2015 Texas State Junior Classical League Roman History Test
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Women in Criminal Trials in the Julio-Claudian Era
Women in Criminal Trials in the Julio-Claudian Era by Tracy Lynn Deline B.A., University of Saskatchewan, 1994 M.A., University of Saskatchewan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Classics) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2009 © Tracy Lynn Deline, 2009 Abstract This study focuses on the intersection of three general areas: elite Roman women, criminal law, and Julio-Claudian politics. Chapter one provides background material on the literary and legal source material used in this study and considers the cases of Augustus’ daughter and granddaughter as a backdrop to the legal and political thinking that follows. The remainder of the dissertation is divided according to women’s roles in criminal trials. Chapter two, encompassing the largest body of evidence, addresses the role of women as defendants, and this chapter is split into three thematic parts that concentrate on charges of adultery, treason, and other crimes. A recurring question is whether the defendants were indicted for reasons specific to them or the indictments were meant to injure their male family members politically. Analysis of these cases reveals that most of the accused women suffered harm without the damage being shared by their male family members. Chapter three considers that a handful of powerful women also filled the role of prosecutor, a role technically denied to them under the law. Resourceful and powerful imperial women like Messalina and Agrippina found ways to use criminal accusations to remove political enemies. Chapter four investigates women in the role of witnesses in criminal trials. -
RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
Gothia and Romania 1
GOTHIA AND ROMANIA 1 BY J. M. WALLACE-HADRILL, M.A. PROFESSOR OF MEDIEVAL HISTORY IN THE UNIVERSITY OF MANCHESTER N his more relaxed moments, the Visigothic chieftain Athaulf I used to say that he had had the idea to obliterate the " nomen Romanum " and to substitute a Gothic state, with himself as its Caesar Augustus; which was as much as to say " ut vulgariter loquar " in Orosius' words that Gothia should succeed Romania. However, long experience had taught him that his Goths were too barbarous ever to live under law; and since, without law, you cannot have a state, he had decided to leave things as they were and to support the *' nomen Romanum " with Gothic arms.2 What I would like to do is to see, in the light of this curious jest, whether any of Athaulf's successors as kings of Toulouse came within measurable distance of taking seriously that Gothia which Athaulf abandoned; for, like many jests, it had something behind it. It is easy to connect Athaulf's decision in favour of Romania with his marriage with Galla Placidia,3 though Orosius does not put the matter quite in this way. He merely says that she helped him " ad omnia bonarum ordinationum opera persuasu et consilio temperatus "; at most, helped him to see what long experience of his own people's limitations already pointed to. 1 A lecture delivered in the Library series of public lectures. I wish to thank Professor E. A. Thompson, Professor R. E. Keller and Dr. Arnold Ehrhardt for help in its preparation, and friends in Oxford for stimulating me to think again about what I had written. -
Upper Elementary Class Notes
www.HistoryAtOurHouse.Com Upper Elementary Class Notes E. The Early Roman Empire 1. The Question of Succession and the Reign of Tiberius a) Since he had no son, Augustus had to choose from among other possible candidates. b) His greatest generals died during his lifetime, so he had to choose someone from his extended family. He chose one of his two step-sons named Tiberius. c) Augustus chose Tiberius as his “co-princeps” for two years, and then designated him as his desired successor in his will. d) Tiberius was worried about his brother’s son, who became a highly successful general by conquering parts of Germany, and who thus became known as “Germanicus.” e) It is the tension between Tiberius and Germanius that acts as the secondary theme to the greatness of Thusnelda in the painting Thusnelda and the Triumph of Germanicus by Karl von Piloty. Thusnelda and the Triumph of Germanicus, by Karl von Piloty f) After being granted a triumph, Germanicus was sent to the east, where he died mysteriously. g) The Romans mourned his passing as a national tragedy, and suspicions naturally fell upon Tiberius. h) Tiberius hated being emperor so much that he gave it up! He retired to an island home and left one of his generals, Sejanus, in charge. The departure of ©Powell History Page !55 Week 34 & 35 www.HistoryAtOurHouse.Com Upper Elementary Class Notes the emperor and his family from Rome for their island retreat is captured in Felix Barras’s painting Exiles of Tiberius, as the forlorn group crowds into a small boat to escape the corruption of Rome. -
