Richard Dawkins • Daniel Dennett • Christopher Hitchins
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Richard Dawkins • Daniel Dennett • Christopher Hitchins
Impact Hour January 10, 2016 Why People Don’t Believe: 1. The Power of Religion 2. Reason To Fear 3. Religion and Violence: A Closer Look 4. Is Christianity Irrational and Devoid of Evidence? 5. Is Christianity Anti-Scientific? 6. Is Biblical Morality Appalling? 7. Living the Way Jesus Calls Us to Live 8. Christianity’s Gifts to the World 9. Is There a Way Forward? True Religion Two Areas of Need: • The need for people of faith to hear and truly understand the concerns and challenges raised against religion • The need to engage in thoughtful and frank dialogue with those who raise such objections Three Aims of The Book: • Accurately represent the concerns and challenges raised against religious faith, particularly those against Christianity • Respond to those challenges • Examine the many god and humane contributions Christianity has made to the world throughout the past two thousand years A “biblical worldview”: • absolute moral truth exists; • the Bible is totally accurate in all of the principles it teaches; • Satan is considered to be a real being or force, not merely symbolic; • a person cannot earn their way into Heaven by trying to be good or doing good works; • Jesus Christ lived a sinless life on earth; • and God is the all-knowing, all-powerful creator of the world who still rules the universe today. The New Naysayers, Newsweek, September 11, 2006 “New Critics of Religion” http://www.newsweek.com/new-naysayers-109697 • Sam Harris • Richard Dawkins • Daniel Dennett • Christopher Hitchins “New Critics of Religion” Sam Harris “New -
4338 Reason Int CC.Indd
“For my whole Christian life I’ve been saying, ‘My heart cannot rejoice in what my mind rejects.’ Today’s New Atheists seem to be saying something like that: that we should only believe what’s within the bounds of evidence and sound reason. For them, that means we should choose atheism, but in reality nothing could be further from the truth. True Reason explains clearly and deeply how New Atheists have both missed and misunderstood the evidence that exists, and why Christianity is by far the better choice for the thinking mind and worship- ing heart.” —Josh McDowell, Author and Speaker “With a clear message and respectful tone, True Reason challenges and con- vincingly refutes the claim of the New Atheists to own reason. The contribu- tors persuasively argue from history, science, and philosophy that the Christian world view is not only reasonable in itself but also provides the necessary founda- tion for reason. If you love reason, True Reason explains why Christianity is the best worldview for you.” —Michael Licona, PhD, Associate Professor in Theology, Houston Baptist University, Author of The Resurrection of Jesus “More than a year before he joined our staff, Tom Gilson came alongside Ratio Christi to help lead dozens of students to the atheist Reason Rally on the National Mall in Washington, DC. They entered a modern-day ‘lions’ den’ to share Christ’s love and truth, giving away bottles of water and excerpts from True Reason’s first edition. Armed with logic and True Reason, these students engaged in conversation with anyone who would listen. -
Sam Harris and Richard Dawkins Talk Ethics in Oxford Keeping Public
BHA news BHA news www.humanism.org.uk Issue 3 2011 Wear a smile and have friends; wear a scowl and have wrinkles. What do we live for if not to make the world less difficult for each other? — Attributed to George Eliot Keeping public services fair, inclusive, and secular The BHA is at the forefront of the to provide those services through its campaign to keep public services ‘Poppy Project’. The Salvation Army, an shared, inclusive, and secular. Since we evangelical organisation, has previously published our report and policy paper declared to parliament that it would on public service reform, Quality and be ‘impossible’ for it to be ‘religiously Equality: Human Rights, Public Services neutral’ in the provision of public and Religious Organisations (http:// services. The Salvation Army’s position tinyurl.com/Q-EReport) in 2007, we have statement on homosexuality also details been working hard for legal and policy homosexual behaviour as ‘self evidently changes to ensure that religious groups abnormal’ and condemns gay people to a cannot discriminate when they provide life of celibacy. public services. We’ve also been trying We believe that it is deeply to publicise the issues at stake, which, ones. In fact, many religious groups which concerning that the government has in light of more public services being wish to take on the delivery of public considered it appropriate to stop contracted to religious organisations, are services may be particularly conservative, contracting with an organisation specialist getting evermore serious for employees, evangelical, unrepresentative, or in working with victims of sexual service users, and the public alike. -
