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Annual Report 2013
ANNUAL 2013 REPORT BATSHEVA DANCE COMPANY 1 PAGE 0 PAGE Dear friends, Dear friends, In 2013, Batsheva continued its creative momentum. The pinnacle was Ohad Naharin's In the continuous flow of processes and progress, the call to summarize the year new creation, The Hole, in which he proved once again his innovative choreographic offers an opportunity to pause and look back. voice. This fascinating, unique creation won the audience’s heart and also received warm critical praise. In addition, within Batsheva's commitment to encourage and 2013 was full of significant creative processes in the studio and warm dialogue with nurture emerging talent, the Ensemble presented Shula by young choreographer the audience both in Israel and abroad. It was a year of evolution and profundity, Danielle Agami, and this piece, too, won great success. with many moments of beauty and quality. Approximately 94,000 people attended the Company's performances during 2013. The Company toured extensively around the world and held 51 performances for The year's accomplishments belong to everyone – the dancers who shone in their 36,000 spectators abroad, strengthening the Company's international reputation. work; the artistic team, the administration, and the technical crew who devoted Once again the Company was an excellent ambassador for Israel. themselves to creation with passion and inspired joy; the public council members The Company pursued its social and educational activity in Israel. In its series of and the board of directors who accompany us with involvement and love; the morning school shows, a tradition Batsheva has maintained for over a decade, the benefactors who believe in us and who enable us to excel; and the wide audience Ensemble performed for 10,000 students in cities across Israel. -
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No. Mobile Remarks Chairman Code phone no. Afula Religious Council* R' Moshe Mashiah Arlozorov Blvd. 34, P.O.Box 18100 04-6593507 050-303260 Cemetery on Keren 2041 chairman Hayesod St. Akko Religious Council Yitzhak Elharar Yehoshafat St. 29, P.O.Box 24121 04-9910402; 04- 2174 9911098 Alfei Menashe Religious Council Shim'on Moyal Manor St. 8 P.O.Box 419 44851 09-7925757 Arad Religious Council Hayim Tovim Yehuda St. 34 89058 08-9959419; 08- 050-231061 Cemetery in back of 9957269 Shaked quarter, on the road to Massada Ariel Religious Council Amos Tzuriel Mish'ol 7/a P.O.Box 4066 44837 03-9067718 Direct; 055-691280 In charge of 03-9366088 Central; Cemetery: Yoram 03-9067721 Secretary Tzefira 055-691282 Ashdod Religious Council Shlomo Eliezer P.O.Box 2161 77121 08-8522926 / 7 053-297401 Cemetery on Jabotinski St. Ashkelon Religious Council Yehuda Raviv P.O.Box 48 78100 08-6714401 050-322205 2 Cemeteries in Migdal Tzafon quarter Atlit Religious Council Yehuda Elmakays Hakalanit St. 1, P.O.Box 1187 30300 04-9842141 053-766478 Cemetery near the chairman Salt Company, Atlit Beer Sheva Religious Council Yaakov Margy Hayim Yahil St. 3, P.O.Box 84208 08-6277142, 050-465887 Old Cemetery on the 449 08-6273131 road to Harzerim; New Cemetery 3 km. further on the same road Beer Yaakov Religious Council Shabbetay Levison Jabotinsky St. 3 70300 08-9284010 055-465887 Cemetery W. -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Fish Exploitation at the Sea of Galilee (Israel) by Early Fisher
