Biblical Land of Refuge
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Adaptation to Climate Change in the Zarqa River Basin
Adaptation to Climate Change In The Zarqa River basin Development of policy options for adaptation to Climate Change and Integrated water resources management(IWRM) December, 2012 Tel: +962 6 5683669 Mobile: +962 79 6011777 Fax: +962 6 5683668 P .O. Box: 415 Amman 11941 Jordan, E- Mail: [email protected] Page 1 of 95 ملخص يهدف هذا التقرير الى مراجعة اﻷطر القانونية والمؤسسية السائدة في قطاع المياه في اﻷردن فيما يتعلق بالتكيف مع تغير المناخ في حوض نهر الزرقاء )ZRB(. ولتحقيق هذا الغرض فقد تم عمل ما يلي )1( مراجعة الوثائق ذات الصلة في التشريع واﻹدارة واﻷنظمة والسياسات المائية وقوانين المياه ، )2( تحليل وبيان الثغرات في سياسات المياه في اﻷردن والتعرف على نقاط الضعفالموجودة في هذه السياسات فيما يتعلق بتغير المناخ ، وزيادة الوعي بأهمية وضع تدابير التخفيف من تغير المناخ ، و )3( العمل على وضع سياسة أو استراتيجية عامة للتكيف مع تغير المناخ من خﻻل تطبيق اﻷدارة المتكاملة لموارد المياه كأداة للتكيف مع تغير المناخ. والهدف من المراجعة هو تقييم مدى مﻻءمة وفعالية اﻹطار المؤسسي القائم بشأن تدابير التكيف مع تغير المناخ في حوض نهر الزرقاء )ZRB( ومكافحة ندرة المياه الذي ﻻ يزال يشكل تحديا استراتيجياً يواجه اﻷردن لزيادة موارده المائية. ومن وجهة النظر القانونية هناك ثﻻثة قوانين تشكل اﻹطار القانوني الرئيسي لقطاع المياه في اﻷردن ، وهي سلطة المياه اﻻردنية )WAJ( القانون 18 لسنة 1988 ، وسلطة وادي اﻷردن )JVA( القانون 30 لعام 2001 وزارة المياه والري )MWI( القانون 54 لعام 1992. ووضعت هذه القوانين أساسا لتأسيس المؤسسات المعنية وتنظيم أنشطتها. ومع ذلك ، وهذه المؤسسات متداخلة المسؤوليات وأحبانا تعاني من عدم وجود تنسيق وتؤدي إلى حالة من الغموض. لذلك ﻻ بد من وجود قانون المياه يكون أكثر حصافة لحيوية هذا القطاع . -
Cities of Refuge
Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder. -
From Cherith to Zarephath” Sermon by Oby Ballinger All Saints Sunday Edina Morningside Community Church; October 30, 2016
“From Cherith to Zarephath” Sermon by Oby Ballinger All Saints Sunday Edina Morningside Community Church; October 30, 2016 1 Kings 17:1-16 Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land. Then the word of the Lord came to him, saying, “Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.” Elijah said to her, “Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. -
Sermon Notes
“Feeding God’s People” Communion Sunday God and Elijah 1 Kings 17: 1-7(NLT) Welcome Prayer Feeding God’s People Elijah Fed by Ravens-1 Kings 17:1-7 17 Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the LORD , the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!” 2 Then the LORD said to Elijah, 3 “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. 4 Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.” 5 So Elijah did as the LORD told him and camped beside Kerith Brook, east of the Jordan. 6 The ravens brought him bread and meat each morning and evening, and he drank from the brook. 7 But after a while the brook dried up, for there was no rainfall anywhere in the land. Is the rain god or the reign of God in control? The LORD God provides for Elijah. Our God is the great protector. He looks out for Elijah. He looks out for you and for me. There are times when you have to stand up to the bully. The LORD God is our protector and our provider. 4 Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.” 6 The ravens brought him bread and meat each morning and evening, and he drank from the brook. -
OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI Religion 302
OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI Religion 302 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] Third edition Copyright © 1981, 1982, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 11/02 Table of Contents Preface . v Chapter 16 The God of Israel and the Nations (Isaiah 36–47) . 179 Maps and Charts . viii Chapter 17 The Gathering of Israel and Chapter 1 Solomon: Man of Wisdom, Man of the Coming of the Messiah Foolishness (1 Kings 1–11) . 1 (Isaiah 48–54) . 191 Chapter 2 “Wisdom Is the Principal Thing; Chapter 18 The Last Days and the Millennium Therefore Get Wisdom” (Proverbs, (Isaiah 55–66) . 203 Ecclesiastes) . 13 Chapter 19 Judah’s Return to Wickedness Chapter 3 “Hast Thou Considered My Servant (2 Kings 21–25). 213 Job?” (Job) . 23 Chapter 20 “The Burden of Nineveh” Enrichment A The Divided Kingdoms . 33 (Nahum) . 219 Chapter 4 A Kingdom Divided against Itself Chapter 21 The Day of the Lord’s Wrath (1 Kings 12–16). 41 (Zephaniah) . 223 Enrichment B Prophets and Seers Chapter 22 A Question Is Asked of the Lord in Ancient Times . 53 (Habakkuk) . 227 Chapter 5 Elijah and the Sealing Power of Enrichment G Babylonia and the Conquest the Holy Priesthood of Judah . -
This Week's Torah Portion
Parashat Va’etchanan THIS WEEK’S TORAH PORTION DEUTERONOMY 3:23-7:11 תרפש נחאות ן / Parashat Va’etchanan In this week’s guide… Our COMMENTARY from Rabbi Jason starts at Mount Sinai, when the Lord gave Israel the Ten Commandments on two tablets and brings us all the way through the destruction of not one, but two Temples—truly tragic events. What is the connection between the two tablets and the two Temples? The somber day known on the Jewish calendar known as Tisha B’Av sits at the heart of the matter: the connection that can exist between pain and unfaithfulness to God’s Law........... .................1 In this week’s NEW TESTAMENT TIE-IN we are taken up to the top of another mountain: Pisgah. Here, Moses found himself staring across the desert into the Promised Land…a place he would never set his feet. It’s a heartbreaking story of consequence and commissioning in which Moses’ appeal is denied and Joshua is charged to cross the Jordan River, bringing Israel into her destiny. More than a thousand years later, a Prophet “greater than Moses” would find Himself atop a mountain in that Promised Land. A truly incredible connection that brings the goodness of God full-circle...........................................................................................................2 BY THE NUMBERS considers the most significant passage in this week’s Torah portion: the Shema. The prayer, “Hear O Israel, the LORD is our God, the LORD is One” has been on the lips of God’s people for millennia, but it also contains significant numerological meaning. In Western culture, people commonly think negatively about the number “13.” It’s considered “unlucky” by many. -
The Values, Beliefs, and Attitudes of Elites in Jordan Towards Political, Social, and Economic Development
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Spring 6-3-2014 The Values, Beliefs, and Attitudes of Elites in Jordan towards Political, Social, and Economic Development Laila Huneidi Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Asian Studies Commons, and the Public Affairs Commons Let us know how access to this document benefits ou.y Recommended Citation Huneidi, Laila, "The Values, Beliefs, and Attitudes of Elites in Jordan towards Political, Social, and Economic Development" (2014). Dissertations and Theses. Paper 2017. https://doi.org/10.15760/etd.2016 This Dissertation is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Values, Beliefs, and Attitudes of Elites in Jordan towards Political, Social, and Economic Development by Laila Huneidi A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Public Affairs and Policy Dissertation Committee: Masami Nishishiba, Chair Bruce Gilley Birol Yesilada Grant Farr Portland State University 2014 i Abstract This mixed-method study is focused on the values, beliefs, and attitudes of Jordanian elites towards liberalization, democratization and development. The study aims to describe elites’ political culture and centers of influence, as well as Jordan’s viability of achieving higher developmental levels. Survey results are presented. The study argues that the Jordanian regime remains congruent with elites’ political culture and other patterns of authority within the elite strata. -
