The Complete History of the Israel-Palestine Conflict

Total Page:16

File Type:pdf, Size:1020Kb

The Complete History of the Israel-Palestine Conflict THE COMPLETE HISTORY OF THE ISRAEL-PALESTINE CONFLICT Introduction: This short interactive video will give you an introduction to the complete history of Israel and Palestine told as two parallel but competing narratives. Each narrative contains ten pieces of evidence which illuminate critical points moments, and if you can tap on these there are links to more information and explanation. Once you’ve looked at one side, I’d urge you to look at the other too. This will give you a sense of how each side understands its own story, why those stories are currently irreconcilable, and how that impacts attitudes and expectations today. It will also show you that although the facts are the facts, how those facts are selected and woven into a narrative by historians, is a human construction, and that sometimes the purpose of history is not to tell the unvarnished truth, but to provide moral justification and comfort. PARALLEL HISTORIES is an educational charity promoting a new way to study conflict facebook website twitter Israeli narrative: The Jewish people originated in Eretz Israel three thousand years ago and until the fourth century AD remained the majority there. From the first to the twentieth century, all but a few thousand of Jews lived outside Israel, scattered across the globe in tiny minorities, vulnerable to periodic bouts of persecution usually at the hands of Christians. By the 19th century 60% of Jews in the world lived in an area of Russia called the Pale, and it was here a particularly long a brutal period of persecution started in the 1880s. This led European Jews to establish the World Zionist Congress in 1897. Their goal was the re- establishment of a Jewish home in the land of Israel, a land promised to the Jews by God in the Hebrew Bible. In 1917 the British government was persuaded by Chaim Weizmann to issue the Balfour Declaration which promised to help Jews create a national home in Palestine. Jews were allowed to immigrate and form a self governing community. The Jews returning to Israel joined a small community that had never left. As their numbers increased so did friction with local Arabs, with whom they competed for farmland. In the 1930s the British limited immigration to prevent Arab unrest. The shock of the Holocaust showed both the world, and Jews in particular, that a national home was more necessary than ever. The United Nations voted to partition British Palestine into a Jewish and an Arab state in 1947. The Jews accepted this but the Arabs rejected it and the armies of the surrounding Arab states attacked Israel immediately after its declaration of independence in May 1948. The new state, led by David Ben Gurion won this war, and in the process many Palestinian Arabs fled or were forced to leave their villages. There were further wars in 1955, 1967, 1973 and 1982 and there was a major Palestinian uprising known as the First Intifada in 1987. And while Israel was always strong enough to protect itself, the continuing problem of Palestinian refugees undermined its relations with both the wider Arab world and the Palestinians. Eventually peace treaties were signed with Egypt in 1978 – whereby Israel returned the Sinai, and Jordan in 1994 and the Oslo Accords signed in the mid 90s gave the Palestinians some self government in return for Israeli security. However, the Oslo Accords were never fully implemented because of the rise in Gaza of Hamas, an extreme Islamic group sworn to Israel’s destruction, and the dysfunctional nature of Palestinian leadership. During the Second Intifada 2000-2005 many Israeli civilians were killed by Palestinian suicide bombers and this led to the erection of a permanent security fence to protect Israelis. The peace process with Palestinians remains stalled. As Israel has become economically and military stronger and more stable, its efforts to improve its relations with Arab neighbors, Egypt, Iraq, Syria and Lebanon, have been frustrated by their internal instability. The majority of Israelis continue to want peace with Palestinians and other Arab states, but not at the expense of sacrificing security. So here are all the sources I showed you in one place and once you’ve reviewed these I’d very much encourage you to look at the same history told from the Palestinian perspective. PARALLEL HISTORIES is an educational charity promoting a new way to study conflict facebook website twitter Palestinian narrative: In the middle of the 7th century, tribespeople from the Arabian peninsula, conquered much of the modern Middle East and permanently settled the land between Jordan and the Mediterranean which they called Jund Filastin . Attempts over two centuries by European crusaders to conquer the Holy Land ended in failure in 1291, and three centuries later the Ottoman empire was extended and ruled the area till 1917 until, havinG picked the