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Political and Religious Services of Maulana Abd-ul-Hamid Badayuni: An Analytical Study (1899-1970) Submitted by: Submitted To: Muhammad Ajmal Bhatti Dr. Shahid Hassan Rizvi Session: 2014-2017 A Thesis submitted in fulfillment of the requirement for the degree of Doctor of Philosophy in History. Department of History The Islamia University of Bahawalpur 1 In the Name of Allah the Most Beneficent the Most Merciful. ii STATEMENT AND DECLARATION I, Muhammad Ajmal Bhatti, am student of Ph.D (Session 2014-17) in the department of History at The Islamia University of Bahawalpur. Hereby it is declared that I have compiled the thesis entitled "Political and Religious Services of Maulana Abd-ul-Hamid Badayuni: An analytical Study (1899-1970) " by myself and in case of any discrepancy I am liable to be responsible for it. Muhammad Ajmal Bhatti iii DEPARTMENT OF HISTORY The Islamia University of Bahawalpur Certificate I hereby recommend that the thesis prepared under my supervision by Muhammad Ajmal Bhatti entitled "Political and Religious Services of Maulana Abd-ul-Hamid Badayuni: An analytical Study (1899-1970)” is be accepted in partial fulfillment of the requirements for award of Ph. D degree in History. DATED: ………………………. Dr. Shahid Hassan Rizvi (Supervisor) iv APPROVAL CERTIFICATE It is certified that Muhammad Ajmal Bhatti, is the student of Ph.D Department of History, The Islamia University of Bahawalpur. The thesis titled "Political and Religious Services of Maulana Abd-ul-Hamid Badayuni: An analytical Study (1899-1970)” as been carried out in my supervision. I thereby, finally approve that the quantum and quality of the research work contained in this thesis is adequate for the award of degree of Doctorate of Philosophy. Supervisor: ________________ Chairman: ________________ External Examiner: ________________ v DEDICATION: I dedicate this work to: My Father And In Loving Memory of My Mother vi ACKNOWLEDGEMENTS I present my deep gratitude to Almighty Allah, Who has endowed me with the capabilities through which I have been able to accomplish this thesis of Ph. D. I feel inclined to record my indebtedness to the blessings of Holy Prophet Muhammad Mustafa (SAW) who gave the humanity an utmost and perfect code of life. I owe earnest thanks and profound gratitude to my research supervisor; Prof. Dr. Shahid Hassan Rizvi, Chairman Department of History, The Islamia University of Bahawalpur, for his guidance, encouragement, advice, interest and support throughout this research. I count it as one of my blessings and honour that My Ph.D thesis was supervised by him. He combines the qualities of an exceptional teacher, a true researcher and an amiable person, and working with him was a great learning experience for me. I am very thankful to my worthy teacher Prof. Dr. Mazher Hussain for providing me full support in course work and during research. I want to present my gratitude to my loving father, Muhammad Amin Bhatti, whose prayers ever haunt me and things always become easy for me. Today, I am able to get such honour and success; it is just because of his prayers of day and night. I would like to offer my special thanks to Muhammad Asif Saeed Inspector Legal, Zahoor-ul-Din Khan Amritsari the founder of “Idara Pakistan Shinasi” Lahore, Manzoor Ahmad Lakhani and Muhammad Ahmad Watto for their counselling and cooperation. Moreover, I am very much indebted to the kind support of Rao Sibghat Ullah, Mehr Fareed Khan, Muhammad Farooq, Muhammad Arshad, Muhammad Ibrahim and Muhammad Ahmad Chohan, invaluable and cherished friends who assisted me a lot throughout my Ph.D. My gratitude to them extends beyond my research activities. vii ABBREVIATIONS: AIKC All India Khilafat Committee AIML All India Muslim League AIMLC All India Muslim League Council AISC All India Sunni Conference AKH Anjuman Khudam-ul-Hermain AKK Anjuman Khuddam-e-Ka’ba APMC All Parties Muslim Conference APSC All Pakistan Sunni Conference ATI Anjuman Taleem-ul-Islam BKC Bombay Khilafat Committee BML Baluchistan Muslim League CATI Central Anjuman Tableegh-e-Islam CM Chief Minister Con ML Convention Muslim League CP Central Province DML District Muslim League IAC Islamic Advisory Council INC Indian National Congress IT Idara-i-Tableegh viii JTI Jamiah Taleemat-e-Islamia JUD Jami’yyat Ulema-i-Delhi JUH Jami’yyat Ulema-i-Hind JUK Jami’yyat Ulema-i-Kanpur JUP Jami’yyat Ulema-i-Pakistan JUPK Jami’yyat Ulema-i-Pakistan Karachi KM Khilafat Movement KNM Khatm-e-Nabuwwat Movement MES Muslim Educational Society MFLO Muslim Family Law Ordinance MJUP Markazi Jami’yyat Ulema-i-Pakistan MMC Markazi Muhajreen Committee MUB Muslim Unity Board NCM Non-Cooperation Movement NWFP North West Frontier Post PM Prime Minister PML Provincial Muslim League PPML Punjab Provincial Muslim League RTC Round Table Conference SAW Sal’lalaho Alaihe Wasalam SM Shudhi Movement SML Sindh Muslim League ix UP United Province WPJUP West