Greenwich Academic Literature Archive (GALA) – the University of Greenwich Open Access Repository
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Historical Anthropology of Cholistan Through Folk Tradition
Abdul Razzaq Shahid1 Muhammad Shafique 2 Zulfiqar Ahmad Tabassam3 Historical Anthropology of Cholistan Through Folk Tradition Abstract Folklore are consist of historical legend which form popular belief, customs, rituals and different types of traditional mega-narratives. Story-telling is an ancient profession and tradition of human civilization; thus folklore is a very common phenomenon to primitive racial societies as well as post modern complex cosmopolitan cultures. The folklore records the memory of how society or certain tribes lead their life through the history. It brings to lights various aspects of society dealing with religion, rituals, customs, beliefs, superstitions etc. It also provides background data to study the politics, economy and state of knowledge amongst given structure of cultures. That is why while writing history, historians have to rely heavily on the tradition of folklore. The same is the case with Cholistan and neighboring Rajhistan. James Tod in his Annals and Anquities of Rajhastan relied heavily on the data provided by Folklorists. Writing this paper oral sources of folklore are relied along with written sources 1. Introduction. Cholistan, once a part of Rajhistan in history, is an area which is called Southern cradle of Indus valley civilization around the river Sarswati which is lost in history.4 Sarswati has been meant as ‘passing Water’5 and also as ‘goddess of knowledge, art and music’6 in ancient mythic tradition of Hindustan. It is supposed to be the region where Rig Ved was composed and orally transmitted to the generations to come.7 A large number of Archeological evidences at Phulra, Fort Marot, Derawar Fort etc., and shrines of Sufis confirm the ancient historical status of the region. -
Pembagian Waris Pada Komunitas Tamil Muslim Di Kota Medan
PEMBAGIAN WARIS PADA KOMUNITAS TAMIL MUSLIM DI KOTA MEDAN TESIS Oleh MUMTAZHA AMIN 147011016/M.Kn FAKULTAS HUKUM UNIVERSITAS SUMATERA UTARA MEDAN 2016 Universitas Sumatera Utara PEMBAGIAN WARIS PADA KOMUNITAS TAMIL MUSLIM DI KOTA MEDAN TESIS Diajukan Untuk Memperoleh Gelar Magister Kenotariatan Pada Program Studi Magister Kenotariatan Fakultas Hukum Universitas Sumatera Utara Oleh MUMTAZHA AMIN 147011016/M.Kn FAKULTAS HUKUM UNIVERSITAS SUMATERA UTARA MEDAN 2016 Universitas Sumatera Utara Judul Tesis : PEMBAGIAN WARIS PADA KOMUNITAS TAMIL MUSLIM DI KOTA MEDAN Nama Mahasiswa : MUMTAZHA AMIN NomorPokok : 147011016 Program Studi : Kenotariatan Menyetujui Komisi Pembimbing (Dr. Edy Ikhsan, SH, MA) Pembimbing Pembimbing (Dr. T. Keizerina Devi A, SH, CN, MHum) (Dr.Utary Maharany Barus, SH, MHum) Ketua Program Studi, Dekan, (Prof.Dr.Muhammad Yamin,SH,MS,CN) (Prof.Dr.Budiman Ginting,SH,MHum) Tanggal lulus : 16 Juni 2016 Universitas Sumatera Utara Telah diuji pada Tanggal : 16 Juni 2016 PANITIA PENGUJI TESIS Ketua : Dr. Edy Ikhsan, SH, MA Anggota : 1. Dr. T. Keizerina Devi A, SH, CN, MHum 2. Dr. Utary Maharany Barus, SH, MHum 3. Prof. Dr. Muhammad Yamin, SH, MS, CN 4. Dr. Rosnidar Sembiring, SH, MHum Universitas Sumatera Utara SURAT PERNYATAAN Saya yang bertanda tangan dibawah ini : Nama : MUMTAZHA AMIN Nim : 147011016 Program Studi : Magister Kenotariatan FH USU Judul Tesis : PEMBAGIAN WARIS PADA KOMUNITAS TAMIL MUSLIM DI KOTA MEDAN Dengan ini menyatakan bahwa Tesis yang saya buat adalah asli karya saya sendiri bukan Plagiat, apabila dikemudian hari diketahui Tesis saya tersebut Plagiat karena kesalahan saya sendiri, maka saya bersedia diberi sanksi apapun oleh Program Studi Magister Kenotariatan FH USU dan saya tidak akan menuntut pihak manapun atas perbuatan saya tersebut. -
Sociology Contributions to Indian
