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Report Iran: the Situation of the Bahá'í Community
Report Iran: The situation of the Bahá’í community Report Iran: The situation of the Bahá’í community LANDINFO – 12 AUGUST 2016 1 About Landinfo’s reports The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The information is researched and evaluated in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes, but cover aspects relevant for the processing of asylum and residency cases. Country of origin information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views. Translation provided by Cellule Relations internationales et européennes, Direction de l’immigration, Service Réfugiés, Luxembourg. © Landinfo 2017 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33A P.O. -
Revelation & Social Reality
Revelation & Social Reality Learning to Translate What Is Written into Reality Paul Lample Palabra Publications Copyright © 2009 by Palabra Publications All rights reserved. Published March 2009. ISBN 978-1-890101-70-1 Palabra Publications 7369 Westport Place West Palm Beach, Florida 33413 U.S.A. 1-561-697-9823 1-561-697-9815 (fax) [email protected] www.palabrapublications.com Cover photograph: Ryan Lash O thou who longest for spiritual attributes, goodly deeds, and truthful and beneficial words! The outcome of these things is an upraised heaven, an outspread earth, rising suns, gleaming moons, scintillating stars, crystal fountains, flowing rivers, subtle atmospheres, sublime palaces, lofty trees, heavenly fruits, rich harvests, warbling birds, crimson leaves, and perfumed blossoms. Thus I say: “Have mercy, have mercy O my Lord, the All-Merciful, upon my blameworthy attributes, my wicked deeds, my unseemly acts, and my deceitful and injurious words!” For the outcome of these is realized in the contingent realm as hell and hellfire, and the infernal and fetid trees, as utter malevolence, loathsome things, sicknesses, misery, pollution, and war and destruction.1 —BAHÁ’U’LLÁH It is clear and evident, therefore, that the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
First Historic House of Justice Is Elected
NEWS PUBLI SHED BY THE NATI ONAL SP IRITUAL ASSEMBLY OF THE BA HA'I S OF THE UNITED STATES FOR CIRC ULA TION AMONG BAHA'IS ONLY No. 387 BAHA'I YEAR 120 JUNE 1963 First Historic House of Justice Is Elected (On the) occasion (of) worldwide celebration (of the) 1ost Great Jubilee commemorating (the) centenary (of the) ascension (of ) Baha'u'llah (to the) throne (of) His sovereignty, with hearts overflowing (with) gratitude (for ) Hi unfailing protection (and) overflowing bounties, (we) joy ou ly announce (to the) friends (of the) East (and) West (the) election (of the) supreme legis lative body ordained by Him in His Most Holy Book (and ) promised by Him (to ) receive Hi s infallible guidance. Members (of the) first historic House (of) Ju ti ce, duly elected by delegates comprising members (of) fifty-six national a emblies, are Charle Wolcott Ian Semple Hugh Chance 'Ali Nak_bjavani Lotfullah Hakim Amen Gibson H. Borrah Kavelin David Hofman Hooshmand Fatheazam To (the) jubilation (of the) entire Baha'i world (for the) victoriou completion (of the) be loved Guardian's unique Crusade (is) now added (the) humble gratitude (and ) profound thanks giving (of the) followers (of ) Baha'u'llah for (th e) erection (of the) Universal House (of) Justice, (that) august body to whom all believers must turn, whose destiny is to guide (the) un foldment (of) His embryonic world order through (the) administrative institutions prescribed by Ba ha 'u'llah, elaborated by 'Abdu'l-Baha (and) laboriously erected by Shoghi Effendi, and (to ) insure (the) early dawn (of th e) Golden Age (of the ) Faith when the Word of the Lord will cover the earth as the waters cover the sea. -
Bahá'u'lláh's Persian Poems Written Before 1863