FISH EXPLOITATION AT THE SEA OF GALILEE (ISRAEL) BY EARLY FISHER- HUNTER-GATHERERS (23,000 B.P.): ECOLOGICAL, ECONOMICAL AND CULTURAL IMPLICATIONS THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY by Irit Zohar SUBMITTED TO THE SENATE OF TEL-AVIV UNIVERSITY November, 2003 FISH EXPLOITATION AT THE SEA OF GALILEE (ISRAEL) BY EARLY FISHER- HUNTER-GATHERERS (23,000 B.P.): ECOLOGICAL, ECONOMICAL AND CULTURAL IMPLICATIONS THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY by Irit Zohar SUBMITTED TO THE SENATE OF TEL-AVIV UNIVERSITY November, 2003 This work was carried out under the supervision of Prof. Tamar Dayan and Prof. Israel Hershkovitz Copyright © 2003 TABLE OF CONTENTS Page CHAPTER 1: INTRODUCTION AND STATEMENT OF PURPOSE 1 1.1 Introduction 1 1.2 Cultural setting 2 1.3 Environmental setting 4 1.4 Outline of research objectives 5 CHAPTER 2: FISH TAPHONOMY 6 2.1 Introduction 6 2.2 Naturally deposited fish 7 2.3 Culturally deposited fish 9 CHAPTER 3: SITE SELECTION AND FIELD TECHNIQUES 11 3.1. The archaeological site of Ohalo-II 11 3.2. Fish natural accumulation 13 3.3 Ethnographic study of fish procurement methods 14 CHAPTER 4: METHODS 18 4.1 Recovery bias 18 4.2 Sampling bias 18 4.3 Identification of fish remains 19 4.4 Fish osteological characteristics 20 4.5 Quantification analysis 20 4.5.1 Taxonomic composition and diversity 21 4.5.2 Body part frequency 22 4.5.3 Survival index (SI) 22 4.5.4 Fragmentation index 23 4.5.5 WMI of fragmentation 24 4.5.6 Fish exploitation index 24 4.5.7 Bone modification 25 4.5.8 Bone spatial distribution 26 Page 4.5.9 Analytic calculations 26 4.6 Osteological measurements 29 4.6.1 Body mass estimation 29 4.6.2 Vertebrae diameter 31 CHAPTER 5: FISH REMAINS RECOVERED AT OHALO-II 32 5.1. -
Women's Quest for Occupational Equality: the Case of Agricultural
Rural History (1996) 7, 1, 33-52. Copyright © 1996 Cambridge University Press 33 Women's Quest For Occupational Equality: The Case Of Jewish Female Agricultural Workers in Pre-State Israel YOSSI KATZ and SHOSHANA NEUMAN I. Introduction There is a common belief that Israeli women have achieved gender equality over and above that attained in America and European countries. Evidence cited to support this is the fact that women routinely serve in the Israeli army and the country elected a woman, Golda Meir, as prime minister. Equality between men and women is claimed to date back to the days at the beginning of the century when both sexes worked shoulder to shoulder in road construction and land reclamation (Bernstein, 1992: 2). The years 1904—14 and 1919-23, known in Zionist history as the Second and Third Aliyah (waves of immigration), were indeed formative times during which the dominant values of the society were shaped and the infrastructure of future organizations was laid (Eisenstadt, 1967; Izraeli, 1981). The immigrants who arrived during this period, known as halutzim (male pioneers) and halutzot (female pioneers) were idealistic nationalists from Eastern Europe. They were young and single, and came with the express purpose of rebuilding Zion and creating a new type of egalitarian and labor-oriented society. These years also proved crucial for the status of women. A readiness for experimen- tation and social creativity existed, and the conditions for redefining traditional roles between the sexes were most favorable. Moreover, the Zionist halutzim were deeply committed to social equality. Women had been integrated in various groups and activities prior to their immigration, and this experience created expectations for gender equality after the move as well. -
The Wandering Lake: Into the Heart of Asia Free Ebook
