S. A. Long Curriculum Vitae
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
Thomas Monaghan: a Man of Faith in Action Dr. Ralph Mcinerny: May His
Vol. XVI, No. II, February 2010 A Tool for Evangelization, Catechesis and Apologetics I did not come to be served, but to serve. Matthew 20:28 The cat and the silo: an image of God’s merciful message By Fr. Michael Miller his heart and, abusing his freedom, disobeyed 2010 God’s command…. He chose himself over and Fund-Raising While I was walking against God, against the requirements of his around the farm with my creaturely status and therefore against his own goal: $50,000 dad, he told me how he had good.” (CCC, nn. 397, 398) This left man been working near the silo helpless and unable to get out of the situation: when he heard a cat meow- “Closed in the darkness, it was necessary to ing desperately. He finally bring us the light; captives, we awaited a tracked it down to the silo. Savior; prisoners, help; slaves a liberator.” (St. Since the silo was no longer Gregory of Nyssa, CCC, n. 457) There was in use, he had put the bot- nothing he could do but cry for help and hope Fr. Miller tom two doors in place to that it would come. keep out animals. The cat, Each Sunday we profess the joyful truth no doubt, saw these as mere obstacles to the that this hope was fulfilled: “For us men and possible delight inside. Despite having the for our salvation He came down from Heaven; whole farm on which to hunt in addition to the by the power of the Holy Spirit He was born food already supplied, the cat climbed the of the Virgin Mary and became man.” Every doors and jumped in the silo. -
2015-2016 Academic Catalog
Catalog 2015-16 Holy Apostles College and Seminary Cromwell, Connecticut The mission of Holy Apostles College & Seminary is to cultivate lay, consecrated and ordained Catholic leaders for the purpose of evangelization. www.holyapostles.edu Page 2 Table of Contents ACADEMIC CALENDAR ............................................................................................. 6 COLLEGE AND SEMINARY DIRECTORY ................................................................... 8 ACCREDITATION STATEMENT ................................................................................. 9 GOVERNANCE ......................................................................................................... 10 Board of Directors ......................................................................................................................... 10 Administration ................................................................................................................................ 11 Faculty Senate ................................................................................................................................. 11 Faculty ........................................................................................................................................... 12 ABOUT HOLY APOSTLES ......................................................................................... 17 History ........................................................................................................................................... 17 -
10162 Family Fully Alive
The Family Fully Alive Building the Domestic Church PRAYERS, MEDITATIONS AND ACTIVITIES TO ENRICH YOUR FAMILY LIFE Copyright © 2016 by Knights of Columbus Supreme Council. All rights reserved. Cover: The Holy Family by Giovanni Balestra (1774–1842), Pontifical John Paul II Institute for Studies on Marriage and Family, Rome, Italy. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Knights of Columbus Supreme Council PO Box 1971 New Haven, CT 06521-1971 www.kofc.org/domesticchurch [email protected] 203-752-4270 203-752-4018 fax Printed in the United States of America TABLE OF CONTENTS Introduction by Past Supreme Knight Carl Anderson . .1 What Is the Domestic Church? . .4 Laying the Cornerstone of Your Domestic Church . .9 Part 1: Building the Domestic Church Throughout the Liturgical Year December – Joy . .13 January – Family Prayer . .16 February – The Sacrament of Marriage . .19 March – Family Difficulties . .22 April – Mercy and Forgiveness . .25 May – Hope . .28 June – Self-giving Love . .30 July – Witnessing to the Faith . .33 August – Hospitality . .36 September – Charity . .38 October – Together on Mission . .41 November – The Communion of Saints . .44 Part 2: Resources for Every Domestic Church Basic Catholic Beliefs . .47 What Is Prayer? . .49 How to Pray as a Family . .51 Prayers for Every Family . .54 Liturgical Celebrations Throughout the Year . .66 Meditations on Family Life . .67 Additional Resources . .76 INTRODUCTION In founding the Knights of Columbus, Blessed Michael McGivney sought to respond to the crisis in family life affecting Catholics in 19th-century America. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO BY THE SUPREME PONTIFF FRANCIS SUMMA FAMILIAE CURA instituting the Pontifical John Paul II Theological Institute for Matrimonial and Family Science Inspired by his great care for the family, Saint John Paul II, following up the Synod of Bishops of 1980 on the Family and the Post-Synodal Apostolic Exhortation Familiaris consortio, of 1981, with the Apostolic Constitution Magnum Matrimonii Sacramentum, conferred stable legal form to the Pontifical John Paul II Institute for Studies on Marriage and Family, working at the Pontifical Lateran University. Since then, it has carried out fruitful work in theological study and pastoral formation both in its central campus in Rome and in its extra-urban Sections, now present on all the continents. More recently, the Church has taken a further Synodal journey, again placing at the centre of attention the situation of marriage and the family, firstly the Extraordinary Assembly in 2014 dedicated to “The Pastoral Challenges of the Family in the Context of Evangelisation”, and then in the Ordinary Assembly of 2015 on “The Vocation and the Mission of the Family in the Church and in the World”. The climax of this intense journey was the post-Synodal Apostolic Exhortation Amoris Laetitia, published on 19 March 2016. This Synodal season has led the Church towards a renewed awareness of the Gospel of the Family and of the new pastoral challenges to which the Christian community is called upon to answer. The centrality of the family in the paths of “pastoral conversion”[1] of our communities and of “missionary transformation of the Church”[2] demands that — also at the level of academic 2 formation — in reflection on marriage and on the family the pastoral perspective and attention to the wounds of humanity must never be lacking. -
Writings of Charles De Koninck, Volume
D E K O N I N The Writings C K of ልሎ CHARLES C H DE KONINCK A R T L h E e S W D r i E t i n K g O s o N f I N C K ልሎ Edited and Translated by Ralph McInerny The Writings of CHARLES DE KONINCK Charles De Koninck, University of Laval, Quebec. The Writings of CHARLES DE KONINCK volume one Edited and Translated by Ralph McInerny with a biography by Thomas De Koninck andልሎ an introduction by Leslie Armour University of Notre Dame Press Notre Dame, Indiana DeKoninck-000.FM 4/15/08 1:17 PM Page iv Copyright © by University of Notre Dame Notre Dame, Indiana www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Designed by Wendy McMillen Set in ./. Minion by Four Star Books Printed on # Nature’s Recycle paper by Sheridan Books, Inc. Library of Congress Cataloging-in-Publication Data Koninck, Charles de, d. [Works. English. ] The writings of Charles De Koninck / edited and translated by Ralph McInerny ; with a biography by Thomas De Koninck ; and an introduction by Leslie Armour. p. cm. Includes bibliographical references and index. -: ---- (cloth : alk. paper) -: --- (cloth : alk. paper) . Koninck, Charles de, d. Science—Philosophy. I. McInerny, Ralph M. II. Title. '.—dc This book is printed on recycled paper. Contents Preface vii The Philosophy of Charles De Koninck 1 Leslie Armour Charles De Koninck: A Biographical Sketch 69 Thomas De Koninck ልሎ Works by Charles De Koninck The Philosophy of Sir Arthur Eddington (1934) 99 The Cosmos (1936) 235 The Problem of Indeterminism (1935) 355 Reflections on the Problem of Indeterminism (1937) 401 Are the Experimental Sciences Distinct from the Philosophy of Nature? (1941) 443 Index 457 Preface A few years ago, David Quackenbush, a tutor at Thomas Aquinas College in California, conceived the idea of photocopying the Charles De Koninck ar- chives at the University of Laval. -
The Aquinas Review of Thomas Aquinas College Vol
The Aquinas Review of Thomas Aquinas College Vol. 23, 2019–2020 ISSN 1076–8319 Editor Christopher Decaen Editorial Board Michael F. McLean John J. Goyette Kevin D. Kolbeck R. Glen Coughlin John Francis Nieto The Aquinas Review is published annually by the Office of the Dean, Thomas Aquinas College, Santa Paula, California; Michael F. McLean, President; John J. Goyette, Dean. Unsolicited articles, reasoned criticisms of articles, and letters are welcome. Correspondence should be addressed to: Editor, The Aquinas Review, 10,000 Ojai Road, Santa Paula, CA 93060. A subscription form follows the final article. ©2020 by Thomas Aquinas College. All rights reserved Editor’s Statement The autumn of 2020 will mark the beginning of the 50th year of the existence of Thomas Aquinas College, which is, and has been consistently, devoted to providing the beginnings of Catholic liberal education. As was stated in its founding document, “this college will explicitly define itself by the Christian Faith and the tradition of the Catholic Church. Thus theology will be both the governing principle of the whole school and that for the sake of which everything is studied.”1 Given its manifest success in this regard, the College founded The Aquinas Review in 1994 to “stimulate a continuing conversation with an every widening audience”2 about matters on which our students and faculty, the Church at large, and man as such can meditate, for the better- ment of our souls and—most of all—for the greater glory of God. Ronald P. McArthur, the founding president of Thomas Aquinas College and the founding editor of this journal, had hoped that one of the uses of this journal would be to publish not only original essays of intellectual depth, but also occasion- ally to put into circulation older essays of great worth that are underappreciated, difficult to obtain, or not available in English. -
"Science & Religion in the Work of Charles De Koninck"
Article "Science & Religion in the Work of Charles De Koninck" Leslie Armour Laval théologique et philosophique, vol. 47, n° 3, 1991, p. 387-400. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/400631ar DOI: 10.7202/400631ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 9 février 2017 11:32 Laval théologique et philosophique, 47, 3 (octobre 1991) SCIENCE & RELIGION IN THE WORK OF CHARLES DE KONINCK Leslie ARMOUR RÉSUMÉ. — Charles De Koninck était un philosophe des sciences qui participait en outre de manière active à la discussion de questions théologiques comme celle du dogme de l'Assomption de la Vierge Marie. Je soutiens que ce dogme cadre bien avec la philosophie des sciences chez De Koninck si Von admet son explication de la nature du monde concret - ce monde dont la science fait abstraction - et son explication de la causalité, en particulier ses vues sur la cause universelle. -
