African Philosophy in Ethiopia
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Districts of Ethiopia
Region District or Woredas Zone Remarks Afar Region Argobba Special Woreda -- Independent district/woredas Afar Region Afambo Zone 1 (Awsi Rasu) Afar Region Asayita Zone 1 (Awsi Rasu) Afar Region Chifra Zone 1 (Awsi Rasu) Afar Region Dubti Zone 1 (Awsi Rasu) Afar Region Elidar Zone 1 (Awsi Rasu) Afar Region Kori Zone 1 (Awsi Rasu) Afar Region Mille Zone 1 (Awsi Rasu) Afar Region Abala Zone 2 (Kilbet Rasu) Afar Region Afdera Zone 2 (Kilbet Rasu) Afar Region Berhale Zone 2 (Kilbet Rasu) Afar Region Dallol Zone 2 (Kilbet Rasu) Afar Region Erebti Zone 2 (Kilbet Rasu) Afar Region Koneba Zone 2 (Kilbet Rasu) Afar Region Megale Zone 2 (Kilbet Rasu) Afar Region Amibara Zone 3 (Gabi Rasu) Afar Region Awash Fentale Zone 3 (Gabi Rasu) Afar Region Bure Mudaytu Zone 3 (Gabi Rasu) Afar Region Dulecha Zone 3 (Gabi Rasu) Afar Region Gewane Zone 3 (Gabi Rasu) Afar Region Aura Zone 4 (Fantena Rasu) Afar Region Ewa Zone 4 (Fantena Rasu) Afar Region Gulina Zone 4 (Fantena Rasu) Afar Region Teru Zone 4 (Fantena Rasu) Afar Region Yalo Zone 4 (Fantena Rasu) Afar Region Dalifage (formerly known as Artuma) Zone 5 (Hari Rasu) Afar Region Dewe Zone 5 (Hari Rasu) Afar Region Hadele Ele (formerly known as Fursi) Zone 5 (Hari Rasu) Afar Region Simurobi Gele'alo Zone 5 (Hari Rasu) Afar Region Telalak Zone 5 (Hari Rasu) Amhara Region Achefer -- Defunct district/woredas Amhara Region Angolalla Terana Asagirt -- Defunct district/woredas Amhara Region Artuma Fursina Jile -- Defunct district/woredas Amhara Region Banja -- Defunct district/woredas Amhara Region Belessa -- -
Redalyc.RANGELAND DEGRADATION: EXTENT
Tropical and Subtropical Agroecosystems E-ISSN: 1870-0462 [email protected] Universidad Autónoma de Yucatán México Mussa, Mohammed; Hashim, Hakim; Teha, Mukeram RANGELAND DEGRADATION: EXTENT, IMPACTS, AND ALTERNATIVE RESTORATION TECHNIQUES IN THE RANGELANDS OF ETHIOPIA Tropical and Subtropical Agroecosystems, vol. 19, núm. 3, septiembre-diciembre, 2016, pp. 305-318 Universidad Autónoma de Yucatán Mérida, Yucatán, México Available in: http://www.redalyc.org/articulo.oa?id=93949148001 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Tropical and Subtropical Agroecosystems, 19 (2016): 305 - 318 Musa et al., 2016 Review [Revisión] RANGELAND DEGRADATION: EXTENT, IMPACTS, AND ALTERNATIVE RESTORATION TECHNIQUES IN THE RANGELANDS OF ETHIOPIA1 [DEGRADACIÓN DE PASTIZALES: EXTENSIÓN, IMPACTOS, Y TÉCNICAS DE RESTAURACIÓN ALTERNATIVAS EN LOS PASTIZALES DE ETIOPÍA] Mohammed Mussa1* Hakim Hashim2 and Mukeram Teha3 1Maddawalabu University, Department of Animal and Range Science, Bale-Robe, Ethiopia. Email: [email protected] or [email protected] 2Maddawalabu University, Department of Rural Development and Agricultural Extension, Bale-Robe, Ethiopia 3Haramaya University, Department of Rural Development and Agricultural Extension, Dire-Dawa, Ethiopia *Corresponding author SUMMARY Rangeland degradation remains a serious impediment to improve pastoral livelihoods in the lowlands of Ethiopia. This review paper presents an overview of the extent of rangeland degradation, explores its drivers, discusses the potential impacts of rangeland degradation and also suggests alternative rangeland restoration techniques. It is intended to serve as an exploratory tool for ensuing more detailed quantitative analyses to support policy and investment programs to address rangeland degradation in Ethiopia. -
Abstract There Is a Need to Read Zera Yakob's Philosophy by Relating It To
131 Vol 4, No 2 (2012) ‐pp (131-139) Professor Habte Churnet Abstract There is a need to read Zera Yakob's philosophy by relating it to a contextualized interpretation of how he came to write this philosophy. There is a need to produce plausible references and accounts to demonstrate he wrote the Hateta. He wrote at a time when the Ethiopian Orthodox faith was being assaulted by Portugese Jesuits. Philosophers such as Claude Summner, Charles Vernharn and others claim that his philosophy is on a par, if not even better in many ways to the work of the so‐ called European philosophers. The claim that that the work was actually written by Italian Jesuit D'Urbino rather than Zera Yakob appears to be a fabricated account. What is important is not to be distracted by these claims, but move on to explore the subtelty of Zera Yakob's original philosophy by re‐ reading the Hateta with the perspective of how new philosophical methodologies and insights are included or revealed in it or can be extrapolated from it. Ethiopian philosophers must deeply get immersed in excavating the originality of Ethiopian philosophy, that some philosophers claim is so deep that Ethiopia is indeed the originator of the philosophy of harmony that will save the world. 