Sarum Calendar 2018
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pentecost XXIII 2020
St. Hugh of Lincoln General Information Roman Catholic Baptism: By appointment. At least one parent as well as the sponsors must be practicing Ro- man Catholics who attend the Traditional Latin Mass exclusively. Church Confession: Before Mass on Sundays, and other times as indicated in the weekly bulletin. “Never have so few done so much so well for so long!” Confirmation: Solemnly administered periodically in the year and may be administered pri- vately by request. Catholics who received confirmation in the post Vatican II rite (1971) should arrange to receive confirmation conditionally in the traditional rite. 2401 S. 12th St. First Holy Communion: Administered each year on the Sunday after Corpus Christi. Ade- Milwaukee, WI 53215 quate knowledge of the catechism in required. 414-645-1525 Matrimony: If you are contemplating marriage, please make an appointment to speak with a priest before you set a date. At least one of the parties must be a practicing traditional Catholic www.sainthugh.org and member of this parish. Weddings are forbidden during Advent and Lent. Communion for the Sick: Please contact the pastor or coordinator when a church member is Rev. Charles McGuire, Pastor hospitalized or too ill to attend Mass. Email: fathercharlesmc- [email protected] Extreme Unction: Do not put off making arrangements until the last moment, but contact the pastor or coordinator promptly if a church member is gravely ill or in danger of death. Cell: 513-518-3865 Rev. Stephen McKenna, Asst. Pastor Decorum in Church: Respect for God in the Blessed Sacrament requires a reverent silence. Email: [email protected] Please turn off cell phones and keep children well behaved. -
LEARNING FOCUS 1: the Communion of Saints: Showing People What God Is Like
LEARNING FOCUS 1: The Communion of Saints: showing people what God is like. We have just heard about Eric and the kindness he shows to his family. He is part of the worldwide community we all belong to. Christians, whether they are living on earth or in heaven, belong to what is called the Communion of Saints. Communion means to belong together and saints are those who follow God’s way. They show us something about God. They may be kind, generous, loving, faithful, forgiving and caring. In the first letter of St John, where he is encouraging his readers to follow God’s way, he offers some ideas about how we can all become a bit more like God, a saint: See what great love the Father has for us, that we should be called children of God! And that is what we are! Dear friends, we are already children of God, we know that when Christ appears, we shall be like him, because we shall see him as he is. Everyone who has this hope in Christ, will try to be loving and kind and keep away from anything that is wrong. 1 John 3:1−3 God’s Story 3, page 149. We are all called to be saints and there are some people who are given a special title of saint because of the life they have led. These saints may have a special feast day during the year like St Andrew, St David, St Francis or St Margaret. On 1 November every year the Church celebrates the Feast of All Saints, that is all the holy women and men who have followed God’s way. -
Bede's Ecclesiastical History of England a Revised
BEDE'S ECCLESIASTICAL HISTORY OF ENGLAND A REVISED TRANSLATION WITH INTRODUCTION, LIFE, AND NOTES BY A. M. SELLAR LATE VICE-PRINCIPAL OF LADY MARGARET HALL, OXFORD LONDON GEORGE BELL AND SONS 1907 EDITOR'S PREFACE The English version of the "Ecclesiastical History" in the following pages is a revision of the translation of Dr. Giles, which is itself a revision of the earlier rendering of Stevens. In the present edition very considerable alterations have been made, but the work of Dr. Giles remains the basis of the translation. The Latin text used throughout is Mr. Plummer's. Since the edition of Dr. Giles appeared in 1842, so much fresh work on the subject has been done, and recent research has brought so many new facts to light, that it has been found necessary to rewrite the notes almost entirely, and to add a new introduction. After the appearance of Mr. Plummer's edition of the Historical Works of Bede, it might seem superfluous, for the present at least, to write any notes at all on the "Ecclesiastical History." The present volume, however, is intended to fulfil a different and much humbler function. There has been no attempt at any original work, and no new theories are advanced. The object of the book is merely to present in a short and convenient form the substance of the views held by trustworthy authorities, and it is hoped that it may be found useful by those students who have either no time or no inclination to deal with more important works. Among the books of which most use has been made, are Mr. -
Gendered Networks and Communicability in Medieval
