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Caesars and Misopogon: a Linguistic Approach of Flavius Claudius Julianus’ Political Satires
The Buckingham Journal of Language and Linguistics 2015 Volume 8 pp 107-120 CAESARS AND MISOPOGON: A LINGUISTIC APPROACH OF FLAVIUS CLAUDIUS JULIANUS’ POLITICAL SATIRES. Georgios Alexandropoulos [email protected] ABSTRACT This study examines the linguistic practice of two political satires1 (Misopogon or Beard - Hater and Caesars) written by Flavius Claudius Julian2 the Emperor. Its purpose is to describe the way that Julian organizes the coherence and intertextuality of his texts and to draw conclusions about the text, the context of the satires and Julian’s political character. 1. INTRODUCTION Misopogon or Beard - Hater3, is a satirical essay and Julian’s reply to the people of Antioch who satirized him in anapestic verses and neglected his way of political thinking. The political ideology he represented was repelled by the Syrian populace and the corrupt officials of Antioch. Caesars is a Julian’s satire, in which all the emperors reveal the principles of their character and policy before the gods and then they choose the winner. Julian writes Caesars in an attempt to criticize the emperors of the past (mainly Constantine) whose worth, both as a Christian and as an emperor, Julian severely questions. He writes Misopogon when he decides to begin his campaign against the Persians. When he tried to revive the cult relative to ancient divine source of Castalia at the temple of Apollo in the suburb of Daphne, the priests mentioned that the relics of the Christian martyr Babylas prevented the appearance of God. Then Julian committed the great error to order the removal of the remains of the altar and thus they were accompanied by a large procession of faithful Christians. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Emily Savage Virtue and Vice in Juvenal's Satires
Emily Savage Virtue and Vice in Juvenal's Satires Thesis Advisor: Dr. William Wycislo Spring 2004 Acknowledgments My sincerest thanks go to Dr. Wycislo, without whose time and effort this project would have never have happened. Abstract Juvenal was a satirist who has made his mark on our literature and vernacular ever since his works first gained prominence (Kimball 6). His use of allusion and epic references gave his satires a timeless quality. His satires were more than just social commentary; they were passionate pleas to better his society. Juvenal claimed to give the uncensored truth about the evils that surrounded him (Highet 157). He argued that virtue and vice were replacing one another in the Roman Empire. In order to gain better understanding of his claim, in the following paper, I looked into his moral origins as well as his arguments on virtue and vice before drawing conclusions based on Juvenal, his outlook on society, and his solutions. Before we can understand how Juvenal chose to praise or condemn individuals and circumstances, we need to understand his moral origins. Much of Juvenal's beliefs come from writings on early Rome and long held Roman traditions. I focused on the writings of Livy, Cicero, and Polybius as well as the importance of concepts such as pietas andjides. I also examined the different philosophies that influenced Juvenal. The bulk of the paper deals with virtue and vice replacing one another. This trend is present in three areas: interpersonal relationships, Roman cultural trends, and religious issues. First, Juvenal insisted that a focus on wealth, extravagance, and luxury dissolved the common bonds between citizens (Courtney 231). -
Burial Customs and the Pollution of Death in Ancient Rome BURIAL CUSTOMS and the POLLUTION of DEATH in ANCIENT ROME: PROCEDURES and PARADOXES
Burial customs and the pollution of death in ancient Rome BURIAL CUSTOMS AND THE POLLUTION OF DEATH IN ANCIENT ROME: PROCEDURES AND PARADOXES ABSTRACT The Roman attitude towards the dead in the period spanning the end of the Republic and the high point of the Empire was determined mainly by religious views on the (im)mortality of the soul and the concept of the “pollution of death”. Contamina- tion through contact with the dead was thought to affect interpersonal relationships, interfere with official duties and prevent contact with the gods. However, considera- tions of hygiene relating to possible physical contamination also played a role. In this study the traditions relating to the correct preparation of the body and the sub- sequent funerary procedures leading up to inhumation or incineration are reviewed and the influence of social status is considered. Obvious paradoxes in the Roman at- titude towards the dead are discussed, e.g. the contrast between the respect for the recently departed on the one hand, and the condoning of brutal executions and public blood sports on the other. These paradoxes can largely be explained as reflecting the very practical policies of legislators and priests for whom considerations of hygiene were a higher priority than cultural/religious views. 