Information Content on the Shroud of Turin
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Rebuttal to Joe Nickell
Notes Lorenzi, Rossella- 2005. Turin shroud older than INQUIRER 28:4 (July/August), 69; with thought. News in Science (hnp://www.abc. 1. Ian Wilson (1998, 187) reported that the response by Joe Nickell. net.au/science/news/storics/s 1289491 .htm). 2005. Studies on die radiocarbon sample trimmings "are no longer extant." )anuary 26. from the Shroud of Turin. Thermochimica 2. Red lake colors like madder were specifically McCrone, Walter. 1996. Judgment Day for the -4CM 425: 189-194. used by medieval artists to overpaim vermilion in Turin Shroud. Chicago: Microscope Publi- Sox, H. David. 1981. Quoted in David F. Brown, depicting "blood" (Nickell 1998, 130). cations. Interview with H. David Sox, New Realities 3. Rogers (2004) does acknowledge that Nickell, Joe. 1998. Inquest on the Shroud of Turin: 4:1 (1981), 31. claims the blood is type AB "are nonsense." Latest Scientific Findings. Amherst, N.Y.: Turin shroud "older than thought." 2005. BBC Prometheus Books. News, January 27 (accessed at hnp://news. References . 2004. The Mystery Chronicles. Lexington, bbc.co.uk/go/pr/fr/—/2/hi/scicnce/naturc/421 Damon, P.E., et al. 1989. Radiocarbon dating of Ky.: The University Press of Kentucky. 0369.stm). the Shroud of Turin. Nature 337 (February): Rogers, Raymond N. 2004. Shroud not hoax, not Wilson, Ian. 1998. The Blood and the Shroud New 611-615. miracle. Letter to the editor, SKEPTICAL York: The Free Press. Rebuttal to Joe Nickell RAYMOND N. ROGERS oe Nickell has attacked my scien- results from Mark Anderson, his own an expert on chemical kinetics. I have a tific competence and honesty in his MOLE expert? medal for Exceptional Civilian Service "Claims of Invalid 'Shroud' Radio- Incidentally, I knew Walter since the from the U.S. -
Progress of Research on the Shroud of Turin
Why we Can See the Image by Robert A. Rucker August 17, 2019 www.shroudresearch.net © 2019 Robert A. Rucker 1 Mysteries of the Shroud • Image – Why can we see the image? – How was the image formed? • Date – What is the date of the Shroud? – What about the C14 dating? • Blood – How did it get onto the Shroud? – Why is it still reddish? 2 www.shroudresearch.net • On the RESEARCH page: • Paper 5: “Information Content on the Shroud of Turin” • Paper 6: “Role of Radiation in Image Formation on the Shroud of Turin” • Paper 22: “Image Formation on the Shroud of Turin” 3 Components of Reality • Mass • Space • Time • Energy • Information – We live in the information age. 4 CAD/CAM • CAD = computer aided design • CAM = computer aided machining • 3 requirements for CAD/CAM – equipment / mechanism – energy – information 5 CAD/CAM • What information? • The information that defines the design. 6 Computer Aided Design • The design is information 7 Computer Aided Machining • Mechanism + energy + information 8 Examples of Information 1. She saw a black cat. 2. Hes wsa a calbk tac. 3. Bcs ask l ahate awc. 4. bc saSk la h.ate awc 5. ░░ ░░░░ ░░ ░░░░░ ░░░ 6. There is information in the location of the dots / pixels 9 Every image is due to Information • Newspaper • Magazine • Photograph • TV • Computer Monitor • Image on the Shroud of Turin 10 To Form Any Image • Three Requirements – Mechanism – Energy – Information • What information? – That which defines the image 11 Image on a Photograph The information that defines her appearance is encoded into the location of the pixels that form the image. -
SKEPTICAL INQUIRER Vol