I Feel All Alone Now Elijah, Who Was from Tishbe in Gilead, Told King Ahab
I Feel All Alone Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!” 1 Kings 17:1 (NLT) My identity is grounded not in where I come from but in whose I am. “Go to the east and hide by Kerith Brook, near where it enters the Jordan River.” 1 Kings 17:3 (NLT) God may be at work in my life preparing me for what God has planned for me even though I may feel misunderstood and all alone. “Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.” 1 Kings 17:4 (NLT) God provides what I need in trying times when I depend on God alone. But after a while the brook dried up, for there was no rainfall anywhere in the land. 1 Kings 17:7 (NLT) Even when I seek to obey God, difficult times may still come my way. “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.” 1 Kings 17:9 (NLT) There are times God may call me to leave where I am and go to where I am supposed to be. But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. -
The Holy Land but Did Not Enter It and Where a Church and a Monastery Were Built to Honor Him
Content Jordan’s Religious Legacy 1 Baptism Site/Bethany Beyond the Jordan 3 Hill of Elijah 4 Pisgah / Mount Nebo 5 Medeba / Madaba 6 Machaerus / Mukawir 7 Anjara 7 Prophet Elijah’s Shrine 8 Mephaath / Umm Ar-Rasas 9 Gadara / Umm Qays 10 Gerasa / Jerash 11 Rabbath-Ammon/ Amman 12 Petra 13 Arnon Valley / Wadi Mujib 14 Pella / Tabaqat Fahl 15 Umm Al-Jimal 16 Lot’s Cave 17 Heshbon/ Hisban 18 Rehab 19 Dibon / Dhiban 19 The Early Church in Aqaba 20 Map of Biblical Jordan 21 Jordan’s Religious Legacy The land of modern day Jordan has been the site of signifcant events in the history of Christianity spanning across centuries throughout the New and Old Testaments. It is because of this religious signifcance that sites all around Jordan have been designated as pilgrimage sites and have been visited by Pope John Paul VI, Pope John Paul II, Pope Benedict XVI and Pope Francis within the past half century. As a land dedicated to religious coexistence, the country of Jordan maintains these religious sites for the use of pilgrims from all around the world. 1 Jordan’s Religious Legacy Today I am in Jordan, a land familiar to me from the Holy Scriptures – a land sanctifed by the presence of Jesus Himself, by the presence of Moses, Elijah and John the Baptist; and of saints and martyrs of the early Church. Yours is a land noted for its hospitality and openness to all. Pope John Paul II during his Jubilee Pilgrimage in 2000 Pope John Paul VI Pope John Paul II at Mount Nebo Pope Benedict XVI at the Baptism site Pope Francis 2 Baptism Site/ Bethany Beyond the Jordan The Bible narrates that people used to travel from Jerusalem and Yahuda and from the countries bordering Jordan to be baptized by John the Baptist. -
A Proposal for Interpreting the Plan of Khirbat Al-Mafjar
[Vicino Oriente XX (2016), pp. 59-84] JAMAAN AT THE PASS OF BI’REIN AN IRON AGE IIB-C AMMONITE STRONGHOLD IN CENTRAL JORDAN Lorenzo Nigro 1 - Sapienza University of Rome Romeel Gharib 2 - Ministry of Tourism and Antiquities of the Hashemite Kingdom of Jordan In years 2015-2016 the Zarqa Directorate of the Department of Antiquities of the Hashemite Kingdom of Jordan carried out a rescue excavation at the site of Jamaan, an Iron Age IIB-C Ammonite stronghold 16 Km north of ‘Amman. The site survey and limited soundings allow to plot a plan of the structure, comprising an outer enclosure with a casemate wall, two cisterns, and a square podium tower, and to collect ceramic material dating from Iron Age IIB-C (c. 840-580 BC), as well as the head of a soft limestone statue, possibly depicting a local chief or an official. The latter adds to the relatively conspicuous number of statues from the Kingdom of Ammon, possibly illustrating the production