Humanism: the 10 Most Asked Questions Table of Contents
Humanism: The 10 Most Asked Questions Table of Contents The 10 Most Asked Questions Definitions Beliefs What Do Humanists Believe About…? Values Morals, Ethics and Goodness Faith and Reason Life and Death Organized Religion Customs, Ceremonies and Celebrations Some Non-believers You Might Recognize Becoming a Humanist Appendix: Further Reading and Resources About the Author Copyright 2016, John Sias Humanism: The 10 Most Asked Questions The 10 Most Asked Questions What is a humanist? A humanist is a person who contends that belief in a supernatural being is not essential to being a good person and living a good life. A short definition is “Being good without a god." Who might be a humanist? Among humanists are those who are call themselves agnostic, atheist, “bright”, cynic, deist, freethinker, naturalist, nothing, non-religious, rationalist, secular, secular humanist, skeptic, spiritualist. What does a humanist believe about the purpose of life? For each individual to reach his potential and to help others do the same. And when choosing a purpose of life, your choice should be based on how you, as a human being, should relate to other human beings. Humanists think that almost everyone is capable of choosing purposes and goals that will help guide their life. What does a humanist believe about afterlife? The only afterlife we humans might experience is the way we have affected individuals and institutions during our lifetime. There is neither heaven nor hell. What does a humanist believe about salvation? They do not believe that anyone is born sinful or guilty. Therefore, they do not believe anyone needs to be “saved." What does a humanist believe about evolution? The earth is 4.5 billion years old. -
To Download This Guide in PDF Format
OPENING MINDS CHANGING HEARTS A Guide to Being Openly Secular A Beginner’s Guide to Becoming Openly Secular. Copyright © 2015 Openly Secular. Some Rights Reserved. Content written by Lori L. Fazzino, M.A., University of Nevada, Las Vegas Graphic design by Sarah Hamilton, www.smfhamilton.com This work is licensed under the Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International. More information is available at http://creativecommons.org/licenses/by-nc-sa/4.0/ Openly Secular grants you permission for all non-commercial uses, including reproduction, distribution, and adaptation, so long as you provide proper credit to Openly Secular and provide others with the same rights you are receiving. ABOUT THE OPENLY SECULAR CaMPAIGN Openly Secular is a coalition project that promotes tolerance and equality of people regardless of their belief systems. Founded in 2013, the Openly Secular Coalition is led by four organizations - Richard Dawkins Foundation for Reason and Science, Secular Coalition for America, Secular Student Alliance, and Stiefel Freethought Foundation. This campaign is also joined by national partner organizations from the secular movement as well as organizations that are allies to our cause. OUR MISSION The mission of Openly Secular is to eliminate discrimination and increase acceptance by getting secular people - including atheists, freethinkers, agnostics, humanists and nonreligious people - to be open about their beliefs. www.openlysecular.org SPECIAL THANKS We would like to thank PFLAG, www.pflag.org, and the Secular Safe Zone Project, www.secularsafezone.org, for allowing us to adapt pieces of the Be Yourself: Questions and Answers for Gay, Lesbian, Bisexual, and Transgender Youth and the Secular Safe Zone Resource Guide for Allies for this text. -
An Appetite for Wonder: the Making of a Scientist Pdf, Epub, Ebook
AN APPETITE FOR WONDER: THE MAKING OF A SCIENTIST PDF, EPUB, EBOOK Richard Dawkins | 320 pages | 01 May 2014 | Transworld Publishers Ltd | 9780552779050 | English | London, United Kingdom An Appetite for Wonder: The Making of a Scientist PDF Book September 24, At the front there are tales; at the back there are diagrams. Biology portal Biography portal Books portal. In the same year, Richard Dawkins appeared in the BBC Four television series Beautiful Minds , revealing how he came to write The Selfish Gene and speaking about some of the events covered in this autobiography. These early reminiscences are told at some length, but one is content to go along with them because Dawkins seems so at home with his stories. His memoir is an answer to the question as it applies in his own case. Arriving at Oxford in , when undergraduates "left Elvis behind" for Bach or the Modern Jazz Quartet, Dawkins began to study zoology and was introduced to some of the university's legendary mentors as well as its tutorial system. It was Hereward Dawkins who passed the family estate at Over Norton, Oxfordshire, to his third cousin, Richard's father, enabling the Dawkinses to remain "members of the Chipping Norton set", as they have been "since the early 18th century". About the Author Richard Dawkins was first catapulted to fame with his iconic work The Selfish Gene , which he followed with a string of bestselling books. Dawkins writes in appropriate detail about the men who guided and worked with him in the early stages of his career, but with one key collaborator, Marian Stamp, he runs into the difficulty that she was also his first wife. -