SKEPTICAL INQUIRER Vol. 18. No. 4 THE SKEPTICAL INQUIRER is the official journal of the Committee for the Scientific Investigation of Claims of the Paranormal, an international organization. Editor Kendrick Frazier. Editorial Board James E. Alcock, Barry Beyerstein, Susan J. Blackmore, Martin Gardner, Ray Hyman, Philip J. Klass, Paul Kurtz, Joe Nickell, Lee Nisbet, Bela Scheiber. Consulting Editors Robert A. Baker, William Sims Bainbridge, John R. Cole, Kenneth L. Feder, C. E. M. Hansel, E. C. Krupp, David F. Marks, Andrew Neher, James E. Oberg, Robert Sheaffer, Steven N. Shore. Managing Editor Doris Hawley Doyle. Contributing Editor Lys Ann Shore. Writer Intern Thomas C. Genoni, Jr. Cartoonist Rob Pudim. Business Manager Mary Rose Hays. Assistant Business Manager Sandra Lesniak. Chief Data Officer Richard Seymour. Fulfillment Manager Michael Cione. Production Paul E. Loynes. Art Linda Hays. Audio Technician Vance Vigrass. Librarian Jonathan Jiras. Staff Alfreda Pidgeon, Etienne C. Rios, Ranjit Sandhu, Sharon Sikora, Elizabeth Begley (Albuquerque). The Committee for the Scientific Investigation of Claims of the Paranormal Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo. Barry Karr, Executive Director and Public Relations Director. Lee Nisbet, Special Projects Director. Fellows of the Committee James E. Alcock,* psychologist, York Univ., Toronto; Robert A. Baker, psychologist, Univ. of Kentucky; Stephen Barrett, M.D., psychiatrist, author, consumer advocate, Allentown, Pa. Barry Beyerstein,* biopsychologist, Simon Fraser Univ., Vancouver, B.C., Canada; Irving Biederman, psychologist, Univ. of Southern California; Susan Blackmore,* psychologist, Univ. of the West of England, Bristol; Henri Broch, physicist, Univ. of Nice, France; Jan Harold Brunvand, folklorist, professor of English, Univ. -
Forensic Aspects and Blood Chemistry of the Turin Shroud Man
Scientific Research and Essays Vol. 7(29), pp. 2513-2525, 30 July, 2012 Available online at http://www.academicjournals.org/SRE DOI: 10.5897/SRE12.385 ISSN 1992 - 2248 ©2012 Academic Journals Review Forensic aspects and blood chemistry of the Turin Shroud Man Niels Svensson* and Thibault Heimburger 1Kalvemosevej 4, 4930 Maribo, Denmark. 215 rue des Ursulines, 93200 Saint-Denis, France. Accepted 12 July, 2012 On the Turin Shroud (TS) is depicted a faint double image of a naked man who has suffered a violent death. The image seems to be that of a real human body. Additionally, red stains of different size, form and density are spread all over the body image and in a few instances outside the body. Forensic examination by help of different analyzing tools reveals these stains as human blood. The distribution and flow of the blood, the position of the body are compatible with the fact that the Turin Shroud Man (TSM) has been crucified. This paper analyses the already known essential forensic findings supplied by new findings and experiments by the authors. Compared to the rather minute gospel description of the Passion of the Christ, then, from a forensic point of view, no findings speak against the hypothesis that the TS once has enveloped the body of the historical Jesus. Key words: Blood chemistry, crucifixion, forensic studies, Turin Shroud. INTRODUCTION The interest of the forensic examiners for the Turin Edwards et al.,1986; Zugibe, 2005). The TSM imprint is Shroud Man (TSM) image began with Paul Vignon and made of two different kinds of features: Yves Delage at the very beginning of the 20th century, after the remarkable discovery of the “negative” charac- i) The image itself, which has most of the properties of a teristics of the Turin Shroud (TS) image allowed by the negative “photography” and, as such, is best seen on the first photography of the TS by Secondo Pia in 1898. -
Index to Wrapped up in the Shroud by Joseph Marino Compiled by Paul C
1 J. G. Marino, Wrapped Up in Shroud, Index Index to Wrapped Up In the Shroud by Joseph Marino Compiled by Paul C. Maloney (July 2014) Note: There are 3 possible reasons for enclosing items in brackets in the following listing: 1. That Items (numbers) in brackets [ ] are there by inference—that is, the actual name may not appear on the designated page but that from the context it is obvious to whom or to what the reference is made. 2. The name never appears anywhere in the book but that the compiler has supplied it for the benefit of historians and other researchers. 