DOCSLIB.ORG

A Manual of Cartomancy, Fortune-Telling and Occult Divination

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Manual of Cartomancy, Fortune-Telling and Occult Divination A* to A MANUAL OF CARTOMANCY " Another mode of divination ... is illustrated by . The Cabalistic Calculations of Pythagoras . , which I came across in an interesting little book on Occult Divination by Grand Orient. The Wheel of Destiny is the first part of an interesting Oracle of Human Destiny. ... It is partly numerical, partly astrological, and wholly magical. The mysterious device . called The Golden Wheel of Fortune, ... is said to have been used by Cagliostro. An account of this Wheel is given by Grand Orient, who states that he selected it from an old Latin manuscript on Astrology." —Mr. J. Holt Schooling on Fortune-Telling by Cards—and Otherwise. THE GOLDEN WHEEL [Frontispiece. 67fc^iK. A MANUAL OF CARTOMANCY FORTUNE-TELLING AND OCCULT DIVINATION Including The Oracle of Human Destiny, Cagliostro's Mystic Alphabet of the Magi, The Golden Wheel of Fortune, The Art of Invoking Spirits in the Crystal, The Various Methods / of Divination By GRAND ORIENT FOURTH EDITION, REVISED AND ENLARGED WITH PLATES WILLIAM RIDER AND SON, LIMITED 164 Aldersgate St., London, E.C. 1909 - THE LiiixiAiiY BRIGHAM YOUNG INIVERS1T PROVO, UTAH PREFACE The curiosities of esoteric literature, separated from the grandeurs of esoteric philosophy, are not with- out their individual interest, and the byways of practical occultism are not without their importance. It is desirable that they should be rescued from the mutilations of charlatans and distinguished from the worthless impostures which are foisted on public credulity as genuine remains of the ancient and traditional science perpetuated by the traditional Kings of the East. This little work has been compiled for the use of those persons, so numerous at the present epoch of psychic inquiry, who are desirous to test their in- tuitional faculties by some of the innumerable divina- tory methods which were used in the past. They are offered at their own value to be tried by the results of experience, without putting forward any specific claim concerning them. A few matters more curious than useful have been introduced for the sake of variety, but the chief aim has been to collect what is simple, practical, supported by the kind of authority which can be expected in matters of this kind and following to a certain extent the accepted lines of procedure. Some of the materials are presented for the first time to the English reader, and these, in particular, have been gleaned from remote and com- paratively unknown sources. vi PREFACE It will be understood that the successful conduct of all psychic operations depends on the temporary predominance of the intuitional faculties in the Seer, and the errors and uncertainties which commonly characterize the results are referable to the disabilities, limitations and untrained condition of these faculties in the great majority of men. The student should not be discouraged by several initial failures ; intui- tive perception exists in all minds, and practice will ultimately develop it ; as it is otherwise a natural faculty, when once it has free play, it will perform its operations with the accuracy that characterizes all the intellectual powers. A word must be added on the abuse of divinatory methods. It has not been unusual in the past to invest them with an inherent virtue of their own ; this is an ignorant superstition. Whatever the pro- cess, whatever the instruments, they are simply aids to elicit clairvoyance, and to cast the Seer for the time being into a subjective or interior condition. It should be also remembered that any attempt to force the oracles, for the utterance of a favourable augury, makes void the whole operation. The applica- tion of the bias of an interested person in the direction of the voice of prophecy, obviously renders the prophecy abortive, and befools all who consult it. Grand Orient. CONTENTS PAGE Preface ........ v Introduction : The Lesser Secret Sciences and the Tradition therein ..... i The Oracle of Human Destiny ; or, The Nine Hundred Answers to the Thirty Life-Ques- tions of Pythagoras 7 The Mystic Alphabet of the Magi ... 87 The Golden Wheel of Fortune . .89 The Art of Invoking Spirits in the Crystal . 97 An Egyptian Method of Fortune-Telling . .108 The English Method of Fortune-Telling by Cards hi An Universal Oracle, giving Answers to all Questions 119 The Book of the Secret Word and the Higher Way to Fortune ...... 125 How to Find Lucky Numbers with Dice . 145 To Read a Person's Character by means of Kabalistic Calculations 147 The Mathematical Fortune-Teller ; or, How to Learn any Person's Age . .152 vii —— — viii CONTENTS PAGE Astrological Prediction as deduced from the Char- acter of the Sign of the Zodiac ascending at the Birth of the Individual : the Pro- gnostications from the Ruling Sign . .154 Judgments Drawn from the Moon's Age . .188 The Virtues and Influences of Precious Stones 192 Somb Unheard of Curiosities . .196 The Hours, Virtues and Colours of the Planets 200 The Art of Ruling by the Law of Grace . 