Bahá’u’lláh’s Persian Poems Written Before 1863 Julio Savi1 A provisional list of Bahá’u’lláh’s Persian poems written before 1863 is provided. These poems are described as an early fruit of the mys- tical experiences Bahá’u’lláh had in the Síyáh-Chál of Teheran in October 1852. Those experiences produced in Him an irresistible ‘fire of love’ that He sang in those poems. Bahá’u’lláh’s love was not a common love, it was “that spiritual attraction and that ecstatic love of the lovers of the Beauteous One for the beauty within their own self”2, which later on `Abdu’l-Bahá described in His ‘Commentary to the Tradition of the Hidden Treasure’. Bahá’u’lláh uses in these compositions the language of the ancient Persian mystical poets, but He also introduces new perspectives. Persian ancient mystical poems are mostly pervaded by an incurable feeling of separation and remote- ness and by the consequent pain. Bahá’u’lláh also mentions the pains of the lover. They are the pains the lover should be ready to accept if he wants to come closer to his Beloved. The Beloved says to his lover: "If thine aim be to cherish thy life, approach not our court; / But if sacrifice be thy heart’s desire, come and let others come with thee”. However, whereas the pains of the lover in the ancient Persian poetry were hopeless, Bahá’u’lláh’s poems also speak of the joys of nearness and reunion, which are made possible by the presence of the Beloved Himself Who “Like unto Joseph in Egypt, moves now through alleys and bazaars” and “hath renewed the world through His Cause, / And quickened the spirit of Jesus by His breath”. -
Den John Esslemont (1874 - 1925) a Wéi D‘Muecht Vum Bond Hie Belieft Huet
Den John Esslemont (1874 - 1925) a wéi d‘Muecht vum Bond hie belieft huet Zënter 1998 hunn ech d’Chance, un de Formatioune vum Institut de Formation, Bahá’í Lëtzebuerg, deelzehuelen, sief et als Participant oder als Tuteur. Elo zielen ech iech gär vun engem Léiermoment am Ruhi Buch 8, aus menger Perspektiv, do wou ech haut sinn. An engem Grupp vu 4-5 Leit a mat eisem Tutor, hu mir Sonndes moies tëscht 9:30 an 12:15 d‘Buch 8, De Bond vu Bahá’u’lláh, déi 1. Unitéit: Den Zentrum vum Bond a säin Testament, zesumme gelies, Froen zum Text gestallt an duerch eis Ergänzunge probéiert, den Inhalt besser ze verstoen an ze kucken, wéi mir dat Geléiert an eisem Alldag praktesch ëmsetze kënnen. ʻAbdu'l-Bahá ass de Mëttelpunkt vum Bond vu Baháʼu'lláh, an Hie seet, dass dëse Bond allmächteg ass, eng „universal Wo“, e „Magnéit vu Gottes Gnod“, e Bond dee „sengesgläichen, an den hellege Sendunge vun der Vergaangenheet, sicht“. 1 Am Abschnitt 20 gesi mer kuerz, wéi de Glawe sech am Weste verbreet huet. Verantwortlech dofir war virun allem ʻAbdu'l-Bahá. Et gi vill Geschichten, déi mat dëser aussergewéinlecher Period vun der Geschicht vum Glawe verbonne sinn, a Séilen, déi den Appell vu Bahá’u’lláh héieren hunn a sech entschloss hunn, sech fir d’Saach anzesetzen. Mir sollen hei eis eege Recherche maachen iwwer d’Liewe vun engem vun den éischte Gleewegen aus dem Westen an eng kleng Presentatioun fir de Grupp virbereeden. Mir solle versichen ze weisen, wéi d’Muecht vum Bond jiddeere vun hinne belieft huet. -
Classification for Materials on the Bahá'í Religion: a "B200" Schedule Based on the Dewey Decimal Classification
CLASSIFICATION FOR MATERIALS ON THE BAHÁ'Í RELIGION: A "B200" SCHEDULE BASED ON THE DEWEY DECIMAL CLASSIFICATION by William P. Collins Rev. 1992 Classification for Bahá'í Faith based on Dewey Page 1 First Summary B200-209 GENERALITIES B210-229 SCRIPTURE AND INTERPRETATION B230-239 ADMINISTRATIVE ORDER B240-249 DOCTRINES; COSMOLOGY B250-259 LAWS; SOCIAL TEACHINGS; SPIRITUAL OBLIGATIONS B260-269 RELATION TO OTHER RELIGIONS B270-279 HISTORY AND BIOGRAPHY B280-289 AESTHETICS B290-299 BAHA'I FAITH & OTHER DISCIPLINES Classification for Bahá'í Faith based on Dewey Page 2 Second Summary GENERALITIES B200 General works B201 Bibliography B202 Media B203 Encyclopedias, Dictionaries, Handbooks, Ready references B204 Meetings; Exhibitions B205 Periodicals, Newspapers B206 Societies, Associations, Clubs, Organizations B207 Education B208 Classes/Types of People B209 Opposition and Defense SCRIPTURE AND INTERPRETATION B210 General works [B211] B212 Authorship; Method and nature of revelation/writing B213 Concordances, indexes, dictionaries B214 Hermeneutics (principles of script ural criticism) B215 Commentaries, textual studies B216 Treatises on special subjects, A-Z by subject B217 Study and teaching Classification for Bahá'í Faith based on Dewey Page 3 [B218] B219 History B220 Selections, compilations from Bahá'í Scripture Writings by the Báb B221 General works on the Báb's writings B222 Selections/Compilations & Specific works Writings by Bahá'u'lláh B223 General works on Bahá'u'lláh's writings B224 Selections/Compilations & Specific Works Writings -