3. Extended or expanded comments in brackets are made by the compiler. Items in quotes are usually the names of books, newspapers, or journals. Occasionally, such quote-marked items refer to quotes on a page. Occasionally, a topical word is used in the entry, but the topic may appear on a page with a different description. Users of this compilation may need to study the page to discover what the entry refers to. Abreviations: R in front of a page number = “References.” (Eg. “R205” = “References, p. 205). “A” in front of another alphabetic letter = “Appendix.” (Eg. “AA” = Appendix A, “AB” = “Appendix B,” etc.). If a name is also accompanied by “et al” I have not included the additional names in this compilation. The user may consult the References to look up the original article cited for the additional names who are co-authors of the article. I have tried to introduce cross referencing where appropriate. Such cross referencing may be incomplete. -
Das Turiner Grabtuch - Echtheitsdiskussion Und
Das Turiner Grabtuch - Echtheitsdiskussion und Forschungsergebnisse im historischen Überblick Diplomarbeit zur Erlangung des Magistergrades an der Geisteswissenschaftlichen Fakultät der Universität Salzburg eingereicht von Arabella Martínez Miranda Salzburg, im Dezember 2000 Das Turiner Grabtuch - Echtheitsdiskussion und Forschungsergebnisse im historischen Überblick 2 Inhaltsverzeichnis 1 VORWORT ................................................................................................................................................... 3 2 EINLEITUNG ............................................................................................................................................... 4 3 ZUM EINSTIEG: WAS IST DAS TURINER GRABTUCH - EINE BESCHREIBUNG ...................... 6 3.1 BRANDSCHÄDEN, WASSERFLECKEN, AUFGESETZTE FLICKEN, FALTEN ................................................... 7 3.2 BILD- UND BLUTSPUREN ........................................................................................................................ 10 4 DAS TURINER GRABTUCH IM BLICKPUNKT WISSENSCHAFTLICHER ANALYSEN........... 12 4.1 1898 - DIE FOTOGRAFIE ALS BEGINN DER MODERNEN WISSENSCHAFTLICHEN ERFORSCHUNG.............. 12 4.2 DAS URTEIL EINES (KATHOLISCHEN) HISTORIKERS - ULYSSE CHEVALIER ............................................ 15 4.2.1 Exkurs - die erste historisch verbürgte Ausstellung des TG .......................................................... 15 4.3 DAS GRABTUCH IM BLICKPUNKT VON BIOLOGEN UND ÄRZTEN ........................................................... -
A Critical Summary of Observations, Data and Hypotheses
TThhee SShhrroouudd ooff TTuurriinn A Critical Summary of Observations, Data and Hypotheses If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the ‘yes’ of our hearts. Pope Benedict XVI Version 4.0 Copyright 2017, Turin Shroud Center of Colorado Preface The purpose of the Critical Summary is to provide a synthesis of the Turin Shroud Center of Colorado (TSC) thinking about the Shroud of Turin and to make that synthesis available to the serious inquirer. Our evaluation of scientific, medical forensic and historical hypotheses presented here is based on TSC’s tens of thousands of hours of internal research, the Shroud of Turin Research Project (STURP) data, and other published research. The Critical Summary synthesis is not itself intended to present new research findings. With the exception of our comments all information presented has been published elsewhere, and we have endeavored to provide references for all included data. We wish to gratefully acknowledge the contributions of several persons and organizations. First, we would like to acknowledge Dan Spicer, PhD in Physics, and Dave Fornof for their contributions in the construction of Version 1.0 of the Critical Summary. We are grateful to Mary Ann Siefker and Mary Snapp for proofreading efforts. The efforts of Shroud historian Jack Markwardt in reviewing and providing valuable comments for the Version 4.0 History Section are deeply appreciated. We also are very grateful to Barrie Schwortz (Shroud.com) and the STERA organization for their permission to include photographs from their database of STURP photographs. -
Is the Shroud of Turin Genuine?