FREETHE WANDERING LAKE: INTO THE HEART OF ASIA EBOOK Sven Hedin,John Hare | 312 pages | 02 Feb 2010 | I.B.Tauris & Co Ltd | 9781848850224 | English | London, United Kingdom A Wandering Naturalist: China: Jiuzhaigou National Park (Part 2) Not a day goes by that we're not in need of God's huge grace and peace. Every morning we need his Spirit to fill us again, to strengthen us for what's ahead. Every day we need a fresh word that he speaks to our hearts, to keep our focus on what's most important. Trying to run this race of life without him will do nothing but drain us dry. They were oppressed, abused, mistreated people. They needed rescue, they needed a way of escape. Miracle after miracle God performed, leading them straight out of slavery, away from the cruel hand of the Egyptians. He set them free. Free from oppression. Free from captivity. Free from bondage. And the adventure was just getting started. The people of Israel spent 40 years in The Wandering Lake: Into the Heart of Asia desert. The days must have been intense, hot, dry, I'm sure they got weary. But God met them where they were, he made sure they had what they needed. They learned through every hard and grueling step, The Wandering Lake: Into the Heart of Asia much they had to rely on Him. We see it over and over in his word. Stories that prove how God never leaves us fending for ourselves when problems arise or seem too big. -
The Origins of Israel
The Origins of Israel 1882-1948 A Documentary History Edited by ERAN KAPLAN and DEREK J. PENSLAR The University of Wisconsin Press Contents Acknowledgments ix Introduction 3 SECTION i: THE ROOTS OF THE "NEW YISHUV" 11 1. Letter of Complaint to the Settlers of Rishon Le-Tsion (1883) 18 BARON EDMOND DE ROTHSCHILD 2. Dispensation for the Sabbatical Year (1888) 21 3. The Rothschild Adminislration (1890) 24 MORDECHAI BEN HILI.EL HA-KOHEN 4. Truth from Eretz Yisrael (1891) 27 AHAD HA-AM 5. Outline for an Agenda (T906) 39 HA-PO'EL HA-TSA'IR 6. Platform (1906) and Prop< >sal for a Program (1907) 42 PO'ALET TSION 7. The Strike at Kinneret Farm (1911) 46 DAVID BEN-GURION 8. The Yemenite Immigrants and Their Absorption in the Settlements (1913. 50 SHMUEL YAVNIELI g. Founding Statement (1909) 54 HA-SI-IOMER 10. Letters from an Anonymous Farm Wife of the First Alivah (18891 57 11. Pioneer Women of the Second Aliyah 65 v vi CONTENTS 12. Jaffa Changes its Face (1907) 82 ZE'EV SMILANSKY SECTION IK BUILDING THE JEWISH NATIONAL HOME 85 13. The Selection of the Fittest (1919) 94 ARTHUR RUPPIN 14. The Collective Agricultural Settlements in Palestine (1927) 103 YITZHAK WILKANSKY 15. Song of the Valley (1934)' 108 NATHAN ALTERMAN 16. Going Down to the Sea (1937) 110 DAVID BEN-GURION 17. Labor Incidents in Palestine (1925) 116 W. ORMSBY GORE 18. The Pechter Strike (1927) 119 ANONYMOUS JEWISH WORKERS 19. The Labor Brigade (1926) 122 20. Tel Aviv (1933) 126 YITZHAK GRUENBAUM 21. Tel Aviv as a Jewish City (1939) 131 22. -
Municipal Amalgamation in Israel
TAUB CENTER for Social Policy Studies in Israel Municipal Amalgamation in Israel Lessons and Proposals for the Future Yaniv Reingewertz Policy Paper No. 2013.02 Jerusalem, July 2013 TAUB CENTER for Social Policy Studies in Israel The Taub Center was established in 1982 under the leadership and vision of Herbert M. Singer, Henry Taub, and the American Jewish Joint Distribution Committee. The Center is funded by a permanent endowment created by the Henry and Marilyn Taub Foundation, the Herbert M. and Nell Singer Foundation, Jane and John Colman, the Kolker-Saxon-Hallock Family Foundation, the Milton A. and Roslyn Z. Wolf Family Foundation, and the American Jewish Joint Distribution Committee. This volume, like all Center publications, represents the views of its authors only, and they alone are responsible for its contents. Nothing stated in this book creates an obligation on the part of the Center, its Board of Directors, its employees, other affiliated persons, or those who support its activities. Translation: Ruvik Danieli Editing and layout: Laura Brass Center address: 15 Ha’ari Street, Jerusalem Telephone: 02 5671818 Fax: 02 5671919 Email: [email protected] Website: www.taubcenter.org.il ◘ Internet edition Municipal Amalgamation in Israel Lessons and Proposals for the Future Yaniv Reingewertz Abstract This policy paper deals with municipal amalgamations in Israel, and puts forward a concrete proposal for merging 25 small municipalities with adjacent ones. According to an estimate based on the results of the municipal amalgamations reform carried out in Israel in 2003 (Reingewertz, 2012), thanks to the economies of scale in providing public services, these unifications are expected to generate savings of approximately NIS 131 million per annum. -