Galba 5 B.C.? - 69 A.D
75 AD GALBA 5 B.C.? - 69 A.D. Plutarch translated by John Dryden Plutarch (46-120) - Greek biographer, historian, and philosopher, sometimes known as the encyclopaedist of antiquity. He is most renowned for his series of character studies, arranged mostly in pairs, known as “Plutarch’s Lives of the Noble Grecians and Romans” or “Parallel Lives.” Galba (75 AD) - A study of the life of the Roman Emperor, Galba. GALBA IPHICRATES the Athenian used to say that it is best to have a mercenary soldier fond of money and of pleasures, for thus he will fight the more boldly, to procure the means to gratify his desires. But most have been of opinion, that the body of an army, as well as the natural one, when in its healthy condition, should make no efforts apart, but in compliance with its head. Wherefore they tell us that Paulus Aemilius, on taking command of the forces in Macedonia, and finding them talkative and impertinently busy, as though they were all commanders, issued out his orders that they should have only ready hands and keen swords, and leave the rest to him. And Plato, who can discern use of a good ruler or general if his men are not on their part obedient and conformable (the virtue of obeying, as of ruling, being, in his opinion, one that does not exist without first a noble nature, and then a philosophic education, where the eager and active powers are allayed with the gentler and humaner sentiments), may claim in confirmation of his doctrine sundry mournful instances elsewhere, and, in particular, the events that followed among the Romans upon the death of Nero, in which plain proofs were given that nothing is more terrible than a military force moving about in an empire upon uninstructed and unreasoning impulses. -
The Signs of the Times, Vol. 12 (1886)
The Signs of the Times, Vol. 12 (1886) January 7, 1886 "The Ostrogoths and the Visigoths" The Signs of the Times 12, 1 , p. 4. THE peace which Constantine forced upon the Gothic nation in A.D. 331, continued for a period of thirty years. For the proper understanding of the further progress of our subject, it now becomes necessary to clearly define the distinction that existed between the two great divisions of the Gothic nation–the Ostro [Eastern] Goths, and the Visi [Western] Goths. As a matter of act this distinction existed from the earliest times of which we have any knowledge of the nation. "The Ostro and Visi, the eastern and western Goths, obtained those denominations from their original seats in Scandinavia. In all their future marches and settlements they preserved, with their names, the same relative situation."–Dec. and Fall, chap. 10, par. 8, note. Although this distinction was ever observed amongst them as a people, yet in all their wanderings and in all their expeditions, from the time they left the Baltic till the period of which we now treat, A.D. 361,–they were united and acted as one people. Now, however, we shall find them separated, and with the exception of a short interval, never more united. During the thirty years' peace with the Empire (A.D. 331-361), and under Hermanric, the last king of the united nation, the Gothic power was spread from the River Danube and the Black Sea to the Baltic. Of this we read:– "During a peaceful interval of thirty years, the Romans secured their frontiers, and the Goths extended their dominions. -
THE PRINCIPATE – LIFEBELT, OR MILLSTONE AROUND the NECK of the EMPIRE? John Drinkwater* the Augustan Principate Was the Produc
THE PRINCIPATE – LIFEBELT, OR MILLSTONE AROUND THE NECK OF THE EMPIRE? John Drinkwater* The Augustan Principate was the product of crisis – a response to the challenges that precipitated the fall of the Republic. The Principate worked because it met the political needs of its day. There is no doubt that it saved the Roman state and the Roman Empire: it was a lifebelt. But it was not perfect. In its turn it precipitated more challenges that had to be responded to – more crises – in particular that known as the ‘third century Crisis’. In the long run it was a problem as much as a solution: a millstone as much as a lifebelt. In the end, it had to go. I will brie y deal with the Principate as a problem, and then suggest a new way of discerning the strains that brought