wronG side in WW1, they were pushed out by a combination of the British, backed by The Arab Revolt. At this point, Palestinians believed they would have their own state, or at least be able to govern themselves, as part of a larGer Arab nation. However, Britain reneged on its deal with the Arabs, and chose instead to follow throuGh on the Balfour Declaration, a commitment to help Jews build their national home in Palestine. Hundreds of thousands of Jews were fleeing persecution in Eastern Europe but neither the USA nor Western European countries were willinG to open their doors to these refugees, - it was easier to funnel them to Palestine. Britain not only prevented the development of an Arab state but also helped the Jews build their own state at the expense of the Arabs. And this is where the conflict between Arabs and Jews beGan. The same thinG happened at the end of the Second World War. The Jews had suffered again at the hands of Europeans, millions were killed and millions were stateless refugees. And again, the Europeans and the Americans closed their doors, and pushed Jews, many of whom wanted to go to the USA, towards Palestine. When the United Nations voted to partition Palestine in 1947, givinG Jews over half of Palestine, a war broke out between the Jews and the Palestinians, who were supported by the armies of the other Arab nations. Israel defeated the Arab armies and systematically expelled over half the Palestinian population from their homes. Palestinians living in refugee camps never Gave up hope and new movements for the liberation of Palestine emerged. NeighbourinG Arab nations promised help but as the wars of 1967 and 74, and 1982 showed, they were no match for Israel which used these wars as an opportunity to conquer the rest of Palestine: the West Bank and the Gaza Strip. Ordinary Palestinians rose in rebellion against the military occupation in The First Intifada of 1987. And world opinion moved against Israel because of its cruel repression of unarmed demonstrators. The USA forced Israel to the neGotiatinG table and the result was the Oslo Accords which for the first time, Granted the Palestinians, limited self-government. PARALLEL HISTORIES is an educational charity promoting a new way to study conflict facebook website twitter Israel however never had any intention of givinG up the West Bank or Gaza let alone allowinG refugees to return and defyinG international law, it accelerated the building Jewish settlements across the West Bank and the Gaza Strip. Israel’s policy of pushing the Arab population into urban concentrations, and the building of a separation barrier in 2003, isolated and divided Palestinians, and further strenGthened Israel’s occupation of the ancient land of Palestine. The cycle of repression, resistance and further repression continues. PARALLEL HISTORIES is an educational charity promoting a new way to study conflict facebook website twitter .
Recommended publications
  • Constructing God's Community: Umayyad Religious Monumentation
    Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 ​ Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. ​ ​ 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the ​ Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: ​ State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. ​ 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The ​ Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) ​ 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended ​ ​ ​ ​ exceptions.
    [Show full text]
  • 1 REFERENCES Abel M. 1903. Inscriptions Grecques De
    1 REFERENCES Abel M. 1903. Inscriptions grecques de Bersabée. RB 12:425–430. Abel F.M. 1926. Inscription grecque de l’aqueduc de Jérusalem avec la figure du pied byzantin. RB 35:284–288. Abel F.M. 1941. La liste des donations de Baîbars en Palestine d’après la charte de 663H. (1265). JPOS 19:38–44. Abela J. and Pappalardo C. 1998. Umm al-Rasas, Church of St. Paul: Southeastern Flank. LA 48:542–546. Abdou Daoud D.A. 1998. Evidence for the Production of Bronze in Alexandria. In J.-Y. Empereur ed. Commerce et artisanat dans l’Alexandrie hellénistique et romaine (Actes du Colloque d’Athènes, 11–12 décembre 1988) (BCH Suppl. 33). Paris. Pp. 115–124. Abu-Jaber N. and al Sa‘ad Z. 2000. Petrology of Middle Islamic Pottery from Khirbat Faris, Jordan. Levant 32:179–188. Abulafia D. 1980. Marseilles, Acre and the Mediterranean, 1200–1291. In P.W. Edbury and D.M. Metcalf eds. Coinage in the Latin West (BAR Int. S. 77). Oxford. Pp. 19– 39. Abu l’Faraj al-Ush M. 1960. Al-fukhar ghair al-mutli (The Unglazed Pottery). AAS 10:135–184 (Arabic). Abu Raya R. and Weissman M. 2013. A Burial Cave from the Roman and Byzantine Periods at ‘En Ya‘al, Jerusalem. ‘Atiqot 76:11*–14* (Hebrew; English summary, pp. 217). Abu Raya R. and Zissu B. 2000. Burial Caves from the Second Temple Period on Mount Scopus. ‘Atiqot 40:1*–12* (Hebrew; English summary, p. 157). Abu-‘Uqsa H. 2006. Kisra. ‘Atiqot 53:9*–19* (Hebrew; English summary, pp.