Pakistan Jami’yyat Ulema-i-Pakistan WWI World War I WWII World War II x PREFACE There are various sincere leaders of Pakistan whose services were not hailed as per to expectations. Our youth is absolutely devoid of the knowledge about those leaders. Molana Abd-ul-Hamid Badayuni is also one of them. He disseminated the message of All India Muslim League with his exceptional leadership, to the every corner of India. He proved to be a man of ironic-will against Nationalist Ulema and Congress conspiracies. He played a pivotal role in the process of Islamization in Pakistan. He participated in Khatm-e-Nabuwwat Movement and bear imprisonment. As a president of Jami’yyat Ulema-i-Pakistan his political and religious services are countless. The first chapter of this research work begins with the introduction of Molana Badayuni. This throws light on the chronicle significance of Badayun city. This introduction encompasses the childhood of Molana Badayuni, his family background, early education and aptitudes. The second chapter consists on the political and religious associations of Molana Badayuni, from 1914 to 1937. The third chapter deals his political activities under the platform of All India Muslim League from 1937 to 1947. The forth chapter covers his political and religious activities as the member of All India Sunni conference. The fifth chapter is about his political and religious work from 1947 to 1961. His anchor role in Khatm-e- Nabuwwat Movement has been discussed in sixth chapter. After the death of Molana Abu’l Hasanat Qadri, Molana Badayuni became president of MJUP till his death; his services as president are the part of seventh chapter. Molana Badayuni was also a great educationist; he founded Jamiah Taleemat-e-Islamia Karachi for Islamic and modern education. All about this institution has been explained in eighth chapter. Ninth chapter covers his activities during foreign tours of Arab countries, China, Russia and Iran. He authored so many books on Islamic and political topics; his literary contribution has been studied in tenth chapter. xi In conclusion, a profound evaluation of Molana Badayuni’s political and religious services has been covered concisely. It stands proved categorically that his services for Pakistan are unforgettable. It has also been suggested that his services should be recognized and acknowledged in true sense at national level. xii TABLE OF CONTENTS SR. # CONTENTS PAGE # 1 Statement and Declaration III 2 Certificate IV 3 Approval Certificate V 4 Dedication VI 5 Acknowledgements VII 6 Abbreviations VIII 7 Preface XI 8 Chapter No.1 1 Introduction 9 Chapter No.2 29 Political and Religious Credentials (1914-37) 10 Chapter No.3 67 Political Services under the platform of All India Muslim League (1937-47) 11 Chapter No.4 103 Political and Religious services under the platform of All India Sunni Conference 12 Chapter No.5 122 Significant Role in Religion Based Politics (1947-61) 13 Chapter No.6 152 Significant Role in Khatm-e-Nabuwwat Movement (1953) 14 Chapter No.7 168 Political and Religious Services as President of Markazi Jami’yyat Ulema-i-Pakistan (1961-70) 15 Chapter No.8 195 Educational Services and Establishment of Jamiah Taleemat-e-Islamia 16 Chapter No.9 212 Travelogues of Arab, China, Russia and Iran 17 Chapter No.10 246 Literary contributions in the field of Politics and Religion. 18 Conclusion 270 19 Bibliography 279 20 Appendices 286 21 Pictures 396 xiii Chapter No. 1 CHAPTER I INTRODUCTION: During the political decline of Mughal rule, vivid changes appeared in the political and social scenario of sub-continent. Restlessness and chaos were prevailing in the society. To take advantage of this Muslim decline, the Hindu reformers had started the reformation movements. They were trying to promote the political and religious wisdom and consciousness of the Hindus. On the other side, the British were trying to dispel the memories of the Muslim rule from the minds of the Muslims. They were adopting hostile policies against the Muslims, and they were supporting every step which was not in the favour of the Muslims. Consiquently, the glory of Bahadur Shah Zafar (1775-1862) and his rule dwindled and waned. The mutiny of 1857 not only put to an end the rule of the Muslims but it also damaged their dignity. The Indian Muslims who ruled over the sub-continent for almost one thousand years were now under intimidation. The Hindus were given undue favour in the fields of education, politics, trade, administration and government, but the Muslims were penalized and put to suppression. At that time, they were very grieved, heartbroken and defeated which put them on to the route of an all-out rebellion. The outcomes of this heroic but failed revolt, for the sub-continent in general and for the Indian Muslims in particular, were immeasurably large. 1857 is, therefore, marked as a watershed in the history of Muslim India.
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