131 132 Philosopher Zereyacob (1599-1692). [Other spellings include: Zera Ya’qob, Zera Yacob, Zere Yacob ] Zereyacob is an Ethiopian philosopher who should not be confused for the learned Emperor Zereyacob (1434-1465). Philosopher Zereyacob was born in an Orthodox Christian faith. He taught his philosophy to his disciples and wrote his autobiographical and philosophical aphorisms of 28 pages on parchment (“brana”) in 1667. -
Ethnocentric Bias in African Philosophy Vis-A-Vis Asouzu’S Ibuanyidanda Ontology
Filosofia Theoretica: Journal of African Philosophy, Culture and Religions ETHNOCENTRIC BIAS IN AFRICAN PHILOSOPHY VIS-A-VIS ASOUZU’S IBUANYIDANDA ONTOLOGY Umezurike John EZUGWU, M.A Department of Philosophy, University of Calabar, Calabar, Nigeria Abstract This paper is of the view that it is not bad for the Africans to defend their philosophy and their origin, as against the claims and positions of the few African thinkers, who do not believe that African philosophy exists, and a great number of the Westerners, who see nothing meaningful in their thoughts and ideas, but in doing so, they became biased and elevated their philosophy and relegated other philosophies to the background. This charge of ethnocentrism against those who deny African philosophy can also be extended to those African philosophers who in a bid to affirm African philosophy commit the discipline to strong ethnic reduction. This paper using Innocent Asouzu’s Ibuanyidanda ontology, observes that most of the African scholars are too biased and self aggrandized in doing African philosophy, and as such have marred the beauty of African philosophy, just in the name of attaching cultural value to it. Innocent Asouzu’s Ibuanyidanda ontology is used in this paper to educate the Africans that in as much as the Westerners cannot do without them, they too cannot do without Westerners. This paper therefore, is an attempt to eradicate ethnocentrism in and beyond Africa in doing philosophy through complementarity and mutual understanding of realities, not in a polarized mindset but in relationship to other realities that exist. KEYWORDS: Ethnocentrism, Bias, Ibuanyidanda, Ontology, Complementarity, Ethnophilosophy. -
Inter-Agency Humanitarian Evaluation of the Drought Response in Ethiopia 2015 - 2018
Inter-Agency Humanitarian Evaluation of the Drought Response in Ethiopia 2015 - 2018 Independent assessment of the collective humanitarian response of the IASC member organizations November 2019 an IASC associated body Inter-Agency Humanitarian Evaluation of the Drought Response in Ethiopia Final version, November 2019 Evaluation Team The Inter-Agency Humanitarian Evaluation (IAHE) was conducted by Dr. Julia Steets (GPPi, Team Leader), Ms. Claudia Meier (GPPi, Deputy Team Leader), Ms. Doe-e Berhanu, Dr. Solomon Tsehay, Ms. Amleset Haile Abreha. Evaluation Management Management Group members for this project included: Mr. Hicham Daoudi (UNFPA) and Ms. Maame Duah (FAO). The evaluation was managed by Ms. Djoeke van Beest and Ms. Tijana Bojanic, supported by Mr. Assefa Bahta, in OCHA’s Strategic Planning, Evaluation and Guidance Section. Acknowledgments: The evaluation team wishes to express its heartfelt thanks to everyone who took the time to participate in interviews, respond to surveys, provide access to documents and data sets, and comment on draft reports. We are particularly grateful to those who helped facilitate evaluation missions and guided the evaluation process: the enumerators who travelled long distances to survey affected people, the OCHA Ethiopia team, the Evaluation Management Group and the Evaluation Managers, the in-country Advisory Group, and the Inter-Agency Humanitarian Evaluation Steering Group. Cover Photo: Women weather the microburst in Ber'aano Woreda in Somali region of Ethiopia. Credit: UNICEF Inter-Agency Humanitarian -