203 Fatality of Days and Places, including Fatal Presages : Part I. —How to Determine the Lucky and Unlucky Days of any Month in the Year . 207 Part II. Further Miscellaneous Notes on the Observation of Times and Seasons . 212 The Arts of Divination : Part I. Some Miscellaneous Methods . 220 Part II. —A Supplementary Lexicon of the Art 229 Of Divination by Dreams 237 u \ INTRODUCTION THE LESSER SECRET SCIENCES AND THE TRADITION THEREIN It will be understood that this is scarcely the place for a methodical and extended discourse on the philo- sophical basis of occult art, and still less of mystical science ; but, though the object of the present com- pilation is in the main one of diversion, it will not be out of place to indicate quite briefly and simply that on one side it leans towards seriousness. As a fact, in the body of the work one or two illustrative examples are given of this more important phase. Speaking for the moment of only one general prin- ciple, it is certain that the intuitive faculties do exist in man, and they are often developed by the induction of a pathological condition, of which the most recog- nized instance is the hypnotic state. There is no need to say by what methods this state is brought about usually, or that the occasional result is trance, clairvoyance, vision at a distance, the conversion or translation of certain senses, and the other evidences that our human organism contains within itself the elements of many things which were once grouped conventionally under the generic term of Magical Power. 1 B 2 A MANUAL OF CARTOMANCY The induction of hypnotism is by means of artificial pretexts—that is to say, by the use of objects in which there is no resident virtue on the hypothesis of the art ; but old Ceremonial Magic proceeded by the use of pretexts in which an occult power was supposed to reside—as, for example, in talismans properly prepared, and duly charged and conse- crated. This is one illustration of the fact that there was a kind of secret priesthood in Magic, the suc- cession of which was from master to pupil of the tradition concerning magical elements. By this communication the pupil was ordained authoritatively within the sphere of the particular mystery. But as in the true ordination of the Divine Priesthood of religion there is one thing which, on the hypothesis, goes before the imposition of apostolical hands on the part of a bishop, and that is the vocation of the postulant, so in the priesthood of practical Magic there is presupposed an antecedent faculty which corresponds to vocation, and that is the existence in the subject of natural, intuitive, psychic and occult gifts. The principle is contained in a nutshell, because the true magician is like the poet—born and not made. But as priests are sometimes ordained who have no vocation, so the elements of Magic in the past were no doubt—and perhaps often—communicated to persons who did not possess the dotations. These made poor and incompetent magicians, as the others make for the most part indifferent or bad priests. There is another analogy in distinction between the two hierarchies, for that which is communicated to the priest—that he may in his turn communicate it to others—is Divine Grace through sacramental INTRODUCTION 3 channels, while that which was communicated to the magician was the tradition of occult power. For example, by the hypothesis of his art, he could call spirits, could compel their appearance and ensure their obedience to his commands. This art was divided generally into White and Black Magic, otherwise, Celestial and Infernal ; but in the records the line of demarcation is often exceedingly thin, and in the liturgical and ritual procedure which has come down to us, nearly everything is composite in character. The Key of Solomon is supposed to be White Magic, but it has the blood sacrifice which characterizes the Black Art. It is indifferently dangerous in both orders ; and as it is madness in the one case, so in the other it works upon a pre- posterous principle, being the old doctrine that there is a power resident in words, which are sacred by fact or imputation, and that these words, used with science, can exercise a species of compulsion on high orders of planetary spirits, and even the Holy Angels. Where the power did reside was in the psychic nature of the operator, trained and developed in accordance with a traditional knowledge ; and what he did encompass was at most a sporadic, uncertain and unproductive intercourse with beings in posses- sion only of rudimentary intelligence on the unseen side of life—those natures concerning which we cloak our ignorance under the names of Elemental and Elementary Spirits.