Mr David Hofman a Luminary in the Century of Light – Mr David Hofman
http://www.bahaijournal.org.uk/BJ200307/obit.htm Go APR JUN DEC 18 captures 7 11 Jun 04 - 20 Apr 13 2006 2007 2011 Journal of the Bahá'í Community of the United Kingdom of Great Britain and Northern Ireland Volume 20, No.2 – July/August, 2003 / 160BE LARGE PRINT / Standard Print. Obituary: Mr David Hofman A Luminary in the Century of Light – Mr David Hofman IF THE 20TH CENTURY was the Century of Light then David Hofman, whose life spanned almost the entire period, may well be seen by future generations as one of its indefatigable torchbearers. This was a life of service par excellence. With his passing, the Bahá’í community of the United Kingdom has lost one of its most distinguished believers. In its tribute to Mr Hofman, the Universal House of Justice speaks of his “exemplary zeal”, his “adamantine loyalty to the Cause”, his “unfailing response to the call and guidance of the Guardian and the The Universal House of Justice in 1987 – Universal House of Justice”, his “central role Mr Hofman is second from the right. in the advancement of the British Bahá’í community and the launching of the brilliant Africa Campaign”, and “his outstanding contributions to Bahá’í literature both as an author and a publisher.” Born in 1908 in Poona, India where his father served in the British Army, Mr Hofman spent a brief unhappy spell in the Royal Air Force before setting off to see the world. In the 1930s he travelled to Canada where he worked variously as a clerk in lumber camps, an actor, a bookkeeper, a life insurance salesman and as an announcer with CFCF Montreal – one of the country’s first public service radio stations. -
File:Unfolding Destiny Pt7.Pdf
BIOGRAPHICAL NOTES BIOGRAPHIES These biographies appear strictly in the order the names first appear in the text of the book. Where a fuller report is published elsewhere, a summary only is given together with a reference to the other material. NAME PAGE NAME PAGE Dr. John E. Esslemont 9 John L. Marshall 210 Edward T. Hall 9 Mrs. M. Olga K. Mills 210 Mrs. Thornburgh-Cropper 9 Alfred and Lucy Sugar 210 George P. Simpson 9 Charles N. Dunning 2II Miss Ethel J. Rosenberg II Miss Claire Gung 2II I)ia'u'llah A~gharzadih 24 Mrs. Lizzie F. Hainsworth 2II Lady Blomfield 30 Miss Margaret Sullivan 2II Rev. George Townshend 55 Cyril and Margaret Mrs. Isobel Slade 6I Jenkerson 2I7 Mrs. Louise Ginman 63 Richard H. Backwell 2I8 Miss Florence Pinchon 72 Miss Ada Williams 222 Mrs. Claudia Coles 88 Mrs. Constance Langdon- Sister Grace Challis 88 Davies 224 David Hofman 108 George K. Marshall 228 Mrs. Lilian Stevens II6 Mrs. Marguerite Preston 23I Miss Evelyn Baxter II7 Bernard Leach, CH, OBE 239 l::lasan M. Balyuzi I22 Samuel Scott 240 Frank Hurst I26 John Ferraby 250 Mrs. Mary Basil-Hall I27 Mrs. Florence "Mother" Albert and JeffJoseph I46 George 256 Dr. R. St. Barbe Baker I63 Musa Banani 257 Miss Jessica Young I72 'Ali Nakhjavani 257 Lady Kathleen Hornell I72 I::Iassan and Isobel Sabri 266 Mrs. Ursula Samandari I72 Arthur Norton 267 Mrs. Marion Hofman I79 Eric Manton 273 Miss Una Townshend I8I Dr. 'Abbas and Shomais Joseph Lee I8I Afnan 278 Mrs. Dorothy Ferraby I84 Edmund Cardell 28I Philip Hainsworth I87 Dr.John G. -
Religious Celebrations
Religious Celebrations AN ENCYCLOPEDIA OF HOLIDAYS, FESTIVALS, SOLEMN OBSERVANCES, AND SPIRITUAL COMMEMORATIONS Volume One A–K J. Gordon Melton, Editor with James A. Beverley Christopher Buck Constance A. Jones A ‘Abdu’l-Baha´, Ascension of (November 28) The Ascension of ‘Abdu’l-Baha´, like the Day of the Covenant (November 26), is a Baha´’ı´ holy day honoring ‘Abdu’l-Baha´ (1844–1921), who succeeded Baha´’u’lla´h (1819–1892), prophet-founder of the Baha´’ı´ Faith, and led the Baha´’ı´ community from 1892 to 1921. ‘Abdu’l-Baha´ fulfilled a triple role, in that he was not only Baha´’u’lla´h’s designated successor, but was authorized by Baha´’u’lla´h as the iner- rant interpreter of the latter’s teachings and was also regarded as the paragon, or perfect exemplar, of Baha´’ı´ ethics, virtues, and