Critical Universalism
Critical universalism Franziska Dubgen and Stefan Skupien, Paulin Hountondji: African Philosophy as Critical Universalism (Cham, Switzerland: Palgrave Macmillan, 2019). 192pp., €67,62 hb., 978 3 03001 994 5 During the extraordinarily intense debates on the future after independence in the 1960s, they embarked on the trajectory of modern African philosophy at the dawn arduous task of nation-building as the heads of state of African independence, Paulin J. Hountondji, along of their respective countries. By contrast, Hountondji with the likes of Kwasi Wiredu in Ghana, Henry O. Or- sought to return philosophy to a purer, less frenetic and uka in Kenya and Peter O. Bodunrin in Nigeria, played less politicised state and this entailed observing stricter a pivotal role. This group of professional philosophers, benchmarks of professionalisation. all of whom were obviously greatly influenced by their First, he turned to the discipline itself and found Western educations, was called the universalists. Houn- it wanting in terms of the levels of rigour he preferred. tondji was born in the Republic of Benin (then known as Ethnophilosophy, a discourse within the field that Houn- Dahomey) in 1942 and after his secondary school educa- tondji all but demolished, provided him with his decisive tion, he traveled to France where he studied philosophy entry into the world of established philosophical luminar- at the École normale supérieure under the supervision ies. Ethnophilosophy was pioneered by a Belgian cleric of professors such as Jacques Derrida, Louis Althusser, called Placide Frans Tempels (1906-1977) and a Rwandan Paul Ricoeur and Georges Cangulheim. priest, Alexis Kagame (1902-1981). -
A Dictionary of Cultural and Critical Theory, Second Edition
a dictionary of CULTURAL AND CRITICAL THEORY Second Edition Editors MICHAEL PAYNE JESSICA RAE BARBERA Advisory Board Simon Frith Henry Louis Gates, Jr David Rasmussen Janet Todd A John Wiley & Sons, Ltd., Publication a dictionary of CULTURAL AND CRITICAL THEORY Second Edition a dictionary of CULTURAL AND CRITICAL THEORY Second Edition Editors MICHAEL PAYNE JESSICA RAE BARBERA Advisory Board Simon Frith Henry Louis Gates, Jr David Rasmussen Janet Todd A John Wiley & Sons, Ltd., Publication This second edition first published 2010 © 2010 Blackwell Publishing Ltd, except for editorial material and organization © 2010 Michael Payne and Jessica Rae Barbera; “Ordinary Language Criticism” © 2010 Toril Moi; “Graphic Narrative” © 2010 Hillary Chute (adapted from “Comics as Literature?: Reading Graphic Narrative” © 2008 MLA) Edition history: Blackwell Publishing Ltd (1e, 1996) Blackwell Publishing was acquired by John Wiley & Sons in February 2007. Blackwell’s publishing program has been merged with Wiley’s global Scientific, Technical, and Medical business to form Wiley-Blackwell. Registered Office John Wiley & Sons Ltd, The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, United Kingdom Editorial Offices 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford, OX4 2DQ, UK The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, UK For details of our global editorial offices, for customer services, and for information about how to apply for permission to reuse the copyright material in this book please see our website at www.wiley.com/wiley-blackwell. The right of Michael Payne and Jessica Rae Barbera to be identified as the author of the editorial material in this work has been asserted in accordance with the UK Copyright, Designs and Patents Act 1988. -
Tradition and the Question of Relevant Education in Ethiopia December
Centre for Human Rights Education From Kingdom to Elitdom: Tradition and the Question of Relevant Education in Ethiopia Yirga Gelaw Woldeyes THIS THESIS IS PRESENTED FOR THE DEGREE OF Doctor of Philosophy of Curtin University December 2013 STATEMENT OF ORIGINAL AUTHORSHIP To the best of my knowledge and belief this thesis contains no material previously published by any other person except where due acknowledgment has been made. This thesis contains no material which has been accepted for the award of any other degree or diploma in any university. Signature: _________________________ Date: _________________________ ii DEDICATION This study is humbly dedicated to the teachers of the Ethiopian