Load more

Recommended publications
  • Types of Divination
    Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random.
    [Show full text]
  • Newsletter of the Societas Magica/ No. 4
    Newsletter of the Societas Magica/ No. 4 The current issue of the Newsletter is devoted mostly to the activities, collections, and publications of the Warburg Institute in London. Readers desiring further information are urged to communicate with the Institute at the following address, or to access its Website. È Warburg Institute University of London School of Advanced Study Woburn Square, London WC1H 0AB tel. (0171) 580-9663 fax (0171) 436-2852 http://www.sas.ac.uk/warburg/ È The Warburg Institute: History and Current Activities by Will F. Ryan Librarian of the Institute The Warburg Institute is part of the School of Advanced Study in the University of London, but its origins are in pre-World War II Hamburg. Its founder, Aby Warburg (1866-1929),1 was a wealthy historian of Renaissance art and civilization who developed a distinctive interdisciplinary approach to cultural history which included the history of science and religion, psychology, magic and astrology. He was the guiding spirit of a circle of distinguished scholars for whom his library and photographic collection provided a custom- built research center. In 1895 Warburg visited America and studied in particular Pueblo culture, which he regarded as still retaining a consciousness in which magic was a natural element. In his historical study of astrology he was influenced by Franz Boll (part of whose book collection is now in the Warburg library). In 1912 he delivered a now famous lecture on the symbolism of astrological imagery of the frescoes in the Palazzo Schifanoja in Ferrara; he wrote a particularly interesting article on Luther's horoscope; and he began the study of the grimoire called Picatrix, the various versions of which the Warburg Institute is gradually publishing.
    [Show full text]
  • The Language of Demons and Angels Brill’S Studies in Intellectual History
    THE LANGUAGE OF DEMONS AND ANGELS BRILL’S STUDIES IN INTELLECTUAL HISTORY General Editor A.J. Vanderjagt, University of Groningen Editorial Board M. Colish, Oberlin College J.I. Israel, University College, London J.D. North, University of Groningen R.H. Popkin, Washington University, St. Louis-UCLA VOLUME 119 THE LANGUAGE OF DEMONS AND ANGELS Cornelius Agrippa’s Occult Philosophy BY CHRISTOPHER I. LEHRICH BRILL LEIDEN • BOSTON 2003 This book is printed on acid-free paper. The cover image shows the harmony and proportion of the human body with respect to the seven heavenly bodies, demonstrating the theory of the microcosm. From De occulta philosophia 2.27, 331/347 Library of Congress Cataloging-in-Publication Data Lehrich, Christopher I. The language of demons and angels : Cornelius Agrippa’s occult philosophy / by Christopher I. Lehrich. p. cm. — (Brill’s studies in intellectual history, ISSN 0920-8607 ; v. 119) Includes bibliographical references (p. ) and index. ISBN 90-04-13574-X 1. Agrippa von Nettesheim, Heinrich Cornelius. 1486?-1535. 2. Occultism. I. Title. II. Series. B781.A34L44 2003 130’.92-dc22 2003055665 ISSN 0920-8607 ISBN 90 04 13574 X © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA.
