sign in sign up
<<
Home , Bhajan, Brahmanand Swami, Gunatitanand Swami, Sadhu

September 2008 Annual Subscription Rs. 60

September 2008, Vol. 31 No. 9

CONTENTS FIRST WORD

1. History Change and uncertainty are an inevitable Shri Appoints Sadgurus ...... 4 Maharaj withdraws his threat to leave... part of life. Today, the impact of both these fac- tors are often overwhelming and dramatic 2. Discourses True Intelligence ...... 7 because of their quantum and suddenness. Who is truly wise?... Spencer Johnson’s Who Moved My Cheese high- 3. Great Indian Personalities lights the need to cope with change and to pro- Ashoka...... 10 duce it if you are to remain at the cutting edge. Hero of ... A motivation speaker often began his 4. On Life workshops with an exercise. After everyone sat It’s a Short Life – Use it Well ...... 13 down and got comfortable he would tell them Priorities in life... to get up and find another seat. The hall would 5. History echo with groans and warped expressions. Sahajãnand Sukhkãri Re Saluni Chhabi ...... 15 Mostly the participants would get up with their Victory over Khaiyo Khatri... belongings to move to another seat. Then the 6. Vicharan speaker would tell them to stop and sit where Pramukh Maharaj’s Vicharan ....17 they were. When he asked why they were 7. Inspiring Incidents annoyed some said they were comfortable and Living With Swamishri ...... 18 they did not want to move, some replied that 8. BAPS News they could see better from where they were Summer Shibirs, and others candidly expressed that they didn’t North America & UK...... 19 like anyone telling them where to sit. EECP ...... 22 Finally the speaker revealed the purpose of the exercise, “If making a little change such as moving to a different seat in the same room causes you discomfort, how would a big change Website: www.swaminarayan.org make you feel?” Everyone got the point. E-mail: [email protected] Success or failure, joy or misery, comfort or Founder: HDH Editor: Swayamprakashdas pain, good health or illness are the dualities of Contributors: Sadhu Vivekjivandas, Sadhu Amrutvijaydas life. Life is not always a bed of roses. Designer: Sadhu Shrijiswarupdas Published & Printed by: Swaminarayan Aksharpith, Change and uncertainties are inevitable. Shahibaug, Ahmedabad–380 004. India. How well we receive them is the essence of a life SUBSCRIPTION RATES Outside India (By Air Mail) India well lived. Many devotees have absorbed the Rupees Pounds US DollarsRupees impact of change and uncertainty through their 1 Year 400 6 10 60 2 Years 800 12 20 110 faith and devotion to God and . Satsang is 3 Years 1200 18 30 160 their source of strength and stability. ◆ SWAMINARAYAN HISTORY: TRANSLATION: SADHU VIVEKJIVANDAS

Shri Hari Appoints Sadgurus

Shriji Maharaj had called his and

devotees from distant places to celebrate

the annakut festival in Adraj.

After the celebration Maharaj firmly

declared that he wished to leave the

Satsang fellowship...

he next day, Maharaj assembled the of I do not wish to leave you astray. But senior sadhus and devotees for a I feel there is a need for a system in Satsang. Tsolemn meeting. The sadhus had Without this the sadhus and devotees would resolved not to allow Maharaj to leave the Sat- lapse. So, today I have thought of appointing sang fellowship. In this vein Brahmanand four senior sadhus as sadgurus. Everyone should Swami asked, “Maharaj, since you have firmly obey their words and regard them with esteem. decided to leave Satsang we would like to know All devotees should pay due respects to them, how we should behave to please you and make offer gifts and when they come to your villages you stay in Satsang?” you should go to receive them.” Shri Hari explained, “How can I stay when The sadhus and devotees were happy to hear two junior sadhus believe to Shri Hari’s words. Nityanand Swami requested, be like them? Such brazen disrespect is damag- “Maharaj, announce the names of the sadgurus ing to Satsang. I am pleased when all maintain you wish to appoint.” Shriji Maharaj got off his respect for senior sadhus. I am very much seat and took Muktanand Swami’s hand and relieved by such honourable behaviour.” made him sit on his place. Muktanand Swami “Maharaj, we will respect whoever you felt uneasy and tried to get up. But Shri Hari appoint as senior sadhus. We will abide by your stopped him, “It is my command, therefore wishes,” Nityanand Swami prayed. please remain seated. You are my guru, so there Shri Hari smiled and added, “You are all sin- is nothing wrong in sitting on my seat.” cere aspirants. Having inspired you on the path Nityanand Swami reassured Swami, “Do

4 Swaminarayan Bliss ◆ September 2008 whatever pleases Maharaj. Today we have to hus are the same. It is important to exercise dis- save the Satsang fellowship from a crisis.” Muk- crimination in such matters. Associate with a tanand Swami hesitatingly remained seated. true sadhu and keep away from charlatans.” Shri Hari then offered and performed his Finally, Shri Hari called the four sadgurus . All the while Muktanand Swami looked and said, “I have some wooden bowls for hav- down, feeling unworthy of the honours show- ing meals in and gourds for drinking water. I ered upon him. Maharaj spoke to him, “There is wish that you distribute them to the sadhus. I no need to feel shy and embarrassed. I am God, will have more made for the rest. All sadhus and you have been revealing my glory to all. should eat from these bowls after adding water You have spread my name and fame, and incul- to their food. Food should be eaten to sustain cated an abiding faith and conviction in thou- the body and not for the purpose of satisfying sands. You have done austerities, eaten dry food one’s taste. Today I want to introduce this balls, worn jute cloth and passed all the trials I unique discipline for our sadhus.” The sadhus had introduced. You have humbly offered agreed and expressed their wish to please him. to me and spread it among others. This is your Thereafter Shriji Maharaj told all to travel to greatness. Therefore, I am pleased when people the villages and spread satsang. Shri Hari offer their respects to you and obey your arranged for an oxen cart for Muktanand words.” Swami to travel in and appointed Ravaji par- “But Maharaj, you are God incarnate. I am shad to protect him. your humble servant. I do not want such rever- Everyone left happily when Maharaj revoked ence,” Muktanand Swami spoke his mind and his decision to leave the Satsang fellowship. heart. Shri Hari left Adaraj and arrived to a warm Shri Hari replied, “Because you humbly offer welcome at Kolvada. The local devotees carried devotion to me that is why your greatness has out a procession to honour him. Nanabhai spread.” Shri Hari continued to praise Vipra, a leading devotee, was pivotal in the Muktanand Swami. Then Maharaj called growth of satsang in the village. Then the devo- Nityanand Swami, and tees invited Maharaj to sanctify their homes. Paramchaitanyanand Swami. “I want to appoint They brought laddus and sukhdis for Maharaj, you too as sadgurus and offer puja and arti.” The his sadhus and devotees. Shri Hari gave two three senior sadhus complied unhesitatingly laddus to each sadhu and parshad. Then he told because they wished to dissolve his sadness. After the sadhus to sing . performing pujan and arti Maharaj said, “Today, I A few hours later Shri Hari departed from have appointed four sadgurus. Everyone must Kolvada with sadhus singing bhajans along the abide by their wishes. A true sadguru makes all way. Maharaj was riding on Manki. He made her abide by moral laws, have spiritual faith, inspires trot in reval style, and gave unique darshan of his bhakti and explains the true meaning of the shas- divine . was walking tras from his enlightened experience. To follow along absorbed in Maharaj’s darshan. His pace their words is the same as abiding by my words.” was in tandem with Manki. Shri Hari was pleased In the assembly Nirvikalpanand Swami and with Swami’s faith and ardour. Then Maharaj Haryanand Swami looked down with shame. decided to amuse himself. He gently pressed his Shri Hari continued his discourse, “One must stirrup into Manki’s belly and the mare increased recognize bad company in Satsang. Not all sad- its pace. Gunatitanand Swami became a little per-

