The Old Cathedral
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Illinois Catholic Historical Review, Volume II Number 3 (1920)
Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special Illinois Catholic Historical Review Collections 1920 Illinois Catholic Historical Review, Volume II Number 3 (1920) Illinois Catholic Historical Society Follow this and additional works at: https://ecommons.luc.edu/illinois_catholic_historical_review Part of the United States History Commons Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume II Number 3 (1920)" (1920). Illinois Catholic Historical Review. 3. https://ecommons.luc.edu/illinois_catholic_historical_review/3 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume II JANUARY, 1920 Number 3 CONTENTS Reminiscences of Early Chicago Bedeiia Eehoe Ganaghan The Northeastern Part of the Diocese of St. Louis Under Bishop Rosati Bev. Jolm BotheBsteinei The Irish in Early Illinois Joseph J. Thompson The Chicago Catholic Institute and Chicago Lyceum Jolm Ireland Gallery- Father Saint Cyr, Missionary and Proto-Priest of Modern Chicago The Franciscans in Southern Illinois Bev. Siias Barth, o. F. m. A Link Between East and West Thomas f. Meehan The Beaubiens of Chicago Frank G. Beaubien A National Catholic Historical Society Founded Bishop Duggan and the Chicago Diocese George s. Phillips Catholic Churches and Institutions in Chicago in 1868 George S. Phillips Editorial Comment Annual Meeting of the Illinois Catholic Historical Society Book Reviews Published by the Illinois Catholic Historical Society 617 ASHLAND BLOCK, CHICAGO, ILL. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Nova et Vetera The Newsletter of the Alumni Association Pontifical North American College Spring 2015 ANNUAL ALUMNI REUNION JUNE 16-18 Contact Information Executive Secretary: Msgr. Michael Curran Our Annual Alumni Reunion will be held 201 Seminary Ave. this year in St. Louis, Missouri. A great Yonkers, NY 10704 Phone: 718-309-3294 three days have been planned for your Email: [email protected] enjoyment. Getting together with former Assistant to Exec. Secretary, classmates and remembering the good Nova et Vetera Publisher and Website Administrator: times while at the NAC will be in order. Virginia Neff st TUESDAY 7319 E. 71 Street Indianapolis, IN 46256 Opening night will be the reception at the Phone: 317-849-1716 “Home Base” Drury Inn by the Arch. Email: [email protected] NAC Office of Institutional Advancement: WEDNESDAY Mark Randall Wednesday afternoon will be the Lecture Pontifical North American College 3211 Fourth Street, NE and Business Meeting followed by Mass Washington, DC 20017 at the Old Cathedral with Archbishop Phone: 202-541-5403 Fax: 202-722-8804 Carlson celebrating. The formal banquet Email: [email protected] will then be held at the Drury Inn Alumni Website: pnacalumni.org THURSDAY College Website: Thursday will begin with the Mass at the pnac.org Cathedral Basilica, a tour of the building, and then the Bum Run to the St. Louis Botanical Gardens If you haven’t already made your reservation, please see the following pages. The $100 a night stay at the Drury Inn by the Arch is only available till May 15, so don’t wait. -
Three Pioneer Vincentians
Vincentian Heritage Journal Volume 14 Issue 1 Article 9 Spring 1993 Three Pioneer Vincentians John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1993) "Three Pioneer Vincentians," Vincentian Heritage Journal: Vol. 14 : Iss. 1 , Article 9. Available at: https://via.library.depaul.edu/vhj/vol14/iss1/9 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 153 Three Pioneer Vincentians BY JOHN E. RYBOLT, C.M. The first members of the Congregation of the Mission in North America, apart from one French confrere who worked tem- porarily in Canada before the French Revo- lution, reached the shores of Maryland in 1816. They were the priests Felix De Andreis, Joseph Rosati, John Baptist Acquaroni,' to- gether with Brother Martin Blanka, and nine students, novices, and candidates. This paper will present some brief notes on the lives, character, and impact of two of these pioneers, De Andreis and Rosati. I have also included John Timon, who brought Reverend forward the legacy of those pioneers to a John E. Rybolt, C.M. second generation.2 Felix De Andreis Biography The saintly Felix De Andreis was born in the beautiful mountain town of Demonte in the foothills of the Alps, 12 December 1778. His middle-class family saw to his education possibly to have him continue the professional careers of his father or brothers. -