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • Shadow of the Demon Lord: Mortals of Urth by Iganon
    Shadow of the Demon Lord: Mortals of Urth By IGanon In the beginning, there was God, all-powerful, infinite, and alone. Craving companionship, God spoke the first words of power and created the Demiurge and was satisfied. The Demiurge, an extension of God, begun to crave more and more, and so spoke the words of power to create millions of genies from its own body. These genies in turn spoke the words of power and plundered the body of God to create worlds and stars without number, creating an entire multiverse. Yet the more the genies took from God, the more God diminished, and what was once all-powerful, and infinite grew weak and limited, having both substance and form stolen. Not content with stealing from God, the genies stole from the Demiurge too, taking so much the Demiurge split into innumerable fragments. The Divine, reduced to little more than a creature of spite and hatred, was reduced to a mad thing lurking in the void between universes, left only with spite, hatred and the insane craving to undo everything that had been done. It was God no longer, now it is the Demon Lord. The innumerable fragments of what once was the Demiurge, still an extension of the Demon Lord, became the first demons, flitting from world to world, wreaking havoc and devastation and preparing each world for the arrival of the Hunger in the Void, the Demon Lord. The universe that contains the planet Urth, this reality, is the latest one to fall under the Shadow of the Demon Lord.
    [Show full text]
  • Women in the Ancient Near East: a Sourcebook
    WOMEN IN THE ANCIENT NEAR EAST Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civiliza- tions, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, follow- ing the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters and treaties, as well as building, dedicatory, and funerary inscriptions. Mark W. Chavalas is Professor of History at the University of Wisconsin-La Crosse, where he has taught since 1989. Among his publications are the edited Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (1996), Mesopotamia and the Bible (2002), and The Ancient Near East: Historical Sources in Translation (2006), and he has had research fellowships at Yale, Harvard, Cornell, Cal-Berkeley, and a number of other universities. He has nine seasons of exca- vation at various Bronze Age sites in Syria, including Tell Ashara/Terqa and Tell Mozan/Urkesh. ROUTLEDGE SOURCEBOOKS FOR THE ANCIENT WORLD HISTORIANS OF ANCIENT ROME, THIRD EDITION Ronald Mellor TRIALS FROM CLASSICAL ATHENS, SECOND EDITION Christopher Carey ANCIENT GREECE, THIRD EDITION Matthew Dillon and Lynda Garland READINGS IN LATE ANTIQUITY, SECOND EDITION Michael Maas GREEK AND ROMAN EDUCATION Mark Joyal, J.C.
    [Show full text]
  • Dynamic Spellcasting Spells and Mana Table
    your spells is determined by your level, as shown in the Dynamic Spellcasting Spells and Mana table. Spells and Mana MAGIC IS A NATURAL PHENOMENON STEEPED IN LEGEND and often attributed to divine origin. Even those who Spellcaster Level Maximum Mana for a Spell study its applications and effects in a methodical and 1st-4th 2 secular manner cannot boast a complete knowledge of 5th-8th 3 its nature. This has led to many schools or philosophies 9th-12th 4 concerning magic, as well as distinct traditions of inter- 13th-16th 5 acting with it. 17th-20th 6 Druids wielding magic aspected towards nature, priests channelling power through chants and prayers, If a feature would allow you to use a spell without and sorcerers bending reality to their will are all mages channelling magic, that spell is always cast as though calling on magic in their own way. All draw on the you channelled the minimum amount of mana into it. same power, which is described here. Drain What Is a Spell? The use of magic takes its toll, and any time you cast a The word ‘spell’ refers to any discrete magical effect, a spell you run the risk of suffering drain. You may have single shaping of magical energy into a specific, limited not channelled enough magic into the effect, drawn too expression. Some people also use it in reference to the much magic (sometimes called “mana burn”), or failed effects themselves, such as a ‘fireball spell’. However, to properly handle spontaneous surges in magical while the means to create fiery explosions can be power.