September 2008 ◆ Swaminarayan Bliss 5 plexed, thinking that if he started running he arrival they carried out a procession in honour of would be without a companion sadhu, which was him. Maharaj came to Baldev’s house. His moth- a rule, and if he simply walked then he would be er, Udaykunvarba, was very happy and excited at left behind and miss Maharaj’s darshan. So he Maharaj’s darshan. Shri Hari asked Baldev, “How beckoned a sadhu from the group and told him, is your maternal uncle?” “If you run along with me then I will give you my “Maharaj, since the day he met you his life has share of two laddus.” The sadhu agreed. Swami changed drastically. He is now a very good devotee.” gave him his two laddus and they both started Shri Hari was pleased and told Baldev, “It running along. Swami was savouring Maharaj’s will be better if we stay at the village rest darshan and the companion sadhu was relishing house. Everyone can come for darshan and we the laddus. Gunatitanand Swami then accelerat- can have the assemblies there.” ed and overtook Manki. Now to have Maharaj’s Baldev and Motiram made the arrange- darshan he started running backwards. Shri Hari ments at the rest house. Udaykunvarba pre- smiled on seeing his eagerness for darshan. Shri pared a meal for Maharaj. Shri Hari first served Hari felt that Swami is his abode, Akshardham meals to the sadhus and parshads. In the personified, but none as yet know his true form evening the village head Laldas Subo, Baldev’s and glory. Despite Swami’s unbroken rapport maternal uncle, came for Maharaj’s darshan. with him, his thirst to have Maharaj’s darshan Maharaj was pleased to see him. Shri Hari told was extraordinary. Swami is very modest, howev- him, “You are a subo (head administrator), so er, those who are discerning will realize his great- don’t treat our devotees with contempt. Uptil ness and calibre. Soon, Shri Hari relaxed his grip now you had misbehaved and persecuted them. on the reins. Manki slowed down and stopped. Whoever is disrespectful and hostile to a devo- Shriji Maharaj alighted from his mare and tee has faced misery and pain.” embraced Gunatitanand Swami. The sadhus and On hearing Maharaj, Laldas replied, devotees witnessed Shri Hari’s love for Swami. “Maharaj, formerly I had been very hostile to Everyone felt that Maharaj was pleased upon him your devotees, but now I have given up my because of his profound faith and devotion nature. I ask you to forgive me for all my sins, towards him. However, no one was able to realize illumine my intellect and bless me so that I can Swami’s transcendental greatness. Shri Hari felt understand your glory.” it better to keep Swami’s greatness under wraps Shri Hari was pleased with his sincere for the time being. . He said, “Laldas, you are an aspirant. Maharaj came to Unava. The devotees had God will forgive you for all the wrongs you prepared a meal of biranj and puri. After lunch have done out of ego and power of kingship. I the devotees donated dhotiyas. Maharaj travelled ask you now to give up your pride and seek for- to Mansa via Nardipur and Khoraj villages. giveness of this assembly. You have troubled Gangadas Suthar, a carpenter, told Maharaj that and punished many devotees in this assembly. he would make as many wooden bowls for his My forgiveness lies in their forgiving you.” Lal- sadhus and bring them wherever he wished. Shri das got up and asked for forgiveness from all Hari was pleased with his bhakti and blessed him. those present in the assembly. Shri Hari was From there Maharaj went to the villages of Gerita, pleased and blessed Laldas. ◆ Pamol, Bamanva, Vadnagar and Visnagar. When (To be contd.) the devotees of the village came to know of his Translation from Bhagwan Swaminarayan by H.T. Dave

6 Swaminarayan Bliss ◆ September 2008 DISCOURSES: TRANSLATION: SADHU AMRUTVIJAYDAS

he renowned poet, Pritamdas, points out that people come to satsang, listen True Tto discourses and praise them. But, when they leave some go to the bar and movies, and indulge in gambling and addictions Intelligence and praise all that, too. In this way, the benefits of satsang are lost. Outside satsang, you may Pramukh Swami Maharaj not do much else, but do not indulge in kusang. addresses a satsang gathering in Kusang robs you of whatever good you have Nairobi, Kenya, on 30 October 1998 and it generates apathy towards satsang. Instead of drinking the nectar of satsang, you end up drinking the poison of kusang. Kusang affects the mind in a negative way and even what is good appears bad. Then one wonders why nothing happens (despite of doing sat- sang), but this is the result of indulging in kusang. Ravan was such a kusangi. He was learned, but became of his lust for , his intelligence did not remain. He was clever enough to rule the kingdom, yet the say that he did not have true wisdom. However, Hanumanji has been described as truly wise: ‘Buddhimatam varishtha’ – the wisest of the wise. He was a monkey, and are they counted as intelligent? No. While Ravan had studied the , was adept at ruling his king- dom and learned in many other matters. So, in the Ramayan, why has Hanumanji been described as the wisest of the wise? Because he recognized Bhagwan Ram and served him. Thus, God was pleased. There are many intelligent people in this world, but unless God and his ideal Sadhu are recognized that intelligence is not of use. Shas- triji Maharaj said that the simple-minded Bhakta was wise, while the competent Diwanji of Vadodara was unwise. The Diwan served three states: Scindhia, Holkar and Gaekwad. He was efficient and effective. None of the public