Free Will, Sam Harris Combines Neuroscience and Psychology to Lay This Illusion to Rest at Last
“Free will is an illusion so convincing that people simply refuse to believe that we don’t have it. In Free Will, Sam Harris combines neuroscience and psychology to lay this illusion to rest at last. Like all of Harris’s books, this one will not only unsettle you but make you think deeply. Read it: you have no choice.” —JERRY A. COYNE, Professor of Ecology and Evolution, University of Chicago, and author of Why Evolution Is True A BELIEF IN FREE WILL touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life. “In this elegant and provocative book, Sam Harris demonstrates—with great intellectual ferocity and panache—that free will is an inherently flawed and incoherent concept, even in subjective terms. If he is right, the book will radically change the way we view ourselves as human beings.” —V. S. RAMACHANDRAN, Director of the Center for Brain and Cognition, UCSD, and author of The Tell-Tale Brain “Brilliant and witty—and never less than incisive—Free Will shows that Sam Harris can say more in 13,000 words than most people do in 100,000.” —OLIVER SACKS “Many say that believing that there is no free will is impossible—or, if possible, will cause nihilism and despair. -
10PF3-Religious Issues.Pdf
2010/2011 Public Forum Topic Analysis Resolved: High school Public Forum Debate resolutions should not confront sensitive religious issues. Writers & Contributors John Lewis, Sean Mumper, Todd Rainey, Sarah Spiker, Christian Tarsney Editor: Glenn Prince Managing Editor: Mike Bietz Publisher: Victor Jih 10PF3-Religious Issues Page 1 of 112 www.victorybriefs.com Table of Contents Table of Contents 1 TOPIC ANALYSIS BY JOHN LEWIS 2 TOPIC ANALYSIS BY SEAN MUMPER 16 TOPIC ANALYSIS BY TODD RAINEY 24 TOPIC ANALYSIS BY SARAH SPIKER-RAINEY 38 TOPIC ANALYSIS BY CHRISTIAN TARSNEY 48 GENERAL EVIDENCE 67 PRO EVIDENCE 72 CON EVIDENCE 90 10PF3-Religious Issues Page 2 of 112 www.victorybriefs.com TOPIC ANALYSIS BY JOHN LEWIS Resolved: High school Public Forum Debate resolutions should not confront sensitive religious issues. It might seem paradoxical to debate a topic about confronting sensitive religious issues when discussing that topic requires the confrontation of sensitive religious issues. Nevertheless, prepare for the meta-debate, or the debate over debate. This topic will force Public Forum debaters to consider what their event should look like: what sort of issues they would like to discuss, how those issues should be discussed, and ultimately, what the purpose of debate is in the first place. Instead of sitting on the sidelines while their coaches determine the course of Public Forum, this topic puts control of the event directly in the hands of the debaters. Along the way, debaters will discuss issues like educational policy, the separation of church and state, the treatment of religion in a pluralistic society, and the enduring importance of religion to modern life, for better or worse. -
Brief Candle in the Dark: My Life in Science
Twin Research and Human Genetics Volume 19 Number 2 p. 166 C The Author(s) 2016 BOOK REVIEW Brief Candle in the Dark: My Life in Science Richard Dawkins (2015), Bantam Press (Transworld Publishers) ISBN 9780593072561 Reviewed by Dorret I. Boomsma, Department of Biological Psychology, VU University, Amsterdam, the Netherlands doi:10.1017/thg.2016.10 Richard Dawkins continues his two-part autobiography (page 406). The Extended Phenotype also explored the idea with Brief Candle in the Dark,subtitledasMy Life in Science. that the phenotype does not stop ‘at the body wall’, an idea In the first part of his memoirs, An Appetite for Wonder, now taking root in behavior genetics where studies more Dawkins chronicled the first 35 years of his life from his and more focus on the heritability and the influence of the childhood in Africa up till the publication of The Selfish genome on phenotypes that were traditionally labeled as en- Gene, the first of the 12 books that he has published so far. vironment, including print exposure, social environment, In this second installment of his memoirs there is much and the amount of time people spend on exercise or playing to enjoy, from reminiscences about the art of teaching, tu- the violin. toring students (under the Oxford system), to how to best Whereas the first volume of Dawkins’s autobiography grade papers and interview Oxford applicants, and going to focused in a more traditional way on his ancestors, family conferences. There is an entire chapter on attending con- history, childhood, and school days in Africa and England, ferences, entitled ‘The Delegate’s Tale,’ which begins with a with only the latter chapters discussing his scientific work quote from David Lodge’s novel Small World:‘Themodern in mathematical modeling of evolution, this second vol- conference resembles the pilgrimage of medieval Christen- ume is more targeted at science and his life in science. -