wisdom. The Ascension of ‘Abdu’l-Baha´ commemorates the death—and, retrospec- tively, the life—of ‘Abdu’l-Baha´, who passed away quietly in his home on Novem- ber 28, 1921, in Haifa, Palestine (now Israel), at the age of 77. ‘Abdu’l-Baha´ was well known in Palestine and abroad. One instance of this will illustrate the point: Immediately upon learning of ‘Abdu’l-Baha´’s death, Winston Churchill, then British secretary of state for the colonies, telegraphed to the High Commissioner for Palestine, Sir Herbert Samuel, who was the highest-ranking official in the country, instructing him to “convey to the Bahai Community, on behalf of His Majesty’s Government, their sympathy and condolence on the death of Sir ‘Abdu’l Baha´ ‘Abbas.” Here, reference to the title “Sir” refers to the knighthood of the Brit- ish Empire that was conferred on ‘Abdu’l-Baha´ at a ceremony in the garden of the military governor of Haifa on April 17, 1920, for ‘Abdu’l-Baha´’s humanitarian work in Palestine during World War I. -
Brookshaw on Sours, 'The Tablet of the Holy Mariner: an Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition'
H-Bahai Brookshaw on Sours, 'The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition' Review published on Sunday, December 1, 2002 Michael Sours. The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition. Los Angeles: KalimÖ¡t Press, 2002. 101 pp. $23.95 (paper), ISBN 978-1-890688-19-6. Reviewed by Dominic Brookshaw (Instructor for Persian, Oriental Institute, University of Oxford) Published on H-Bahai (December, 2002) Composed at Mazra al-Washshash outside Baghdad in March 1863, during the spring festival of Nawruz, the Lawh Mallah al-Quds or Tablet of the Holy Mariner is an important work from the earliest period of Bahaullah's ministry. The tablet, which includes an Arabic and a Persian section, and which was composed shortly before Bahaullah's banishment to Istanbul, is generally considered by Bahais to allude to tribulations which were to befall Bahaullah later in his life. Published studies of core Bahai texts (especially in European languages) are still relatively few and far between, so any addition to this secondary literature is welcome. Of course, Michael Sours is not a professional scholar, and his book is not intended for an academic audience. Subtitled "An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition," his book appears to try to bridge the gap between an academic readership and the general reader, although Sours's frequent use of terms such as "seeker" and "believer" would alienate non-Bahai readers and those not already familiar with the conventions of much secondary Bahai literature. -
Card Our Precious Heritage.Pdf
OUR PRECIOUS HERITAGE . THE COMING OF THE FAI!H TO !.'ALES +++++++++++++++++++++ ++++++++++ By C. Edmund Ca r d DEDICATED TO THAT GA'LLANT 'ARMY OF GOD' \.IHO , THOUGH FEW IN NUMBERS, WERE VALIANT IN FA ITil AND WHO SET FORTH TO ' CONQUER THESE COUNTRIES TilROUGH TilE LOVE OF GOD AND THE ILLUMINATION OF DIVINE TEACHINGS.' Acknowledgments To Mrs Christine Abbas , foremo st among many who encouraged me to ma ke a start. To my dear wife, without whose willing co- operation the task could never have been und ertaken. To Hrs Ros e Jones, Hu gh Mc Kinley, Brian Giddins and others for their inval uable recollections of the early days . To a long succession of Assemb l y secretaries in Cardiff who have carefully preserved voluminous archive material over a period of nearly forty years. Finally to David and Barbara Lewis for their correction of a (very) rough first draft . To all these kind hel pers , my heartfelt thanks . Ca r l 'l'he FIRST SPIRITUAL AS SEHBLY of the llAHA' IS of CARDIFF . Standing;- Hugh !'!cKi nley, Joan Giddings, :,uzaooe :,olcmon:, Geo. Ro"'ley :, eated, Fred s tabler, Claire Gung, Violet KcK inley, ' Rose J on.es Ata-o'llab Kbocbbin.e, l OUR PREC IOUS HERITAGE This ~r i ef treatise on t he coming of the Bah~'{ Faith to ~ales is but one min~ce facet of an almost unimaginably vase epic. In the contemplation of this story one ma y see bu t a small reflection of a process whi:h has its counterparts in many a thousand other locations, in different lands, in diverse cultures among many nations scattered throughout the length and breadth of this our planet.