September 2008 ◆ Swaminarayan Bliss 7 had any difficulties. They does not lead to liberation. got all the facilities they Kusang robs you of whatever But if one indulges in needed. He was that capa- good you have and it generates kusang, this is not real- ble. But when Sayajirao ized. Only by avoiding Gaekwad invited Maharaj apathy towards satsang. kusang is this recognized. to Vadodara, the Diwan Instead of drinking the nectar of The goal of life is to developed a prejudice attain God and his ideal towards Maharaj, thinking satsang, you end up drinking the Sadhu; then by serving that he was an imposter. poison of kusang. Kusang affects them and offering bhakti He thought that Maharaj one attains . How- was not a , but the mind in a negative way and ever, if one has a dislike only calls himself one; that even what is good appears bad. for them, then one may the yagnas Maharaj per- live a good worldly life, formed were not proper; and that he keeps but kalyan is not attained. sword-carrying Kathi Darbars with him. He felt Having dislike for them is like cutting the that the Gaekwad does not understand, and branch you are sitting on. Then what happens? that Maharaj will usurp his kingdom. With these One falls. But the branch you are sitting on misconceptions, the Diwan planned to imprison (Bhagwan and Sadhu) is good. It brings you joy, Maharaj. But Sayajirao Gaekwad had faith that peace and happiness. However, perceiving faults Maharaj was God, and that with Bhagwan in them and developing dislike for them leads Swaminarayan’s visit to his city and palace both to one’s downfall. The main path of life is the he and his citizens would attain liberation. pathway of moksha. Falling from that path is He believed Shriji Maharaj was God mani- like closing and firmly locking the door from fest. But the Diwan saw Maharaj as an ordinary which one can escape. Then how can one get man, in fact, as a robber. The Diwan was intelli- out? gent, yet he could not recognize the truth and Bhagwan and his Sadhu are the doorway to so he did not benefit. His intelligence did not moksha. In I-54, Maharaj prove useful. asks how the doorway to moksha can be In contrast, Shriji Maharaj said that Nath opened. He mentions the story of King Janak Bhakta was an ordinary person. He was a devo- and the nine Yogeshwars described in the Bhag- tee and earned a meagre living by selling veg- vat. How is Bhagvat sustained and the etables. Still, Maharaj praised him, since, like doorway to moksha opened? Bhagvat Dharma is Hanumanji recognized Ram, he also recognized perfecting the redemptive qualities of dharma, God, served him and offered bhakti. That is jnan, and bhakti in one’s life. This is why he is described as wise. One who endeav- achieved by developing atmabuddhi with the ours for the liberation of one’s atma is wise. Sadhu who has such virtues. And how is kalyan Everyone has the intelligence to do worldly attained? work. By education, people learn to do all types Just as one cares for and nourishes a plant of things. But what is the benefit of this human or tree in one’s home by watering, and giving it birth? Until this is understood, one’s intelligence fertilizer and other necessary things, similarly is of no use. By doing merely worldly work, one the seeds of the redemptive virtues are within continues in the cycle of births and . It all, but they must be nourished by the profound

8 Swaminarayan Bliss ◆ September 2008 association of the ideal there is no water there. Sadhu. Then the doorway Look at my shoes. They are The goal of life is to attain God of moksha is opened. dry. What you see is just a This world is perish- and his ideal Sadhu; then by mirage.” So, the Brahmin able. When one’s eyes dropped all his plans, real- serving them and offering bhakti close (at ) nothing izing that his vision was remains. We know that one attains kalyan. However, false. Similarly, we chase everyone has left every- hopefully after worldly if one has a dislike for them, thing here and gone. Our pleasures, but the more we forefathers, great kings then one may live a good worldly try, the farther they go. and rulers – none have And when one attains the life, but kalyan is not attained. remained. Devanand company of a true Sadhu, Swami writes in a bhajan, he explains that there is no “Akkalvantã rãj karantã muã mahãrathi, Devã- happiness in worldly pleasures. He removes nand kahe ãpne jãvo kahyu theththi…” thoughts of the world from our minds. That the Devanand Swami says that those who were only permanent bliss is that of God. Yogiji clever, intelligent and had much wealth and Maharaj used to say that only God and his prosperity have all gone, leaving everything Sadhu are the Truth. Moksha means removal of behind. Only that which is the Truth (eternal) moha – attachment to the world. By developing accompanies one (after death). Worldly things affection for a true Sadhu, the Sadhu will con- are perishable, so how can they come? The nect one to God. This is the work of a true world is believed to be the source of happiness Sadhu. so everyone chases after worldly joy. But it is However, if one listens to all these spiritual like a mirage of water on the road; as one talks, but then associates with kusang, then sat- approaches it, it goes further away. Swami has sang is washed away. Satsang is not at fault, we given the example of the Brahmin: There was a are. By associating with those who speak ill of Brahmin. It was summer time. In the morning, God and his Sadhu, one’s virtues of dharma, he bathed, packed his snacks and set off. He jnan, vairagya and bhakti are eroded. Also, walked many kilometres in the heat and soon when one criticizes others and spreads gossip, became tired and thirsty. He saw water up peace is not experienced. ahead and being a Brahmin, he rejoiced in the So, never speak ill of God and his ideal thought that he would bathe, freshen up and Sadhu. Maharaj has warned everyone to recog- then eat the snacks. This cheered him up. But nize and avoid all forms of kusang since they as he proceeded the water receded. Then, he diminish one’s resolve for ekantik dharma. In met a shepherd coming from the opposite direc- fact, one should serve the ekantik Sadhu who is tion. He saw the Brahmin in a joyous mood and perfect in dharma, jnan, vairagya and bhakti, enquired why he was so happy. The Brahmin and so strengthen one’s own ekantik dharma. replied, “I’ve walked 20 kilometres and have 20 Just as one remains clear of snakes, one left. I see the water ahead and so will bathe, should avoid kusang. Then one’s satsang will be freshen up and eat. I’ll relax for a while and strengthened. then continue.” But the shepherd told him, “Do ◆ not get so excited. I’ve just come from there and