of a non-royal commission.3 Keywords: Ammon; fortress; Iron Age IIB-C; statuary; Neo-Assyrian 1. INTRODUCTION The site of Jamaan4 is located in the Governorate of Zarqa - sub-district of Bi’rein, in the Hashemite Kingdom of Jordan, about 16 Km north of ‘Amman. The site lays 0.72 Km south of the ancient ruins of Khirbet Zuby’a and 0.5 Km east of the village and small tell of Bi’rein (modern dialect corruption of Bî’rayn, “the two cisterns”, which are actually a distinguishing feature of Jamaan), just south of the main road running from Wadi Shomar, a left (western) tributary of the Zarqa River, over the pass introducing into Wadi Fatayer and in the underlying Sahl al-Buqey’a (fig. -
Curve Number Applications for Restoration the Zarqa River Basin
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 8 January 2018 doi:10.20944/preprints201801.0061.v1 1 Article 2 Curve Number Applications for Restoration the 3 Zarqa River Basin 4 Maisa’a W. Shammout 1,*, Muhammad Shatanawi 2 and Jim Nelson 3 5 1 Water, Energy and Environment Center, The University of Jordan, Amman 11942 Jordan; 6 [email protected] 7 2 Faculty of Agriculture, The University of Jordan, Amman 11942 Jordan; [email protected] 8 3 Professor, Civil and Environmental Engineering Dept., Brigham Young University, USA, [email protected] 9 * Correspondence: [email protected]; [email protected]; Tel.: +9-626-535-5000 10 Abstract: The heavy demand of water resources from the Zarqa River Basin (ZRB) has resulted in a 11 base-flow reduction of the River from 5m3/s to less than 1m3/s. This paper aims at predicting Curve 12 Numbers (CN) as a baseline scenario and proposing restoration scenarios for ZRB. The method 13 includes classifying the soil type and land use, predicting CNs, and proposing CN restoration 14 scenarios. Prediction of existing CNs will be in parallel with the runoff prediction using the US 15 Army Corps of Engineers HEC-1 Model, and Rainfall-Runoff Model (RRM). The models have been 16 set up at the land use distribution of 0.3% water body, 9.3% forest and orchard, 71% mixture of 17 grass, weeds, and desert shrubs, 7.0% crops, 4.0% urban areas, and 8.4% bare soil. The results show 18 that CN under dry condition are 59, 78 under a normal condition and 89 under a wet condition. -
When Anti-Corruption Initiatives Meet the Culture of Wasta: the Case of Public Sector Reforms in Jordan
École d'études politiques School of Political Studies Programme d'administration publique Public Administration Program DOCTORAL THESIS When Anti-Corruption Initiatives Meet the Culture of Wasta: The Case of Public Sector Reforms in Jordan By MOHAMMED AL-SALEH Submitted in partial fulfillment of the requirements for the degree of Doctor of Public Administration in the School of Political Studies at the University of Ottawa Research Supervisor: Eric Champagne PhD Associate Professor, University of Ottawa School of Political Studies 120 University Room # 6081 Ottawa, ON K1N 6N1 Defense Committee: Christian Rouillard PhD Frank Ohemeng PhD Full Professor, University of Ottawa Assistant Professor, University of Ottawa School of Political Studies School of Political Studies 120 University Room # 7027 120 University Room # 7024 Ottawa, ON K1N 6N1 Ottawa, ON K1N 6N1 Noomane Raboudi PhD Bessma Momani PhD (External) Assistant Professor, University of Ottawa Associate Professor, University of Waterloo School of Political Studies Department of Political Studies 120 University Room # 7022 200 University Ave W, Hagey Hall, Room # 315 Ottawa, ON K1N 6N1 Waterloo, ON N2L 3G1 Mohammed Al-Saleh, Ottawa, Canada, 2016 TABLE OF CONTENTS TABLE OF CONTENTS ...........................................................................................................................................II INDEX OF FIGURES .............................................................................................................................................. IV INDEX