Bernard Martial & Philippine Duchesne
BERNARD MARTIAL and PHILIPPINE DUCHESNE: TWO MISSIONARIES to LOUISIANA By Emory C. Webre 6542 Winnebago Street St. Louis, MO 63109 [email protected] Father Bertrand (Bernard) Martial, a priest from Bordeaux, France, served under bishops in four dioceses on two continents and was closely connected with important events in the dioceses of Bordeaux, Bardstown, New Orleans, St. Louis, and Detroit, as well activities in France and Italy. There are at least 83 documents in the files of the Propaganda Fide in Rome that are related to him in some way. I have located close to 250 letters from, to, or about him written during the years 1817 to 1835. He influenced the selection of one bishop in the United States and the rejection of another, and was himself considered for the Sees of New Orleans and Vincennes. He founded schools in Bordeaux, Baton Rouge and New Orleans. He escorted a future saint on her voyage to New Orleans and St. Louis. He was associated with three communities of religious women: the Religious of the Sacred Heart in St. Louis, Missouri, the Ursulines in New Orleans, Louisiana, and the Sisters of Charity of Nazareth, Kentucky. 1. FATHER BERNARD MARTIAL Born in Bordeaux, France about 1770, Bertrand Martial studied for the priesthood, first, in France, and then in Italy when the French Revolution forced the closing of Catholic seminaries. A death notice in the Paris journal, l’Ami de la religion et du roi, gave some details of his life before he came to Louisiana. The death of Father Martial, in New Orleans, has stirred fitting remorse in Bordeaux, where he lived for some time, and where he rendered services that will not be forgotten. -
Sarum Calendar 2018
Sarum Kalenday 2018 AD. Year 2-G. JANUARY [PICA] Circumcision of Our Lord. Lesser 1 Mon Double ix. Lessons. Octave of S. Stephen, Double 2 Tues Invitatory, iii. Lessons with Rulers of the Choir. Octave of S. John. Double Invitatory, 3 Wed iii. Lessons, with Rulers of the Choir. Octave of the Holy Innocents, 4 Thur Double Invitatory, iii. Lessons, with Rulers of the Choir. Vigil. 5 Fri Mem. of the Octave of S. Thomas. Mem. S. Edward, Conf. Epiphany of Our Lord. Principal Of the Feast. 6 Sat Double Feast, ix. Lessons. Sunday within the Octave of the 7 Sun The Keys of Septuagesima. Epiphany Lucian, Priest, and Comps., Marts. Mem. Of the Octave. 8 Mon only. 9 Tues Of the Octave. 10 Wed Of the Octave. 11 Thur Sun in Aquarius. Of the Octave. 12 Fri Of the Octave. Octave of the Epiphany. ix. Lessons. Of the Octave. 13 Sat Triple Invit. Middle Lessons of S. Hilary. First Sunday after the Octave of S. Felix, Priest and Mart. iii. 14 Sun the Epiphany. Lessons. Domine ne in ira . mem, middle lessons of Felix. Lauds all ants. S. Maurus, Abbot and Conf. iii. 15 Mon Lessons. S. Marcellus, Pope and Mart. iii. Commemoration. 16 Tues Lessons. S. Sulpicius, Bp. and Conf. iii. Commemoration. 17 Wed Lessons. 18 Thur S. Prisca, Virg. and Mart. iii. Lessons. Commemoration. S. Wulfstan, Bp. and Conf. ix. 19 Fri Lessons. SS. Fabian and Sebastian, Marts., ix. 20 Sat Lessons. no exposition. Second Sunday after the Octave of S. Agnes, Virg. and Mart. ix. Lessons. -
Preface and Introduction
DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Frontier Missionary: Felix DeAndreis, C.M. Publications 2005 Preface and Introduction Follow this and additional works at: https://via.library.depaul.edu/frontier_missionary Recommended Citation Preface and Introduction. https://via.library.depaul.edu/frontier_missionary/12 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Frontier Missionary: Felix DeAndreis, C.M. by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 11 PREFACE Cardinal Newman wrote somewhere that we are all links in the great chain ofprovidence. He wrote, further, that we may never know exactly what providence expects of us but we can be sure that we will accomplish it if we are only faithful. Each of us is the beneficiary