September 2008 ◆ Swaminarayan Bliss 9 THE GREAT INDIAN PERSONALITIES: SADHU MUKUNDCHARANDAS istory is replete with rulers who were designated the epithet “the HGreat”. A few that come to mind are: Alfred, Patrick, Constantine, Napoleon and Alexander. Their greatness generally stemmed from either their military might or administra- tive skills. However, how many of these have truly left their greatness in their own lands today? In The Outline of History, the eminent British author H.G. Wells observed, “In the his- tory of the world there have been thousands of kings and emperors who called themselves ‘their highnesses,’ ‘their majesties’, and ‘their exalted majesties’ and so on. They shone for a brief moment, and as quickly disappeared. But Ashoka shines and shines brightly like a bright star, even unto this day.” This may perhaps be attributed to the temporal and spiritual well- being that he wrought not only among his peo- ple, but which he propagated in foreign lands as far as Greece and Egypt in the west, Sri Lanka in the south and lands up to China in the east. Born in 304 BCE, in Pataliputra (modern day Patna, Bihar), Ashoka was the grandson of Emperor Chandragupta Maurya, and son of Bindusara and mother Subhadrangi. ‘Ashoka’ means ‘he who has no sorrow’. From prince- hood Ashoka’s character and statesmanship earned him the respect of his father, Bindusara, Ashoka the ministers and the people. When still young, Bindusara appointed him as Governor of Avan- During King Ashoka’s reign, ti. When the citizens of Takshashila revolted, the Mauryan empire reached its glorious Bindusara sent Ashoka to establish order. When acme. His exemplary life and message of Ashoka arrived, instead of confronting him, the citizens welcomed him. They pleaded that they dharma and piety gladly induced rulers in were not against the king or the royal family the contemporary world to allow his but only against his wicked ministers. They emissaries to preach dharma and then asked for forgiveness! Ashoka punished those responsible. By soothing words of love, for all living creatures, he established peace, without a single weapon in their kingdoms. being raised.

10 Swaminarayan Bliss ◆ September 2008 When Bindusara was on his deathbed, his of the Greek King Antiochos. Wherever herbs council of ministers summoned Ashoka from were not available he imported them. Along the Ujjain. They considered him fit as heir rather roads he had wells dug and trees planted for than Sushima, the eldest prince, who had the benefits of man and animals (RE 4). Instead became insolent. On Ashoka’s arrival, Bindusara of indulging in tours of pleasure (vihara-), crowned him King, in 273 BCE. Ashoka ably as kings usually did, he found solace in dharma- ruled the vast Magadha empire amassed by his yatras, in which he visited ascetics and holy grandfather. Eight years later he added Kalinga places, offering donations and listening to dis- (modern Orissa), which had hitherto remained courses on dharma. He appointed ministers independent, to his empire. During the battle known as Dhamma Mahamatras to go on the Kalinga army fought valiantly. Despite inspection tours in all places every five years for Ashoka’s victory, the fire of guilt seared his the specific purpose of imparting instruction in heart. On seeing the huge number of dead sol- dharma. He advocated respect for parents, gen- diers, elephants, horses and the wounded howl- erosity to friends, relatives, , ascetics, ing in pain, he cried out sorrowfully, “What not killing living creatures, moderation in have I done?” In his Rock Edicts, he recorded, spending and saving (RE 3). The Dhamma “One and a half lakh were taken prisoners. One Mahamatras were to promote dharma among lakh were killed in battle. Many more died as a all religions and all strata of society, including result of the war.” the poor, aged and prisoners for “their welfare He returned to Pataliputra in pain rather and happiness – so that they may be free from than joy of victory. Day and night the ghastly harassment” (RE 5). scenes of the battlefield haunted him. He then He ordered his ministers to report to him vowed that this, his first war, would be his last. about the citizens’ welfare at any time, He then turned to dharma, especially of “whether I am eating, in the bed chamber, in and compassion. He set the Kalinga prisoners the chariot, in the palanquin, in the park or free, returning them their land. He stopped wherever…, so that I might attend to these hunting and the killing of animals in the royal affairs wherever I am.... Truly, I consider the kitchen. We glean his piety and recourse to welfare of all to be my duty… and whatever righteousness and peace from his Rock Edicts. efforts I make is to repay the debt I owe to all beings to assure their happiness in this life and Rock Edicts attain heaven in the next. This Dhamma edict In the first of his 14 Rock Edicts at in has been written to last long and that my sons, , he says, “In the kitchen of Devãnãm- grandsons and great-grandsons might act in priya Priyadarshi Raja (beloved-of-the-devas and conformity with it for the welfare of the world” amiable in countenance), thousands of animals (RE 6). were killed every day. But after writing this He also discouraged the trivial, ‘lucky’ rites Dhamma (dharma) edict, only two peacocks that women were then fond of performing during and a deer are killed. And in time, not even marriage and childbirth. To Ashoka these rites these three will be killed.” He then became a bore little fruit in this world, whereas those of the vegetarian. He set up centres of medical treat- Dhamma bore great fruit () even in the next ment for humans and animals throughout his world. To Ashoka the ritual of Dhamma bore empire and in distant kingdoms, including that great fruit. This involved, “proper behaviour

September 2008 ◆ Swaminarayan Bliss 11 towards servants and employees, respect for sons may not consider making new conquests, teachers, restraint towards living beings, and or that if military conquests are made, that they generosity towards ascetics and Brahmins… the be done with forbearance and light punishment, ritual of Dhamma is timeless,” begetting great or better still, that they consider making con- merit both here and in the next world (RE 9). quest by Dhamma only, for that bears fruit in Even as a political ruler, Ashoka advocated this world and the next” (RE 13). He even respect for all religions and stated a universal envisaged what the people of neighbouring truth worthy of emulation by all today, and which countries, who would normally live tense lives reflects his innate wisdom, “Do not praise one’s of fear, should think about him, “My only inten- own religion or condemn the religion of others tion is that they live without fear of me, that without good cause. And if there is cause for crit- they may trust me and that I may give them icism, it should be done in a mild way. But it is happiness, not sorrow” (Kalinga RE 2). better to honour other religions for this reason. Ashoka reigned for about forty years. After his By so doing one’s own religion benefits as do oth- death in 236 BCE, the Maurya empire lasted only ers… One should listen to and respect the doc- fifty more years. To preserve his piety and legacy trines of others. Devanam Raja Priyadarshi for posterity he had wisely sculpted in magnifi- desires that all should be well-learned in the good cent stone pillars and boulders in Prakrit (ver- doctrines of other religions” (RE 12). nacular), throughout Bharat. The famous Ashoka Ashoka’s emphasis on dharma was so deeply Pillar of sandstone with four sculpted lions and ingrained that he considered, “conquest by the Dharmachakra (wheel of religious duty) was Dhamma to be the best conquest.” originally erected around 250 BCE at Sarnath. To promote dharma he even sent emissaries This symbol was adopted as the National Emblem to Greek rulers 600 yojanas (4800 km) away, of India after Independence. The wheel known as “where the Greek King Antiochos rules, beyond the ‘Ashoka Chakra’ was placed in the centre of there where the four kings named Ptolemy, the National Flag of India. These two symbols of Antigonos, Magas and Alexander rule” (RE 18). only one king as National emblems chosen over He even wished contentment rather than con- two millennia later, entitles him the epithet “The quest in his lineage, “I have had this Dhamma Great” in a manner unique and unequalled in the edict written so that my sons and great-grand- history of the world’s nations. ◆