United States Patent (19) 11 Patent Number: 5,412,903 Zemach Et Al
O US005412903A United States Patent (19) 11 Patent Number: 5,412,903 Zemach et al. (45) Date of Patent: May 9, 1995 54). SEA CAGE FISH FARMING SYSTEM 4,244,323 1/1981 Morimura ............................. 43/102 75) Inventors: Shalom Zemach, Kfar Yona; Yitzhak Primary Examiner-Kurt Rowan Farin, Ganei Tikva, both of Israel Attorney, Agent, or Firm-Mark M. Friedman 73) Assignee: Metal Yglem Vashkoht Ltd., Tel 57 ABSTRACT V1V, Israe A fish cage system, which includes a fish cage having (21) Appl. No.: 197993 one or more cables connected to it. The fish cage and 22 Filed: Feb. 17, 1994 cable(s) have a combined buoyancy which is such that 6 at least a portion of the fish cage is normally located at s 8 o was a a a - - - - - - - as a a a AOK34: or above the water surface. The cable(s) are connected 58) FiField fa off Searchsearch ......................- - - - - - - - - - - - - - - - - - - - - 43/103,103s s 43. 76 4 s combinedto a sinker buoyancy whose weight of the isfish sufficient cage cable(s). to overcome The sinker the is also connected to a second cable which is connected (56) References Cited to a buoy. The buoy contains a winch for alternately U.S. PATENT DOCUMENTS shortening8 and lengtheningg g the effective length of the 1903,276 3/1933 Y 43/102 second cable so as to alternately allow said fish cage to 3,494,064s1 W/ 2/1970 Steina3a ....... ................................... ... float or to submerge. 4,092,797 6/1978 Azurin .................................. 43/102 4,147,130 4/1979 Goguel .................................. 43/102 11 Claims, 4 Drawing Sheets 4477 aaZZZZZZ U.S. -
Front Matter May 8
LINGUISTIC AND SPATIAL PRACTICE IN A DIVIDED LANDSCAPE by Abigail Sone A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department of Anthropology University of Toronto © Copyright by Abigail Sone 2009 LINGUISTIC AND SPATIAL PRACTICE IN A DIVIDED LANDSCAPE Abigail Sone Department of Anthropology University of Toronto PhD 2009 Abstract of Thesis This dissertation demonstrates how changes in spatial boundaries map on to changes in the boundaries of national belonging through an ethnography of linguistic and spatial practice in a divided landscape. In Israel, as in many places around the globe, new forms of segregation have emerged in recent years, as violence and the fear of violence become increasingly bound up with the production of social difference and exclusion. In Wadi Ara, a valley in the north of the country where my fieldwork was based, segregation between Jewish and Palestinian citizens has dramatically increased since the fall of 2000, as the place of Palestinians in a Jewish state is being reconfigured. In this dissertation I focus on the changing movements and interactions of Jewish Israelis in Wadi Ara as they articulate with changes in the ways difference, belonging, and citizenship are organized on a national scale. I examine how increased hostility, fear, and distrust have become spatialized; how narratives of the past shape contemporary geographies; how competing ways of interpreting and navigating the landscape are mediated; and how particular forms of encounter are framed. My central argument is that through daily linguistic and spatial practice people in Wadi Ara do more than just make sense of shifting boundaries; they bring these boundaries into being and, in the process, they enact both self‐definition and exclusion, reflecting and circumscribing ii the changing place of Palestinians in Israel. -