GENDERED NETWORKS AND COMMUNICABILITY IN MEDIEVAL HISTORICAL NARRATIVES APREPRINT S D Prado, S R Dahmen A L C Bazzan, Instituto de F´ısica Instituto de Informatica´ Universidade Federal do Rio Grande do Sul Universidade Federal do Rio Grande do Sul Porto Alegre, 91501-970, Brazil Porto Alegre, 91501-970, Brazil M MacCarron J Hillner Department of Digital Humanities Department of History University College Cork University of Sheffield Cork, T12 YN60, Ireland Sheffield, S3 7RA, UK February 5, 2020 ABSTRACT One of the defining representations of women from medieval times is in the role of peaceweaver, that is, a woman was expected to ’weave’ peace between warring men. The underlying assumption in scholarship on this topic is that female mediation lessens male violence. This stance can however be questioned since it may be the result of gender-based peace and diplomacy models that relegate women’s roles to that of conduits between men. By analysing the concept of communicability and relevance of certain nodes in complex networks we show how our sources afford women more complex and nuanced social roles. As a case study we consider a historical narrative, namely Bede’s Ecclesiastical History of the English People, which is a history of Britain from the first to eighth centuries AD and was immensely popular all over Europe in the Middle Ages. Keywords Gendered Networks · Communicability · Node Relevance · Medieval History 1 Introduction In the last few years we have witnessed an explosion in the use of networks as a quantitative tool with which one may analyse and quantify interpersonal relationships in human societies [1, 2]. -
St John of Beverley... … a Sermon for the Civic Service
St John of Beverley... … a sermon for the Civic Service A sermon given on 8th May 2020, by the Rt Rev James Jones, in the Online Service to commorate the 75th Anniversary of VE Day and to celebrate St John of Beverley I shall never forget my first sight of Beverly Minster. I had just been interviewed by the Archbishop of York, John Habgood, about becoming Bishop of Hull and was driven from Bishopthorpe to Beverley. As we approached the town, there sailing towards us across the fields, was the minister, a ship of faith, a sermon in stone, reminding us of the faith and the values that have over many centuries moulded our common life. Indeed, our language, our literature, our laws, our liberty, our learning, our leisure and our very landscape have been shaped by the faith that built this glorious minister. Here in this church, as in the other historic churches of the East Riding of Yorkshire, over the years thousands have come to fulfill the promise we make every year on Remembrance Sunday, 'We will remember them.' If it were not a promise, then we would say, 'We might remember them.' But a promise is a promise, and so we will remember them, today and tomorrow, the service men and women and the civilians who died as the bombs rained down: we call them heroes; they, of course, saw themselves simply as ordinary people doing their duty. But in these sacred buildings, we sanctify their memory. We turn them into our heroes, with our thanksgiving for their sacrifice, and we cherish their values, those values that secured for us and for our future generations both liberty and peace. -
Bede's Ecclesiastical History of England
Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain. -
Monastery of Sts. John and Paul
PASSIONIST RESOURCES THE MONASTIC COMPLEX OF STS. JOHN AND PAUL, ROME (400-1773) Fr. Tito Paolo Zeca On the foundation of the Domus, the Roman houses beneath the Basilica, in which the soldier brothers John and Paul were martyred at the time of the Emperor Julian the Apostate (+ 363), first an oratory was built and then a Basilica. Next to it, there was also a building to offer hospitality to the devotees of the cult of martyrs and to house those who would care for the sacred buildings. However, there is little information about the buildings and their caretakers until about the year 1000. We know that the first religious dwelling was built next to the Basilica on the northern side, of which there are very few traces remaining because it became amalgamated into subsequent buildings and structures of the Basilica. The documentation is more reliable after 1118 when the rebuilding and expansion of the Monastery that eventually developed was completed. It extended towards the bell tower and used the mighty substructures of the Claudianum (the rudiments of the Temple of Claudius). The Titular, Cardinal Theobald, undertook this work at the time of Pope Paschal II (1099-1118). The Basilica and monastery, in fact, had been badly damaged by looting done by the militias of Robert Guiscard in 1084. The stylistic changes, in Cistercian style, and the jurisdiction of the clergy of the Basilica was under the Abbey of Casamari. They provide valuable information about the monastic community that resided here. In the 15th century, a period of serious decline for the city, the Basilica and the monastery fell into serious disrepair. -