Traditional Education System who are the living fountains of indigenous knowledge in the country. They preserve, interpret, and teach the great wisdom of the ages to the next generation without material return to their services. It is also dedicated to my precious twin daughters Mihret Yirga Gelaw and Selam Yirga Gelaw. iii ACKNOWLEDGEMENT This study could not have seen a day of light without the help, support, patience and guidance of my supervisor Dr Caroline Fleay whose ability to understand and support my efforts, and whose humanistic approach to the challenges I faced throughout my study has been indispensable to the fruition of this work. Without Caroline’s support my intellectual achievement at the Centre would have been impossible. I also thank my co-supervisor Dr Karen Soldatic whose support enabled me to understand my task more deeply and whose methodological insights were instrumental to the shaping of this thesis. Also, my co- supervisor Associate Professor Mary Anne Kenny has been supportive of my work, and I am grateful for the valuable comments she gave me to improve this thesis. -
Ethiopia COI Compilation
BEREICH | EVENTL. ABTEILUNG | WWW.ROTESKREUZ.AT ACCORD - Austrian Centre for Country of Origin & Asylum Research and Documentation Ethiopia: COI Compilation November 2019 This report serves the specific purpose of collating legally relevant information on conditions in countries of origin pertinent to the assessment of claims for asylum. It is not intended to be a general report on human rights conditions. The report is prepared within a specified time frame on the basis of publicly available documents as well as information provided by experts. All sources are cited and fully referenced. This report is not, and does not purport to be, either exhaustive with regard to conditions in the country surveyed, or conclusive as to the merits of any particular claim to refugee status or asylum. Every effort has been made to compile information from reliable sources; users should refer to the full text of documents cited and assess the credibility, relevance and timeliness of source material with reference to the specific research concerns arising from individual applications. © Austrian Red Cross/ACCORD An electronic version of this report is available on www.ecoi.net. Austrian Red Cross/ACCORD Wiedner Hauptstraße 32 A- 1040 Vienna, Austria Phone: +43 1 58 900 – 582 E-Mail: [email protected] Web: http://www.redcross.at/accord This report was commissioned by the United Nations High Commissioner for Refugees (UNHCR), Division of International Protection. UNHCR is not responsible for, nor does it endorse, its content. TABLE OF CONTENTS List of abbreviations ........................................................................................................................ 4 1 Background information ......................................................................................................... 6 1.1 Geographical information .................................................................................................... 6 1.1.1 Map of Ethiopia ........................................................................................................... -
Oromia Region Administrative Map(As of 27 March 2013)
ETHIOPIA: Oromia Region Administrative Map (as of 27 March 2013) Amhara Gundo Meskel ! Amuru Dera Kelo ! Agemsa BENISHANGUL ! Jangir Ibantu ! ! Filikilik Hidabu GUMUZ Kiremu ! ! Wara AMHARA Haro ! Obera Jarte Gosha Dire ! ! Abote ! Tsiyon Jars!o ! Ejere Limu Ayana ! Kiremu Alibo ! Jardega Hose Tulu Miki Haro ! ! Kokofe Ababo Mana Mendi ! Gebre ! Gida ! Guracha ! ! Degem AFAR ! Gelila SomHbo oro Abay ! ! Sibu Kiltu Kewo Kere ! Biriti Degem DIRE DAWA Ayana ! ! Fiche Benguwa Chomen Dobi Abuna Ali ! K! ara ! Kuyu Debre Tsige ! Toba Guduru Dedu ! Doro ! ! Achane G/Be!ret Minare Debre ! Mendida Shambu Daleti ! Libanos Weberi Abe Chulute! Jemo ! Abichuna Kombolcha West Limu Hor!o ! Meta Yaya Gota Dongoro Kombolcha Ginde Kachisi Lefo ! Muke Turi Melka Chinaksen ! Gne'a ! N!ejo Fincha!-a Kembolcha R!obi ! Adda Gulele Rafu Jarso ! ! ! Wuchale ! Nopa ! Beret Mekoda Muger ! ! Wellega Nejo ! Goro Kulubi ! ! Funyan Debeka Boji Shikute Berga Jida ! Kombolcha Kober Guto Guduru ! !Duber Water Kersa Haro Jarso ! ! Debra ! ! Bira Gudetu ! Bila Seyo Chobi Kembibit Gutu Che!lenko ! ! Welenkombi Gorfo ! ! Begi Jarso Dirmeji Gida Bila Jimma ! Ketket Mulo ! Kersa Maya Bila Gola ! ! ! Sheno ! Kobo Alem Kondole ! ! Bicho ! Deder Gursum Muklemi Hena Sibu ! Chancho Wenoda ! Mieso Doba Kurfa Maya Beg!i Deboko ! Rare Mida ! Goja Shino Inchini Sululta Aleltu Babile Jimma Mulo ! Meta Guliso Golo Sire Hunde! Deder Chele ! Tobi Lalo ! Mekenejo Bitile ! Kegn Aleltu ! Tulo ! Harawacha ! ! ! ! Rob G! obu Genete ! Ifata Jeldu Lafto Girawa ! Gawo Inango ! Sendafa Mieso Hirna -