Ashoka’s chakra Rock Edicts sculpted in Prakrit in The Lion capital on the Ashok representing the wheel of Girnar, Junagadh & elsewhere pillar at Sarnath Dharma, placed in the centre of India’s National Flag

12 Swaminarayan Bliss ◆ September 2008 ON LIFE: RITESH GADHIA Vikram: There’s a difference between family and friends. But I don’t think you’ll understand that, yet. But you can have good friends at the mandir too – I’m sure you have friends in the kishore mandal. Ashish: Of course I do, I never said I don’t want to go to the mandir. But I have to Vikram: Hey Ashish, how’re you? I’m going spend some time with my friends from to the mandir, want to join me? school. Ashish: No, I promised my friends I’d go Vikram: Yes, you do, but you also need bowling with them today. You go ahead, I’ll see to give more time to the mandir. Look at it you at the mandir next week. this way. You said it’s a short life, right? Vikram: Haven’t seen you at the mandir Ashish: Yup. That’s why you should for, like, three weeks now. What’s up? Too busy make the most of it. with studies? Or busy hanging out with friends? Vikram: True, you should make the Ashish: Um, yeah, just spending some time most of it – but then you have to have a goal with friends. It’s a short life, you know. for it, an objective which you aim to achieve. Vikram: Yeah, I know it’s a short life – and Ashish: Well, that’s easy, my aim is to be that’s why we should be at the mandir more happy and successful. often. Vikram: That’s a good start, my friend, Ashish: Well, I do usually attend the week- and I think I can help you in trying to really ly sabha. But I also have to keep in touch with narrow down that objective into actionable friends from school, I can’t keep telling them goals. Why don’t you get into the car and that I’m always too busy to go out with them. we’ll continue this talk on the way to the Vikram: Sure, keep in touch with them but mandir? don’t sacrifice your mandir time for socializing. Ashish: Well, I really wanted to go with Ashish: Look, don’t hassle me about this. my friends, but I’ll come with you this time. Even at the mandir we Vikram: Great, here, get in. Now, to learn that we should continue our talk. spend time with fami- Ashish: You said I can narrow down the ly – so, I consider objective of being happy and successful. my friends a part How? of my family. Vikram: Let me ask you a couple of real- ly simple questions. Do you go to school? Ashish: That’s simple, all right. Of course I go to school. Vikram: Why do you go to school? Ashish: To study, man, what else! To get

September 2008 ◆ Swaminarayan Bliss 13 ready for a job or a business. To get the knowl- play, not... edge to be successful. Need more reasons? Vikram: No, hold on, don’t overreact. What Vikram: Ha ha, no, those are good enough. I’m saying is that we should always keep in Now, you go to school to prepare for what mind why we’re here – like you know Gunati- comes after it – a job or a business. Right? So tanand Swami has said, “Nirantar paccha vadi you attend classes, even those you don’t really ne jovu...” like. Ashish: Yes, I know – we should always Ashish: Yeah. And I study hard, work keep reviewing why we’re here and what we’ve towards getting good grades. achieved out of that. Vikram: But that’s not all – you also spend Vikram: Correct! If I was your teacher I’d some time with friends, going to the cafetaria, have given you full marks for remembering enjoying sports, etc. that. Ashish: Of course. That’s relaxing. It takes Ashish: Then I wish you taught biology – I my mind off studies for a short while and helps never seem to get above a ‘C’ in that. me focus on the studies later. Vikram: So just like you spend most of Vikram: Agreed. The key words are ‘for a your time in school on studies, we do need to short while’. So you should be careful that you keep most of our lives focused on moving don’t end up spending too much time away towards moksha. And Maharaj has given us the from studies and in the cafetaria socializing – two wings to fly towards that goal – agna and otherwise you are moving away from being suc- upasana. cessful in future. Ashish: To follow Maharaj’s and Swami’s Ashish: Do you take me for an immature wish, and to understand their true form and kid? I know that! offer to them. Vikram: Of course you know that, I’m sorry. Vikram: Correct. An ‘A’ grade again. I was just thinking of other teenagers, you Ashish: But how do I do that? I want to know, who might not be as mature and intelli- study and become an investment banker – or gent as you are. maybe a hedge fund manager; I heard they earn Ashish: Okay. But what does all this have millions. Is that part of God’s wish? to do with going to the mandir? Vikram: It could be part of his wish, for Vikram: A lot. School teaches you the skills you. What job you do, so long as its ethical, for later life. Life teaches you and gives you a doesn’t matter much. What matters is that you chance to move ahead towards moksha, towards keep in touch with the mandir, sadhus and liberation. devotees, devote time and effort to satsang, and Ashish: So life is a school to teach you that you follow all the agnas of Maharaj and about moksha? Swami. Vikram: Not just teach you, it’s a process to Ashish: Hey, that I can do. And still be a take you nearer to God, nearer to moksha. And rich, um, private equity manager. just like we need to spend most of our time in Vikram: Yes, you can be any of those – but school on studies, shouldn’t we be spending then decide which one, because none of those is most of our life in working towards moksha? an easy job. And you will always have very little Ashish: Do you mean I should stay in medi- time to learn – pray to Maharaj for success and tation all day throughout life, not study, not to help you be close to satsang. ◆