11-01-2020 Pentecost 22.Pub
November 1st, 2020 A.D. – The Feast of All Saints Welcome Visitors! The National Shrine of St. Philomena is part of the apostolate of The Society of Saint Pius X. The Shrine is maintained by an Association of Catholics known as “The Friends of St. Philomena, Inc.” (Code of Canon Law, N. 215). We teach the full Christian Faith and Morali- ty. We adhere to the Traditional Roman Rites and follow the 1962 Roman Missal. The National Shrine of St. Philomena was founded in 1988 by Father Timothy Hop- kins, R.I.P. He was a priest of the Diocese of Marsi, Ita- ly, ordained by Mgr. Biaggio Terrinoni, O.F.M. (Cap.), R.I.P, on December 8th, 1984. Father Hopkins was privileged to have been Gregorian Latin liturgy associated with the Priestly Society of Saint Until 1969, the various Catholic liturgies were Pius X for more than 23 years. all of apostolic origin. The Gregorian Latin While obedient to the One True Church, and liturgy, celebrated in this church, follows the acknowledging and praying at each Mass for tradition of Saint Peter, the first Pope, and has His Holiness Pope Francis, and the Most never undergone any essential change till the Reverend Thomas Wenski, Archbishop of present time. Every gesture, every word has Miami, the Shrine is not affiliated with the been weighed and measured with the assis- Archdiocese of Miami and receives no finan- tance of the Holy Ghost for the greatest glory cial or other support from it. of God and the salvation of souls. 1621 SW 6th St. -
Beverley and Its Minster
UA 5195 I B46l\i72 NOLLOTH BEVERLEY AND ITS MINISTER THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES A^/. ., BEVERLEY AND ITS MINSTER BY THE REV. CANON NOLLOTH, D.D. WITH SIX ILLUSTRATIONS LONDON : GEORGE ALLEN & UNWIN LTD. RUSKIN HOUSE 40 MUSEUM STREET W.C. PRICE SIXPENCE NET Dictionaries and Reference Books ENGLISH QUOTATIONS. By Col. P. H. DaLBIAC Demy 8vo, cloth. 75. 6d. Cheap Edition, 3a. 6d. net [Fifth Edition. CLASSICAL QUOTATIONS. By T. B. Harbottle. Demy 8vo, cloth, 74. 6d. [Second Edition. CONTINENTAL QUOTATIONS (French and Itauax). By CoL P. H. Dalbiac and T. B. Harbottle. Demy 8vo, cloth. 74. Cd. FRENCH QUOTATIONS. Crown 8vo, cloth. 3s. td. net. ITALIAN QUOTATIONS. Crown 8vo, cloth. 3s.6d.net. GERMAN QUOTATIONS. By L. Dai.biac. Demy 8vo. 74. M. Cheap Edition, crown 8vo, 3s. 6d. net. SPANISH QUOTATIONS. By Major M. HUME and T. B. Harbottlk. Demy 8vo, cloth. 7s. td. LATIN QUOTATIONS, By T. B. HARBOTTLE. Crown 8vo, cloth. 3i.6d.neL ORIENTAL QUOTATIONS (ARABIC AND PERSIAN). By CLAUD FIELD. Large crown 8vo. 7J. 6d, DICTIONARY OF CONTEMPORARY QUOTATIONS (ENGLISH). With Authors and Subjects Indexes. By Helena Swan. Small Demy 8vo, cloth, 7s. 6d. Crown 8vo Edition. 3*. 6d. net. WHAT GREAT MEN HAVE SAID ABOUT GREAT MEN: A DiCTIONART OP Quotations. By William Wale. Demy 8vo, cloth. 7s. 6d. DICTIONARY OF HISTORICAL ALLUSIONS. By T. B. Harbottle. Demy 8vo, cloth, 7s. 6d. Crown 8vo, cloth. 35. 6d. net. DICTIONARY OF BATTLES. By T. B. HARBOTTLE. Demy 8vo, cloth, 7s, 6d. Cheap Edition, crown 8vo. 34. 6d. net. -
In Good and Bad Times, Couples Share How Faith Has Affected Their Marriage
InsideTwenty Something Columnist Christina Capecchi reflects on couple missing from Italian shipwreck that still Criterion inspires others, page 12. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com April 13, 2012 Vol. LII, No. 26 75¢ Christ’s Photo by John Shaughnessy Photo by Resurrection changed the world, pope says at Easter VATICAN CITY (CNS)—Light and darkness, truth and lies, hope and despair are in a constant battle in the world, but with his death and resurrection Jesus conquered sin and death for all time, Pope Benedict XVI said on Easter. “If Jesus is risen, then—and only then— has something truly new happened, something that changes the state of humanity and the world,” the pope told tens of thousands of people at St. Peter’s Square before giving his Easter blessing “urbi et orbi” (to the Married for 42 years, Fred and Doris Chandler have experienced an unexpected blessing in their spiritual lives by helping to care for four children— city and the world). a set of triplets that were born seven weeks prematurely and their baby brother. The Chandlers are pictured with Addy, left, Drew, Alex and Clara, the With the sun children of Aaron and Maribeth Smith. Pope Benedict XVI shining on the square—transformed into a garden with 42,000 flowers, flowering In good and bad times, couples share plants, shrubs and trees—Pope Benedict began the celebration of the morning Mass on April 8 just 10 hours after he finished how faith has affected their marriage celebrating the three-hour long Easter vigil at St. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley.