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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
Women in the Ancient Near East: a Sourcebook
WOMEN IN THE ANCIENT NEAR EAST Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civiliza- tions, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, follow- ing the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters and treaties, as well as building, dedicatory, and funerary inscriptions. Mark W. Chavalas is Professor of History at the University of Wisconsin-La Crosse, where he has taught since 1989. Among his publications are the edited Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (1996), Mesopotamia and the Bible (2002), and The Ancient Near East: Historical Sources in Translation (2006), and he has had research fellowships at Yale, Harvard, Cornell, Cal-Berkeley, and a number of other universities. He has nine seasons of exca- vation at various Bronze Age sites in Syria, including Tell Ashara/Terqa and Tell Mozan/Urkesh. ROUTLEDGE SOURCEBOOKS FOR THE ANCIENT WORLD HISTORIANS OF ANCIENT ROME, THIRD EDITION Ronald Mellor TRIALS FROM CLASSICAL ATHENS, SECOND EDITION Christopher Carey ANCIENT GREECE, THIRD EDITION Matthew Dillon and Lynda Garland READINGS IN LATE ANTIQUITY, SECOND EDITION Michael Maas GREEK AND ROMAN EDUCATION Mark Joyal, J.C. -
D I V I N a T I O N Culture a N D the H a N D L I N G of The
Originalveröffentlichung in: G. Leick (Hrsg), The Babylonian World, New York/London, 2007, S. 361-372 CHAPTER TWENTY-FIVE DIVINATION CULTURE AND THE HANDLING OF THE FUTURE Stefan M. Maul n omen is a clearly defined perception understood as a sign pointing to future A events whenever it manifests itself under identical circumstances. The classification of a perception as ominous is based on an epistemological development which establishes a normative relationship between the perceived and the future. This classification process is preceded by a period of detailed examination and is thus initially built on empirical knowledge. Omina only cease to be detected empirically when a firm conceptual link has been established between the observed and the future which then allows omina to be construed by the application of regularities. In the Mesopotamian written sources from the first and second millennia BC, omina based on regularities far exceed those based on empirical data. Mesopotamian scholars generally collected data without formally expressing the fundamental principles behind their method. It was the composition of non-empirical omina as such which allowed students to detect the regularities on which they were based without this formulated orally or in writing. Modern attempts at a systematic investigation of such principles however, are still outstanding. It is interesting that there is no Sumerian or Akkadian equivalent for the terms 'oracle' or 'omen'. Assyriologists use the term omen for the sentence construction 'if x then y' which consists of a main clause beginning with summa ('if') describing the ominous occurence, and a second clause which spells out the predicted outcome. -
Libanomancy Workshop Handout
Sacred Smokes: Libanomancy Past and Present Presented by Jenna Mortensen ladyofbones @yahoo.com ladyofbones.wordpress.com _____________________________________________________________________________________________________________ I. HISTORY OF LIBANOMANCY Libanomancy is the art of divining with incense smoke and draws its name from the Greek stem libanos , meaning ‘frankincense.’ This practice originated in the Near East, gaining its greatest popularity among the Babylonians of the First Dynasty (20 th -16 th c. BC!), later traveling West to Egypt, and lastly adopted into the widely ranging divination practices of the Hellenistic world. Contrary to modern interpretations of smoke divining, libanomancy in its original form was a type of ‘omen oracle,’ where petitioners used the medium of incense smoke to divine the direct answer of their gods (impetration oracles). Fig. 1: Tablet UCLM 9 -2433 (Obverse) The clay tablet (UCLM 9-2433) providing the source of the incense smoke interpretations was only the fourth published example of