14 Swaminarayan Bliss ◆ September 2008 BHAJAN HISTORY: TRANSLATION: SADHU AMRUTVIJAYDAS

Sahajãnand Sukhkãri Re Saluni Chhabi…

n Samvat 1808 (1864 CE), Shriji Maharaj said, “Sundarjibhai, tell went to Mandvi. Sundarjibhai and Hirjib- Khaiyo that the assembly Ihai of Bhuj had gone there beforehand to will be held tomorrow. make the arrangements for Maharaj. They Decide on the venue. We want to take out a approached Khaiyo Khatri, a learned Vedant grand procession through the city and invite scholar and a rich businessman, for help in everyone to the assembly. Let even Khaiyo’s sup- arranging facilities for Maharaj, and the accom- porters come. Especially, tell his mother to come panying sadhus and devotees. as well.” Kahiyo replied, “You believe Swaminarayan Sundarjibhai was pleased and began the to be God, but I will expose him. Let him come. preparations. I will arrange for him and the group to the best The next day, Maharaj called Brahmanand of my ability. But before that he will have to Swami, Adbhutanand Swami, Prasadanand convince us all that he is God.” Swami and other sadhus. He began to apply Sundarjibhai was disappointed by Khaiyo paste to Brahmanand Swami’s fore- Khatri’s reply, yet he tried again, “At least give head. Brahmanand Swami asked, “Maharaj, some temporary help.” But Khaiyo was what are you doing?” adamant, “First tell your God to hold an assem- Maharaj replied, “I’m preparing to feed you bly. I will come and ask questions. Only if I am laddus. Didn’t I tell you yesterday that if you satisfied by his answers will I make the arrange- want to eat laddus you will have to do as I say.” ments.” Brahmanand Swami became silent. Maharaj Sundarji then made arrangements for finished applying sandalwood paste and then Maharaj to stay in a guesthouse for pilgrims. placed of flowers around his neck. On Maharaj’s arrival Sundarji told him about Maharaj raised Brahmanand Swami to stand up Khaiyo’s challenge. Maharaj laughed and said, and called for his horse. Maharaj instructed him, “Arrange an assembly and invite Khaiyo.” Then “Swami! Sit on the horse. Today we are taking he turned to Brahmanand Swami and asked, Swaminarayan in a procession through the city.” “Swami, would you like to eat laddus or dust?” Brahmanand Swami was confused, Brahmanand Swami pondered for a while and “Maharaj! The procession should be for you. I’m then said, “We eat dust every day! So if you a mere sadhu.” feed us laddus it will be good.” “But today you will be Swaminarayan! You So Maharaj said, “If you want to eat laddus, do want to eat laddus, don’t you?” Maharaj you will have to do as I say.” smiled. Brahmanand Swami thought to himself that “Maharaj, it is better to eat dust than eat he always did what Maharaj asked. So what laddus this way.” was Maharaj trying to say? He was confused, “Don’t worry, Swami! For today, you occupy yet he went along, “Yes Maharaj! I will do what the throne of God and I will be your servant. you say.” Today, Khaiyo will be defeated,” Maharaj Then Maharaj turned to Sundarjibhai and explained.

September 2008 ◆ Swaminarayan Bliss 15 Brahmanand Swami smiled and realized that that he was the manifest form of God described he had no choice but to do what Maharaj in the scriptures. ordered. So, seated on a decorated horse, Brah- Khaiyo was convinced and fell at Maharaj’s manand Swami led the procession. Everyone in feet, accepting defeat. He realized that Maharaj town thought that he was Swaminarayan! was God and became his disciple. He also invit- When they arrived at the assembly venue, ed Maharaj, the sadhus and devotees to eat at Maharaj told him, “Now you sit on the raised his house. Thus, Brahmanand Swami got the seat. Today you will have to play the role fully.” laddus Shriji Maharaj had promised him. Then Maharaj told him, “When Khaiyo asks The words of the bhajan Brahmanand you the questions, point to me and tell him that Swami sung are as follows: this young sadhu of mine will answer them. If he Sahajãnand sukhkãri re, saluni chhabi… cannot answer, only then will I give the answer.” Vedãnti arupi ke’chhe nyãy anumãne le chhe, Now, Brahmanand Swami realized Maharaj’s Te ã vahãlo santomã re chhe re…1 plan. Nigam kahe anumãne munivarne nãve dhyãn, When Khaiyo Khatri arrived, he saw Brah- Vhãlo te ã bhine vãne re…2 manand Swami on the raised, decorated seat Sarva kartã sarvãdhãro sarva mãhi sarvathi nyãro, and asked, “Are you Swaminarayan?” Brah- Pragatrup te ã pyãro re…3 manand Swami smiled and said, “Yes.” Khaiyo Jagjivan antarjãmi nãm sarvno chhe nãmi, continued, “I have studied Vedant philosophy. Te ã Brahmãnandno swãmi re…4 So I will ask you some questions.” Brahmanand Swami, playing the role of Meaning Maharaj, replied, “By all means, do ask.” Then In this bhajan, the word ‘ã’ (this) is used in he pointed to Maharaj seated on the floor and each couplet and each time Brahmanand Swami said. “This young sadhu of mine will answer would point to Maharaj to show that he is the your questions. But if you are not satisfied with manifest form of God described in the scriptures. his answers, then I will answer.” The beautiful murti of Sahajanand is the Khaiyo looked at Maharaj and was drawn to source of happiness… his luminous form. He thought that if the disci- He who the Vedant scriptures describe as ple is so radiant, then how much more radiant formless and the scriptures accept by must his guru be.” inference, that God is seated here among the Khaiyo asked 108 questions and Maharaj sadhus. It is this Sahajanand (1). gave convincing replies to all of them. Khaiyo He who even the Vedas cannot fully describe was overawed. He experienced divine vibrations and of whom even the sages cannot get darshan in Maharaj’s answers. He asked his followers, in their meditation, that God is seated here in “Who is Sahajanand?” From a distance, Khaiyo’s the form of Sahajanand (2). mother told him. “The one on the floor is the He who is the all-doer, the support of all, real God. The one on the raised seat is a fake!” present in all and yet is separate from all, that Maharaj looked at Brahmanand Swami and manifest form of God is happily seated here in instructed, “Now, you solve his dilemma and the form of Sahajanand (3). reveal the truth.” He who dwells in all jivas, is the Lord of all So Brahmanand Swami got up and began to things and the universe, that God, Sahajanand, sing. is the master of Brahmanand (4). During the bhajan, Brahmanand Swami ◆ pointed four times to Maharaj to indicate to all

16 Swaminarayan Bliss ◆ September 2008 Pramukh Swami Maharaj’s

1 to 31 July 2008, Sarangpur, Bochasan

tunes played by the local band and bhajans sung by sadhus. On arriving at the Smruti Mandir senior sadhus performed arti of Thakorji and Swamishri also performed arti of Thakorji and the murti of . While doing pradakshina of the Smruti Mandir all the sadhus 4 July 2008, Sarangpur; Rath played kartals. The procession returned to the Prior to his morning puja Swamishri performed mandir and circumambulated it three times with the murti-pratishtha rituals of the abhishek murti of the same feeling of bhakti. Devotees were Nilkanth Varni for Bhavnagar mandir. The prelimi- pleased with the darshan of the Rath Yatra cele- nary Vedic rituals were performed in which 200 bration. devotees from Bhavnagar participated. Swamishri 7 July 2008, Sarangpur performed pujan, arti, -, In the mandir sanctum the wooden murti of abhishek and finally offered that Nilkanth Ghanshyam Maharaj was reformed by expert Varni fulfils the wishes of all. Swamishri then craftsmen. Swamishri performed the murti- blessed the devotees, “ to all. It was your pratishtha rituals of the murti. wish that Varni be consecrated in Bhavnagar. 18 July 2008, Friday, Bochasan; Guru Punam Today is an auspicious day. Varni will fulfil your celebration was celebrated in wishes and make you all happy.” Bochasan in the presence of Swamishri and thou- Then Swamishri performed his morning puja. sands of devotees. Senior sadhus praised the The stage backdrop had giant-sized cutouts of saintliness of Swamishri. The mammoth assem- horses pulling chariots. Swamishri also blessed bly climaxed with Swamishri’s blessings. (Details the assembly, “Today is the Rath Yatra in August issue of Swaminarayan Bliss, p.16.) Celebration. One should give the reins of one’s 21 to 23 July 2008, Bochasan; Divya San- horses (i.e. senses) to God so that they do not go nidhi Parva astray. This is the purport of this festival. It is cel- In all 750 leading volunteers gathered for a ebrated on a grand scale in Puri. God 2½ day volunteers’ satsang camp. (Details in is also paraded in Ahmedabad. He gives darshan August issue of Swaminarayan Bliss, p.21.) to countless to make all happy.” 25 to 27 July 2008, Bochasan; Childrens’ After Thakorji’s darshan Swamishri sat in a Volunteer Sannidhi Parva golf cart that had been decorated into a chariot. In all 800 leading children’s activity volun- After Thakorji’s pujan the chariot was steered teers attended the 2½ day satsang camp. (Details towards the Yagnapurush Smruti Mandir amidst in August issue of Swaminarayan Bliss, p.22.) ◆