Is the Shroud of Turin Genuine? William David Cline トリノの聖骸布は本物か? クライン ウィリアム デェービド Abstract The Shroud of Turin is a long cloth kept in the Cathedral of Turin, Italy. On the cloth is a faint image of a man with the marks of crucifixion. There are also bloodstains which match. When it was first photographed in 1898, worldwide interest in the Shroud arose because rather than another faint image as was expected, the photographic negative showed a positive photograph-like image of a man. This image showed considerable detail that had previously been unknown. Much controversy surrounds the Shroud because it is either related directly to Jesus Christ or it is an incredibly skillful forgery. Scientific study has also been controversial with some conclusions that contradict others. However, a review of the history and research on the Shroud reveals reasonable evidence for its authenticity. Key words : Shroud of Turin, science and religion, historical evidence of Jesus Christ (Received September 28, 2007) 抄 録 トリノの聖骸布はトリノの大聖堂に保存されている長い布です。その布には、磔にされ た人のぼんやりしたイメージが残されています。また、磔に一致する血痕も付いています。 1898年に初めて写真撮影された時、写真のネガが、ぼんやりしたイメージでなくはっきり とした人間のイメージを示したので世界中で聖骸布に対する関心が起きた。このイメージ はこれまで知られていない細部を相当に示していた。布がイエス・キリストに直接関係す るかそれとも巧妙に作られた偽物なので聖骸布に関して多くの議論が起きた。科学的研究 もある結論が他の結論を否定したりして論争の余地を残している。しかしながら、聖骸布 に関する歴史と調査研究の概観してみると聖骸布が本物であることを示す合理的な証拠が あることを示している。 キーワード:トリノの聖骸布、科学と宗教、イエス・キリストの歴史的証拠 (2007 年 9 月 28 日受理) - 79 - 大阪女学院短期大学紀要37号(2007) Introduction There are reasons for believing that the Shroud of Turin is the cloth which covered the body of Jesus Christ after his burial. On the other hand, for many people, the results of the Carbon 14 tests done on the Shroud in 1988 have settled the issue once and for all. Without further investigation, those test results have led many people to dismiss the Shroud of Turin as nothing other than a medieval forgery and fake. -
Gregory Rich Aldous Huxley Characterized Time Must Have A
“Life After Death in Huxley’s Time Must Have a Stop ” Gregory Rich Aldous Huxley characterized Time Must Have a Stop as “a piece of the Comedie Humaine that modulates into a version of the Divina Commedia ” (qtd. in Woodcock 229). To be sure, some of the dialogue includes good-natured banter, frivolous wit, and self-deprecating humor. But some of the human comedy goes further and satirizes human imperfections. For instance, the novel portrays a “jaded pasha” ( Time 67), most interested in his own pleasure, a pretentious scholarly man who talks too much ( Time 79), and a beautiful young woman who believes that the essence of life is “pure shamelessness” and lives accordingly ( Time 128). Some of the novel’s comedy is darkly pessimistic. For example, there are references to the cosmic joke of good intentions leading to disaster ( Time 194). And there are sarcastic indictments of religion, science, politics, and education ( Time 163-64). In the middle of the novel, when one of the main characters dies, the scene shifts to an after-life realm, to something like a divine-comedy realm. Both Dante’s Divine Comedy and Huxley’s Time Must Have a Stop depict an after-death realm but provide different descriptions of it. In Dante’s book, a living man takes a guided tour of hell and sees the punishments that 2 have been divinely assigned for various serious sins. In contrast, Huxley’s book depicts the experiences of a man after he has died. He seems to be in some kind of dream world, where there is no regular succession of time or fixed sense of place ( Time 222). -
By Pastor Ian Wilson