of the fidelity of those who have gone before us; our hope is that we will be as great a benefit to those who follow us. In these pages you will gain insight into the life ofa man who was faithful, whom many in his own time called a "saint." The life of Reverend Felix De Andreis, C.M., is particularly pertinent to citizens of the Midwest, to Catholics in the many Midwestern dioceses, and to theVincentian Fathers and Brothers, becausefor all oftheseindividuals hewas a part oftheirbeginnings. He, along with manyothers, certainly helped to create who and what we are today. The Archdiocese of St. Louis, in particular, owes him a great debt of gratitude. In reading the letters of De Andreis you will encounter a human being - not unlike ourselves - meeting the challenges to be holy and to be strong in the face ofsome extraordinarily difficult circumstances, not unlike our own. -
Conquering the Conqueror at Belgrade (1456) and Rhodes (1480
Conquering the conqueror at Belgrade (1456) and Rhodes (1480): irregular soldiers for an uncommon defense Autor(es): De Vries, Kelly Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/41538 DOI: DOI:https://doi.org/10.14195/2183-8925_30_13 Accessed : 5-Oct-2021 13:38:47 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. impactum.uc.pt digitalis.uc.pt Kelly DeVries Revista de Historia das Ideias Vol. 30 (2009) CONQUERING THE CONQUEROR AT BELGRADE (1456) AND RHODES (1480): IRREGULAR SOLDIERS FOR AN UNCOMMON DEFENSE(1) Describing Ottoman Sultan Mehmed II's military goals in the mid- -fifteenth century, contemporary Ibn Kemal writes: "Like the world-illuminating sun he succumbed to the desire for world conquest and it was his plan to burn with overpowering fire the agricultural lands of the rebellious rulers who were in the provinces of the land of Rüm [the Byzantine Empire!. -
John of Capistrano
John of Capistrano “Capistrano” redirects here. For other uses, see Capistrano (disambiguation). Saint John of Capistrano (Italian: San Giovanni Painting in St. John of Capistrano Church in Ilok, Croatia, where he was buried 1 Early life Statue of John of Capistrano in Budapest, Hungary As was the custom of this time, John is denoted by the da Capestrano, Slovenian: Janez Kapistran, Hungarian: village of Capestrano, in the Diocese of Sulmona, in the Kapisztrán János, Polish: Jan Kapistran, Croatian: Ivan Abruzzi region, Kingdom of Naples. His father had come Kapistran, Serbian: Јован Капистран, Jovan Kapis- to Italy with the Angevin court of Louis I of Anjou, tit- tran) (June 24, 1386 – October 23, 1456) was a ular King of Naples. He studied law at the University of Franciscan friar and Catholic priest from the Italian town Perugia. [1] of Capestrano, Abruzzo. Famous as a preacher, theolo- In 1412, King Ladislaus of Naples appointed him Gov- gian, and inquisitor, he earned himself the nickname 'the ernor of Perugia, a tumultuous and resentful papal fief Soldier Saint' when in 1456 at age 70 he led a crusade held by Ladislas as the pope’s champion, in order to ef- against the invading Ottoman Empire at the siege of Bel- fectively establish public order. When war broke out be- grade with the Hungarian military commander John Hun- tween Perugia and the Malatestas in 1416, John was sent yadi. as ambassador to broker a peace, but Malatesta threw him Elevated to sainthood, he is the patron saint of jurists and in prison. During the captivity, in despair he put aside military chaplains, as well as the namesake of the Francis- his new young wife, never having consummated the mar- can missions San Juan Capistrano in Southern California riage, and started studying theology with Bernardino of and San Juan Capistrano in San Antonio, Texas. -
Monastery of Sts. John and Paul