September 2008 ◆ Swaminarayan Bliss 17 INSPIRING INCIDENTS: TRANSLATION: SADHU VIVEKJIVANDAS

Living With SWAMISHRI

DEGREES OF MISERY AND HAPPINESS EMOTIONAL RELIEF 2 July 2008, Sarangpur 8 July 2008, Sarangpur A gutsy devotee asked, “Bapa, give me mis- A teenager broke down crying in repentance ery.” before Swamishri. He spoke choked with emo- Swamishri replied, “There is no need to ask tion, “Two or three years ago I had gone for for pain and unhappiness. However, one should darshan to one of our mandirs. There someone ask for happiness to the extent that one can stole my slippers. Since then I started hating the worship God properly. It is fine to have misery mandir and pledged not to go at all. But I don’t to the degree that one never forgets God.” know how I restarted going to the mandir.” The teenager broke down again. Then he added, “I BHAJAN AND PRAYER cannot fix my mind on studies. I cannot concen- 2 July 2008, Sarangpur trate.” A devotee was making efforts to acquire Swamishri blessed and reassured him, “It is land for a mandir. The proprietors of the land good that you have started going to the mandir. were living abroad. Out of them two or three You’ll be able to pacify your mind. Shake off were heavy drinkers. They had refused to sell your depression. Go to the mandir regularly and the land. The devotee informed Swamishri, pray to Maharaj.” “They are not ready to understand at all!” The teenager left feeling relieved. Swamishri encouraged him, “But keep try- ing.” “I HAVE GOD.” The devotee quipped, “It seems that I’ll have 11 July 2008, Sarangpur to sit down with them to drink. Only then will A disciple was returning from Dubai to India they understand and agree.” the next day. He rang up to ask whether Swamishri dissolved his proposal instantly, Swamishri wanted anything. Swamishri replied, “No. There is no need to do that at all!” “I don’t want anything.” The attendant sadhu “Then you do something,” the devotee told Swamishri, “You are a sadhu. You want instantly appealed to Swamishri with the desire God.” Swamishri responded, “That I have. to reform them. Where is the need to ask? I have God!” ◆ Swamishri blessed, “Do bhajan and pray to - Gujarati text by Sadhu Priyadarshandas God. By his grace they will agree to give the land.”

18 Swaminarayan Bliss ◆ September 2008 BAPSBAPS NEWS NEWS Summer Shibirs North America & UK

‘Satshastras’, Kishore-Kishori Shibir, USA Group photo of kishores, Kishore-Kishori Shibir, London

SATSHASTRAS – KNOW THE TRUTH All attendees left with a greater understand- 28 July to 2 August 2008, USA & Canada ing of our shastras, a deeper appreciation of Over 1800 kishores and kishoris attended the our principles and an eagerness to learn more 2008 Summer Shibirs, themed Satshastras – through daily reading. Know the Truth, held regionally across North America. The attendees learned about the basic SAMJAN foundations of the Vedas, Mahabharat, 4 August 2008, USA & Canada Ramayan, Vachnamrut, , and the Hundreds of yuvaks and yuvatis throughout eight scriptures specified by Bhagwan Swami- North America attended the Yuvak-Yuvati narayan in the . Shibirs to gain a deeper understanding of Sat- The attendees learned not only about the sang. The shibirs were held in Dallas, Houston, truths and values contained in the scriptures Toronto, Catskills, NY, Chicago, Atlanta, San but also how the morals of the scriptures apply Jose and Los Angeles on the theme “Samjan: At directly to their lives. home, at work, in Satsang.” With the aid of workshops, presentations, and The shibirs featured discourses on the vari- group discussions, the message and significance ous forms of samjan (understanding) required of the different scriptures was highlighted. The at home, at work and in Satsang for spiritual question sessions helped to answer many press- progress: understanding upasana, understand- ing questions the youth have about their faith in ing our guru and understanding each other. an open and supportive environment. The partic- Specific activities ranged from a ghar sabha ipants were provided study time, during which panel which stressed its importance in helping they reviewed their notes and participated in to increase unity within the family, communica- activities to recall key facts and concepts from tion between each other, and progress in sat- their classroom presentations. sang as a family.

September 2008 ◆ Swaminarayan Bliss 19 Auditorium Session, Kishore-Kishori Shibir, USA Bal-Balika Summer Camp, USA

The attendees felt that by taking part in the Each night ended with an entertaining pro- shibir their knowledge of satsang principles had gramme which recapped the day’s messages. deepened and their faith in God had been con- Various team building activities were also held solidated. which helped the attendees understand the importance of teamwork and unity. The atten- SHASTRAS: WALK THE TALK dees also had the opportunity to enjoy perform- 18 August 2008, USA & Canada ing “samuh-puja” with fellow shibir partici- This summer, Indian children across the pants. North America gained a greater appreciation On the last day, attendees learned how Pra- for ancient Hindu scriptures such as the Vedas, mukh Swami Maharaj is a living , Bhagwad Gita, Ramayan, and because of his pure lifestyle, which is devoid of Mahabharat. Regional camps organized by worldly attachments. He embodies the values BAPS Swaminarayan Sanstha focusing on the and morals of the scriptures and inspires others theme “Shastras – Walk the Talk,” helped chil- toward that spiritual path. dren ascertain the central messages of each All left with a greater understanding of the scripture and determine how they could be shastras, a deeper appreciation of its principles, applied to their lives. The summer camps held and an eagerness to gain more from daily in each region drew a total of over 2000 partic- learning. ipants. The balaks and balikas were taught the MY MANDIR, MY PEOPLE, MY HOME complex and esoteric concepts and messages of 27 July 2008, London the scriptures in a simplified way. They were The National Kishore-Kishori Shibir, entitled guided on how to integrate these values and ‘My Mandir, My People, My Home’ was held in morals into their lives. the presence of Kothari (Bhaktipriya) Swami at These mesages were presented through BAPS Shri Swaminarayan Mandir, London on inspiring video presentations, entertaining Sunday 27 July 2008. skits, thought-provoking discussions, and chal- The programme consisted of inspiring lenging games and activities. The sessions reit- speeches by sadhus and thought-provoking erated the message of how the scriptures are group discussions to develop pride for the an indispensible guide through life’s daily chal- mandir, to bring awareness of the dangers of lenges. misuse of social networking tools, and to