about its demise. The Principate was created by Augustus and continued by the Julio- Claudians. However, there is a case for arguing that the Principate had still to establish itself as ‘the of\ ce of emperor’ as late as the death of Nero. The continuing challenges and responses that created and developed the Principate sometimes also broke it open to show its workings, and what contemporaries made of it. Thus Plutarch reports that in A.D. 68, Galba, on his way from Spain to take up power in Rome, entertained a group of senators in southern Gaul. Though he could have used the imperial furniture and servants sent to him by the Praetorian Prefect, Nymphidius Sabinus, initially he chose not to, which was remarked upon favourably by his guests.1 Galba’s modesty is explicable in various ways but, following Wiedemann’s appreciation of Galba’s family pride, I believe that he rejected this ‘family silver’ basically because it was the silver of an alien family.2 Galba, born in 3 B.C., had lived under all the Julio-Claudian rulers. -
Joint Parishes Event Annointing of the Sick 16Th February 3 P.M
Bulletin 1st March 2020 Bulletin 1st March 2019 Bulletin 23rd February 2020 Bulletin 23rd February 2020 …… Ash Wednesday Marks the beginning of Lent…It is preceded by Shrove Tuesday or Pancake Tuesday and falls on the first day of Lent,[2] the six weeks of penitence fasting and prayer before Easter. Ash Wednesday is traditionally observed by many Christians. It is observed by Anglicans, most Latin Rite Roman Catholics, Lutherans, Methodists, Moravians, Nazarenes, Indepe ndent Catholics, as well many from the Reformed faith.[3] As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide.[4][5] Ash Wednesday derives its name from the placing of repentance ashes on the foreheads of participants to either the words “Repent, and believe in the Gospel” or the dictum “Remember that you are dust, and to dust you shall return.”[6] The ashes are prepared by burning palm leaves from the previous year’s Palm Sunday celebrations….(source= Wikipedia) Bulletin 16th February 2020 Bulletin 16th February 2020 Saint Valentine, officially known as Saint Valentine of Rome, is a third-century Roman saint widely celebrated on February 14 and commonly associated with “courtly love.”One common story about St. Valentine is that in one point of his life, as the former Bishop of Terni, Narnia and Amelia, he was on house arrest with Judge Asterius. While discussing religion and faith with the Judge, Valentine pledged the validity of Jesus. -
Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
The Epitome De Caesaribus and the Thirty Tyrants
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ELTE Digital Institutional Repository (EDIT) THE EPITOME DE CAESARIBUS AND THE THIRTY TYRANTS MÁRK SÓLYOM The Epitome de Caesaribus is a short, summarizing Latin historical work known as a breviarium or epitomé. This brief summary was written in the late 4th or early 5th century and summarizes the history of the Roman Empire from the time of Augustus to the time of Theodosius the Great in 48 chapters. Between chapters 32 and 35, the Epitome tells the story of the Empire under Gallienus, Claudius Gothicus, Quintillus, and Aurelian. This was the most anarchic time of the soldier-emperor era; the imperatores had to face not only the German and Sassanid attacks, but also the economic crisis, the plague and the counter-emperors, as well. The Scriptores Historiae Augustae calls these counter-emperors the “thirty tyrants” and lists 32 usurpers, although there are some fictive imperatores in that list too. The Epitome knows only 9 tyrants, mostly the Gallic and Western usurpers. The goal of my paper is to analyse the Epitome’s chapters about Gallienus’, Claudius Gothicus’ and Aurelian’s counter-emperors with the help of the ancient sources and modern works. The Epitome de Caesaribus is a short, summarizing Latin historical work known as a breviarium or epitomé (ἐπιτομή). During the late Roman Empire, long historical works (for example the books of Livy, Tacitus, Suetonius, Cassius Dio etc.) fell out of favour, as the imperial court preferred to read shorter summaries. Consequently, the genre of abbreviated history became well-recognised.1 The word epitomé comes from the Greek word epitemnein (ἐπιτέμνειν), which means “to cut short”.2 The most famous late antique abbreviated histories are Aurelius Victor’s Liber de Caesaribus (written in the 360s),3 Eutropius’ Breviarium ab Urbe condita4 and Festus’ Breviarium rerum gestarum populi Romani.5 Both Eutropius’ and Festus’ works were created during the reign of Emperor Valens between 364 and 378.