libanomantic text (Finkel 1983: 50). The recovered obverse portion of the tablet contains 16 different omens associated with particular smoke configurations though based on evidence of destroyed text on the back of the tablet, it likely originally had a total of 32 omens. Unlike other published examples, this tablet contains earlier forms of Old Babylonian words, providing rough dates. The wording of these omens follows the trends present in other types of Babylonian omen oracles (bird flight, shooting stars, entrails, cattle sprinkling), as the knowledge is presented in the form of conditionals (If then statements). The format Please do not photocopy, electronically reproduce, or distribute without Jenna Mortensen’s permission. Thanks! 1 for both Babylonian omens and law codes is identical, and displays how these omens were conceived of as the “laws of the divine world order” (Anuus 2010: 3). -
OBSERVATIONS Popular Antiquities
The Salamanca Corpus: Observations on Popular Antiquities (1777) Authors: John Brand (1744-1806) Text type: Varia Date of composition: 1777 Editions: 1777, 1810, 1813, 1841, 1842, 1847, 1853, 1877, 1880, 1882, 1888, 1900, 1913, 2010, 2011, 2012, 2015, 2018 Source text: Brand, John. 1777. Observations on Popular Antiquities: Including the whole of Mr. Bourne’s Antiquitates Vulgares, with Addenda to every Chapter of that Work: As also, an Appendix, Containing such Articles on the Subject, as have been omitted by that Author. Newcastle-upon:Tyne: Printed by T. Saint, for J. Johnson. Access and transcription: June 2021 Number of words: 111,421 Dialect represented: Various, mainly Northern Produced by María F. García-Bermejo Giner, Celia Antona-Vicente and Stela Aparicio- Velázquez. Revised by María F. García-Bermejo Giner Copyright © 2021—DING, The Salamanca Corpus, Universidad de Salamanca. N.B. Pp. 411-430 which contain a General Alphabetical Index have been omitted. OBSERVATIONS ON Popular Antiquities: Including the whole of Mr. BOURNE’s Antiquitates Vulgares, With ADDENDA to every Chapter of that Work: As also, an APPENDIX, Containing such Articles on the Subject, as have been omitted by that Author. By JOHN BRAND, A. B. Of LINCOLN COLLEGE, OXFORD. Multitudo Vulgi, more magis quam judicio, post alium alius quasi prudentiorem sequitur. SALLUST. ad. CÆS. Somnia, terrores magicos, miracula, sagas, Nocturnos lemures, portentaque Thessala rides? HORAT. NEWCASTLE UPON TYNE: Printed by T. SAINT, for J. Johnson, No. 72, St Paul’s Church Yard, London, 1777. The Salamanca Corpus: Observations on Popular Antiquities (1777) [NP] Antiquitates Vulgares; OR, THE ANTIQUITIES OF THE Common People. -
Ancient Divination and Experience OUP CORRECTED PROOF – FINAL, 11/9/2019, Spi OUP CORRECTED PROOF – FINAL, 11/9/2019, Spi
OUP CORRECTED PROOF – FINAL, 11/9/2019, SPi Ancient Divination and Experience OUP CORRECTED PROOF – FINAL, 11/9/2019, SPi OUP CORRECTED PROOF – FINAL, 11/9/2019, SPi Ancient Divination and Experience Edited by LINDSAY G. DRIEDIGER-MURPHY AND ESTHER EIDINOW 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2019 The moral rights of the authors have been asserted First Edition published in 2019 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and distributed under the terms of a Creative Commons Attribution – Non Commercial – No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of this licence should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2019934009 ISBN 978–0–19–884454–9 DOI: 10.1093/oso/9780198844549.001.0001 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. -
Astral Magic in Babylonia Author(S): Erica Reiner Source: Transactions of the American Philosophical Society, New Series, Vol
Astral Magic in Babylonia Author(s): Erica Reiner Source: Transactions of the American Philosophical Society, New Series, Vol. 85, No. 4 (1995), pp. i-150 Published by: American Philosophical Society Stable URL: http://www.jstor.org/stable/1006642 Accessed: 17/01/2010 18:16 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=amps. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Philosophical Society is collaborating with JSTOR to digitize, preserve and extend access to Transactions of the American Philosophical Society. http://www.jstor.org Astral Magic in Babylonia TRANSAC'I'IONS of the American Philosophical Society Held at Philadelphiafor Promoting Useful Knowledge VOLUME 85, Part 4, 1995 Astral Magic in Babylonia ERICA REINER THE AMERICAN PHILOSOPHICAL SOCIETY Independence Square, Philadelphia 1995 Copyright ? 1995 by The American Philosophical Society. -