Between Liberty and Social Responsibility
Between Liberty and Social Responsibility ANNUAL REPORT 2018 | 5778/5779 Written by: Tamar Roig & Avrohom Steinberg Graphic Design: Stephanie & Ruti Design © 2019 Israel Movement for Reform and Progressive Judaism (IMPJ). All rights reserved. Executive Summary In 1973, the World Union for Progressive Movement and almost tripled the figure one each in the Jordan Valley, Givatayim, Judaism moved its headquarters to of Israelis who have attended a Reform- Bat Yam, the Golan Heights and Ramat Jerusalem, establishing an international spirited lifecycle event, including B’nai HaNegev, enabling thousands of Israeli presence of Progressive Judaism in Mitzvot, egalitarian weddings, Britot and residents to express their Judaism Zion and uniting some 40 countries burial ceremonies. pluralistically. We have fulfilled the worldwide in their quest for renewing It is truly heartwarming to witness the needs of many who wish to practice and Jewish identity. The Israel Movement change that Israeli society is going celebrate liberal Judaism outside of the for Reform and Progressive Judaism has through. More and more secular monopoly of the Orthodox Rabbinate. since flourished from five communities to and traditional Israelis have opened Keren b’Kavod, the center for social 50 congregations and regional initiatives their eyes and their hearts looking to and communal activity of the IMPJ, has nation-wide with hundreds of thousands experience renewal of their Jewish launched several new and exciting social impacted each year, immigrants and identity. Our innovative programs activism projects, such as our “Meeting native Israelis alike. provide a meaningful and refreshing way Neighbors” program – creating genuine The past twelve months have been a to connect to Judaism and spirituality – and lasting connections between Arab whether via our young leadership social period of tremendous growth. -
Leading Israel's Jewish Renaissance Strengthening Israeli Democracy
Leading Israel’s Jewish Renaissance Strengthening Israeli Democracy 2016 ANNUAL REPORT Kislev 5777 - December 2016 Written by: Yonatan Melamed Design: Anat Lustinger and Idit Yatzkan In 1958 Kehillat Har-El, the first Reform congregation a year and a half, the IMPJ established the DOMIM- been working hard to ensure that the resolution is in Israel, was established in Jerusalem. 50 years later, aLike – Israel-Diaspora Relations project, initiating indeed implemented. The Israel Religious Action Executive the Israel Reform Movement celebrated a Jubilee over 100 partnerships between Israeli and overseas Center (IRAC), the social and public advocacy arm to its formation. Over this time, it has become congregations and communities. Over the past year of the IMPJ, has been at the forefront of a number of a leader of Jewish renaissance in Israel. Today, as well, the "Yachdav" School-to-School partnership crucial Supreme Court petitions, including the law the Israel Movement for Reform and Progressive program has grown tremendously and now partners on Mikvaot (ritual baths) and Kashrut. Summary Judaism (IMPJ) has 46 congregations spread across between almost 100 classrooms in Israel, North the country, from Rosh Pina in the North to the America, Australia and Europe. We invite you to join Keren b'Kavod, the IMPJ Fund for Humanitarian Arava in the South. At the end of May 2016 we this unique program and help build a greater bridge Assistance and Social Responsibility, continues to spent a weekend celebrating the 22nd IMPJ Biennial between Israeli and diaspora students. provide assistance to thousands of Israelis from all Convention at Kibbutz Shefayim, and brought walks of life.