PASSIONIST RESOURCES THE MONASTIC COMPLEX OF STS. JOHN AND PAUL, ROME (400-1773) Fr. Tito Paolo Zeca On the foundation of the Domus, the Roman houses beneath the Basilica, in which the soldier brothers John and Paul were martyred at the time of the Emperor Julian the Apostate (+ 363), first an oratory was built and then a Basilica. Next to it, there was also a building to offer hospitality to the devotees of the cult of martyrs and to house those who would care for the sacred buildings. However, there is little information about the buildings and their caretakers until about the year 1000. We know that the first religious dwelling was built next to the Basilica on the northern side, of which there are very few traces remaining because it became amalgamated into subsequent buildings and structures of the Basilica. The documentation is more reliable after 1118 when the rebuilding and expansion of the Monastery that eventually developed was completed. It extended towards the bell tower and used the mighty substructures of the Claudianum (the rudiments of the Temple of Claudius). The Titular, Cardinal Theobald, undertook this work at the time of Pope Paschal II (1099-1118). The Basilica and monastery, in fact, had been badly damaged by looting done by the militias of Robert Guiscard in 1084. The stylistic changes, in Cistercian style, and the jurisdiction of the clergy of the Basilica was under the Abbey of Casamari. They provide valuable information about the monastic community that resided here. In the 15th century, a period of serious decline for the city, the Basilica and the monastery fell into serious disrepair. -
In Good and Bad Times, Couples Share How Faith Has Affected Their Marriage
InsideTwenty Something Columnist Christina Capecchi reflects on couple missing from Italian shipwreck that still Criterion inspires others, page 12. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com April 13, 2012 Vol. LII, No. 26 75¢ Christ’s Photo by John Shaughnessy Photo by Resurrection changed the world, pope says at Easter VATICAN CITY (CNS)—Light and darkness, truth and lies, hope and despair are in a constant battle in the world, but with his death and resurrection Jesus conquered sin and death for all time, Pope Benedict XVI said on Easter. “If Jesus is risen, then—and only then— has something truly new happened, something that changes the state of humanity and the world,” the pope told tens of thousands of people at St. Peter’s Square before giving his Easter blessing “urbi et orbi” (to the Married for 42 years, Fred and Doris Chandler have experienced an unexpected blessing in their spiritual lives by helping to care for four children— city and the world). a set of triplets that were born seven weeks prematurely and their baby brother. The Chandlers are pictured with Addy, left, Drew, Alex and Clara, the With the sun children of Aaron and Maribeth Smith. Pope Benedict XVI shining on the square—transformed into a garden with 42,000 flowers, flowering In good and bad times, couples share plants, shrubs and trees—Pope Benedict began the celebration of the morning Mass on April 8 just 10 hours after he finished how faith has affected their marriage celebrating the three-hour long Easter vigil at St. -
10-23 John of Capistrano
Jesus said, “Go and proclaim the Kingdom of God” (Luke 9:60b). In the Gospel, Jesus gives several examples of people who say they want to follow Jesus but put him in second place and don’t follow through. ‘After I take care of other things, than I will follow you.’ It is helpful to study the lives of the saints. We see their initial failures, and then a fire of faith is lit, and they are able to focus keenly in order to follow the Lord. October 23rd is the Memorial of Saint John of Capistrano. Some say, ‘No good deed goes unpunished.’ John of Capistrano was a well-educated man who advanced quickly in early life. At the age of 26, he was the local governor of Perugia in Italy. In a battle against a powerful enemy, he tried to broker a peace. Instead, he wound up as a prisoner of war. Some say, ‘When one door closes, another opens.’ In prison, John of Capistrano had a vision that gave him a focus and purpose to go and proclaim the Kingdom of God. St. Francis of Assisi came to him in a dream and he experienced a profound conversion. From that point forward he resolved to embrace poverty, chastity, and obedience as a Franciscan. Eventually released from prison, he followed through on his mystical experience and joined the Franciscans of Perugia. He studied diligently and applied himself to this new prayerful way of life. Four years later he was ordained a Franciscan priest.i ii Saint Francis said, ‘Peach the Gospel at all times, if necessary, use words.’ John of Capistrano was a powerful preacher.