Appendix AA Glossary of Terms Pertaining to Astrology And
Appendix A A Glossary of Terms Pertaining to Astrology and Divination Aëromancy (a.k.a. nephelomancy): Divination by observing clouds or other atmo- spheric phenomena. Agricultural astronomy: The observed correlation between celestial phenomena, seasonal weather patterns, and the tasks of the agricultural year; this does not involve an astrological attempt to predict future events (apart from the obvious recurrence of seasonal patterns). Alchemy: An ancient body of chemical, philosophical, mystical, and religious lore whose primary focus was the magnum opus (the transmutation of base metals into gold by means of the lapis philosophorum, or philosopher’s stone). Other alchemical operations included the quest for the panacea [elixir of life] and the alkahest [universal solvent]. The oldest extant alchemical texts arose in Egypt during the 1st-4th centuries ad and are attributed to Zosimus of Panopolis and Mary the Jewess. Alchemy was of great interest to Muslim intellectuals, and from them it spread to Mediaeval Europe. Just as astrology was the precursor of mod- ern astronomy, alchemy was the precursor of modern chemistry. Isaac Newton left more than 30,000 manuscript pages on alchemy (more than he wrote on any other subject). King Vakht’ang VI of Georgia was also a student of alchemy. Almanac: Annual weather prognostic, derived from lunar configurations to planets, and configurations of the planets to each other. Alveromancy: Divination by listening for sounds. There are many forms of alvero- mancy, of which the Chechen practice of listening to the ground is a typical example. Angles: (a.k.a. Pivots, Centers): In any horoscope, the four primary points along the ecliptic: Ascendant, m.c., Descendant, l.c. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Delancy, William - Divine by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Delancy, William - Divine by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Delancey William Heathcote, D.D., bishop of the Protestant Episcopal Church in the diocese of Western New York, was born in Westchester County, N. Y., Oct. 8, 1797; graduated at Yale College in 1817, and was ordained deacon in 1819. His first ministerial labor was given to Grace Church, New York, of which he was in charge during the vacancy of the rectorship which preceded that of the Rev. Dr. Wainwright. He then officiated for a short time in the newly- organized parish of St. Thomas’s, Mamaroneck. Having been advanced to the priesthood on March 6, 1822, in Trinity Church, New York, he removed to the city of Philadelphia, where he became an assistant minister of the united churches of Christ Church, St. Peter’s, and St. James’s, of which bishop White was then rector. In 1828 he was appointed Provost of the University of Pennsylvania. In 1833 he became assistant minister of St. Peter’s Church of Philadelphia, and in 1837 rector. When the diocese of New York was divided in 1838, Dr. Delancey was elected the first bishop of the new diocese of Western New York. -
Herbal Magick a Witch’S Guide to Herbal Folklore and Enchantments
Herbal Magick A Witch’s Guide to Herbal Folklore and Enchantments Herbal Magick A Witch’s Guide to Herbal Folklore and Enchantments By Gerina Dunwich NEW PAGE BOOKS A division of The Career Press, Inc. Franklin Lakes, NJ Copyright © 2002 by Gerina Dunwich All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photo- copying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permission from the publisher, The Career Press. Herbal Magick Edited and typeset by Nicole DeFelice Cover design by Visual Group Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848-0310) to order using VISA or MasterCard, or for further informa- tion on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www newpagebooks.com Library of Congress Cataloging-in-Publication Data Dunwich, Gerina. Herbal magick : a witch’s guide to herbal folklore and enchantments / by Gerina Dunwich. p. cm. Includes bibliographical references and index. ISBN 1-56414-575 (pbk.) 1. Witchcraft. 2. Herbs—Miscellanea. I. Title. BF1572.P43 D85 2002 133.4’3—dc21 2001044650 Also by Gerina Dunwich: Candlelight Spells The Magick of Candleburning {republished as Wicca Candle Magick} The Concise Lexicon of the Occult Circle of Shadows Wicca Craft The Secrets -