The New Atheism” February 2012 Glasgow Unitarian Church
Jim Millar “The New Atheism” February 2012 Glasgow Unitarian Church Introduction My topic this morning is “The New Atheism”. It is not my intention to discuss the merits or demerits of Atheism as a theological position, but rather to look at the phenomenon that has been labelled “New Atheism” which has emerged in the last decade. Atheism is of course not new in itself. For example the Greek philosopher known as Theodorus the Atheist lived around 300BCE and it was in the 19 th century that Frederick Nietzsche reliably informed us that, “God is dead.” So who then are these New Atheists? While there are many writers in this field, by far the most notable are those referred to by Richard Dawkins as “The Four Horsemen”, alluding to the Four Horsemen of the Apocalypse. These are; Richard Dawkins , the British evolutionary biologist, author and emeritus fellow of New College, Oxford. His most notable work in this field is the 2006 publication The God Delusion . Sam Harris , the American author, philosopher, neuroscientist, and co-founder and CEO of Project Reason. He is the author of The End of Faith: Religion Terror and The Future of Reason , which was published in 2004. Daniel Dennett , the American philosopher, writer, cognitive scientist and Professor at Tufts University. Breaking the Spell: Religion as a Natural Phenomenon (2007) is his most famous work on this subject. Finally the late Christopher Hitchens . Hitchens was an English American author, essayist and journalist most notable in this field for his 2007 book, God Is Not Great; How Religion Spoils Everything. -
Sam Harris on Religion in Peace and Conflict
1 UPPSALA UNIVERSITET Department of Theology Master program of Religion in Peace and Conflict Masters thesis, 15 hp VT, 2017 Supervisor: Brian Palmer Sam Harris on Religion in Peace and Conflict Abstract This thesis discusses the works and views of Sam Harris on topics related to religion in peace and conflict. A particular emphasis is placed on the topics of reason, atheism, terrorism, Islam, and morality. Using content analysis of a wide variety of works of Harris, including books, articles, talks, and podcasts, his main views on the aforementioned topics are presented and commented on. Moreover, through an analysis of Harris’s techniques of argumentation, it has been found that some of the main techniques include: humor, thought experiments, comparisons, simplicity, and sophistication. Keywords Sam Harris, atheism, religion, peace, conflict, reason, Islam, morality RAFAL JENNEK 800604-0000 [email protected] Rafal Jennek 2 Contents 1. Introduction .......................................................................................................................................................... 3 Choice of the topic .................................................................................................................................................... 3 Why Sam Harris ......................................................................................................................................................... 8 About Sam Harris ..................................................................................................................................................... -
ATHEISM – Paths to Humanism a Lot Of
ATHEISM – Paths to Humanism A lot of people think that atheism is a recent idea. But religious disbelief actually has a long and fascinating history. Just as a student of Christianity would want to know about a few rather significant things that happened 2,000 years ago, someone who wants a better understanding of atheism likewise needs to know what atheism has been up to for the past 30 centuries or so. Atheism in the distant past and in different cultures People tend to think of certain times and places as completely uniform in their beliefs. India is full to the brim with Hindus. The Greeks all worshipped the gods of Olympus. Everyone in Medieval Europe was Christian. Right? A closer look shows all of these claims to be misleading. Just as political “red states” (Republicans) and “blue states” (Democrats) in the United States are really all various shades of purple, every place and time in human history includes a lot of different beliefs — including atheism. That’s not to say all points of view have the same chance to speak into the cultural microphone. Religion in general and the majority religion in particular tend to call the shots and write the histories, especially prior to the late 18th century. Add to that the fact that atheism has often been punishable by imprisonment or death, and you can see why atheists in certain times and places tend to whisper. But the voices are there, including some in the distant past and in cultures both in and out of Europe. The thread of atheism in the ancient and medieval world is a story that very few people know.