Teodros Book Review and Comment
Book Review and Miscellaneous Comments - Teodros Kiros, Philosophical Essays, Trenton, NJ: The Red Sea Press, 2011, pages 101. $19.95. - Teodros Kiros, Ethiopian Discourse, Trenton, NJ: The Red Sea Press, 2011, pages 236. $24.95. By Tecola Worq Hagos “And the impulse to write is almost always fired by reading. Reading, the love of reading, is what makes you dream of becoming a writer. And long after you’ve become a writer, reading books others write – and rereading the beloved books of the past – constitutes an irresistible distraction from writing.” Susan Sontag I. Introduction Professor Teodros Kiros [hereafter ―Teodros‖] is a well established personality in our Ethiopian Diaspora community (political life) due to his exemplary hard work and commitment to our political and social struggles. In several of his outstanding books, numerous essays and articles, we are privileged to learn about ourselves, about our struggle, and about our hopes and aspirations. Teodros is no charlatan trying his hand in this or that, but a well educated, brilliant, and socially conscious individual. He received his B.A. at University of Wisconsin and his Ph.D. in Political Philosophy at Kent State University. The following two books (under review) are his most recent contribution to our Ethiopian discourse: Teodros Kiros, Philosophical Essays, Trenton, NJ: The Red Sea Press, 2011. [Teodros-1]; Teodros Kiros, Ethiopian Discourse, Trenton, NJ: The Red Sea Press, 2011. [Teodros-2] In fact, Teodros‘s sphere of involvement and influence is much wider than our own Ethiopian locality. He devoted all of his adult life in reminding us that there is a much higher plane to all our political and social involvements. -
African Philosophy Reconsidered (Ogunnaike)
African Philosophy Reconsidered Africa, Religion, Race, and Philosophy oludamini ogunnaike College of William and Mary Abstract The still-nascent academic discipline of African philosophy has spent most of its energy and ink wrestling with issues of authenticity (what makes it “African”) and validity (what makes it “philosophy”). In this article, I argue for a reconsideration of these categories—“ African” and “philosophy”—by tracing the closely related history of their development. Then, on the basis of this genealogy and after critiqu- ing some of the most influential academic attempts to engage with African religious/intellectual traditions (by Evans-Pritchard, Horton, Wiredu, Appiah, Hountondji, and Mudimbe), I propose an alternative framework for approaching and understanding the intellectual tra- ditions of the continent. Drawing on Pierre Hadot’s work on ancient philosophy, I argue that the vast majority of religious/intellectual tra- ditions in Africa are better described by the “philosophy as a way of life” paradigm exemplified by the ancient Greeks and Neoplatonists than the “philosophy as written, rational discourse” model of the Enlightenment. I conclude by exploring the implications of this reconsideration of “African philosophy” for our academic approach to African religious/intellectual traditions, theory, and methodology in the social sciences and humanities, and our understandings of race, rationality, progress, and development. Keywords: African philosophy, philosophy, rationality, religion, theory Journal of Africana Religions, Vol. 5, No. 2, 2017 Copyright © 2017 The Pennsylvania State University, University Park, PA 182 journal of africana religions Aristotle started praising his master, Plato, [in such a manner that] I was astonished, so I asked him: “Has there ever been a Muslim philosopher on a par with him?” “Not at all, not even close to,” he added earnestly, “a thousandth of Plato’s glorious rank.” I began to mention the names of some of those with whom I was acquainted, but he paid no attention to any of them.