A Manual of Cartomancy, Fortune-Telling and Occult Divination
A* to A MANUAL OF CARTOMANCY " Another mode of divination ... is illustrated by . The Cabalistic Calculations of Pythagoras . , which I came across in an interesting little book on Occult Divination by Grand Orient. The Wheel of Destiny is the first part of an interesting Oracle of Human Destiny. ... It is partly numerical, partly astrological, and wholly magical. The mysterious device . called The Golden Wheel of Fortune, ... is said to have been used by Cagliostro. An account of this Wheel is given by Grand Orient, who states that he selected it from an old Latin manuscript on Astrology." —Mr. J. Holt Schooling on Fortune-Telling by Cards—and Otherwise. THE GOLDEN WHEEL [Frontispiece. 67fc^iK. A MANUAL OF CARTOMANCY FORTUNE-TELLING AND OCCULT DIVINATION Including The Oracle of Human Destiny, Cagliostro's Mystic Alphabet of the Magi, The Golden Wheel of Fortune, The Art of Invoking Spirits in the Crystal, The Various Methods / of Divination By GRAND ORIENT FOURTH EDITION, REVISED AND ENLARGED WITH PLATES WILLIAM RIDER AND SON, LIMITED 164 Aldersgate St., London, E.C. 1909 - THE LiiixiAiiY BRIGHAM YOUNG INIVERS1T PROVO, UTAH PREFACE The curiosities of esoteric literature, separated from the grandeurs of esoteric philosophy, are not with- out their individual interest, and the byways of practical occultism are not without their importance. It is desirable that they should be rescued from the mutilations of charlatans and distinguished from the worthless impostures which are foisted on public credulity as genuine remains of the ancient and traditional science perpetuated by the traditional Kings of the East. This little work has been compiled for the use of those persons, so numerous at the present epoch of psychic inquiry, who are desirous to test their in- tuitional faculties by some of the innumerable divina- tory methods which were used in the past. -
Arcana Mundi : Magic and the Occult in the Greek and Roman Worlds : A
o`o`o`o`o`o SECOND EDITION Arcana Mundi MAGIC AND THE OCCULT IN THE GREEK AND ROMAN WORLDS A Collection of Ancient Texts Translated, Annotated, and Introduced by Georg Luck o`o`o`o`o`o THE JOHNS HOPKINS UNIVERSITY PRESS BALTIMORE Contents List of Texts ix Preface xiii List of Abbreviations xvii General Introduction: Exploring Ancient Magic 1 I. MAGIC Introduction 33 Texts 93 II. MIRACLES Introduction 177 Texts 185 III. DAEMONOLOGY Introduction 207 Texts 223 IV. DIVINATION Introduction 285 Texts 321 V. ASTROLOGY Introduction 371 Texts 389 vii Contents VI. ALCHEMY Introduction 435 Texts 443 Epilogue: The Survival of Pagan Magic 457 Appendix: Psychoactive Substances in Religion and Magic 479 Vocabula Magica 493 Select Bibliography 519 Index of Ancient Sources 529 General Index 535 viii Divination occurred more frequently in one particular year, rumors of an impending crisis began to circulate. The interpretation of lightning was also part of the ‘‘Etruscan science.’’ It was important to note from which of sixteen sections of the sky the lightning came and what spot or object on earth it hit. Other Methods of Divination There are so many other methods of divination that it is almost impossi- ble to list them, except, perhaps, a few that are labeled with a specific name. Most of them did not require any apparatus or technical expertise and could be practiced almost anywhere. The catalogues compiled by scholars are rather tedious to read, but since this is a chapter of cul- tural history—and one that provides some curious insights into human psychology—a brief survey seems appropriate.