Yves R. Simon on the Nature and Role of Moral Philosophy / Ralph
Yves R. Simon on the Nature and Role of Moral Philosophy Ralph Nelson In the latter stage of modem philosophy in the nineteenth century, lead ing thinkers stated their intention to overcome an objectionable antinomy by somehow combining theory and practice. Hegel remained a notable excep tion to this trend when he insisted that the philosophic science of right, and the state, was theoretical. Once those who argued, in opposition, that the task of philosophers was to change, not merely interpret the world, it was the theory of practice that was paramount. Of course, there were those who sim ply would do away with theory altogether and adopt a kind of practicalism, but usually, as with the utilitarians and positivists, some kind of theory was still required even if the main direction was practical. More recently, John Dewey, set out to overcome any dichotomy between theory and practice, knowing and doing, having discarded the idea of a purely theoretical philosophy. 1 Richard Rorty's version of pragmatism, free of Dewey's scientism, simply embraces localized practice.2 At least one well known proponent of the Analytic school has accepted the division oftheoretical and practical knowledge, but then proceeds to deal with ethical concepts in a completely theoretical fashion. 3 Parallel in many respects to Dewey, Habermas-searching for the tasks remaining to philosophical thought "af ter the breakdown of metaphysics"-maintained, "The future of philosophical thought is a matter of political practice."4 So the tendency apparent in anum- 1 The best source for Dewey's views on this topic is The Quest.for Certainty: A Study a( the Relation o.t' Knowledge and Action (New York: G.P. -
Roman Catholic View Ii
These Living Waters: Common Agreement on Mutual Recognition of Baptism A Report of the Catholic Reformed Dialogue in United States 2003 - 2007 Table of Contents 1. Introduction 2. Common Agreement on Mutual Recognition of Baptism 3. Historical overview: sacraments and sacramentality a. Sacramentality i. Roman Catholic view ii. Reformed view b. Sacraments i. Roman Catholic view ii. Reformed view c. Summary 4. Baptismal rites a. Our Common Early History b. Historical Developments: The Reformation c. Historical Developments: Roman Catholic d. [comparative chart of pre and post-Tridentine Baptismal Rites – appendix?] e. Development of Baptismal Rite after the Reformation i. Reformed ii. Roman Catholic f. Twentieth Century Convergence in Scholarship and Ritual i. Reformed ii. Roman Catholic g. Critical Comparison of Roman Catholic and Reformed Rites h. Conclusion: Similar Rites with Different Hermeneutics 5. Theology of Baptism: Roman Catholic, Reformed, and Common Perspectives a. What is baptism? b. Why does the church baptize? c. What does Baptism effect or signify? d. How is Christian Baptism related to the Biblical Economy of Salvation? e. What is the Relationship between Baptism, Faith and Discipleship? f. What implications does Baptism have for the church? g. Who may baptize and with what means and Formula ? h. Why do people need to be baptized? i. Who can receive baptism? j. Why do we baptize children? k. Why should someone be baptized only once? l. What is the relationship between baptism and confirmation and/or profession of faith? m. What is the relationship between baptism and election? n. What is the relationship between baptism and grace? 1 o. -
JOHN P. HITTINGER Professor of Philosophy Specializations
JOHN P. HITTINGER Professor of Philosophy Specializations: Political Philosophy, Thomistic Philosophy; Karol Wojtyla Areas of Competence: Ethics, Modern Philosophy, Personal: Born: February, 1952 American citizen Married in 1983 to Molly Mulqueen, 4 children, 2 grandchildren EDUCATION: 1986 Ph.D. in Philosophy, awarded with distinction The Catholic University of America, Washington, D.C. Dissertation: "Ethics and Natural Law in John Locke's Essay and Two Treatises." Director: Richard Kennington 1977 Interdisciplinary Study of Politics and Philosophy. The University of Dallas, Irving, Texas 1976 M.A. in Philosophy, magna cum laude The Catholic University of America, Washington, D.C. Thesis: "Reason and Intellect in Two Texts of St. Thomas Aquinas." Director: John Wippel 1974 B.A. in Philosophy, cum laude University of Notre Dame, South Bend, Indiana FACULTY APPOINTMENTS: University of St. Thomas, Houston, TX, 2006-present, Professor of Philosophy in the Center for Thomistic Studies Houston Baptist University, Distinguished Research Professor (Part time) 2012-2018 Sacred Heart Major Seminary, Detroit MI 2003-2006, Professor of Philosophy St. Mary’s College, Orchard Lake, MI 2001-2003, Professor of Philosophy United States Air Force Academy 1994-2001, Professor of Philosophy College of St. Francis, Joliet, Illinois 1985-1994, Professor Benedictine College, Atchison, Kansas 1981-1985, Assistant Professor Coppin State College, Baltimore, Maryland 1977-1978, Visiting Instructor The Catholic University of America, Washington, D.C. 1975-1976,