Contributions to Indian Sociology http://cis.sagepub.com Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective Dennis B. McGilvray Contributions to Indian Sociology 1998; 32; 433 DOI: 10.1177/006996679803200213 The online version of this article can be found at: http://cis.sagepub.com/cgi/content/abstract/32/2/433 Published by: http://www.sagepublications.com Additional services and information for Contributions to Indian Sociology can be found at: Email Alerts: http://cis.sagepub.com/cgi/alerts Subscriptions: http://cis.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 34 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://cis.sagepub.com/cgi/content/refs/32/2/433 Downloaded from http://cis.sagepub.com at UNIV OF COLORADO LIBRARIES on August 31, 2008 © 1998 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective Dennis B. McGilvray In the context of Sri Lanka’s inter-ethnic conflict between the Tamils and the Sinhalese, the Tamil- speaking Muslims or Moors occupy a unique position. Unlike the historically insurrectionist Māppilas of Kerala or the assimilationist Marakkāyars of coastal Tamilnadu, the Sri Lankan Muslim urban elite has fostered an Arab Islamic identity in the 20th century which has severed them from the Dravidian separatist campaign of the Hindu and Christian Tamils. This has placed the Muslim farmers in the Tamil-speaking north-eastern region in an awkward and dangeruus situation, because they would be geographically central to any future Tamil homeland. -
Copyright by Sundara Sreenivasa Rao Vadlamudi 2016
Copyright by Sundara Sreenivasa Rao Vadlamudi 2016 The Dissertation Committee for Sundara Sreenivasa Rao Vadlamudi Certifies that this is the approved version of the following dissertation: Merchants in Transition: Maritime Trade and Society of Tamil Muslims in the Indian Ocean World, c. 1780-1840. Committee: Cynthia Talbot, Supervisor Gail Minault, Co-Supervisor Sumit Guha Wm. Roger Louis Mark Metzler Dennis McGilvray Merchants in Transition: Maritime Trade and Society of Tamil Muslims in the Indian Ocean World, c. 1780-1840. by Sundara Sreenivasa Rao Vadlamudi, B.E.; M.A. Intl. Policy Stds.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2016 Dedication This dissertation is dedicated to my family. Acknowledgements Just like the merchants who are the subjects of this study, I have accumulated debts over the course of graduate study and the writing of this dissertation at the University of Texas at Austin (UT). Unlike the merchants’ debts that were usually repaid, mine, on the other hand, will last a lifetime. Professor Gail Minault has been a steadfast source of support ever since I began graduate study at UT. Her unstinting faith in my abilities and enthusiasm for learning about the history of Tamil Muslims inspired me to continue working on this topic even when I had initial doubts about the feasibility of the project. Professor Cynthia Talbot generously became the Supervisor of this dissertation in the final stages and provided much needed support at a critical period. -
Oc Caste List in Telangana Pdf
Oc caste list in telangana pdf Continue This is a complete list of Muslim communities in India (OBCs) that are recognized in the Indian Constitution as other backward classes, a term used to classify socially and educationally disadvantaged classes. The central list of Andhra Pradesh and Telangana below is a list of Muslim communities to which the Indian government has granted status to other backward classes in the states of Andhra Pradesh and Telangana. Casta/Community Resolution No. and date No. 37 Mehtar 12011/68/93-BCC (C ) dt. September 10, 1993 and 12011/9/2004-BCC dt. 16 January 2006 No43 Dudekula Laddaf, Pinjari or Nurbash (Muslim) 12011/68/93-BCC (C ) dt. 10 September 1993 No62 Arekatika, Katika, Kuresh (Muslim butchers) 12011/68/93-BCC (C ) dt. September 10, 1993 and 12011/4/2002-BCC dt. 13 January 2004 No33 (Muslim Butchers) 12011/68/93-BCC (C ) dt. September 10, 93 and 12011/4/2002-BCC dt. On 13 January 2004, the State list lists the following list of Muslim communities to which the Andhra Pradesh State Government and the Karnataka State Government have granted the status of other backward classes. [4] 1. Achukattalawndlu, Singali, Sinhamvallu, Achupanivallu, Achukattuwaru, Achukatlawandlu. 2. Attar Saibulu, Attarollo 3. Dhobi Muslim / Muslim Dhobi / Dhobi Musalman, Turka Chakla or Turka Sakala, Turaka Chakali, Tulukka Vannan, Tsakalas, Sakalas or Chakalas, Muslim Rajakas 4. Alvi, Alvi Sayyen, Shah Alvi, Alvi, Alvi Sayed, Darvesh, Shah 5. Garadi Muslim, Garadi Saibulu, Pamulavallu, Kani-Kattuvalla, Garadoll, Garadig 6. Gosangi Muslim, Faker Sayebulu 7. Guddy Eluguvallu, Elugu Bantuvall, Musalman Kilu Gurralavalla 8. -
Selected Readings on Small Town Dynamics in India Bhuvaneswari Raman, Mythri Prasad-Aleyamma, Rémi De Bercegol, Eric Denis, Marie-Hélène Zerah
Selected Readings on Small Town Dynamics in India Bhuvaneswari Raman, Mythri Prasad-Aleyamma, Rémi de Bercegol, Eric Denis, Marie-Hélène Zerah To cite this version: Bhuvaneswari Raman, Mythri Prasad-Aleyamma, Rémi de Bercegol, Eric Denis, Marie-Hélène Zerah. Selected Readings on Small Town Dynamics in India. 2015. hal-01139006 HAL Id: hal-01139006 https://hal.archives-ouvertes.fr/hal-01139006 Preprint submitted on 3 Apr 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. SUBURBIN Working Papers 2 Papers 7 Series Series USR 3330 “Savoirs et Mondes Indiens” SELECTED READINGS ON SMALL TOWN DYNAMICS IN INDIA Bhuvaneswari Raman, Mythri Prasad-Aleyamma Rémi de Bercegol, Eric Denis, Marie-Hélène Zérah 2015 Institut Français de Pondichéry Centre de Sciences Humaines Pondicherry New Delhi The Institut Francais de Pondichéry and the Centre de Sciences Humaines, New Delhi together form the research unit USR 3330 “Savoirs et Mondes Indiens” of the CNRS. Institut français de Pondichéry (French Institute of Pondicherry): Created in 1955 under the terms agreed to in the Treaty of Cession between the Indian and French governments, the IFP (UMIFRE 21 CNRS- MAEE) is a financially autonomous research institution under the dual tutelage of the French Ministry of Foreign and European Affairs (MAEE) and the French National Centre for Scientific Research (CNRS). -
Declaring Them Infidels Is: A) Jabarite B) Qadarite C) Murjites D) Shubayites
14216 120 MINUTES 1. The Arabian Nights was translated into English by: A) Johann Ludwig Burckhardt B) George Augustus Wallin C) Richard F. Burton D) None of these 2. Through sociological study it is found that the Bedouins of the Arabian Peninsula take delight in referring to themselves as: A) Ahl al- ba’ir B) Ahl al- jamal C) Ahl al- jabal D) Ahl al- qawm 3. Hammurabi the pre-Christian Babylonian king is known for his: A) Hospitality B) Codes of Law C) Mightiest dynasty on earth D) All of these 4. The Sabaean Queen associated with Prophet Solomon (Sulayman) was: A) Zenobia B) Maryam C) Bilqees D) Ulayna 5. The bird whose reference is made in the Qur’ān regarding Abrahah expedition on Kaba’ah: A) Tawooq B) Ababeel C) Buraq D) Tairun 6. Ten Commandments was bestowed upon: A) Prophet Adam B) Prophet Abraham C) Prophet Moses D) Prophet Jesus 7. Petra, the rock city is presently situated in: A) Saudi Arabia B) Jordan C) Israel D) Palestine 8. According to Arab chronicles, ‘Day of Halimah’ refers to: A) Ghassanid wars against Lakhmid B) Fosterage years of Prophet Muhammad (SAW) at Halimah house C) Feast on special meal prepared from meat and oats on Hajj D) None of these 9. One of the celebrated poets of the ‘Golden Odes’ al- Nabighah al- Dhubiyāni was under the patronage of: A) Ghassanid dynasty B) Lakhmid dynasty C) Kindah dynasty D) Palmyra dynasty 10. According to ibnRustah, the Quraysh acquired the art of writing from: A) al- Hirah B) Thamud C) Ād D) Kufah 11. -
Tracing the Linguistic Crossroads Between Malay and Tamil
Tom G. HoogervorstWacana Vol. 16, No.Tracing 2 (2015): the linguistic 249–283 crossroads 249 Tracing the linguistic crossroads between Malay and Tamil Tom G. Hoogervorst Coretan ini cuma salah satu dari hasil karya yang terlahir dari kemurahan hati dan dorongan yang berterusan dari Pak Hein. Abstract Speakers of Malay and Tamil have been in intermittent contact for roughly two millennia, yet extant academic work on the resultant processes of contact, lexical borrowing, and language mixing at the interface of these two speech communities has only exposed the tip of the proverbial iceberg. This paper presents an historical overview of language contact between Malay and Tamil through time and across the Bay of Bengal. It concludes with a call for future studies on the lexicology, dialectology, and use of colloquial language of both Malay and Tamil varieties. Keywords Malay, Tamil, language contact, loanwords. 1. Introduction When Europeans first entered the waters of the Indian Ocean, they encountered a vibrant, interconnected world in which Gujaratis, Persians, Tamils, Swahilis, Arabs, Malays, and a wide range of other peoples traded and settled on shores other than their own. Upon arriving in Malacca in the 1510s, the Portuguese apothecary Tomé Pires noted no less than 61 different nations inhabiting that city, representing much of the Asian continent and the Indian Ocean World. Facilitated by the annual cycle of the monsoon, the Malay-speaking settlements on both sides of the Strait of Malacca formed vital trade entrepôts connecting various parts of Asia and facilitating the dispersal of people, products and ideas. Language contact must have been pervasive in the Malay speech area Tom G. -
Madrasa Education in Malabar and Its Impact Upon Beary Muslims of Karnataka
73 Madrasa Education in Malabar and its Impact upon Beary Muslims of Karnataka - Mohammad Hafeez Abstract The Malabar Muslims have their own rich culture, religious traditions and social ethos. The history of Muslims in Malabar is very different from that of Muslims in the other places (of India). There were trade relationship between Malabar and the Arabian pre- Islamic era, and the entry of Islam was quite peaceful in Malabar—for it began not by hostility, but by mutual cooperation between Muslims and the Hindus. In order to impart Madrasa education, Muslims of Malabar evolved a simple system by using masjids as educational institutions. This system was known as ‘dars’ and the religious teachers known as musliars. Western education and progressive ideas made the religious leaders to consider the question of educational reforms. They began to realize the defects of dars systems, and the Madrasas with revised curricula, syllabi and text books were established (later on). The Beary Muslims—the minority community residing in the South Canara district of Karnataka—are from the Shafi’i School of Islamic Jurisprudence and follow various traditions of the Muslims of Malabar. They are also considered to be one of the earliest Muslim populations of India. It is an ethnic society, having its own unique traditions and distinct cultural identity. They speak a dialect known as Beary Bashe or Nakknik Bashe, a Dravidian language having no script, and uses words derived from, among others, Arabic language. Tracing their history back from 7th century CE, the Bearys presently make up around 80% of the Dakshina Kannada Muslims, with others scattered in the neighboring districts of Chikmagalur, Shimoga, Kodagu, Hassan and Uttara Kannada. -
Tracing the Linguistic Crossroads Between Malay and Tamil
PB Wacana Vol. 16 No. 2 (2015) Tom G. HoogervorstWacana Vol. 16, No.Tracing 2 (2015): the linguistic 249–283 crossroads 249 Tracing the linguistic crossroads between Malay and Tamil Tom G. Hoogervorst Coretan ini cuma salah satu dari hasil karya yang terlahir dari kemurahan hati dan dorongan yang berterusan dari Pak Hein. Abstract Speakers of Malay and Tamil have been in intermittent contact for roughly two millennia, yet extant academic work on the resultant processes of contact, lexical borrowing, and language mixing at the interface of these two speech communities has only exposed the tip of the proverbial iceberg. This paper presents an historical overview of language contact between Malay and Tamil through time and across the Bay of Bengal. It concludes with a call for future studies on the lexicology, dialectology, and use of colloquial language of both Malay and Tamil varieties. Keywords Malay, Tamil, language contact, loanwords. 1. Introduction When Europeans first entered the waters of the Indian Ocean, they encountered a vibrant, interconnected world in which Gujaratis, Persians, Tamils, Swahilis, Arabs, Malays, and a wide range of other peoples traded and settled on shores other than their own. Upon arriving in Malacca in the 1510s, the Portuguese apothecary Tomé Pires noted no less than 61 different nations inhabiting that city, representing much of the Asian continent and the Indian Ocean World. Facilitated by the annual cycle of the monsoon, the Malay-speaking settlements on both sides of the Strait of Malacca formed vital trade entrepôts connecting various parts of Asia and facilitating the dispersal of people, products and ideas. -
Government of Maharashtra Directorate of Technical Education, Maharashtra State, Mumbai
GOVERNMENT OF MAHARASHTRA DIRECTORATE OF TECHNICAL EDUCATION, MAHARASHTRA STATE, MUMBAI SCHEME OF MERIT-CUM-MEANS BASED SCHOLARSHIP TO THE STUDENTS BELONGING TO MINORITY COMMUNITIES ( Effective from 21.06.2007) College wise details of the Selected Candidates for the Scholarship : Academic Year 2007-2008 GOI Sanction No: The Sl. no of the candidates in the List approved by the Ministry of Minority Affairs, Government of India Total No of Candidates 1043 Qualify GOI Cour Hostler/ Name Of Gende ing Inco Type(UG/ Bank Sancti Religion Course se Day Candidate r Exam me PG) Details on No Fee Scholar Marks A C Patil College Of Engineering, Navi Mumbai Amount SHAIKH Transfer FEMA 1500 4113 Day 272 SHARMEEN MUSLIM B.E 80.67 % UG ed LE 00 7 Scholar MEHMOOD Through BOM Amount Transfer SHAIKH SAHID 4800 4113 Day 818 MUSLIM MALE B.E 70 % UG ed SHAIKH SADIQ 0 7 Scholar Through BOM A G Unani Medical College,Akalkuwa Amount SIDDIQUI Transfer RUBINA FEMA 1543 8500 457 MUSLIM BUMS 79.5 % Hosteler UG ed MOHAMMED LE 99 0 Through MUSADIQUE BOM Amount SHAIKH Transfer SAMINA FEMA 4800 8500 461 MUSLIM BUMS 76.5 % Hosteler UG ed ANJUM ABDUL LE 0 0 Through MUTTALIB BOM Amount SHAIKH Transfer FEMA 2400 8500 Day 548 NOORUL AIN MUSLIM BUMS 74.5 % UG ed LE 0 0 Scholar NISAR AHMAD Through BOM Amount SHAIKH Transfer 6000 7953 Day 669 WAHEED MUSLIM MALE BUMS 72.5 % UG ed 0 0 Scholar CHIRAGUDDIN Through BOM PATHAN Amount 4950 7953 Day 1155 MUDASSAR MUSLIM MALE BUMS 67 % UG Transfer 0 0 Scholar KHA MAJID ed KHA Through BOM Amount SHAIKH Transfer WAHEEDA FEMA 1000 8200 Day -
Bank Details Institute Wise
Merit cum Means Based Scholarship for year 2008-09 Form no Candidate Name Religion Gender Course Marks Hostel B.Code B.NameAcc No R/F S Amount Remark 100464 GENBA MOZE ENGINEERIG COLLLEGE PARVATIBAI GENBA COLLEGE OF ENGINEERING, WAGHOLI, PUNE 83823 SHAIKH ABDUL Muslim M B.E.81.83 Day Scholar 822 SANGAMWDI 60017605183 F 25000 Transferred on 04.04.2009 100466 BHARTI VIDYAPEETH UNIVERSITY NEW LAW COLLEGE, PUNE 83825 CONTRACTOR TANZIMA Muslim F L.L.M.56.5 Day Scholar 1045 TARABAI PA60017535645 F 19000 Transferred on 04.04.2009 100501 A.C.P.M. MEDICAL COLLEGE, DHULE 80139 SHEIKH FIROZ SHABBIR Muslim M M.B.B.S.86 Day Scholar 94003 GADCHIROLI5701 F 25000 83459 MIRZA FATMA AFZAL BAIG Muslim F M.B.B.S.82 Hosteller 10 DIGRAS60026927052 F 30000 Transferred on 24.05.2009 302 SHAIKH SADAF ALTAF Muslim F M.B.B.S. 57 Day Scholar NILL R 25000 301 MOHAMMAD WAMIQUE AKAHTAR Muslim M M.B.B.S. 56.88 Hosteller 000030272683312 R 30000 100502 A.G.UNANI MEDICAL COLLEGE, AKKALKUWA 80958 ALI OZMA AYESHA Muslim F B.U.M.S.73 Hosteller 34 VANYASIHIL60024669319 F 30000 Transferred on 24.05.2009 80966 SYED ZINATUNNISA BI Muslim F B.U.M.S.70.83 Hosteller 366 KHAMGAON60024449327 F 30000 Transferred on 24.05.2009 203 SHAIKH NOORUL AIN NISAR AHMAD Muslim F B.U.M.S. 68.5 Hosteller 60011433616 R 30000 Transferred on 04.04.2009 205 PATHAN MUDASSAR KHA MAJID KHA Muslim M B.U.M.S. 65 Hosteller 60010288782 R 30000 Transferred on 04.04.2009 204 SHAIKH WAHEEDA ANJUM SHAIKH Muslim F B.U.M.S.