20 Swaminarayan Bliss ◆ September 2008 In the ‘My Mandir’ ses- Kothari Swami eluci- sion the key concepts of dated on the type of mandirs was provided on understanding necessary the basis of the scrip- to progress in Satsang. tures. A live stage discus- Other sadhus narrated sion involving senior incidents of devotees karyakars conveyed the from the time of Bhag- important role that the wan Swaminarayan to mandir has played in the present day, who, moulding their lives. National Yuvak-Yuvati Shibir, London even under adverse cir- Also, the need to develope pride for the mandir cumstances, maintained their attachment to through , and to participate in worship rit- Satsang and the Satpurush. Due to samjan, uals to enhance personal devotion was high- they were able to pass through their times of lighted. difficulty. The second section, ‘My People’, addressed the important issues of social networking web- SADHUTA sites where kishores and kishoris participated in 27 July 2008, London their respective groups to discuss the dangers The National Yuvak-Yuvati Shibir took place arising from the misuse of social networking on Sunday 27 July 2008 in the presence of websites. Kothari Swami with over 400 participants. ‘My Home’, in the form of Swamishri, was The theme was ‘Sadhuta’. To experience divine the theme for the final session of the Shibir, in bliss in life sadhuta (saintliness) is essential. the ways to earn Swamishri’s true, inner bless- What is our understanding of sadhuta? ings were presented. What is sadhuta? The benefits of practising sad- huta and other realated topics were explained. SAMJAN A Q&A session was conducted with Kothari 27 July 2008, London Swami in which he described how to remain The National Sanyukta Mandal Shibir based humble despite praises and also what inspired on the theme “Samjan” was held in the pres- him to observe his niyams when he was a youth. ence of Kothari Swami at BAPS Shri Swami- He also spoke at length on how to remain narayan Mandir, London, on Sunday 27 July equipoised during the ups and downs of life. 2008. Also, the five vartmans of nisswad, nirlobh, The aim of the Shibir was to develop samjan nishkam, nissneh and nirman were highlighted or understanding in Satsang. This was achieved through practical demonstrations, discussions through inspiring speeches by sadhus and an and other presentations. enlightening question-answer session with In conclusion, Kothari Swami talked about Kothari Swami. how even householders can achieve sadhuta. ◆ More Details: USA: http://www.swaminarayan.org/news/usa/2008/08/yuvakyuvatishibir/index.htm http://www.swaminarayan.org/news/usa/2008/08/yuvakyuvatishibir/index.htm http://www.swaminarayan.org/news/usa/2008/08/kishorekishorishibir/index.htm UK: http://www.swaminarayan.org/news/uk/2008/07/ymshibir/index.htm http://www.swaminarayan.org/news/uk/2008/07/sanyuktashibir/index.htm http://www.swaminarayan.org/news/uk/2008/07/kishoreshibir/index.htm

September 2008 ◆ Swaminarayan Bliss 21 BAPS MEDICAL SERVICES EECP® Enhanced External Counterpulsation A new treatment for Heart patients

What is Enhanced External Counterpulsa- lateral circulation. However, the development of tion? collateral circulation is a gradual process and EECP is a nonsurgical, non-pharmaceutical, not everyone has the same ability to develop treatment to help patients with chest pain and these networks at the rate that will relieve angi- heart failure. It helps to increase blood flow to na. EECP treatment triggers and accelerates this the heart muscles. The beneficial effect of treat- collateral circulation and makes it permanent. ment persists for many years. It has been approved by FDA in America and is a safe, out- How do I personally know the treatment patient treatment. has helped me ? • Can walk greater distance without chest Why there is a need for another treatment? pain • Fewer or no attacks of angina • Angina Despite the advances in cardiology in treat- attacks less painful • Need for less anti-anginal ing chest pain and heart failure the problems medication • Enables return to work and activi- still persist. Drugs do not always provide relief ty • More energetic and confident. and invasive procedures have their own associ- ated risks. EECP can provide advantages similar Is EECP a replacement for Bypass or to those of medication and symptom relief com- Angioplasty ? parable to that of invasive procedures. EECP is not considered a replacement for coronary artery bypass surgery or balloon What does EECP treatment involve? angioplasty. But, EECP may delay the need for In an EECP session, the patient lies on a these invasive procedures. In many cases, relief padded table. Three large inflatable cuffs – similar will be sufficient to render them unnecessary. to blood pressure cuffs – are strapped around the EECP is also used in patients who have already calves, lower thighs and upper thighs. The undergone surgery or angioplasty, but not get- patient’s heart is monitored on an ECG display, ting sufficient relief of their symptoms. which, through the computer, regulates the infla- tion and deflation of the cuffs. During the part of What should I do after EECP treatment ? the cardiac cycle when the heart is at rest (dias- • Quit smoking • Follow heart friendly diet tole), the cuffs are rapidly inflated, beginning with • Control obesity • Do Regular exercise. ◆ the cuffs at the calves and working upwards. Just For furthers details contact: before systole (heart contraction), the cuffs are Pramukh Swami Health Care & simultaneously deflated. Each treatment session is Research Centre for one hour. The EECP treatment takes 35 days. Akshar Mahol, Shri BAPS Swaminarayan Mandir, Shahibaug, What is collateral circulation ? Ahmedabad - 380 004, , India. Formation of network of tiny blood vessels, Mobile: 9998999210, 9998999456, 9898550506 which make it possible for blood to detour Phone & Fax: (91-79) 2562 4901 around blocked or narrow arteries, is called col- E-mail: [email protected]

22 Swaminarayan Bliss ◆ September 2008

SUMMER SHIBIRS, JULY-AUGUST 2008, NORTH AMERICA Thousands of balaks, balikas, kishores, kishoris, yuvaks, yuvatis and karyakars of all ages participated in the numerous regional shibirs held throughout the USA and Canada. The shibirs provided valuable guidance on understanding shastras, other spiritual topics and leadership skills. Above: Auditorium session. Below: Morning puja session.