgr. Sylva Martinásková - ASJ Olomouc 2013 Kopie zadání diplomové práce Prohlašuji, že jsem diplomovou práci vypracovala samostatně a uvedla veškeré použité prameny a literaturu V Olomouci dne _______________________ Poděkování: Na tomto místě bych chtěla velice poděkovat Mgr. Sylvě Martináskové za konzultace, ochotu, flexibilitu při řešení jakýchkoliv problémů a odborné vedení mé práce. Díky jejím cenným radám a podnětům mohla tato práce vzniknout. Ediční poznámka Ve své práci používám anglický přepis japonských názvů společně se znaky nebo slabičnou abecedou, které budu užívat u ér, období, uvedených japonských termínů a jmen osob. Japonská jména uvádím v japonském pořadí čili první příjmení a za ním teprve následuje jméno osobní, ženská jména jsou uvedena v nepřechýlené podobě. Pro obecně známá místní jména či termíny, u kterých je český přepis již pevně stanoven pravidly českého pravopisu, používám tento do češtiny přejatý tvar. Kurzívu budu používat pro méně známé termíny, názvy ér a období a také pro citace. Používám citační normu ISO 690. Obsah 1 Úvod ................................................................................................................................... 8 2 Protohistorické období ..................................................................................................
    [Show full text]
  • Final-God's Footprint 11-14-2014
    ! GOD’S FOOTPRINT IN THE MEDIA A Daily Devotional Neil Verwey ! ! ! GOD’S FOOTPRINT IN THE MEDIA A Daily Devotional ! By Neil Verwey ! ! ! ! ! ! ! ! God’s Footprint in the Media A Daily Devotional ! © 2014 by Neil Verwey, Japan Mission 7-40 Monzen Cho, Ikoma, Nara, Japan 630-0266 Tel: (0)743-73-1754 Fax: (0) 743-73-1681 E-mail: [email protected] URL: www.japanmission.org ! ! Published by ICM Press 983-2 Tawaraguchi-cho, Ikoma Nara, Japan 630-0243 ! Cover design by SonShine Works ! ISBN 978-0-900748-53-0 ! ! Scripture citations are from The Holy Bible, New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. New International Reader’s Version (NIrV) Copyright © 1996, 1998 by Biblica. The Living Bible (TLB) copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved. Contemporary English Version (CEV) Copyright © 1995 by American Bible Society. The Holy Bible, English Standard Version (ESV), copyright © 2001 by Crossway Bibles, a division of Good News Publishers. The Holy Bible, King James Version (KJV) by Public Domain. The Holy Bible, New Living Translation (NLT) Copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved. The Message (TMSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group. Used by permission. All rights reserved. ! ! ! ! ! ! ! Acknowledgments Many friends contributed to the completion of this book.
    [Show full text]