    [Show full text]
  • D I V I N a T I O N Culture a N D the H a N D L I N G of The
    Originalveröffentlichung in: G. Leick (Hrsg), The Babylonian World, New York/London, 2007, S. 361-372 CHAPTER TWENTY-FIVE DIVINATION CULTURE AND THE HANDLING OF THE FUTURE Stefan M. Maul n omen is a clearly defined perception understood as a sign pointing to future A events whenever it manifests itself under identical circumstances. The classification of a perception as ominous is based on an epistemological development which establishes a normative relationship between the perceived and the future. This classification process is preceded by a period of detailed examination and is thus initially built on empirical knowledge. Omina only cease to be detected empirically when a firm conceptual link has been established between the observed and the future which then allows omina to be construed by the application of regularities. In the Mesopotamian written sources from the first and second millennia BC, omina based on regularities far exceed those based on empirical data. Mesopotamian scholars generally collected data without formally expressing the fundamental principles behind their method. It was the composition of non-empirical omina as such which allowed students to detect the regularities on which they were based without this formulated orally or in writing. Modern attempts at a systematic investigation of such principles however, are still outstanding. It is interesting that there is no Sumerian or Akkadian equivalent for the terms 'oracle' or 'omen'. Assyriologists use the term omen for the sentence construction 'if x then y' which consists of a main clause beginning with summa ('if') describing the ominous occurence, and a second clause which spells out the predicted outcome.
    [Show full text]
  • Cunning Folk and Wizards in Early Modern England
    Cunning Folk and Wizards In Early Modern England University ID Number: 0614383 Submitted in part fulfilment for the degree of MA in Religious and Social History, 1500-1700 at the University of Warwick September 2010 This dissertation may be photocopied Contents Acknowledgements ii Abstract iii Introduction 1 1 Who Were White Witches and Wizards? 8 Origins 10 OccupationandSocialStatus 15 Gender 20 2 The Techniques and Tools of Cunning Folk 24 General Tools 25 Theft/Stolen goods 26 Love Magic 29 Healing 32 Potions and Protection from Black Witchcraft 40 3 Higher Magic 46 4 The Persecution White Witches Faced 67 Law 69 Contemporary Comment 74 Conclusion 87 Appendices 1. ‘Against VVilliam Li-Lie (alias) Lillie’ 91 2. ‘Popular Errours or the Errours of the people in matter of Physick’ 92 Bibliography 93 i Acknowledgements I would like to thank my undergraduate and postgraduate tutors at Warwick, whose teaching and guidance over the years has helped shape this dissertation. In particular, a great deal of gratitude goes to Bernard Capp, whose supervision and assistance has been invaluable. Also, to JH, GH, CS and EC your help and support has been beyond measure, thank you. ii Cunning folk and Wizards in Early Modern England Witchcraft has been a reoccurring preoccupation for societies throughout history, and as a result has inspired significant academic interest. The witchcraft persecutions of the early modern period in particular have received a considerable amount of historical investigation. However, the vast majority of this scholarship has been focused primarily on the accusations against black witches and the punishments they suffered.
    [Show full text]
  • GURPS Magical Styles: Dungeon Magic Is Copyright © 2014 by Steve Jackson Games Incorporated
    TM DUNGEON MAGICTM Written by SEAN PUNCH Illustrated by ABRAR AJMAL, JEAN ELIZABETH MARTIN, PAT MORRISSEY, DOUGLAS SHULER, BOB STEVLIC, and MICHAEL S. WILSON GURPS System Design T STEVE JACKSON e23 Manager T STEVEN MARSH GURPS Line Editor T SEAN PUNCH Marketing Director T LEONARD BALSERA Managing Editor T PHILIP REED Director of Sales T ROSS JEPSON Assistant GURPS Line Editor T JASON “PK” LEVINE Prepress Checker T NIKKI VRTIS Production Artist & Indexer T NIKOLA VRTIS Page Design T PHIL REED and JUSTIN DE WITT Art Direction T MONICA STEPHENS and NIKKI VRTIS GURPS FAQ Maintainer T VICKY “MOLOKH” KOLENKO Reviewers: Jason “PK” Levine and Steven Marsh GURPS, Warehouse 23, and the all-seeing pyramid are registered trademarks of Steve Jackson Games Incorporated. Pyramid, Magical Styles, Dungeon Magic, e23, and the names of all products published by Steve Jackson Games Incorporated are registered trademarks or trademarks of Steve Jackson Games Incorporated, or used under license. GURPS Magical Styles: Dungeon Magic is copyright © 2014 by Steve Jackson Games Incorporated. Some art © 2014 JupiterImages Corporation. All rights reserved. The scanning, uploading, and distribution of this material via the Internet or via any other means without the permission of the publisher is illegal, and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage the electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated. STEVE JACKSON GAMES Stock #37-1655 Version 1.0 – March 2014 ® CONTENTS I NTRODUCTION . 3 Publication History . 3 About the Author . 3 There were really only 1. SEVEN SORCEROUS SOCIETIES .