    [Show full text]
  • Two Identical Inscriptions from Jund Filastin From
    TWO IDENTICAL INSCRIPTIONS FROM JUND FILASTIN FROM THE REIGN OF THE �ABB�SID CALIPH, AL-MUQTADIR BY AMIKAM ELAD (Jerusalem) A. The Inscriptions A 1. The First Inscription The inscription belonged to Baron Plato Von Ustinow's collection of Antiquities. The Baron who lived in Jaffa at the end of the 19th century died at the age of 40 in 1913. His large collection was transferred to Norway. Most of it is now kept in the Institute of Classical Archaeology of the University of Oslo!). Some Arabic and Hebrew inscriptions from this collection were published by Pedersen in 1928, including the inscription under discussion 2). The inscription consists of 11 lines. The upper part has been destroyed so thatthe first lines are missing. The interpretation of lines 1-6 is erroneous and incomprehensible. In lines 7-11, two persons are mentioned, and also the year (299 H.), which led Pedersen to assert that the inscription is from the time of the ?Abbasid Caliph al-Muqtadir (reigned 295/908-317/932). In his opinion, the inscription originated in Egypt. He identified one of the persons mentioned, Abu 1-Husayn as one of the famous Madhara'i family. He, and other members of the family, held senior administrative posts under the Tulunids and the?Abbasids in Egypt and Syria. Because the first lines were missing 302 and the middle lines were indecipherable, the meaning and content of the inscription were never actually established. The inscription was republished in the third volume of Repertoire Chronologique de l'epigraphie Arabe, as an inscription from Egypt, with definite improvement in lines 2-3 and 6.
    [Show full text]
  • How Do Israelis and Palestinians Interpret Their Own Histories As Evidence That They Have Claim Over Israeli Held Territory?
    Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 12-3-2019 How do Israelis and Palestinians interpret their own histories as evidence that they have claim over Israeli held territory? Jacob Kubiak Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the International Relations Commons Recommended Citation Kubiak, Jacob, "How do Israelis and Palestinians interpret their own histories as evidence that they have claim over Israeli held territory?" (2019). Honors Theses. 3227. https://scholarworks.wmich.edu/honors_theses/3227 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. Competing Narratives: How Israel and Palestine Interpret Their Own Histories Thesis Jake Kubiak PRIMARY QUESTION How do Israelis and Palestinians interpret their own histories as evidence that they have claim over Israeli held territory? ABSTRACT The Israeli-Palestinian War over Israeli-held territories has been a major controversy for many years. The modern conflict has been raging on since 1948. This conflict has caused the displacement of 1.4 million Palestinians, uprooting them from what they believe to be their ancestral home. Along with this displacement, the conflict has caused infrastructural collapse and the rise of terrorist organizations within Israel and Palestinian territories. Both groups have their own evidence in claiming the Israeli-held territory, including archaeological history and ancient texts to argue that they are the rightful owners of this land.
    [Show full text]
  • Analysis of the Physical Factors of Palestinian Bioclimate
    American Journal of Climate Change, 2014, 3, 223-231 Published Online June 2014 in SciRes. http://www.scirp.org/journal/ajcc http://dx.doi.org/10.4236/ajcc.2014.32021 Case Study: Analysis of the Physical Factors of Palestinian Bioclimate Jehad M. H. Ighbareyeh, A. Cano-Ortiz, E. Cano Department of Animal and Plant Biology and Ecology, University of Jaen, Jaen, Spain Email: [email protected] Received 23 February 2014; revised 21 March 2014; accepted 16 April 2014 Copyright © 2014 by authors and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract This study analyses the physical factors of the Palestinian bioclimate, the mean monthly and an- nual temperature, mean monthly maximum temperature, and mean monthly minimum tempera- ture using data from six weather stations from the Palestine Meteorological Department, recorded in two periods: The first period from 1969 to 1981, the second period from 1975 to 1995 (more than 32 years). Statistical tests included a bioclimatic analysis of Palestinian meteorological sta- tions for the periods from 1969-1981 and 1975-1995 by using bioclimatic classification of the Earth of Rivas Martinez Salvador, with regard to thermicity index, compensated thermicity index, annual ombrothermic index, and simple continentality index. The bioclimate of Palestineis af- fected by various factors, such as the Jordanian-Syrian desert, and its natural geography and to- pography, among others as well as biodiversity. Annual ombrothermic index value ranging be- tween 0.6 to 3.4 and simple continentality index was from 12.4 to 18.1.
    [Show full text]
  • “…But Was Caesar Good for the Jews?” March 21, 2021
    Jewish Congregation of Marco Island “Ta Sh’ma” Life-Long Learning Program “…But Was Caesar Good for the Jews?” March 21, 2021 The Lay of the Land (or: Knowing the Imperial Players) - --- 753 BCE traditional date for the founding of Rome by Romulus and Remus The Roman Republic 509 overthrow of Tarquinius frees Rome from Etruscan rule 63 Pompey deposes Aristobulus II, and crowns John Hyrcanus II 60 First Triumvirate (Crassus, Pompey, and Caesar) Julio-Claudian Dynasty 44 Gaius Julius Caesar > dictator perpetuo 43 Lex Titia establishes the Second Triumvirate 1 27 BCE Gaius Octavius > Imperator Caesar divi filius Augustus 6 CE Iudea incorporated as a Province of Rome 2 14 CE Tiberius Caesar Augustus 3 37 Caligula Gaius Caesar Augustus Germanicus 4 41 Tiberius Claudius Caesar Augustus Germanicus 5 54 Nero Claudius Caesar Augustus Germanicus 66 First Judean Rebellion Civil War - The Empire in Flux 6 68 Servius Galba Caesar Augustus 7 69 Marcus Otho Caesar Augustus “Year of the 8 69 Aulus Vitellius Four Emperors” Flavian Imperial Dynasty 9 69 Vespasianus (military commander of Legio X Fretensis) 70 sack of Jerusalem 73 Fall of Masada 10 79 Titus Caesar Vespasianus (commander of Lexio X) 11 81 Titus Flavius Domitianus Nerva-Antonine Imperial Dynasty 12 96 Marcus Cocceius Nerva 13 98 Trajan (Caesar Nerva Traianus) 115-7 Tumultus Iudaicus (“Kitos War”) “the Five Good 14 117 Caesar Traianus Hadrianus Emperors” 133 Bar-Kochba Rebellion 135 Hadrianic persecution (per Niccolo Machiavelli 15 138 Titus Aelius Hadrianus Antoninus Augustus Pius 16 161-169 Lucius Verus 17 161-180 Marcus Aurelius Antoninus concurrent co-governance 18 177-192 Commodus - continued “…But Was Caesar Good for the Jews?” (March 21, 2010) – page 2 the eastern Mediterranean at height bronze sestertius of Vespasian of the Roman Empire, 117 CE inscription: “Captive Judea” “The imperial military depots were resupplied by ship, “S[enatus] C[onsulto]” which made it difficult for Roman armies to operate more than seventy-five miles from a coast or large river.
    [Show full text]
  • Fatimatuzzahra' Abd Rahman Intneduction the Questions Of
    Journal of lslamicjerusalem Studies (Summer 2005), 6:1, 109-166 Political, Social and Religious Changes in Islamicjerusalem from the First Muslim Conquest to the End of UmayyadPeriod (637-750 CE) Fatimatuzzahra' Abd Rahman This article is based on the researcher's MLitt dissertation in Is lamicjerusalem Studies submitted to Al-Maktoum Institute fo r Arabic,and Muslim Studies on September 2004. Theres earcher is now developing this topic into PhD thesis. Intneduction The questions of change have captured the interest of man_y iresearchers, historians and sociologists. The issue of. chaqge, which basically deals with development and civilization, has become a matter of great concernto the Muslim scholars since the fourteenth century as lbn Khaldiin (1332- :1406 CE) discussed a patternin the changesthat occur in human 1 social .and political organization. · There have been a few atten:tpts by modem Muslim scholars, who are interested in the Mu.Slim sociological theories as opposed to the western socidlogical coricepts. ··such as Dawiid Rosser-Owen, J acfar Sheikh Idris and Zahrd Parvez, to discuss the classical Muslim theories of change. Fred McGraw Donner argues that the Muslim conquests had a profound change on the near East and on the general course of world history.2 Therefore, in order to understand the Muslim concept of change, the researcher decided to examine social, religious and political changes in Islamicjerusalem in the early Muslim period, particularly during the first Muslim اﻟﻤﻜﺘﺒﺔ اﻹﻟﻜﺘﺮوﻧﻴﺔ ﻟﻠﻤﺸﺮوع اﻟﻤﻌﺮﻓﻲ ﻟﺒﻴﺖ اﻟﻤﻘﺪس www.isravakfi.org Fatimatuzzahra' Abd Rahman conquest (637 CE} till the end of the Umayyads period (750 CE). This period seems very crucial to be explored, as it commenced the starting point of the Muslim era in ruling Islamicjerusalem.
    [Show full text]
  • Inscribed Administrative Material Culture and the Development of the Mu Ayyad State in Syria- Palestine 661-750 Ce Tareq Ramadan Wayne State University
    Wayne State University Wayne State University Dissertations 1-1-2017 Inscribed Administrative Material Culture And The Development Of The mU ayyad State In Syria- Palestine 661-750 Ce Tareq Ramadan Wayne State University, Follow this and additional works at: https://digitalcommons.wayne.edu/oa_dissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Ramadan, Tareq, "Inscribed Administrative Material Culture And The eD velopment Of The mU ayyad State In Syria-Palestine 661-750 Ce" (2017). Wayne State University Dissertations. 1860. https://digitalcommons.wayne.edu/oa_dissertations/1860 This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. INSCRIBED ADMINISTRATIVE MATERIAL CULTURE AND THE DEVELOPMENT OF THE UMAYYAD STATE IN SYRIA-PALESTINE 661-750 CE by TAREQ RAMADAN DISSERTATION Submitted to the Graduate School of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 2017 MAJOR: ANTHROPOLOGY Approved By: ________________________________ Advisor Date __________________________________ __________________________________ __________________________________ __________________________________ © COPYRIGHT BY TAREQ RAMADAN 2017 All Rights Reserved DEDICATION This dissertation is dedicated to the honor and memory of some my very dear friends and mentors who passed away before they could witness the completion of my work and who would have been proud. I miss all of them, dearly and I wish they were all here, today. I will forever be there student. They were all beacons of light and impacted my life in ways that are hard to put into words.
    [Show full text]
  • I the UNIVERSITY of CHICAGO BEYOND the WALLS of JERICHO
    THE UNIVERSITY OF CHICAGO BEYOND THE WALLS OF JERICHO: KHIRBET AL-MAFJAR AND THE SIGNATURE LANDSCAPES OF THE JERICHO PLAIN A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY MICHAEL DEAN JENNINGS CHICAGO, ILLINOIS JUNE 2015 i Copyright © 2015 by Michael Dean Jennings. All rights reserved. ii To Mom and Dad x 2 “Potrei dirti di quanti gradini sono le vie fatte a scale, di che sesto gli archi dei porticati, di quali lamine di zinco sono ricoperti i tetti; ma so già che sarebbe come non dirti nulla. Non di questo è fatta la città, ma di relazioni tra le misure del suo spazio e gli avvenimenti del suo passato.” “I could tell you how many steps make up the streets rising like stairways, and the degree of the arcades’ curves, and what kind of zinc scales cover the roofs; but I already know this would be the same as telling you nothing. The city does not consist of this, but of relationships between the measurements of its space and the events of its past.” Italo Calvino, Le città invisibili iii TABLE OF CONTENTS LIST OF FIGURES ....................................................................................................................... vi LIST OF PLATES ......................................................................................................................... ix ACKNOWLEDGEMENTS ...........................................................................................................
    [Show full text]
  • The Case for the Dead Sea During
    https://doi.org/10.5194/nhess-2021-62 Preprint. Discussion started: 24 March 2021 c Author(s) 2021. CC BY 4.0 License. 1 Identifying plausible historical scenarios for coupled lake level 2 and seismicity rate changes: The case for the Dead Sea during 3 the last two millennia. 4 Mariana Belferman1, Amotz Agnon2, Regina Katsman1 and Zvi Ben-Avraham1 5 1 The Dr. Moses Strauss Department of Marine Geosciences, Leon H. Charney School of Marine 6 Sciences, University of Haifa, Mt. Carmel, Haifa 3498838, Israel. 7 2 The Fredy & Nadine Herrmann Institute of Earth Sciences, The Hebrew University of 8 Jerusalem, Jerusalem 9190401, Israel 9 Mariana Belferman: [email protected] (corresponding outhor) 10 Amotz Agnon: [email protected] 11 Regina Katsman: [email protected] 12 Zvi Ben-Avraham: [email protected] 13 ABSTRACT 14 Seismicity triggered by water level changes in reservoirs and lakes is usually studied from well- 15 documented contemporary records. Can such triggering be explored on a historical time scale 16 when the data gathered on water level fluctuations in historic lakes and the earthquake catalogs 17 suffer from severe uncertainties? These uncertainties stem from the different nature of the data 18 gathered, methods, and their resolution. In this article, we considerably improve the correlation 19 between the continuous record of historic water level reconstructions at the Dead Sea and 20 discrete seismicity patterns in the area over the period of the past two millennia. Constricted by 21 the data from previous studies, we generate an ensemble of random water level curves and 1 https://doi.org/10.5194/nhess-2021-62 Preprint.
    [Show full text]
  • The Islamic Jarash Project: a Preliminary Report on the First Two Seasons of Fieldwork by Kristoffer Damgaard & Louise Blanke
    The Islamic Jarash Project: A Preliminary Report on the First Two Seasons of Fieldwork by Kristoffer Damgaard & Louise Blanke Abstract Since the summer of 2002, a joint venture between the University of Copenhagen and the Department of Antiquities of the Hashemite Kingdom of Jordan has resulted in excavations at the classical site of Jarash in northern Jordan. Founded as a Hellenistic town, this settlement flourished as a Roman and early Christian (Byzantine) city, however, recent decades of research have increasingly provided evidence suggesting a substantial Early Islamic (c. 650-850 CE) urban settlement here as well. The Islamic Jarash Project sets out to re-examine the occupational history of Jarash in Late Antiquity and, by locating and excavating parts of the Early Islamic town centre, to analyse some of the social, ritual and economic changes, which the supremacy of Islam brought about in the urban communities of the Levant in Late Antiquity. To date, the Islamic Jarash Project has located and excavated an early congregational mosque situated centrally within the ruins of Jarash, superimposed on what seems to be a Byzantine bathhouse. This article gives a brief description of the first two seasons of work at this site. ~ 58 ~ Figure 1: Map of the Jund al-Urdunn showing both Jarash and the provincial capital Tabariyah (Tiberias). (Copyright © Alan Walmsley) Purpose of the Islamic Jarash Project The archaeological exploration of Jarash (Roman Gerasa) has been relatively comprehensive compared to other similar sites in the Near East. However, an in-depth investigation of the remains belonging to the period following the Islamic conquest of the Levant (i.e.
    [Show full text]
  • Chapter One NAMES and BORDERS
    Chapter One NAMES AND BORDERS THERE ARE NO INNOCENT TERMS, especially in geography. For centuries Palestine, as known under the British Mandate in the twentieth century, formed no independent geographical and political unit. Its names and borders changed, and so did its population.1 As a part of the Fertile Crescent extending from the Mediterranean to the Persian Gulf, and from the Taurus and Zagros Mountains in the north to the Arabian desert in the south, Palestine was always a land of passage. For this reason it was also a site of cultural encounter and exchange. As part and parcel of “greater” Syria, Palestine has few natural landmarks, and aside from the Mediterranean it has no “natural borders.” The Jordan Valley provides one geographical marker and the Sinai Peninsula an­ other. But neither of them offered any “natural” protection to the inhab­ itants of the area against hostile incursions. Its borders were largely man-made and hence variable, often determined less by the local popula­ tion than by powerful neighbors. Still, over time an entity emerged that stretched from the Mediterranean to the Jordan Valley and sometimes beyond, depending on the state of settlement of the Syrian desert. In the north, it included parts of present-day Lebanon as far as the Litani River; in the south, it contained portions of the Negev, but not the Sinai. In political terms, Palestine in part or in whole was usually a province within a great empire; only rarely, and even then only for short periods, did it form an independent political unit.
    [Show full text]