1. INTRODUCTION The Roman approach to disposing of the dead in the Republican era and the early Empire (the period from approximately 250 BC to AD 250) was determined in part by diverse cultural/religious beliefs in respect of the continued existence of the soul after death and the con- cept of the “pollution of death”. -
Fair Shares for All
FAIR SHARES FOR ALL JACOBIN EGALITARIANISM IN PRACT ICE JEAN-PIERRE GROSS This study explores the egalitarian policies pursued in the provinces during the radical phase of the French Revolution, but moves away from the habit of looking at such issues in terms of the Terror alone. It challenges revisionist readings of Jacobinism that dwell on its totalitarian potential or portray it as dangerously Utopian. The mainstream Jacobin agenda held out the promise of 'fair shares' and equal opportunities for all in a private-ownership market economy. It sought to achieve social justice without jeopardising human rights and tended thus to complement, rather than undermine, the liberal, individualist programme of the Revolution. The book stresses the relevance of the 'Enlightenment legacy', the close affinities between Girondins and Montagnards, the key role played by many lesser-known figures and the moral ascendancy of Robespierre. It reassesses the basic social and economic issues at stake in the Revolution, which cannot be adequately understood solely in terms of political discourse. Past and Present Publications Fair shares for all Past and Present Publications General Editor: JOANNA INNES, Somerville College, Oxford Past and Present Publications comprise books similar in character to the articles in the journal Past and Present. Whether the volumes in the series are collections of essays - some previously published, others new studies - or mono- graphs, they encompass a wide variety of scholarly and original works primarily concerned with social, economic and cultural changes, and their causes and consequences. They will appeal to both specialists and non-specialists and will endeavour to communicate the results of historical and allied research in readable and lively form. -
Classical Images As Allegory During the French Revolution
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2007 Visioning The Nation: Classical Images As Allegory During The French Revolution Kristopher Guy Reed University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Reed, Kristopher Guy, "Visioning The Nation: Classical Images As Allegory During The French Revolution" (2007). Electronic Theses and Dissertations, 2004-2019. 3312. https://stars.library.ucf.edu/etd/3312 VISIONING THE NATION: CLASSICAL IMAGES AS ALLEGORY DURING THE FRENCH REVOLUTION by KRISTOPHER G. REED BA Stetson University, 1998 A thesis submitted in partial fulfillment for the requirements for the degree Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2007 Major Professor: Amelia Lyons ABSTRACT In the latter half of the Eighteenth Century, France experienced a seismic shift in the nature of political culture. The king gave way to the nation at the center of political life as the location of sovereignty transferred to the people. While the French Revolution changed the structure of France’s government, it also changed the allegorical representations of the nation. At the Revolution’s onset, the monarchy embodied both the state and nation as equated ideas. -
Martial's and Juvenal's Attitudes Toward Women Lawrence Phillips Davis
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1973 Martial's and Juvenal's attitudes toward women Lawrence Phillips Davis Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Recommended Citation Davis, Lawrence Phillips, "Martial's and Juvenal's attitudes toward women" (1973). Master's Theses. Paper 454. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. MARTIAL' S AND JUVENAL' S ATTITUDES TOWARD WOMEN BY LAWRENCE PHILLIPS DAVIS A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF·ARTS IN ANCIENT LANGUAGES MAY 1973 APPROVAL SHEET of Thesis PREFACE The thesis offers a comparison between the views of Martial and Juvenal toward women based on selected .Epigrams of the former and Satire VI of the latter. Such a comparison allows the reader to place in perspective the attitudes of both authors in regard to the fairer sex and reveals at least a portion of the psychological inclination of both writers. The classification of the selected Epigrams ·and the se lected lines of Satire VI into categories of vice is arbi- . trary and personal. Subjective interpretation of vocabulary and content has dictated the limits and direction of the clas sification. References to scholarship regarding the rhetori cal, literary, and philosophic influences on Martial and Ju venal can be found in footnote6 following the chapter concern-· ~ng promiscuity. -
The Subversive Court of Louise Bénédicte De Bourbon, Daughter-In-Law of the Sun King (1700–1718)”
Phi Alpha Theta Pacific Northwest Conference, 8–10 April 2021 Jordan D. Hallmark, Portland State University, graduate student, “Parody, Performance, and Conspiracy in Early Eighteenth-Century France: The Subversive Court of Louise Bénédicte de Bourbon, Daughter-in-Law of the Sun King (1700–1718)” Abstract: This paper examines how the French princess Louise Bénédicte de Bourbon, duchesse du Maine (1676–1753), the wife of Louis XIV’s illegitimate son, the duc du Maine, established an exclusive court at her château de Sceaux beginning in the year 1700 that challenged the centralized cultural system of the French monarchical state. Located twenty kilometers away from the rigid and controlling political center of Versailles, the court of the duchesse du Maine subverted social norms by inventing and performing parodies of court protocols, chivalric orders, emblems, and other forms of monarchical imagery. In a time and place where women were both legally and socially barred from holding positions of authority, the duchesse du Maine created a parallel world in which she was the sovereign, presiding over a court of important political, cultural, and intellectual figures, including the philosopher Voltaire. By considering the significance of this subversive court culture in the context of the factional divisions and dynastic crises emerging in the last years of Louis XIV’s reign, this paper will show how the seemingly frivolous aristocratic divertissements of the duchesse du Maine and her circle were informed by political, social, and dynastic ambitions that would culminate in a conspiracy to overthrow the French regent, Philippe d’Orléans, in 1718. “Parody, Performance, and Conspiracy in Early Eighteenth-Century France: The Subversive Court of Louise-Bénédicte de Bourbon, Daughter-In-Law of the Sun King (1700–1718)” by Jordan D. -
Download Horace: the SATIRES, EPISTLES and ARS POETICA
+RUDFH 4XLQWXV+RUDWLXV)ODFFXV 7KH6DWLUHV(SLVWOHVDQG$UV3RHWLFD Translated by A. S. Kline ã2005 All Rights Reserved This work may be freely reproduced, stored, and transmitted, electronically or otherwise, for any non- commercial purpose. &RQWHQWV Satires: Book I Satire I - On Discontent............................11 BkISatI:1-22 Everyone is discontented with their lot .......11 BkISatI:23-60 All work to make themselves rich, but why? ..........................................................................................12 BkISatI:61-91 The miseries of the wealthy.......................13 BkISatI:92-121 Set a limit to your desire for riches..........14 Satires: Book I Satire II – On Extremism .........................16 BkISatII:1-22 When it comes to money men practise extremes............................................................................16 BkISatII:23-46 And in sexual matters some prefer adultery ..........................................................................................17 BkISatII:47-63 While others avoid wives like the plague.17 BkISatII:64-85 The sin’s the same, but wives are more trouble...............................................................................18 BkISatII:86-110 Wives present endless obstacles.............19 BkISatII:111-134 No married women for me!..................20 Satires: Book I Satire III – On Tolerance..........................22 BkISatIII:1-24 Tigellius the Singer’s faults......................22 BkISatIII:25-54 Where is our tolerance though? ..............23 BkISatIII:55-75 -
Consular Services to Citizens Abroad: Insights from an International Comparative Study
SUMMARY AND INSIGHTS “Die Nederlanders kom je ook overal tegen” Consular services to citizens abroad: insights from an international comparative study Stijn Hoorens, Fook Nederveen, Tuure-Eerik Niemi, Victoria Jordan, Kate Cox, Marc Bentinck For more information on this publication, visit www.rand.org/t/RR4288 Published by the RAND Corporation, Santa Monica, Calif., and Cambridge, UK R® is a registered trademark. © 2019; Tweede Kamer der Staten-Generaal Cover image shared by Elliott Brown via Flickr Creative Commons; no known copyright restrictions. RAND Europe is a not-for-profit research organisation that helps to improve policy and decision making through research and analysis. RAND’s publications do not necessarily reflect the opinions of its research clients and sponsors. All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the sponsor. Support RAND Make a tax-deductible charitable contribution at www.rand.org/giving/contribute www.rand.org www.randeurope.org Table of contents Table of contents ...................................................................................................................................... 3 Preface………. ........................................................................................................................................ 5 Summary ................................................................................................................................................ -
Pope's Meadow Leaflet
Get involved Useful information Conservation Volunteering Directions If you’re interested in a practical, hands-on way Located between Bracknell and Binfield, the main of conserving parks and countryside sites such entrance is off St Marks Road, north of it’s junction as Pope’s Meadow, there are a host of voluntary with B3408 London Road. organisations with whom you can get involved with and help make a difference. Access on foot Discover ... More information can be found on our website. There are two pedestrian entrances located off St Marks Road, with two further entrances off Events Murrell Hill Lane. A wide range of events and activities take place at Pope’s Meadow The site is also on the local bus route, for more Pope’s Meadow throughout the year. These include information contact traveline. wildlife talks, countryside walks and educational events for schools, youth groups and children such Facilities as pond-dipping and bug hunting. Parking Toddlers More information on our website. Play area Access Surfaced Path Bike Picnic parking table Contacts Bracknell Forest Council Parks & Countryside Service Tel: 01344 354441 Pond dipping Email: [email protected] Website: www.bracknell-forest.gov.uk/ parksandcountryside Orienteering Orienteering is an exciting challenge for children and Travelline Tel: 0871 200 22 33 adults to find points in the landscape using only a Email: www.traveline.info map and a compass. It can be enjoyed either as a competitive sport or a leisurely walk around the site. A permanent course has been mapped out Copies of this leaflet may be obtained in Pope’s Meadow in association with Berkshire in large print, Braille, on audio tape or Volunteers and The Big Lottery Fund. -
Liberty Leading the Women: Delacroix’S Liberty As Transitional Image
Kimberly Carroll (Eugene Delacroix. Liberty Leading the People, 1830. Musée du Louvre, Paris.) Liberty Leading the Women: Delacroix’s Liberty as Transitional Image One of the most iconic transformed into a true wom- overthrow of the monarchy works of revolutionary art is an of the people. Delacroix that had been reinstituted Eugene Delacroix’s Liberty introduces through her figure shortly after the first French Leading the People, a paint- a level of specificity that Revolution of 1789 – 99. It ing from 1830 that depicts transcends her traditional debuted in the Paris Salon the July Revolution of the representations as a passive, in 1831 and was met with same year (Fig 1.). The main mythological, or allegorical mixed reactions. figure of the painting is the symbol. In looking to the or- Many were horrified at the symbol of Liberty, an igins of the figure of liberty, depiction of an event in allegorical representation the role of women during the what would have been of the ideal of perfect free- revolutions, the artist’s own contemporary history in dom. Liberty is represented history, and the reappear- which a bare-breasted through the female form, a ance of this figure into our woman was painted leading traditional manner of rep- own contemporary world, the people of France. In the resentation of victory that the evolution of Delacroix’s same year of its debut, the dates back to antiquity (Fig. Liberty as an image can be painting “was censored by 2). Many components of her seen to serve as a bridge Louis-Philippe” and was appearance clearly indicate from a purely allegorical fig- “hidden from the public for that she is an allegorical rep- ure to a real woman.