    [Show full text]
  • Fusing Organisational Change and Leadership Into a Practical Roadmap for South-African Organisations
    T Blom 70425655 – DBL Thesis Fusing organisational change and leadership into a practical roadmap for South-African organisations by TONJA BLOM Submitted in accordance with the requirements for the degree of DBL at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR RC VILJOEN MAY 2015 i T Blom 70425655 – DBL Thesis DECLARATION I, T. Blom (Student number: 704 256 55) hereby declare that “Fusing organisational change and leadership into a practical roadmap for South-African organisations” is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. __________________________ _______________________ SIGNATURE DATE (Mrs T. Blom) ii T Blom 70425655 – DBL Thesis ACKNOWLEDGEMENTS I would like to express my gratitude to the following people for their invaluable assistance in this research project: To my husband: Jan Blom. Thank you for your endless patience and support. I would not have been able to do this without you by my side. To my academic promoter: Dr Rica Viljoen. Thank you for you. With your guidance, wisdom and expertise this was a most enjoyable journey. I do not believe we have reached the end yet. Your energy is contagious! To the SBL librarians: Ms Lorraine Grobler and Ms Megan Scheepers. Thank you for your commitment, dedication and willingness to assist. I would like to acknowledge Ms Moya Joubert for assuming the role of editing and proofreading of this document. To everybody who responded to all my questions. Thank you for the insights gained through our conversations. I am grateful to everybody who assisted me on this journey.
    [Show full text]
  • On the Demon-Mania of Witches, Jean Bodin (1580).Pdf
    Jean Bodin On the Demon-Mania of W itches Translated by Randy A. Scott Abridged with an Introduction by Jonathan L. Pearl Notes by Randy A. Scott and Jonathan L. Pearl Toronto Centre for Reformation and Renaissance Studies 2001 CRRS Publications Centre for Reformation and Renaissance Studies Victoria University in the University of Toronto Toronto, Canada M5S 1K7 ® 2001 by the Centre for Reformation and Renaissance Studies All rights reserved. Canadian Cataloguing in Publication Data Bodin, Jean, 1530-1596 On the demon-mania of witches (Renaissance and Reformation texts in translation ; 7) Translation of: De la dcmonomanie des sorciers. Includes bibliographical references. ISBN 0-9697512-5-7 I. Witchcraft. 2. Magic. I. Scott, Randy A., 1944- II. Pearl, Jonathan L. III. Victoria University (Toronto, Ont.). Centre for Reformation and Renaissance Studies. IV. Title. V. Series. BF1602.B6313 1995 133.4 C95-931520-9 No part of this book may be translated or reproduced in any form, by print, photoprint, microfilm, or any other means, without written permission from the publisher. Cover illustration: woodcut from Francesco Maria Guazzo, Compendium Male- ficarum (1608). Cover design: Ian MacKenzie, ParaGraphics This book has been published with the help of a grant from the Canadian Federation for the Humanities, using funds provided by the Social Sciences and Humanities Research Council of Canada. For Victor E. Graham and to our wives Kathy Pearl and Karen Scott with gratitude for their forebearance - Contents Introduction 9 The French Religious
    [Show full text]