By Pastor Ian Wilson Several times over the past 50 or so years, I have been involved in the exciting adventures of pioneering a church or reviving those that had decayed to the point of closure. I had only been a Christian for a matter of a month or so when I realized that my ‘mother’ church of England could not sustain or nourish my new-found faith in Christ. I was living in an industrial and mining town in the North of England and the year was 1962. In February of that year, I had had a Damascus Road Experience with Jesus Christ while attending Bede College in Durham City. This was no gentle awakening. It was a blinding, life changing God encounter which left me with only one desire and that was to serve Christ wherever He led me. There was a man living in my town called Bill Healey. He was known as the Singing Garbage Man and it was Bill who introduced me to his church. It was a Pentecostal Assembly that had been established after revivals led by Stephen Jefferies and Smith Wigglesworth. They met in a rickety building that had once belonged to a Baptist church. The top floor had been sealed off and was the home for a flock of pigeons, but on the lower floor were organs, pews and a congregation of 25 to 30 saints. It was here that, week by week on Sundays, I enjoyed the Presence of God and the fellowship of these large-hearted saints who were filled with the Holy Ghost and the love of God. -
Le Père Emmanuel Faure (1880 - 1964)
Histoire Un pionnier du Linceul : Le Père Emmanuel Faure (1880 - 1964) par Pierre de Riedmatten Quel étonnant et difficile parcours que celui d’Emmanuel - Marie Faure ! 1 - D’abord un laïc, fortement engagé au service du Linceul Né en juin1880 dans le sud de la France, il fit des études importantes dans plusieurs domaines : homme de sciences, il fut médecin ; doué pour la peinture et la sculpture, il fut diplômé de l’École des Beaux-Arts (il fut membre de la Guilde des Artistes et fit du théâtre) ; très cultivé, il écrivit plusieurs livres, et fut membre du Syndicat des écrivains français et des publications chrétiennes. Marié au début du XXème siècle, il a eu trois enfants. Mais, très tôt, il est profondément marqué par la première photo du Linceul, faite par Secondo Pia en 1898. Dès 1905, il "s’occupe de la précieuse relique"1 ; il décide alors de consacrer sa vie à faire connaître et vénérer le Linceul, dont l’authenticité était pourtant "devenue insoutenable" pour le grand public, comme l’a rapporté Paul Vignon2. Il faut en effet se remettre dans le contexte d’abandon qui a suivi, très vite, l’enthousiasme extraordinaire provoqué par la révélation du négatif photographique. Dès 1900, le chanoine Ulysse Chevalier, très honorablement connu, publie son premier ouvrage3, niant totalement l’ancienneté du Saint Suaire : il y parle du fameux mémoire de Pierre 1 cf. lettre au chirurgien Pierre Barbet, en 1935. 2 cf. "Le Linceul du Christ - Étude scientifique", par Paul Vignon, docteur ès Sciences Naturelles - 1902 - éd. de Paris. 3 "Étude critique sur l’origine du Saint Suaire de Lirey - Chambéry - Turin", par U. -
As Provas Da Existência De Deus
Lucas Banzoli Emmanuel Dijon As Provas da Existência de Deus SUMÁRIO INTRODUÇÃO ......................................................................................................................... 5 CAP. 1 - EVIDÊNCIAS DA EXISTÊNCIA DE DEUS......................................................... 8 1º A Prova do Movimento ..................................................................................................... 8 2º A Causalidade Eficiente .................................................................................................. 10 3º Prova da Contingência .................................................................................................... 11 4º Prova da Perfeição ........................................................................................................... 13 5º Prova do governo do mundo ......................................................................................... 14 • O Argumento Teleológico ............................................................................................... 15 • Quem criou Deus? ............................................................................................................ 25 • O Argumento da Moralidade .......................................................................................... 28 CAP. 2 – A TEORIA DA EVOLUÇÃO ................................................................................ 32 • O Design Inteligente ........................................................................................................